Racism
Racism
Racism
This three-part documentary examines the history of racism, covering its origins with the
enslavement of Africans in the sixteenth century, its overt nature in the colonial projects of the
European powers and its appearance within twentieth century western societies. Featuring
interviews with European, American and African academics and cultural commentators as well
as employing strong images, the programme is a detailed and far-reaching assessment into the
way in which racism has been constructed over the last five hundred years.
An important feature of this documentary is its strong, consistent message that racism emerged
as a product of social and economic factors. Enslavement is shown to be the root of this
erroneous discourse as the European intelligentsia sought to legitimise the slave trade. It is the
trade of Africans which is considered to create prejudice, as Professor James Walvin states, 'they
didn't become slave traders because of racism, they became racist because of the slave trade.' As
a means of proving that the process of African enslavement was justifiable the concept of a
hierarchy of human races existing was employed. This is examined as purely as a means to
continue the highly profitable trade, echoing the work of Williams by linking the desire of
capitalist systems for the ceaseless acquisition of profit with the enslavement of millions. The
way in which these concepts born from economic exploitation seep into social and cultural
contexts is also highlighted; the works of notable and indeed cherished philosophers and authors
such as Locke and Shakespeare are shown to be riddled with the racist assumptions of the period.
That the concept of racism was not initially dependent on difference in skin colour is revealed
with Dr. Barnor Hesse's discussion of the contact between the indigenous peoples of the New
World and European colonists. The categorisation of 'race' is thereby shown to be a system
whereby groups of peoples are subordinated.
The use of 'race' as a means by which people are abused, brutalised, terrorised and exploited is
examined in the documentary with specific examples from twentieth century America, South
Africa and Britain as well as Belgian colonial rule in the Congo in the late nineteenth and early
twentieth centuries. These particular examples utilise graphic images, taken from primary
sources or reconstructions, to emphasise the violence which has resulted from racist perceptions.
The scenes of mutilation in the Congo, the disfigured corpse of Emmett Till in Mississippi, and
police brutality in South Africa are what are referred to in the documentary as, 'the savage
legacy' of racism. The documentary is careful however to avoid representing only suffering by
black people and discusses at length the way in which black activists have fought against the
ingrained racism of western societies. Prominent in this discussion is the 1791 Haitian
Revolution, which is offered as an antidote to European histories of abolition and emancipation,
as the documentary uses it to highlight how enslaved peoples rebelled against their oppressors,
ensuring the system of slavery was impossible to maintain. Civil rights leaders in America and
South Africa are shown to have continued this struggle against those who would use concepts of
'race' to classify and differentiate.
It is the ingrained racism within western societies which is called into account by this
challenging programme which states how notions of 'race' have resulted in inequality and
prejudice. The documentary ends with the reminder that white people within the northern
hemisphere still possess the majority of the world's wealth: a wealth which itself was established
and maintained by enslavement. Black people from western countries are said to be less likely to
participate in this wealth, leading to endemic poverty within some black communities. In
America this situation is described in the documentary as, 'mass unemployment, mass
disenfranchisement, mass imprisonment.' The programme reinforces its message of racism as a
social and political tool in its closing remarks debunking those who still claim that racial
difference exists within human populations: 'in scientific terms race is not a factor but in political
and social terms it still divides.'
The documentary is a challenging and highly intelligent study; it maintains a coherent structure
throughout the three episodes which focus on racism's origins, development and legacy. Its use
of analysis from academics and individuals from a worldwide perspective marks it out as a
significant piece of programming, and its quality of debate ensures that its message is heard.
http://www.history.ac.uk/1807commemorated/media/reviews/racism.html