Discourse Analysis: Why Formal Links Are Not Enough?
Discourse Analysis: Why Formal Links Are Not Enough?
A. It’s a mystery to me, how the conjuror sawed that woman in half.
B. Well, Jane was the woman he did it to. So presumably she must be
Japanese.
Here, there are also formal links (so, she, etc.) but the sequence makes no sense.
Of course, they might form part of a discourse, and if we stretch our imaginations
we could come up with a situation in which they do ; but this will not be by virtue
of the words “so” and “she”, but of some other information about the context.
So this show that Formal links between sentences are not enough to account for
our feeling that a stretch of language is discourse.
In spoken language formal links are not important even some sentences are
completely lack of them but still they make complete sense
Let’s see another example:
Elements of communication
The addresser: The person who originates the message. This is usually the same as the person
who is sending the message, but not always, as in the case of messengers, spokespeople, and
town criers.
The addressee: The person to whom the message is addressed. This is usually the person who
receives the message, but not necessarily so, as in the case of intercepted letters, bugged
telephone calls, and eaves dropping.
The channel: The medium through which the message travels: sound waves, marks on paper,
telephone wires, word processor screens.
The message form: The particular grammatical and lexical choices of the message.
The topic: The information carried in the message. Basically, what the message is about.
The code: The language or dialect, for example, Swedish, Yorkshire, English, Semaphore,
British Sign Language, Japanese.
The setting: The social or physical context.
Macro-functions
After decoding the elements of communication, Macro-functions are then established, each
focusing attention upon one element:
1. The motive function: communicating inner states and emotions of the addresser.
2. The directive function: seeking to affect the behavior of the addressee.
3. The phatic function: opening the channel or checking that it is working. The use of such
phrases as ‘nice day today’, or ‘how do you do’ is characterized by lack of any
informative content and is intended to link people and make the coexistence peaceful and
pleasant. The phatic use of language is characteristic mainly of speech, however, in
certain types of writing it can also be noticed, as in letters for example, where the
beginning Dear Sir/Madam and ending Yours faithfully also serve that purpose.
4. The poetic function: in which the particular form chosen is the essence of the message.
Here, the word poetic does not refer to the ability to write poetry, but the ability to
manipulate language in a creative way. With the use of jokes and metaphors we can play
with words and meanings simply for joy.
5. The referential function: carrying information.
6. The metalinguistic function: focusing attention upon the code itself, to clarify it or
renegotiated it. All we are reading right now has a largely metalinguistic function.
7. The contextual function: creating a particular kind of communication.
This is how we imply meaning – we say things without actually having to say them by breaking
Grice’s rules overtly (out in the open).
Politeness principle
• Don’t impose
• Give options
• Make your receiver feel good
1. Assertive: statements may be judged true or false because they aim to describe a state of
affairs in the world.
2. Directives: statements attempt to make the other person's actions fit the propositional content.
3. Commissives: statements which commit the speaker to a course of action as described by the
propositional content.
4. Expressive: statements that express the “sincerity condition of the speech act”.
5. Declaratives: statements that attempt to change the world by “representing it as having been
changed”.
The meaning of an utterance is defined more by convention than the initiative of the reader.
When we speak, we are following learned rules.
Felicity conditions
• The sender believes the action should be done
• The receiver has the ability to do the action
• The receiver has the obligation to do the action
• The sender has the right to tell the receiver to do the action