Réseau Intercontinental de Promotion de l’Économie Sociale Solidaire

Intercontinental Network for the Promotion of Social Solidarity Economy

Red Intercontinental de Promoción de la Economía Social Solidaria

Global Vision for a Social Solidarity Economy: Convergences

and Differences in Concepts, Definitions and Frameworks

February 2015

Introduction
This paper is part of an ongoing process of discussion and debate about the concepts,
definitions and framework of the social solidarity economy (SSE). RIPESS (Intercontinental
Network for the Promotion of SSE) has engaged in this process from its first Global Forum on
SSE in 1997 through to the present. The vision of SSE has been steadfast, but underlying
concepts, definitions and frameworks have, and continue to evolve. In 2012, the RIPESS Board
agreed to make the RIPESS Global Vision one of the main themes of the 5th Meeting of the SSE
which was held in Manila in October 2013. We organized a global consultation process in which
an earlier draft of this paper was widely circulated and each continent took on the responsibility
of moving the dialogue through a mixture of live meetings, conference calls and electronic
communication. There was also an electronic forum on the RIPESS website that was open for
comments from anyone throughout the world. At the Manila Meeting there were around 100
people who participated in a lively and productive World Café exercise to further explore,
discuss and share their views on the meaning of the SSE. This paper builds on the whole of this
process, as well as the RIPESS Charter that was adopted in 2008 which lays out our values,
mission and vision.

Due to its strong roots in grassroots practice throughout the world, it is unavoidable that there
are differences due to culture, history, actors, and language. Sometimes, what appears at first
to be a difference melts away with further discussion. Thus, to the greatest extent possible, we
seek to find convergences, but also honor and respect the differences that remain.

RIPESS is a network of continental networks that connects social and solidarity economy
networks throughout the world. The continental networks – Latin America & Caribbean
(RIPESS-LAC), Europe (RIPESS-EU), North America (RIPESS-NA), Africa (RAESS- African
SSE Network) and Asia (ASEC- Asian Solidarity Economy Council) – in turn, bring together
national and sectoral networks. RIPESS believes in the importance of global solidarity in order
to build and strengthen an economy that puts people and planet front and center. RIPESS

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organizes Global Forums on SSE every four years and is a nexus for learning, information
sharing and international collaboration.

This paper begins with an examination of SSE as a pathway to transformative and systemic
change. Then, it re-affirms the values of SSE; explores the diversity of actors, sectors and
practices constituting SSE; strategies used by SSE movements; and finally how it relates to key
concepts.

1) Transformative, systemic change

The Social Solidarity Economy is an alternative to capitalism and other authoritarian, state-
dominated economic systems. In SSE ordinary people play an active role in shaping all of the
dimensions of human life: economic, social, cultural, political, and environmental. SSE exists in
all sectors of the economy—production, finance, distribution, exchange, consumption and
governance (see Diagram 1 below). It also aims to transform the social and economic system
that includes public, private and third sectors, which we explore in detail below. SSE is not only
about the poor, but strives to overcome inequalities, which includes all classes of society. SSE
has the ability to take the best practices that exist in our present system (such as efficiency, use
of technology and knowledge) and transform them to serve the welfare of the community based
on different values and goals.

SSE movements must be careful to avoid being coopted in their values by non-SSE
perspectives. SSE seeks systemic transformation that goes beyond superficial change in which
the root oppressive structures and fundamental issues remain intact. Examples range from
corporate greenwashing to strengthening the welfare state while ignoring underlying structures
that maintain or intensify inequality.

The actors of SSE should not romanticize ourselves as "being good". We should actively re-
create our aspirations, and learn to prevent the reproduction of sexism, racism, homophobia,
classism and other sources of discrimination and oppression.

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 Diagram 1 – Social Solidarity Economy

Source: U.S. Solidarity Economy Network / Centre for Popular Economics

Note: This image is taken from a Prezi that was developed by US SEN and the Center for Popular
Economics. It therefore includes some examples that may be more familiar in the US than in other
countries. Governance has a special position in that it shapes the economic system on a macro-level (eg.
national or international) as well as the micro-level (enterprise or community).

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2) Values
Social solidarity economy is an ethical and values-based approach to economic development
that prioritizes the welfare of people and planet, over profits and blind growth. We re-affirm the
values expressed in the RIPESS Charter which includes:

Humanism
We put human beings, and their dignity, culture and full development at the center of our
efforts. We are committed to the construction and promotion of projects aimed at building
capacities for the individual and the collective development and well-being of people. For
this reason, we promote the unrestricted respect, full exercise and interrelatedness of the
civic, political, economic, social, cultural and environmental rights recognized by the
various charters and international human rights instruments.

Democracy
We believe that the world, with its diverse societies, work and living environments, and
organizations, should be built in a participatory manner, based on the respect for the right
of individuals and peoples to decide on their own development. We understand politics as
a framework for horizontal relations between persons and social collectives in their quest
to satisfy their common needs. We promote participatory democracy based on the
participation of citizens in political decision-making at all levels of the public space. We
also advocate an economic democracy based on the capacity of people to make
decisions about subjects which concern them as workers, consumers, producers and
reproducers, as well as on the public character of decisions relating to what is produced,
how it is produced, why it is produced, and how profits are redistributed or invested.

Solidarity
We emphasize solidarity as an element that allows us to recognize ourselves in relation to
others and to be concerned about their well-being. This implies mobilizing resources and
establishing relations with other social collectives and movements in an effort to form an
extensive network of people and organizations geared toward building a fairer, more
democratic and equalitarian world.

Inclusiveness
We are a network open to the range of practices of solidarity in the economy, which
emerge from different realities and sectors. In this perspective, we aim at establishing
dialogue based on the respect for ideological differences and the quest for consensus.

Subsidiarity
We recognize and value the capacities and knowledge of individuals and groups to solve
their problems and decide on their own projects. In our intervention, we seek to assert the
grass-roots development, promoting organizations and associations to overcome common
problems and openness to ever greater endeavors.

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Diversity
We promote respect for ethnical and cultural diversity, and sexual identity. We also
promote and respect the diverse expressions of entrepreneurship in responding as best
as possible to existing reality. We encourage the diversity of social solidarity economy
players of all sectors of society to be represented and able to defend their interests,
particularly women and the social groups marginalized by the current system.

Creativity
We promote innovation and the originality of concepts and discourses with an eye to
encouraging the construction of innovative and critical practices and experiences that
contribute best to social change. We also promote the adoption of appropriate
technologies that respond to the particularity of problems, with the resources available in
different cultures and contexts.

Sustainable development
We affirm our will to promote sustainable development, while protecting the environment
and biodiversity, and favoring more harmonious man-nature and spirit-body relations, in
which the resources offered us by nature are rationally used to satisfy the needs of
people, while respecting the balance of ecosystems. We therefore question the current
neoliberal model of economic growth that threatens life on the planet.

Equality, equity and justice for all

We take our stand as part of the fight against all forms of discrimination and domination.
Especially, discrimination and oppression against women, children, young people, elderly
people, indigenous peoples, the poor and the disabled, must be eradicated.

Respecting the integration of countries and people

We oppose any type of economic, political and cultural domination of the North over
countries of the South. We push for the alternative proposal of integration based on
cooperation and complementarity among Northern and Southern countries, with an eye to
the globalization of solidarity.

A plural and solidarity-based economy

Faced with a neoliberal economic model that excludes persons and peoples, and reduces
the motivations of economic activity to the quest for profit and self-interest, and so
postulates the uncontrolled market economy as the only creator of wealth and
employment, we propose the validity and action in favor of a plural and solidarity-based
economy. We propose and work for an economy that combines and balances logics of
accumulation, redistribution and reciprocity, expressed in a democratically regulated
market, an equitable reassignment of resources by a participating State, and the
affirmation of practices of mutual benefit in the framework of a society and a culture of
solidarity.

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3) SSE actors, sectors and practices
Self-management and collective ownership

Self-management and collective ownership in the workplace and in the community is central to
the solidarity economy. Different terms are used throughout the world to refer to collective
ownership and management structures. In some parts of Africa, for example, the term
cooperatives is avoided due to negative historical connotations. Instead, the term collegial
management is preferred.

· There are many different expressions of self-management and collective ownership

including: cooperatives (worker, producer, consumer, credit unions, housing, etc.),
collective social enterprises, and participatory governance of the commons (for example,
community management of water, fisheries, or forests).

· Legal recognition of these cooperative, collaborative and participatory practices is not a

requirement for inclusion as part of the SSE.

· Worker ownership is one approach to achieve workplace democracy, but other collective
approaches should be further discussed and shared by the SSE movement.

Non-monetized work and exchanges

Non-monetized work and exchanges are important parts of SSE. Labor should be honored and
valued, whether it is paid or not, because it creates valuable output and provides the worker
with satisfaction, happiness, and social recognition.

· SSE should discuss and propose ways to measure and value non-monetized work, to
give it visibility as an important part of the economy.

· For example, as poverty and other pressures force people to migrate, work such as
childcare that would have traditionally been provided by elderly relatives, must be paid
for. This tends to undermine the ancient recognition of the social role of the elderly in the
community.

Social movements

The solidarity economy has a focus on the empowerment of women and other marginalized
groups, as well as anti-poverty and social inclusion work.

Given the above commitment, we recognize the importance of linking with social movements
that are fighting for social and economic justice such as the women’s, labor, land reform, small-
scale farmers, homeless, poor people’s, indigenous, and environmental movements.

The following statement on relations between SSE and social movements and the Diagram 2
below, developed by RIPESS LAC (Latin America and Caribbean), illustrates the vision of
RIPESS on the relations between SSE, social movements and institutional actors:

· Relation of SSE with other social movements: there should be no "single platform" putting
all of them together, but alliances depending on specific issues and commonalities.

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 · SSE should develop alliances with movements that share objectives and values of SSE.
· SSE can make short-term provisory alliances with other actors for specific agendas, but
should have a clear identity and strategy to be able to relate without cooptation.
· SSE should be able to influence through advocacy important spaces such as political
parties and national governments without losing its identity.

Diagram 2: SSE, Social Movements and Institutional Actors

Source: RIPESS-LAC (RIPESS Latin America and Caribbean)

Note: the categories represented in the above figure should not be understood as rigid ones. In many
cases, groups and sectors could be either defined as being part of SSE, or better fit in the close alliances
section. Sharing and endorsing the vision and values of SSE and abiding by the democratic practices it
puts forth is key to determine where does a group stand in regard to SSE.

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Fertile bases and allies

There are many fertile bases that hold great potential to develop as allies. Some of these bases
are partially aligned with, but are not a part of, the solidarity economy, such as the popular
economic/informal sector. Others identify with a particular aspect – such as green, organic, or
fair trade – that is aligned with solidarity economy values, but may be in conflict with other
values in important and structural ways. Nonetheless there is great potential to build alliances
and mutually supportive collaborations.

· Popular economy and informal economy – the popular or informal sector of the economy
is very important given that many people, particularly in the global South, depend on it for
their livelihoods. For example, three-quarters of the population in Mali are involved in the
informal economy. The popular economy is comprised of economic activities that are not
covered by formal arrangements such as taxation, labor protections, minimum wage
regulations, unemployment benefits, or documentation. Many self-employed workers,
micro-enterprises, traders, and mutual aid practices are part of the popular economy. The
popular economy is not the same as the solidarity economy, but is aligned in many ways
because the actors often find collective ways to provide for social and economic needs,
such as lending circles, community kitchens (comedores populares), mutual aid, mutual
insurance systems and so forth.

· Organic, green, fair trade – there are many trends and movements that reflect solidarity
economy values and yet may or may not be included in the solidarity economy. An example
of the latter would be Wal-Mart, which has its own brand of Rainforest Certified Fair Trade
Coffee but at the same time engages in union busting and uses its massive market share to
depress prices and wages. Yet there are certainly practitioners in these sectors that are
valuable allies and others that are already part of the social solidarity economy.

· Consumer practices – SSE values consumer practices as an important tool to transform

the system of production. These include forms of collectively organized consumption such
as consumer co-operatives, solidarity purchasing groups, collective kitchens and some
forms of the sharing economy as well as ethical consumption and voluntary simplicity.

Given that democratic and collective ownership and management is a core value of the SSE,
the question arose regarding the inclusion in SSE of the self-employed who are aligned with
SSE principles. There was agreement that collectives of the self-employed such as the
Freelancers Union, a New York-based mutual for independent workers, and Homenet, a
Southeast Asian network of home-based workers, are clearly included in the SSE, but the
relationship between the SSE and self-employed individuals needs further discussion.

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4) Strategies
It is important to build micro to macro strategies:

· Building practice on the ground: This is the core of the social solidarity economy that the
research, policies, advocacy and communication is informed by and that it supports and
enables. The concrete practices are often grounded in concepts such as autonomous
development and self-help, as opposed to ceding responsibility to the local or national
government. Making things as local as is feasible, that is, following an approach of
subsidiarity, is key to SSE.

· Building and strengthening SSE networks: Strengthening local, national, continental and
international SSE networks is critical to support the practices on the ground, using the tools
of research, policy work and advocacy. We need an active leadership that networks the
initiatives in the territories around the values of SSE.

· Research: We must be able to make the case for the SSE through quantitative and
qualitative data. A wide range of research is called for, including academic, community-
based, action research, data gathering, and systematization of experiences.

· Policy work on local, regional, national and international levels: We seek to create
policies that enable, not direct, the SSE.

· Advocacy: This work includes organizing and pushing for policies, legal statutes, and
various other types of support for the SSE.

· Access to markets: The SSE movement needs to develop strategies to increase access to
local, national and where appropriate, international markets for SSE enterprises.

· Raising visibility: Since the framework of the SSE is relatively unknown, we must engage in
raising awareness about, and engagement with, the SSE. Our targets include the general
public, potential allies, as well as practitioners who are part of the SSE, but who do not
identify with the framework. Two central strategies to raise visibility are:

- Education about the SSE and its many aspects can take many forms, including
workshops, forums, trainings, courses and seminars. Community-based education is
often the first step in the process of SSE mobilization, organizing or economic
development. Popular education is particularly important to SSE given the shared
transformative, democratic and egalitarian values.

- Communications: articles, books, video, media coverage and social media are all
important ways of raising awareness about the SSE. Socioeco, for example, is a library
of these types of resources that we continue to support and build.

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5) Further Exploration of Key Concepts
RIPESS is inspired by and recognizes the importance of the concepts and approaches
discussed below, while at the same time acknowledging that our understanding of each has to
be deepened and discussed. This is work in progress.

Social Economy vs Solidarity Economy

The social economy (Diagram 3) is commonly understood as a “third sector” of the economy,
complementing the “first sector” (private/profit-oriented) and the “second sector”
(public/planned). The third sector includes cooperatives, mutuals, associations, and foundations
(CMAFs). These entities are collectively organized and oriented around social aims that are
prioritized above profits, or return to shareholders. The primary concern of CMAFs, as societies
of people, is not to maximize profits, but to achieve social goals (which does not exclude making
a profit, which is necessary for reinvestment). Some consider the social economy to be the third
leg of capitalism, along with the public and the private sector. Thus, advocates of the social
economy push for it to be accorded the same legitimacy as the public and private sectors, with a
corresponding level of support in public resources and policy. Others, on the more radical end of
the spectrum, view the social economy as a stepping stone towards a more fundamental
transformation of the economic system.

The solidarity economy (Diagram 4) seeks to change the whole social and economic system
and puts forth a different paradigm of development that upholds solidarity economy principles. It
pursues the transformation of the neoliberal capitalist economic system from one that gives
primacy to maximizing private profit and blind growth, to one that puts people and planet at its
core. As an alternative economic system, the solidarity economy thus includes all three sectors
– private, public and the third sector.

The solidarity economy seeks to re-orient and harness the state, policies, trade, production,
distribution, consumption, investment, money and finance, and ownership structures towards
serving the welfare of people and the environment. What distinguishes the solidarity economy
movement from many other social change and revolutionary movements of the past, is that it is
pluralist in its approach - eschewing rigid blueprints and the belief in a single, correct path. The
solidarity economy also values and builds on concrete practices, many of which are quite old.
The solidarity economy, rather than seeking to create utopia out of thin air and theory,
recognizes that there currently exists a concrete utopia, a utopia in action. It is rooted in the
practices of participatory democracy and promotes a new vision of the economy, an economy
that puts people at the center of the system and values the links rather than the goods.

Thus the solidarity economy explicitly has a systemic, transformative, post-capitalist agenda.
The social economy, on the other hand, refers to a sector of the economy that may or may not
be part of a transformative, postcapitalist agenda, depending on whom you’re talking to.

RIPESS uses the term social solidarity economy to embrace both the solidarity economy and
the more radical end of the social economy. Defining the social solidarity economy framework is
a long and ongoing process. For example, Brazil’s solidarity economy definition was built by
SSE advocates and practitioners over many years through forums, meetings, and consultations.

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 Diagram 3 – Social Economy

Source: The Resilience Imperative: Cooperative Transitions to a Steady-state Economy (New Society, 2012);
Mike Lewis (2007). Constructing a Sustainable Future, Centre for Community Enterprise (www.cedworks.com) &
BC-Alberta Research Alliance on the Social Economy (www.socialeconomy-bcalberta.ca). Originally published in
John Pearce (2003). Social Enterprise in Anytown, Calouste Gulbenkian Foundation www.centralbooks.co.uk

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 Diagram 4 – Solidarity Economy

Source: The Resilience Imperative: Cooperative Transitions to a Steady-state Economy (New Society, 2012).
Originally published in Mike Lewis (2007), Constructing a Sustainable Future, Centre for Community Enterprise
(www.cedworks.com) & BC-Alberta Research Alliance on the Social Economy (www.socialeconomy-
bcalberta.ca). This diagram is an adaptation of the previous one.

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Social solidarity economy and regional contexts

RIPESS understands that the political, cultural, and historical realities of different continents and
countries call for a flexible approach to terminology, strategies and entry points.

· Africa: in French speaking Africa, where RIPESS has the strongest presence, the
expression that is used is social and solidarity economy. For example, in Mali, the
National Policy to Support Social and Solidarity Economy (PNESS) adopted in October
2014 uses the SSE terminology.

· Asia: the Asian Solidarity Economy Council (ASEC) takes the social enterprise as a
starting point along with the need to build solidarity economy supply chains.

· Europe: social economy and cooperativism in general are quite strongly rooted in
Europe, and pre-date the transformative framework of the solidarity economy. In
general, there is rising attention for social economy at the EU institutional level and
increasing support at the local level, where the spreading of spontaneous solidarity
economy initiatives is more and more recognized.

· Latin America and Caribbean: RIPESS-LAC uses the solidarity economy framework.
Despite some differences in definition, there is broad agreement about its systemic and
transformative agenda and that it is built around a core of ethical principles.

· North America: Quebec builds on the concept of the social economy and seeks to
create a movement for transformation that is very practical and grounded at the local,
territorial level. In the rest of Canada, the emphasis is on the territorial framework of local
economic development. The U.S. was able to start with a fairly blank slate and the U.S.
Solidarity Economy Network deliberately chose to work within the solidarity economy
framework, as an unambiguously transformative movement.

Social enterprise

A comparison of the definition of social enterprise used by social enterprise associations in the
UK, the US, Europe and Canada, shows that they have the following features in common: 1) the
enterprise serves a social aim such as fighting poverty or social exclusion 2) it primarily
generates income based on the sale of goods and services rather than depending on grant
funding and 3) profits are reinvested in the social mission rather than maximizing value for
stockholders.

Where the definitions differ is in terms of ownership and control. The stockholder form vests
control with owner(s), whether it is an individual or a group investors that purchased shares in
the enterprise. In this case, control is accorded to capital – the amount of money that has been
invested in the enterprise. The stakeholder form vests control in some collective of those that
have an invested interest or stake – not only a monetary one – in the enterprise. This could
include the workers, the community, the beneficiaries, or a non-profit organization.

Whereas the UK and US associations include both the stockholder and stakeholder forms of
ownership/control, the European and Canadian associations restrict their definition to include
only the stakeholder form.

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 Reinvest profits
Engage in sale of Ownership/control
Social aim in social
goods and services by stakeholders
mission
Social Enterprise
Y Y Y Mixed
(UK)
Social Enterprise
Y Y Y Mixed
Alliance (US)
EMES (Europe) Y Y Y Stakeholders
Enterprising non- Only operated by
Y Y Y
profits (Canada) a non-profit

Given that the SSE holds that self-management and collective ownership in the workplace and
in the community (section 3, page 6) is of central importance, there is alignment with the sub-set
of social enterprises that have a stakeholder form of ownership/control. As in our discussion of
the popular economy (section 3, page 8), here too, there is fertile ground for an alliance with
stockholder social enterprises.

We recognize that it is more likely that we’ll find greater alliance with smaller and locally owned
social enterprises. We also acknowledge the danger that social enterprises are sometimes used
to undermine social welfare programs. In Europe in particular, the social welfare infrastructure is
being dismantled and privatized. In some cases, delivery of social services through social
enterprises is an extension of the social welfare state; in others, social enterprises are used in a
way that enables the state to shed its responsibilities.

Buen vivir and the Rights of Mother Earth

SSE embraces the concept of the Rights of Mother Earth which is embedded in the buen vivir
(living well) paradigm and draws heavily on indigenous visions of humans living with respect for
and in harmony with Mother Earth as opposed to having simply a utilitarian relationship. It must
be clear that buen vivir is not a “model” to be generalized. Its expression changes from
community to community, culture to culture, nation to nation. Nonetheless, its different
expressions tend to be firmly related to, and rooted in, key elements (both material and
immaterial, measurable and unmeasurable), such as: community bonds, culture, access to land,
access to means of production and infrastructure, high levels of participation and effective
involvement of community about their future, food sovereignty, peace, gender equity,
biodiversity, healthy environment, etc.

Growth & Degrowth

SSE questions the assumption that economic growth is always good and states that it depends
on the type and goals of the growth. For SSE, the concept of development is more useful than
growth. For example, human beings stop growing when they hit adulthood, but never stop
developing.

SSE should engage in the advancement of indicators that shift the emphasis away from growth
and towards development and buen vivir. SSE needs measures that can lift up the value of not
only physical resources (eg. land, water) but also non tangible assets such as happiness,
mental, workplace and social wellness, indigenous knowledge, non-monetized work, and so
forth.

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Development must prioritize the environment, and the redistribution of power and wealth
between rich and poor. SSE seeks to create economic development that is equitable in its own
right, as opposed to economic development that generates great inequality even if it is
subsequently lessened through re-distribution.

Rural development is of particular importance for the welfare of these communities, in addition
to being critical to reducing forced migration. For example, the state should protect SSE
initiatives such as community forest management in Nepal and India from big corporate
domination.

In their concern for an approach and practices that go beyond growth as the dominant
framework, SSE and the degrowth movement share some potential grounds for convergence.
However, degrowth is a concept that warrants further discussion within the SSE movement in
order to develop a clearer shared understanding.

Commons

Commons are resources, both natural and socially created that are collectively managed for the
benefit of a community or the earth. Natural commons include for example, clean air and water,
though these are increasingly being privatized or used for private gain.

Socially created commons include things such as language, folk tales and Wikipedia. Thus the
commons does not refer only to the protection of the environment, but also to social resources
that support basic rights to health, education, equity and diversity.

The commons should never be privatized. They must be managed by the State and/or the
Community. A minority opinion in the Global Vision Workshop in Manila, argued that if the state
and the community have no resources to protect and manage the commons, the private sector
could be involved, under the strict control and with participation of the community, including the
distribution of the economic gains resulting from its use.

Corporate social responsibility

There are varying levels of comfort with concepts such as social enterprise and corporate social
responsibility. This is complicated by the fact that different countries have different definitions of
these terms.

Corporate social responsibility (CSR) practices and discourse aim to integrate an ethical
approach into corporate practices and in theory, can be consistent with SSE values. In practice,
while there are many examples of CSR that are commendable, there is a very real danger that
CSR is used as a public relations tool. Corporations such as Coca-Cola and Shell Oil brand
themselves as champions of sustainability, local economic development, and community
empowerment while at the same time engage in practices that are harmful to workers, the
environment, local communities, small businesses and family farmers.

Another risk is that the voluntary CSR framework is given preference by governments and
corporations over the adoption and enforcement of a human rights approach based on legal
obligations. SSE actors should take advantage of opportunities for fruitful CSR partnerships
when realized in conditions of equality, but must be careful of cooptation.

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Role of the State and NGOs

SSE recognizes the effectiveness of state or NGO-run community development programs,

provided that they are effectively participatory. Mechanisms should be put in place so that
communities and civil society organizations can actively participate in the decision process such
as co-construction of policy and appropriate programs. Participatory budgeting is an example.

SSE initiatives must have full autonomy and recognition, regardless of their legal status.
Programs from the state or NGOs should work to support these initiatives so that they are
empowered to develop their own priorities without external influences.

Conclusion
We recognize that the vision of SSE will continue to evolve and be developed as we continue
building an alternative model of development. We also recognize the importance of engaging
our members, other social movements, researchers and academics in this effort to build a better
world for all humanity, in respect of Mother Earth, for the present and for the future.

Exploring and debating further the concepts…

This paper captures the reflections shared in a first series of discussions and debates on the global
vision. The vision, concepts and practices shaping SSE will keep evolving.

RIPESS invites SSE actors, researchers and any interested person to contribute to the global vision
process by sending their comments and thoughts at info@ripess.org.

This paper can be reproduced in whole or in part, with indicating the source.

For more information on the network: www.ripess.org

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