Sarvodaya: The Gandhian Philosophy For 21ST Century
Sarvodaya: The Gandhian Philosophy For 21ST Century
Sarvodaya: The Gandhian Philosophy For 21ST Century
10(07), 01-05
Article DOI:10.21474/IJAR01/14996
DOI URL: http://dx.doi.org/10.21474/IJAR01/14996
RESEARCH ARTICLE
SARVODAYA: THE GANDHIAN PHILOSOPHY FOR 21st CENTURY
What is Sarvodaya?
Sarvodaya is committed to everyone's survival and growth. It is a holistic development of all individuals, regardless
of their social status, creed, religion, or caste. The literal meaning of Sarvodaya is “Universal Uplift” also called
“Progress for all”. 1It was Mohandas Gandhiji who actually for the first time coined the term Sarvodaya taking
inspiration from John Ruskin’s work on economy in a political state titled “Unto this Last”. Although Gandhi ji
came up with the term for his own use, the ideology and motive behind the same was to unify the governmental
policies during that time and in the coming future to maintain a sustainable growth and equal development plan
across all domains of the Indian society.
1
MP Mathai, Mahatma Gandhi’s World View, Gandhi Peace Foundation, New Delhi, 2000, p.156
Characterisitcs Of Sarvodaya
As we witnessed the previous derivations, we can see how Sarvodaya as a movement finds its roots and derivations
from not only one but various religious and literary school of thoughts. We can vehemently say that Sarvodaya has
been a blend of all characteristics of all religions that particularly focus on universal growth. 3
2
R.P. Masani, The five Gifts, Part – II, Comet Publications, London,1957, p.7.
3
Dr. Shubhangi Rathi in her article titled “Gandhian Philosophy of Sarvodaya”, available at,
https://www.mkgandhi.org/articles/gandhi_sarvodaya.html.
4
J.P Narayan, The Dual Revolution, Sarvodaya Pracharalaya, Tanjore, 1959, p.6
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ISSN: 2320-5407 Int. J. Adv. Res. 10(07), 01-05
Economic Equality
Gandhi Ji believed that economic equality amongst the population of the nation give the whole nation a sense of
financial freedom. The bridge between the rich and poor must be abridged immediately in order to provide an equal
pay for the people as per their labor.
Bhoodan Movement
Started by a Gandhian follower Vinoba Bhave, this movement tried to bring equality to the rich and poor wherein
the rich of the village was convinced to give a portion of their land to the poor to uplift their cultivation and cattle. 6
Further we observe various implications of the movements and how those implications hold value in the current
national and global politics.
Economic Implications
As we critically analyze the whole idea of Sarvodaya, we see the approach of Gandhi for an economic growth by
enhancing and enriching the common man from the grassroot level. He in his autobiography goes on to say that“The
key to being economically rich is not to multiply the sources to earn, but to reduce your wants.”Professor V.P
Verma too says that the practice of Bhoodan is the one if followed in all sectors of a nation, this could be the path to
turn capitalism into Sarvodaya. Danas, Tapas, and bonds of mutual help force all the political and social parties to
work together.
Political Implications
Gandhi Ji always wanted a people centered government rather than a political centered power wherein the lowest
class have an equal say in the decisions of the nation and also contributes to the economic well-being of the same.
7
As observed above the government we see Gandhi wanted to establish was of a kind that used non-violent
Satyagrahi methods as a way to assert the opinions.
5
Philosophies at the Sarvodaya Foundation available at, https://sarvodaya.org/about/philosophy/collected-works-
vol-2/countrys-crying-need
6
Bondurant, Joan. Conquest of Violence: The Gandhian Philosophy of Conflict. (Princeton, 1958) p 156.
7
J.C.Kumrappa:Economy of Performance; Sarva Seva Sangha Prakashan, Rajghat; Sixth Edition 1997
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Philosophical Implications
The philosophical point of view when analyzed in this doctrine points out towards the elimination of any sense of
competition and promote the sacred law of morality. There is present a staunch belief that the betterment and
improvement of a human being can be achieved only through two ways, Tapasya (self-striving effort) or by closed
ones trying to convince a person through peaceful methods such as non-cooperation or disobedience and fasting.
Let us now visit three instances of the current world where some aspects or principles of Sarvodaya are applicable
and have been applied: -
8
Dr. Thomas Joseph in his article “Gandhian Philosophy of Sarvodaya” available at,
https://www.ijsr.net/archive/v6i11/ART20177576.pdf.
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On the other hand, India has proved to be the largest and most effective democracy wherein the voices of the
lowest people do matter in the parliament of the nation.
Therefore, at the end we can conclude that although there are grave practicality issues in the movement of
Sarvodaya, one cannot really question the wider motives. Ideas of the Sarvodaya are quite soaring and difficult to
implement in the exact way as Gandhi Ji expects people to. But still, some portions of it need and are being
implemented and proving to be a success. Sarvodaya and the principles it has serve as a beacon light for us,
pointing us in the correct direction, toward our goal of liberty, harmony, and worldwide fellowship. According to
Gandhi, the Kingdom of God may be established on earth if we follow the path of Sarvodaya.
References:-
1. MP Mathai, Mahatma Gandhi’s World View, Gandhi Peace Foundation, New Delhi, 2000, p.156
2. R.P. Masani, The five Gifts, Part – II, Comet Publications, London,1957, p.7.
3. J.P Narayan, The Dual Revolution,SarvodayaPracharalaya, Tanjore, 1959, p.6
4. Bondurant, Joan. Conquest of Violence: The Gandhian Philosophy of Conflict. (Princeton, 1958) p 156.
5. J.C.Kumrappa:Economy of Performance;Sarva Seva Sangha Prakashan,Rajghat; Sixth Edition 1997
6. Dr. Shubhangi Rathi in her article titled “Gandhian Philosophy of Sarvodaya”, available at,
https://www.mkgandhi.org/articles/gandhi_sarvodaya.html.
7. Philosophies at the Sarvodaya Foundation available at, https://sarvodaya.org/about/philosophy/collected-works-
vol-2/countrys-crying-need
8. Dr. Thomas Joseph in his article “Gandhian Philosophy of Sarvodaya” available at,
https://www.ijsr.net/archive/v6i11/ART20177576.pdf.