Understanding The Book of Daniel: Peter Michell
Understanding The Book of Daniel: Peter Michell
Understanding The Book of Daniel: Peter Michell
Daniel
Peter Michell
The dealings of the Lord with the Jews and the Gentile nations
Understanding the book of Daniel
Index:
The chapters:
1 Starting in Babylon
2 Nebuchadnezzar’s first dream – the big statue
3 Statues and the fiery furnace
4 Nebuchadnezzar’s second dream – the big tree
5 Belshazzar’s party trick
6 Medes, Persians and lions
7 Four nasty beasts
8 The ram and the furious goat.
9 70 years and 70 sevens
10 Jesus revealed and more future history
11 Wars, alliances and tribulation
12 The end of time
13 Let’s put it together – what does it mean?
14 The insights of Dr Grattan Guinness
15 The insights of Sir Edward Denny
16 The insights of A E Ware and F Paine.
17 Conclusion of the matter
In the book of Daniel the scriptures foretell how the Lord will deal with the
people of Daniel (the Jews) and the Gentile nations.
Through a series of dreams and visions and their interpretations Daniel is shown
an outline of future Kingdoms of the world.
The book is not written like a history book. It only deals with such things as are
relevant to the message of the writer. Rather the book is prophetic and as such it
gives a remarkable forecast of future events – some fulfilled within the time of
the book itself, others still being fulfilled today.
The message of the book of Daniel reaches right through to today – for both
Jew and gentile.
Background information.
Daniel was a Jew and he was taken captive others to Babylon along with many
other Jews.
Babylon was the dominant power of the day. It will enhance our understanding
to fill in some earlier background:
Nimrod was directly descended from Noah being his great grandson. ( Noah >
Ham > Cush > Nimrod).
Nimrod was the first person reported in scripture to create a kingdom - reigning
over Babel, Erech, Accad and Calneh in Shinar (an earlier name for Babylonia.)
From there he went on to Assyria and built Ninevah, Rehobuth Ir, Calah, and
Resen.
Nimrod is described in the bible as a ‘mighty hunter before the Lord.’ He placed
himself ‘before’ or ‘in front of in importance’ so far as his kingdom was
concerned. Nimrod epitomises human strength and self importance.
His principal city, Babel, was so named because the Lord confused the
languages of the people there – Babel means confusion.
After Nimrod’s death his wife (Seminaris) was fearful of her position so she
declared that Nimrod was a God and the worship of Nimrod was started. This
made Seminaris the wife of a God making her a ‘Queen of Heaven.’
In this scenario we can see three very important developments in the rise of
‘man.’
1) In Nimrod we see man relying on himself, his own strength and power
and not on God.
2) We see a man being worshipped as a God.
3) We see the beginnings of the Queen of Heaven now prominent in
some religions.
(In some nations, their culture includes the worship of ancestors. Here we can
see that the worship of ancestors finds it roots in Nimrod and Babylon.)
Reference: Genesis 10 and 11
The rulership went in the following order, some of these rule only for a few
months.
Nebuchadnezzar – Evil Merodach – Nergal Sharusur – Labashi-Marduk –
Nabonidus – Belshazzar – Cyrus / Darius – Cambyses - Pseudo Smerdis -
Darius I Hystaspesw - Xerxes - Alexander the Great.
The ten northern tribes of Israel had previously been taken into exile in Assyria
(2 Kings 15:29). These tribes are sometimes referred to as the ‘lost tribes of
Israel.’
However, when the exile of the Jews is mentioned it is the Babylonian exile
that is usually considered.
The exile of the Jews into Babylon took place in stages over a 19 year period.
Jeremiah specifically mentions three ‘batches’ of Jews taken into exile in 52:28-
30.
The whole process of exile to Babylonia from Israel took about 19 years to
complete – starting in 605 BC when Nebuchadnezzar came to power and ending
in 586BC when the temple was destroyed.
The book of Daniel opens with Daniel and his three friends in captivity in
Babylon
Chapter 1
Starting in Babylon
The first 6 chapters tell of the life of Daniel and his career in Babylon, from
youth to old man, full of days.
We are introduced to the scene in Babylon where Daniel and his friends
Hananiah, Mishael and Azariah are found among the exiles who were selected
to serve in the King’s palace. They are all given Babylonian names:
In this first chapter the four are seen as being dedicated servants of the God of
Israel – enjoying his favour.
God gives the four favour with the chief of the eunuchs such that they were able
to avoid eating meat and drinking wine. (It was common practice for meat to
have been used in sacrifices to idols – thus Daniel and his friends wanted to
avoid being defiled.)
The four are reported to have become 10 times wiser than the magicians and
astrologers in the realm of Nebuchadnezzar, demonstrating the difference
between those who, by walking in His ways, serve God and those who don’t.
Chapter 2
Nebuchadnezzar’s first dream – the big statue
Legs of iron and feet iron/clay fourth kingdom strong as iron, but the feet
and toes are made of clay and iron which
do not mix.
In the interpretation Daniel refers to the toes as Kings – in the days of these
kings the God of heaven will set up His eternal Kingdom. This Kingdom is
referred to as a ‘Stone cut without human hands.’
Daniel’s three friends refuse to worship and are thrown into the furnace.
Four people, though only three were thrown in, are seen walking in the furnace
untouched by the fire.
Nebuchadnezzar is stunned and decrees that no one is to speak against the God
of Shadrach, Mesach and Abed-Nego who are all promoted.
Nebuchadnezzar proclaims: ‘there is no other God who can deliver like this.’
Chapter 4
Nebuchadnezzar’s second dream – the big tree.
A holy one comes from heaven and orders the tree to be cut down, leaving the
stump bound with a band of iron and bronze.
When the tree is cut down he ( Nebuchadnezzar) is put out to graze with the
beasts of the field for 7 times.
(A Babylonian time was 360 days – making this time of grazing like a wild
beast 2,520 days long)
You Nebuchadnezzar are the great tree - you will be ‘cut down’ and you will
graze with the beasts of the field until seven times pass over you and you will
then be restored.
At the end of the time, 2520 days, he was restored. His conclusion:
‘Now I, Nebuchadnezzar, praise and extol and honour the King of Heaven, all of
whose works are truth, and His ways justice. And those who walk in pride He is
able to put down.’
Chapter 5
Belshazzar’s party trick
The book has now moved on - Nebuchadnezzar has gone and Belshazzar is now
ruling Babylon.
(Nebuchadnezzar is referred to as father (lit: an ancestor) of Belshazzar who was
actually the son of Nabonidus.)
Belshazzar holds a great feast at which the sacred articles, taken from the
Temple in Jerusalem, are defiled as the gods of gold, silver, bronze, iron wood
and stone are worshipped.
The kingdom is now ruled by the Medes and the Persians. Two rulers are
referred to - Darius is a Mede and Cyrus a Persian.
Daniel excels in his job of governance such that the other governors and satraps
plot against him.
The plot involves a decree. The decrees of the Medes and Persians could not be
altered once given – even by the King.
Darius is ‘tricked’ into giving a decree that anyone petitioning any god or man
other than Darius himself, during a 30 day period, shall be cast into the den of
lions.
Daniel continues his daily worship of the Lord God and thus falls foul of the
decree.
Daniel (aged about 80 at this time) survives the night in the lions den.
Daniel’s accusers are then given the same treatment but are all killed by the
lions.
As a result Darius writes to all peoples the passage found in verses 25-28.
25 Then King Darius wrote: To all peoples, nations, and languages that
dwell in all the earth: Peace be multiplied to you.
26 I make a decree that in every dominion of my kingdom men must tremble
and fear before the God of Daniel. For He is the living God, and steadfast
forever; his kingdom is the one which shall not be destroyed, and His dominion
shall endure to the end.
27 He delivers and rescues, and He works signs and wonders in heaven and
on earth, who has delivered Daniel from the power of the lions.
28 So this Daniel prospered in the reign of Darius and in the reign of Cyrus
the Persian.
(NKJ)
This chapter concludes with the statement ‘Daniel prospered in the reign of
Darius and in the reign of Cyrus the Persian.’
We have been taken right through to the end of Daniel’s career. The next
chapters will fill in some dreams and visions given to Daniel at various times.
Chapter 7
Four nasty beasts.
Having covered the life of Daniel the scripture now goes back to fill in some
more detail.
Second Bear on its side with three ribs in its mouth – suggests one
side stronger than the other. 3 ribs – Media, Persia and
Babylonia. Medes and Persians
(At the time he received this vision the
Medes and Persians were soon to invade.)
Fourth Dreadful and terrible etc. This beast has 10 horns. Rome
with its all conquering army.
The interpretation:
These beasts all come from the sea (verse 3). [We know from Revelation 17
verse 15 that the sea is sometimes used in scripture to represent ‘peoples,
multitudes, nations, and tongues.’]
Therefore we can say that these beasts represent kingdoms which arise out of the
earth – verse 17.
Daniel was particularly interested in the fourth beast (v 19) – much detail is
given as follows:
The fourth beast is:
Dreadful
Terrible
Exceedingly strong
Has huge iron teeth
It devours, breaks in pieces and tramples the residue with its feet.
It has 10 horns. The horns represent kings (v 24) So 10 kings arise out of this
kingdom.
Another ‘little’ horn arises and subdues 3 of the 10.
This ‘little horn’ speaks pompous words against the most high (v 8 and 25) and
has the eyes of a man.
This ‘little’ horn intends to change the time and the law and the saints are given
into his hand for a time, times, and half a time. (We have already seen that a
time is 360 days so this becomes 360 + 720 +180 = 1260 days.)
A ram with two horns is standing by the river. The ram represents Media and
Persia - verse 20. The longer of the two horns being Persia – the stronger of the
two countries.
A male goat (Greece – see verse 21) from the west with a notable horn
(specified in verse 21 as its first king – Alexander the Great). The ram is
defeated by the goat with furious power.
A little later the very notable horn (Alexander) is broken off the goat and
replaced by 4 notable horns (four generals*). From one of these horns a little
horn emerges with particular interest in the Glorious Land (a reference to Israel).
Regular sacrifices are stopped and the sanctuary torn down.
Historically this little horn is Antiochus Epiphanes who trampled underfoot the
Temple. This was to last for 2,300 days after which the sanctuary would be
cleansed.
We have now moved forward again to the reign of Darius where we find Daniel
studying the bible. He is reading in Jeremiah where he finds that the exile in
Babylon is to last 70 years. (Jeremiah 25:11)
Daniel intercedes and asks the Lord to cause His face to shine on His sanctuary
which is now desolate. (The temple in Jerusalem.) He also pleads for the city of
Jerusalem – ‘O Lord listen and act. Do not delay for your own sake, my God, for
Your city and Your people are called by Your name.’
Whilst Daniel is speaking Gabriel comes to him and reveals more of the future:
These 490 years are determined for Daniel’s people (the Jews) and for your
holy city (Jerusalem) and they will:
It is clear that the 490 years of this prophecy see the coming Messiah, His
dealing with and victory over sin and the establishment of His everlasting
Kingdom.
After the command to restore and build Jerusalem there will be 7 periods of 7
years and then 62 periods of 7 years.
This is the arithmetic: 7 x 7 = 49. 62 x 7 = 434. Making a total 49+434 = 483
years.
After 483 years the Messiah will be cut off - Jesus died in AD 33.
Then Gabriel tells us ‘the people of the prince who is yet to come’ will destroy
the city and the sanctuary - this is now history fulfilled by the Romans under
Titus in 70AD.
At this stage it is the ‘people of the prince yet to come’ who destroy - so we
know that this prince when he emerges will be of Rome, as it was the Romans
who destroyed the city and the sanctuary.
But……
There is one period of seven years for Daniel’s people (the Jews) left.
We have only accounted for 69 periods of seven years not the 70 sevens that
Gabriel announced in verse 24. There is one ‘week’ still to come.
This will be another period when the emphasis of God’s dealings will again be
with the Jew and not the Gentile.
Gabriel makes it clear that there is a prince to come, that the prince will make a
treaty for one ‘week,’ but in the middle of that seven years he will bring an end
to sacrifice and offering and will desecrate the temple.
1) There is a gap. Jesus came for the Jews but the Jews rejected Him and
He was crucified – but it was 40 years before the city and temple were
destroyed by the Romans.
2) We are still in the gap – because it is obvious that the everlasting
Kingdom, free of sin, has not yet been established.
3) There is a ‘world’ ruler, described by Gabriel as a prince, yet to
emerge.
When he does emerge he enters into a treaty with the Jews – he is
known as ‘antichrist’. (Which literally means ‘ instead of Christ.’)
From this we understand that, at this stage in history, the Jews are
desperate for peace (this is the situation right now) and instead of
seeking the Lord they make a treaty with antichrist.
4) The temple will be built and the sacrifice and offering restored.
Chapter 10
Jesus revealed and more future history
Daniel knew that there would be a long period of time before the vision was
fulfilled – it says so in verse 1 – the appointed time was long, he understood the
message, and had understanding of the vision.
An angel comes to bring more revelation, but is held up by the prince of the
kingdom of Persia for 21 days. (From this statement we learn that there are
spiritual principalities at work. The spiritual power also has an earthly
outworking – hence there is a nation of Persia and a spiritual prince of Persia.)
The angel has come to make Daniel understand what will happen to his people
(the Jews) in the latter days – the vision refers to many days yet to come.
Now, during the time of the Medes and Persians Daniel is told explicitly that the
prince of Greece will come.
Chapter 11
Wars, alliances, and tribulation.
(Most of this is interesting as history – but you can skip the detail if you wish)
The chapter starts with prophesying that there will be 4 more rulers before
Greece takes over.
History gives us the names:
Cambyses 529 to 522BC,
Pseudo Smerdis 522 – 521BC,
Darius 1 Hystaspes 521 – 486BC,
Xerxes I 486 – 465BC Xerxes is the one who history confirms stirs up all
against Greece, (and loses!)
Alexander the Great fufils the 3rd verse, but dies young in 332BC. His kingdom
is split between his four generals as foreseen in verse 4. (see chapter 8).
Verses 5 to 6 forsee the events in clear detail as in history the Kings of the north
and south eventually join in an alliance. The daughter of the king of the south is
given to the king of the north in an alliance.
Berenice was the daughter of Ptolemy II Philadelphus of Egypt who was given
to Antiochus II Theos of Syria. These two powers became allies for a while -
until Antiochus and Berenice were killed by a conspiracy and Ptolemy also
died.
Verse 10 - 12 forsees the wiping out of the army of the north – fulfilled in
217BC when Antiochus the Great challenged Egypt with a great army, losing
heavily.
Verses 13 – 16 see the king of the north establishing himself in the ‘Beautiful
Land.’ Fulfilled as Antiochus III takes Sidon and then rules the Holy Land.
Verses 17 – 20 see more comings and goings ending with one who imposes
taxes on the glorious kingdom, but dies soon after. This is fulfilled in history by
Seleucus IV Philopator who appointed a tax collector Heliodorus, but then died
of poisoning.
The result leads to the last of the kings of the north Antiochus IV Epiphanes.
Egypt now attacks without success. The two powers try to establish a peace
covenant but cannot agree. (v 27)
Verse 29 says that at the appointed time the king of the north comes again
(against the south) but now ships from western lands oppose him. He returns
and rages against the holy covenant defiling the Temple and erecting the
abomination of desolation.
[Antiochus Epiphanes is looked upon as a type or forerunner of the antichrist.*]
The immense accuracy of the prophecies has led people to deny the authenticity
of the book – saying instead that it is a forgery dated somewhere after Antiochus
Epiphanes – i.e,, after 164BC.
As far as we know the first person to suggest this was Porphyry a pagan and
atheistic writer of the 3rd Century – he found the book so accurate that the only
possible answer (for him) was that it was written after the events. The
authenticity of Daniel was defended by Jerome, 347 – 420AD and for 1300
years remained unquestioned. Critics of the inspiration of scripture appeared
again – but the discovery of The Book of Daniel among the Dead Sea Scrolls
put its authenticity beyond doubt.
Verses 36 to the end of the book speak of events yet future starting when
antichrist has emerged and established himself in Jerusalem.
(* some commentators say that Antiochus Epiphanes is the antichrist but Jesus
speaks of, ‘the abomination of desolation spoken of by the prophet Daniel,’ as a
yet future event, in Matthew 24:15 – so the actual antichrist is yet to come.)
Chapter 12
The end of time
This chapter deals with the time generally known as ‘the Tribulation.’ This is
the period of time when the prince of ‘the people who destroyed Jerusalem’ is
seen ruling the earth.
This period starts with a 7 year peace treaty between this prince (also known as
antichrist) and Israel. (Described in Chapter 9:27)
It is worth noting that we are seeing world events leading in this direction now.
Half way through the peace treaty Antichrist causes a massive offence to Israel
in the context of the Temple (which will have been rebuilt by then.)
This signals the outpouring of the trouble, described in Jeremiah 30:7 as the
time of Jacob’s trouble.
Dead come alive again – some to everlasting life and some to everlasting
contempt.
The trouble is said to be for a time, times and half a time. That is 3.5 years and
is the second half of the Tribulation week or period.
The power of the ‘holy people’ – the Jews is completely shattered – we know
from other passages that at this point the Jews call for and recognise Jesus as
the Messiah and a significant portion are saved.
Daniel was given an outline of the future history of the world from his own
time right through to the eventual rise and defeat of antichrist and the
establishment of the Lord’s everlasting kingdom.
The information given to Daniel concerned for the most part the Jews. (Daniel’s
people). So it is not a complete world history.
Babylon
Media and Persia
Greece
Rome.
We should seek to understand that these kingdoms are spiritual kingdoms with
an earthly manifestation. For example we are told that Greece (the bronze
thighs of the statue) and Rome (the legs and feet of iron and clay) would in some
way control the ‘whole earth.’ ( 2:39 and 7:23). History will tell us that the
earthly kingdoms have not accomplished that. However we are also told in
10:13 that there are spiritual principalities at work – one of them, the Prince of
Persia, withstood the heavenly messenger on his way to Daniel for 21 days.
From this we can deduce that the ruling spiritual world powers have been:
Babylon, Medo-Persia, Greece and Rome – with Rome still being the ruling
world spiritual power.
The book of Daniel shows that there is a large ‘gap’ whilst there is nothing to
report concerning the Jews. After the Romans destroyed Jerusalem the Jews
were scattered among the nations and Israel ceased to exist as a nation.
However, the prophecy requires that Israel exists at the culmination of time, as
do other scripture passages. In our generation we have seen the re-establishment
of the nation of Israel.
The prophecy speaks very clearly of 10 kings emerging out of the Roman period
of influence – they have been pictured as the ten toes of the great statue and as
the ten horns of the fourth beast. The Roman Kingdom is said to devour the
whole earth 7:23.
What form will the 10 kings take?
We do not know. They seem to have influence over the whole world. It looks
likely that they will in some way be economic. When Babylon is destroyed it is
the tradesmen and the merchants who mourn its passing – ‘no one will buy our
merchandise any more.’
We can therefore expect to see 10 Kings emerge – exactly what form they will
take is speculation.
By cross referencing what we have learned from Daniel with the prophetic
revelation of Jesus Christ given to John and recorded for us as ‘ the book of
Revelation,’ we can confirm our understanding.
Is like a leopard.
Feet of a bear
Mouth of a lion
Has seven heads
Has ten horns
Revelation 17 tells us that the seven heads represent Kingdoms and that when
the prophecy was written down by John:
5 had fallen
1 existed at that time
the seventh was yet to come.
Three of the fallen five can be identified from our study – they are Babylon,
Medo-Persia and Greece. (The other two might have been Assyria and Egypt.)
That leaves the seventh head to come – it must be the one with 10 horns (kings)
as they have not yet been seen.
In the world today there are 10 economic regions emerging – ruling over all
world trade. Even national governments must bow to this unelected body
governed by the GATT agreement and brought into being on 1st January 1995.
Europe is the driving force of this development and if we see what has happened
to the EEC it could be an example.
Now under the Treaty of Rome (a revised Treaty of Rome is currently planned)
it has become/is becoming a very powerful unit.
The Club of Rome (not the same thing – but a body of influential people
interested in establishing one world government) published a map in 1972
breaking the world into 10 economic kingdoms.
What we know is that 10 kings will emerge. They will give their power to
antichrist. What we are seeing might be that emerging or might be some shadow
of what is to come.
In any event the signs are there that the time is approaching for that last 7 year
period affecting the Jews, spoken of by Daniel, to unfold.
Will the church be there - no. By definition it is a period when God is dealing
with Israel and the world in wrath and judgement. For antichrist to be able to
appear and exert power the church must be removed first.
The church is called to look for the blessed hope and the glorious appearing of
Jesus Christ – when rising to meet Jesus in the air, the church will enter into her
inheritance. A glorious prospect usually referred to as the rapture – or the
catching away of the church.
Chapter 14
The insights of Dr Henry Grattan Guinness
Dr Guinness was a bible student who loved the Jews and understood their time
of restoration. He wrote a number of volumes on astronomy, history and
prophecy, published between 1878 and his death in 1910.
Dr Grattan Guinness considered the possibility that the period of time when
Nebuchadnezzar was ‘eating grass’ was a biblical type, representing something
more.
There are times in scripture when one thing is used to express something else.
We have already seen the example from Revelation 17 where the waters upon
which the harlot sat represents ‘peoples, multitudes, nations and tongues.’
Dr Guinness suggested that it was possible that each of the 2520 days that
Nebuchadnezzar was eating grass would represent one year, and that the total
2520 years would be the time of gentile influence and power.
He further noted that Israel went into captivity in Babylon in stages over 19
years. He suggested that in like stages over a like period of 19 years Israel
would be restored at the end of the 2520 years.
These were the dates he proposed and the events that took place in those years:
607/6 BC 1914
Jerusalem captured 1st World war. Britain decides that the
Nobles’ sons taken to Babylon Jews should have their own land.
604 BC 1917
Daniel 2 declares the times of The Balfour declaration *
Gentile dominion over the earth Jerusalem captured from the Turks.
598BC 1923
The ‘Jehoiachin’ revolt The ‘Palestinian Mandate’ given to
Jerusalem taken again. Britain by the ‘League of Nations.’
Ezekiel taken to Babylon.
588BC 1933
Zedekiah revolt. Gentile nations ‘cut off’ from the
Nebuchadnezzar beseiges Jerusalem Fatness of the Olive Tree – as per the
which falls in 587. warning in Romans 11.
Now we can see events further unfolding – Israel indeed has been a nation since
1948. There have been major changes in world power structures amongst gentile
nations with the collapse of communism. America has become the ‘all powerful’
world nation yet at the same it has become the biggest debtor nation the world
has ever seen. The story still unfolds – but watch for the fall of America as
confidence in the dollar waivers. Terrorism based on religion and the rise of
Islam will dominate the world scene – particularly the Middle East.
The world is looking for a solution and is planning to sacrifice Israel in the
process of seeking world peace.
Yet, if we are understanding this correctly, the time of gentile influence and
power is on the wane and Israel is being realigned by God, Himself. Israel is
being made ready to become the chief nation of the world when they, the Jews,
welcome Jesus – ‘blessed is He who comes in the name of the Lord,’ and the
millennial kingdom is established.
Pondering on the passage of scripture Matthew 18: 21-22 led Sir Edward to
consider that there might be a link between 70 x 7 (490) and forgiveness.
‘Then Peter came to Him and said, ‘Lord, how often shall my brother sin
against me, and I forgive him? Up to seven times?’ Jesus said to him, ‘I do not
say to you up to seven times, but up to seventy times seven.’’
Sir Edward looked beyond the actual numbers for a greater meaning. In so doing
he was led to understand biblical chronology.
(The details are beyond our scope here but are found in ‘Unlocking Time.’)
Sir Edward discovered that each day of creation represented one thousand years
that the earth would enjoy. He also discovered that the whole seven thousand
years broke down like this:
The first 2,000 years An age when man was to be guided by his
Conscience.
The next 2,000 years A period when God favoured Israel as His
‘chosen’ nation.
The last 1,000 years The personal reign of Jesus Christ after
His second coming, Israel will be the
chief nation on earth and the church will
reign with Christ as His bride.
We live in a time of transition – because the 2,000 years of gentile favour has
ended and Israel is being brought into position ready to live out the last ‘week’
of Daniel’s prophecy.
Chapter 16
The insights of A E Ware and F Paine
It was given to these two men, and the others that joined with them, to
understand how to link the outline of time revealed to Sir Edward Denny to our
calendar.
It turned out that the 12th June 1933 was the opening of the ‘World Economic
Conference,’ called to address the world financial depression, and held in
London.
With every nation of the world represented, it was a unique opportunity for
world leaders to call upon the Lord for help. Instead the conference ended with
the conclusion –‘it is not beyond the wit of man to solve this crises.’ The gentile
nations slipped out of God’s favour as the unbelieving branches were cut off
from the Olive Tree.
Later study and revelation showed that exactly 2,000 years of ‘redemption’
chronology and 2,000 years of the chronology of man both came to an end on
that specific day, even though their methods of counting were wildly different.
Since that time the world has experienced the Second World War, Israel has
been re-born and the gentiles nations are becoming increasingly ungodly. All the
signs spoken of by Matthew in chapter 24, including the parable of the fig tree
(which talks of Israel being re-established and many nations being born) are
being fulfilled before our eyes.
Since 1933, when the of the time of the gentile’s power and influence and their
position grafted into the Olive Tree were ended, the world has moved on
towards the end times scenario.
It is significant that soon after 1933 we saw the Second World War and the
blatant attack on the Jews, attempting to eliminate them, by Nazi Germany. It is
as if the spiritual forces understood that God’s plan to redeem Israel was moving
along swiftly and they were out to stop it – hence the manifestation on the earth
of what we now refer to as the holocaust.
Chapter 17
The conclusion of the matter
Now the world would turn against Israel in a big way, but the arch angel
Michael will stand up (Daniel 12:1-3) and the Kingdom of the Messiah, Jesus
Christ will be established.
God’s favour once again turns to Israel, just as Paul prophesies in Romans 11:
24-27.
The gentile nations will move further and further away from God, away from
holiness and will eventually all surround Jerusalem as prophesied by Zechariah
in chapter 14. God will deal with them.
Paul records the fact that Israel was ‘cut off’ from the Olive Tree for unbelief.
Here we must carefully note that Paul says ‘some of the branches were cut off.’
Not all. Those that were cut off were cut off for unbelief. Any in Israel who
believed in the person of the Messiah for their redemption from sin were not cut
off – because they believed.
Paul states that the gentiles were grafted in. Now let us see this clearly as well.
Until they were cut off as branches Israel were natural branches in the Olive
Tree whether they believed or not. So it is with the gentiles, they were grafted
into the Olive Tree - but with the strong warning that they too would be cut off
if they failed to continue in His goodness.
Neither Israel nor the gentiles are the root of the tree – they are described as
branches. The root of the tree is the goodness, the fatness, the favour of God.
Whatever is to come in the future for the world, you and I (if we are believers)
will not be broken off from the Olive Tree – because we are believers.
Whatever happens:
God will cause ‘all things to work together for good to those who love Him.’
‘looking for the blessed hope and glorious appearing of our great God and
Savior, Jesus Christ.’