1000 Sunna en

1000
Sunnah
per Day & Night
www.rasoulallah.net
CONTENTS
06
p. How can you gain the love
of Allah the almighty
09
p. Morning Azkar
16
p. Evening Azkar
24
p. The index
of remembrances
Morning Azkar
P.
10 The Sunnahs of Waking up
11 The Sunnah of Al Fajr Prayers
12 Morning & Evening Supplications
Evening Azkar
P.
17 The Sunnahs of Praying at Night
19 The Sunnahs of Wetr Prayer
20 Bedtime Sunnahs (the Prophet’s traditions
The index
of remembrances
P.
25 The Sunnahs of Entering and Coming out from the Bathroom
26 The Sunnahs in Performing “Wudou'” Ablution
29 The Sunnah of Using Sewak
30 The Sunnah of “Wearing Shoes”

31 The Sunnahs of Wearing Clothes
32 The Sunnahs of Leaving and Coming Back Home
34 The Sunnahs of Going to the Masjid

37 The Sunnahs of Athan- Call for Prayer
40 The Sunnahs of Iqama
42 Praying Behind Sutra
43 Provisions for Sutra
44 The Supererogatory Prayers to be performed per Day and Night
46 Sitting after the Prayer

47 Verbal Sunnahs of Prayer
50 Essential Prayers Sunnah
P.
50 The Sunnah of Ruko' (Bowing)
52 The Prophetic Actions (Sunnahs) of Prostration (Sujoud
56 Post- Prayer Sunnahs

59 Sunnahs when Meeting People
62 The Sunnahs of Eating
64 The Sunnahs of Drinking
65 Performing Supererogatory Prayers at Home
66 The Sunnahs of Leaving a Meeting

68 Actions are but by Intentions
69 Don't loose the Chance
70 Remembering Allah at all Times
72 Meditating upon Allah’s Favors
73 Reading the whole Quran every Month
74 Ruqyah
76 What are the Sunnahs Performed before Jumu’a Prayer?
77 Etiquettes of friday prayer

78 The Sunnahs of Leaving a Meeting
1000
sunnah
per Day & Night
How can you gain the love

All praise be to allah the almighty. non has the right to be
worshipped except allah alone, and peace be upon his
prophet muhammad, his family,wives, relatives and
companions,the most important thing in the daily life of any
muslim is following the sunnah (way) of the prophet – peace
be upon him – in all of his actions, deeds, and sayings in
order to organize his life according to the propheticsunnah,
from the morning to the evening
Thun -noon al masri, said:

(one of the signs of loving allah the almighty is following
the sunnah of his prophet – peace be upon him – in his
morals, deeds, orders and actions.
Allah the almighty said {say, [o muhammad], “if you should

love allah, then follow me, [so] allah will love you and forgive
your sins. and allah is forgiving and merciful} (al-imran: 31).
Al hassan al basri said, explaining the above mentioned verse:

the sign of their love to allah is following the sunnah of
his prophet – peace be upon him – because the rank of the
believer can be measured by the extent of following the
prophet – peace be upon him – therefore, as much as he is
following the sunnah, allah will give him a higher rank.
06 www.rasoulallah.net
Therefore, i have collected this brief search for the sake of
reviving the sunna of the prophet – peace be upon him – in the
daily life of all muslims; in their worship, eating, drinking,
dealing with people, ablution, their ingress and egress, wearing
clothes and all their activities and actions during the day.
Just think when a person loses a sum of money, he will search

hardly to find such amount, but will he exert the same care for
any forgotten prophetic sunnah in order to apply it in his daily
life??
The problem today is that we take care of our properties

more than the sunnah, to the degree that if someone promised
a sum of money to the one who keeps the prophet’s sunnah ,
you will find people very keen to apply the sunnah in their life
affairs because they are looking for money.But what is the use
of money when you are lodged in your grave and the people
pour soil on you.
Allah the almighty said:{but you prefer the worldly life* while
the hereafter is better and more enduring} (al-a’laa: 16-17).
the sunnah is (prophetic deeds, actions, habit, way of life) the
deedsfor which you will be rewarded if you apply it but you
won’t be punished if you leave it. the sunnah is repeated day
and night and is easy to be applied be every one of us. And i
noticed that every person, if applying the daily prophetic
deeds, will apply more than one thousand prophetic deeds per
day in all fields of his life affairs.
So the purpose of this search is to introduce the easiest mean

of applying such daily prophetic deeds, which exceed one
thousand per day and thirty thousand per month. Therefore,
how much will you lose if you don’t know such prophetic
deeds or if you know them but don’t apply!!
The advantages of applying the prophetic deeds:

1-reaching to the rank of love by allah.
2- compensating any shortage in the religious duties.
3-preserving from committing heresies.
4- respecting the religious rituals.
O muslims! you are urged to follow the sunnah of your
prophet – muhammad peace be upon him. revive and apply
it in your daily life. it is the proof for loving the prophet –
peace be upon him – and a sign for the true belief.
1000
sunnah
per Day & Night
Morning Azkar
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1000
sunnah
per Day & Night
The Sunnahs of Waking up
1 Wiping the face with the hand from the effect of

sleeping: an nawawi and ibn hajar recommended this
act referring to a hadith narrated by imam muslim [" ..
then the prophet (pbuh) woke up and sat wiping his
face with his hands"
2 Saying this du'aa: "thanks to allah who gave us life

after death , and all resurrection will be to him."
narrated by al bukhari
3
Using "sewak": "whenever the prophet (pbuh) woke
up, even at night; he used the sewak to brush his teeth"
(agreed upon) the wisdom behind that is that

the sewak flourishes and activates the body
and eliminates bad odors.
1000
1000
sunnah
sunnah
per Day & Night
per Day & Night
The Sunnah of Al Fajr Prayers
Short prayer:
01 aisha (may allah be pleased with her) narrated that: "the
prophet (pbuh) used to pray two light short rak'as between the
athan (prayer call) and the start of the fajr prayer" (agreed upon
as a correct narrative)
02 Recitation : in the first rak'a the prophet (pbuh)

recited: "say (o muslims), "we have believed in allah, and whatever
has been sent down to us, and whatever was sent down to ibrahîm, and
shuaayb, and ishaq and yaaqûb (abraham, ishmael, isaac and jacob,
respectively) and the grandsons, (i.e., the tribes) and whatever was
brought down to mûsa and isa, (moses and jesus, respectively) and
whatever was brought to the prophets from their lord. we make no
distinction between any of them, and to him we are muslims."( al
baqara :136)
03 Lying down: al bukhari narrated that the prophet (pbuh) used to lie
down for a while on his right side after the sunnah of the fajr prayer.so
if you pray the sunnah of fajr at home, lie down on your right side for
a few minutes to be a follower of sunnah.
1000
sunnah
per Day & Night
Morning & Evening

Supplications
01 Al-Bakarah verse 255, Ayatul Kursi (Allahu la ilaha illahuwa

alhayyu alqayyoomu…)(Allah – there is no deity except Him…)
Its reward: (Whoever recites it in the morning will be guarded by
Allah against jinn all day till the evening, and whoever recites it
in the evening will be guarded by Allah against jinn till the
morning.) Narrated by an-Nisai’ and rated sahih by al-Albani.
02 Al-Mu'awidhat :(Qul huwa Allahu ahad), (Qul aAAoothu

birabbi alfalaq) and (Qul aAAoothu birabbi annas) Narrated by
Dawud and at-Tirmidhi… Its reward: (Whoever recites ‘the Three
Qul’ three times in the evening and in the morning, they will
protect him against everything.) as mentioned in the hadith.
03 (We have reached the morning and at this very time unto Allah
belongs all sovereignty, and all praise is for Allah. None has the
right to be worshipped except Allah, alone, without partner, to
Him belongs all sovereignty and praise and He is over all things
omnipotent. My Lord, I ask You for the good of this day and the
good of what follows it and I take refuge in You from the evil of
this day and the evil of what follows it. My Lord, I take refuge in
You from laziness and senility. My Lord, I take refuge in You
from torment in the Fire and punishment in the grave.)Narrated
04
by Muslim
(O Allah, by Your leave we have reached the morning and by Your leave
we have reached the evening by Your leave we live and die and unto You
is our resurrection.) (Narrated by at-Tirmidhi)
05 (O Allah, You are my Lord, none has the right to be worshipped
except You, You created me and I am Your servant and I abide
to Your covenant and promise as best I can, I take refuge in You
from the evil of which I have committed. I acknowledge Your
favor upon me and I acknowledge my sin, so forgive me, for
verily none can forgive sin except You) Its reward: (Whoever
says it at night, believing in it with certainty, then dies on that
night before morning comes, will be one of the people of
Paradise, and the same applies when he says it at the morning),
(As mentioned in the hadith)
06 O Allah, I have reached the morning and call on You, the bearers
of Your throne, Your angels, and all of Your creation to witness
that You are Allah, none has the right to be worshipped except
You, alone, without partner and that Muhammad is Your
Servant and Messenger. (Four times) (Narrated by Abu Dawud,
and Anni-Sa'i in 'Amal al-Yawm wal-Laylah) Its reward:
Whoever says it four times at the morning and at the evening,
Allah will emancipate him from hell.
07 (O Allah, what blessing I or any of Your creation have risen

upon, is from You alone, without partner, so for You is all praise
and unto You all thanks,O Allah, what blessing I or any of Your
creation have risen upon, is from You alone, without partner, so
for You is all praise and unto You all thanks.) Its reward:
Whoever says this in the morning has indeed offered his day’s
thanks and whoever says this in the evening has indeed offered
his night’s thanks. (As mentioned in the hadith)
08 (O Allah, grant my body health, O Allah, grant my hearing

health, O Allah, grant my sight health. None has the right to be
worshipped except You , O Allah, I take refuge with You from
disbelief and poverty, & I take refuge with You from the
punishment of the grave. None has the right to be worshipped
except You) (three times) Narrated by Abu Dawud and Ahmad.
09 (Allah is Sufficient for me, none has the right to be worshipped
except Him, upon Him I rely and He is Lord of the exalted
throne.) (Seven times) (Authenticated by Ibn as-Sanni and Abu
Dawud) Its reward: (Whoever recites this Allah will grant
whatever he/she desire from this world or next.) As mentioned in
the hadith.
10 (O Allah, I ask You for pardon and well-being in this life and the
next. O Allah, I ask You for pardon and well-being in my religious
and worldly affairs, and my family and my wealth. O Allah, veil
my weaknesses and set at ease my dismay, and preserve me from
the front and from behind and on my right and on my left and
from above, and I take refuge with You lest I be swallowed up by
the earth.) (Narrated by Abu Dawud and Ibn Majah)
(O Allah, Knower of the unseen and the seen, Creator of the

11 heavens and the Earth, Lord and Sovereign of all things, I bear
witness that none has the right to be worshipped except You. I
take refuge in You from the evil of my soul and from the evil and
shirk of the devil, and from committing wrong against my soul or
bringing such upon another Muslim.) (Narrated by at-Tirmidhi and
Abu Dawud)
12 (In the name of Allah with whose name nothing is harmed on

earth nor in the heavens and He is The All-Seeing, The
All-Knowing.) Three times, Narrated by Abdu Dawud, at-Trimidhi, Ibn
Majah and Ahmad. (Its reward: whoever recites this Dua three
times, nothing will harm him.) As mentioned in the hadith.
13 (I am pleased with Allah as a Lord, and Islam as a religion and
Muhammad peace be upon to him as a Prophet.) Three times,
Narrated by Abu Dawud, at-Tirmidhi, an-Nisa'I and Ahmad (Its
reward: Allah has promised that anyone recites (this Du’a) in the
morning and evening will be pleased on the day of resurrection.)
As mentioned in the hadith.
14 (O Ever Living, O Self-Subsisting & Supporter of all, by Your

mercy I seek assistance, rectify for me all of my affairs & do not
leave me to myself, even for the blink of an eye.) Narrated by
al-Hakim, Rated Sahih by ad-Dhahabi.
15 (We rise upon the fitrah of Islaam, and the word of pure faith,
and upon the religion of our Prophet Muhammad and the
religion of our forefather Ibraheem, who was a Muslim and of
true faith and was not of those who associate others with Allaah)
Narrated by Ahmed
16 (How perfect Allah is and all Praise to Him) One hundred times,
Narrated by Muslim. (Its reward: He who says it one hundred times
at the morning and at the evening will not be surpassed on the
Day of Resurrection by anyone with better deeds than one who
utters the same words or utters more of these words… Another
reward: (He who says it, all his sins will be forgive even if they
were as much as the foam of the sea)
17 (I seek Allah’s forgiveness and I repent to Him) One hundred

times a day, Narrated by Bukhari and Muslim.
18 (O Allah, I ask You for beneficial knowledge, goodly provision

and acceptable deeds) At the morning, when he wakes up, Narrated by Ibn Majah.
19 (Allah is free from imperfection and I begin with His praise, as

many times as the number of His creatures, in accordance with
His Good Pleasure, equal to the weight of His Throne and equal
to the ink that may be used in recording the words ‘for His
Praise’) Three times, narrated by Muslim.
1000
sunnah
per Day & Night
Evening Azkar
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1000
sunnah
per Day & Night
The Sunnahs
of Praying at Night
The prophet – peace be upon him –
said:(the best time for fasting after
ramadan is the month of moharram,
and the best prayer after performing
obligatory ones is the night prayer),
narrated by muslim.
01 The best number (of raka's) for praying at night is eleven raka's
(bows) or thirteen ones along the night because it is narrated that::
(the prophet – peace be upon him – was praying eleven raka's
– bows – (at night) and that was his usual prayer), narrated by
al-bukhari. in another narration, it is mentioned: (he was praying
thirteen raka's …), narrated by al-bukhari.
02 It is sunnah when praying at night to use sewak and reciting the last
verses of ali-imran from: {( 'inna fī khalqi as-samāwāti wa al-'arđi
wa akhtilāfi al-layli wa an-nahāri la'āyātin li'wlī al-'albābi) i.e.
(indeed, in the creation of the heavens and the earth and the
alternation of the night and the day are signs for those of
understanding)} (aal-imran: 190) until finishing this sura.
03 It is sunnah also to say the supplications of the prophet – peace be

upon him – such as: (o allah, praise is to you. you are the light of the
heavens and the earth and all that they contain. praise is to you, you
are the sustainer of the heavens and the earth and all they contain.
praise is to you, you are the king of the heavens and the earth. you
are the truth, your promise is true, your audience is true, your word
is true, paradise is true, hell is true, the prophets are true).
04 It is sunnah also to start the prayer at night with two light raka's in
order to become active and get ready to the following prayers. the
prophet – peace be upon him – said: (if you start praying at night,
then start prayer with two light raka's). Narrated by Muslim.
05 It is sunnah also to start the prayer at night by saying the following

prophetic supplication: (o Allah, lord of Jibrail, Mikail and Israfil,
maker of the heavens and the earth. knower of the unseen and
the seen. you judge between your slaves regarding that in which
they differ. guide me to the truth regarding that in which there is
difference, by your leave. surely, you guide whomever you please to
the straight path). Narrated by Muslim.
06 It is sunnah also to prolong the prayer, because the prophet – peace

be upon him – was asked: what is the best prayer? he said: (the
longer). Narrated by Muslim. the meaning of "longer" is prolonging standing in
prayer.
07 It is sunnah also to ask refuge in Allah the almighty when you recite
a verse speaking about punishment, by saying [i seek refuge in Allah
from the punishment of Allah], and to ask the mercy of Allah when
you recite a verse speaking about mercy, by saying: [o Allah, i ask for
your favor], and to glorify Allah when you recite a verse exalting
Allah the almighty.
1000
sunnah
per Day & Night
The Sunnahs of Wetr Prayer
(Wetr prayer means ending the prayer at night with an odd

number of raka's)
01 It is sunnah, for the one who wishes to end the prayer at night
with three wetr raka's, to read after al-fateha : suraht al a'laa
no. 87{( sabbiĥi asma rabbika al-'a`lá) in the first raka, surat
al kafirun no.109 {( qul yā 'ayyuhā al-kāfirūna) in the second
raka, and surat al ikhlaas no 112{( qul huwa allāhu 'aĥadun) in
the third raka, as Narrated by abu dawood, at termithi and ibn
majah.
02 It is sunnah to say, after finishing the wetr prayer:
(-subhaanal-malikil-quddoosi- i.e. glory is to the king, the holy),
three times. at the third time, as Narrated by ad-dar qotni, it is
sunnah to raise and extend his voice and say: (-rabbil-malaa'ikati
warroohi- i.e. lord of the angels and the spirit), authenticated by
al-arna'out, and it was Narrated by Abu Dawood and an-nasa'ei.
1000
sunnah
per Day & Night
Bedtime Sunnahs
(the Prophet’s traditions)
01 (O Allah, in your name i die and live) Narrated by Al-Bukhari.
02 One should put his hands together, then, puff into them and recite: (say,
“He is Allah, the only one”), (say, “I take refuge with the lord of
the daybreak”) and (say, “I take refuge with the lord of
mankind”), then, saying that, wipes as much as he can of his
body, starting with his head, his face and the front of his body.
he should do this three times). Narrated by Al-Bukhari.
03 Reciting the verse of the throne (ayat-al-kursii): (Allah. there is no god

except him, the ever-living, the superb upright sustainer), Narrated
by Al-Bukhari.
• The fruit (reward) of reciting this ayah (a verse of the Qur’an):

who recites it, the protection from Allah remains over him, so
that no devil can approach him. as was proved to be authentic in
the previous hadith (the prophet’s saying).
04 (O Allah, in your name I sleep and by you i wake up. if you take
my soul, then have mercy on it and if you send it back, then
preserve it the way you preserve your righteous slaves). Narrated
by Al-Bukhari and Muslim.
05 (O Allah, surely you have created my soul and you take it up. to
you is its life and its death. if you give it life, then preserve it and
if you give it death, then forgive it. O Allah, indeed, I ask you for
wellness). Narrated by Muslim.
06 (O Allah, protect me against your torment on the day that you

resurrect your slaves). three times. Narrated by Abu-Dawoud and At-termithi.
one should say this when he puts his right hand under his cheek
(lying on the right side in bed).
07 (Subhan Allah (glorified be Allah) thirty three times,

al-hamdulillah (all praise is to Allah) thirty three times, and
Allahu akbar (Allah is the greater) thirty four times. Narrated by
Al-Bukhari and Muslim.
08 (All praise is to Allah, who has fed us, given us water, sufficed us
and given us refuge, how many are those, who do not have
anyone to suffice them and give them refuge, are). Narrated by
Muslim.
09 (O Allah, knower of the unseen and the witnessed, originator

of the heavens and the earth, the lord of everything and its
sovereign, i bear witness that there is no god but you. I take
refuge with you from the evil of myself, from the evil of Satan
and his trap and from causing myself any harm, or driving it
to any Muslim). Narrated by Abu-Dawoud and At-termithi.
10 (O Allah, I have submitted myself to you, confided my

command to you, directed my face to you and resorted to you
out of my desire and awe of you. there is no refuge or escape
from you, except to you. i have believed in your book, which
you have sent (down) and your prophet, who you have sent).
Narrated by Al-Bukhari and Muslim.
11 (O Allah, lord of the seven heavens and lord of the magnificent
throne, our lord and the lord of everything, splitter of grains and
nuclei, sender of the bible, the gospel and al-furqan (the criterion),
i take refuge with you from everything you take by the forelock. o
Allah, you are the first, as there is nothing before you, you are the
last, as there is nothing after you, the manifest, as there is nothing
over you and the immanent, as there is nothing below you, pay the
debt for us and enrich us after poverty). Narrated by Muslim.
12 Reciting the last two verses of surat al-baqarah, starting with

his words (exalted be he): (the messenger has believed in what
has been sent down to him from his lord, and the believers
{believe}), for the hadith: (this who recites them at night, they
suffice him), Narrated by Al-Bukhari and Muslim.
Scholars disagreed about the meaning of (they suffice him): it
has been said: they are sufficient for him, as he does not need
to perform the qiyam* of the night. also, it has been said that
they protect him against every evil and adversity. i have said:
it may mean both things… the end of an-nawawi’s words
(al-adhkar).
13 One should be pure, for the hadith (if you go to bed, have an
ablution).
14 Sleeping on the right side… (…then lie on your right side …).
Narrated by Al-Bukhari and Muslim.
15 One should put the right hand under his cheek (when he lay
down, he used to put his right hand under his cheek). Narrated by
Abu-Dawoud.
16 Dusting the bed off (when anyone of you goes to his bed, he
should dust it off… as he does not know what he has left
behind him…). Narrated by Al-Bukhari and Muslim.
17 Reciting Surat (say, “o you disbelievers”), as one of its fruits: (it
is a protection from polytheism), Narrated by Abu-Dawoud, at-temidhi and
Ahmad, and was proved to be authentic by Ibn-hibban, Al-Hakim and Adh-Dhahabi
agreed with him. also, it was proved to be good by Al-Hafedh and authentic by Al-Albani.
· An-nawawi said: one should give priority to do everything

stated in this chapter, but, if he could not, he might be
confined to do what he can (do) of its most important (items).
· By observation, we find that most people sleep twice in

their day and night, as then, they would have applied these
sunnahs , or some of them, twice, because these sunnahs are
not restricted to night’s sleep, rather they include even
sleeping during the day as the ahadith are general.
The fruit of applying these sunnahs at bedtime:

1-100 sadaqa (charitable deeds) is written for the Muslim
when he keeps these glorifications constantly before
sleeping, for the hadith: (every glorification is sadaqa,
every time one says: Allah is the greater is sadaqa, every
praise (to Allah) is sadaqa and every time one says: there
is no god but Allah is sadaqa...). Narrated by Muslim.
* An-nawawi said: has the same reward.
2-If the Muslim preserves these glorifications before
sleeping, 100 trees will be planted for him in paradise,
for the previous hadith Narrated by Ibn-Majah, about the
fruits of post-prayer adhkar.
3- Allah protects the slave, keeps the devil away from him
in that night and he remains safe from evils and pests.
4- The slave ends his day with remembering Allah,
obeying him, putting trust on him, asking him for help
and declaring his Oneness.
qiyam = supererogatory prayers performed at night, after
isha’ (evening) prayer.
1000
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The index of remembrances
www.rasoulallah.net
1000
sunnah
per Day & Night
The Sunnahs of Entering and

Coming out from the Bathroom
01 Entering with the left leg and exiting with the right one.
02 Entrance du'aa: "i take refuge with Allah from all the jinn
(males and females)" (agreed upon)
03 Exit du'aa: "o allah bless us with forgiveness" narrated by all

sunnies except al nasa'y
People go to the bathroom several times per day, so

imagine the reward you gain out of applying those
three steps when using the bathroom!
1000
sunnah
per Day & Night
The Sunnahs in Performing

“Wudou'” Ablution
01 Mentioning the name of Allah-in the name of Allah, the most

beneficent, the most merciful [saying: Bismillah ar-rahman
ar-rahim]
02 Washing the hands thrice.
03 [starting by] rinsing the mouth and nose before washing the face.
04 Rinsing the nose by one's left hand. this is because it is

mentioned in the hadith that the prophet (peace and blessings
be upon him), "washed his hands thrice, then he rinsed his
mouth and washed his nose with water by putting water in it
and blowing it out, and he washed his face thrice…) [Narrated by
Bukhari and Muslim].
Exaggerating in rinsing one's mouth and nose if not fasting by

05 moving water around the mouth and snuffing water to the end
of one's nose. this is because of the hadith, "…and snuff with
water well except when you are fasting". [sunnan Al-Tirmidhi, Abu
Dawoud, Ibn Maja and Al-Nasa’i].
Rinsing one's mouth and nose with the same handful of water.
06 this is because of the hadith, "he [the prophet] put his hand [into
the vessel containing water] rinsed his mouth and his nose".
[Bukhari and Muslim].
07 Using tooth stick [ar. siwak] before rinsing one's mouth. the
prophet (peace and blessings be upon him says, "had i not
thought it difficult for my ummah, i would have commanded
them to use the siwak (tooth-stick) before every prayer.''[Narrated
by Ahmed and Al-Nasa’i].
08 Running one's wet finger through the beard upon washing the
face. it is mentioned in the hadith that the prophet (peace and
blessings be upon him used to run his wet finger through his
beard while performing ablution. [Al-Tirmidhi].
09 Wiping over one's head. this is performed as follows: passing

one's wet hands over the head from front to back and so forth.
as for obligatory wiping over one's head, it is to wipe over one's
head in any way. it is Narrated that the messenger of Allah used
to pass his hands over his head [in ablution] from the front to
the back. [Bukhari and Muslim].
10 Running wet fingers between the fingers and toes. the prophet
(peace and blessings be upon him) said, "perform your ablution
perfectly and let water to run between the fingers [and toes]".
11 Washing the right [limb] before the left. it is Narrated in the

hadith that the messenger of Allah (peace and blessings be upon
him): "used to start from the right side on wearing shoes,
combing his hair, cleaning or washing himself and on doing
anything else" [Bukhari and Muslim].
12 Performing the actions thrice when washing the face, hands and
foot.
13 Saying the two testimonies of faith [ar.shahadatan] after
finishing ablution. meaning, to says, "i testify that there is no
god except Allah and that Muhammad is his messenger". it is
Narrated that the prophet (peace and blessings be upon him) said,
" if anyone amongst you performs the ablution perfectly and then
says: i testify that there is no god but Allah and that Muhammad is
the servant of Allah and his messenger, the eight gates of paradise
would be opened for him and he may enter by whichever of them he
wishes". [Muslim].
14 Performing ablution in one's house. the prophet (peace and

blessings be upon him) said, "whoever purifies in his house and
walks to the mosque to perform obligatory prayer, his steps are
counted as one expiates a sin and the other raises his rank" [Muslim].
15 Passing one's hand over the limb while or after washing.
16 Using little amount of water. the prophet (peace and blessings

be upon him) used to use little amount of water in ablution.
[Narrated by Bukhari and Muslim]
17 Washing above the limits of the four limbs [hands and foot].
it is Narrated that Abu Huraira (may Allah be pleased with
him) performed ablution, he washed his arm up to the elbows
and his feet up to the ankles and said: this is how the
messenger of Allah (peace and blessings be upon him)
performed ablution". [Muslim]
18 Performing two rak'ahs [eng. units of prayer] after ablution.

the messenger of Allah (peace and blessings be upon him)
said, " he who performs ablution like this of mine and then
stood up (for prayer) and offered two rak'ahs of prayer
without allowing his thoughts to be distracted, all his
previous sins are expiated" [Narrated by Bukhari and Muslim].
In a report by Muslim through 'uqba ibn 'amir: "he will be
rewarded by nothing except paradise".
1000
sunnah
per Day & Night
The Sunnah of Using Sewak
Using sewak (teeth cleaning stick) There are several times

in which a Muslim may use sewak at day and night:
The prophet – peace be upon him – said: (were it not for avoiding
inflicting difficulties on my nation, I would have ordered them to
use sewak upon the performance of each prayer) Narrated by Al-Bukhari
& Muslim.
The total times of using sewak by the Muslim at the day and night is not less
than (20) times. the Muslim uses sewak:
Upon performing the five prayers, the regular sunnah prayers, ad-doha
(morning) prayer, Al-Wetr prayer (i.e. ending prayer with odd raka'a –
prostration – at night).
Upon entering the house, because the first thing performed by the prophet –
peace be upon him – when he enters his house is using the sewak, as Narrated
by Aisha – may Allah be pleased with her – in sahih Muslim. so, every time
you enter your house use sewka in order to apply the sunnah.
Upon reading the holy Quran, for changing the smell of the mouth.
Upon waking up. Upon making ablution (wudhou'). the prophet – peace be
upon him – said: (the sewak cleans the mouth and causes the pleasure of Allah
the almighty) Narrated by Ahmad.
The benefit of applying this sunnah:

1) Gaining the pleasure of Allah the almighty.
2) Cleaning the mouth.
1000
sunnah
per Day & Night
The Sunnah of “Wearing

Shoes”
The prophet – peace be upon him – said:
(if you want to wear your shoes, start with the right foot and if you
want to take it off, start with the left. or you should either wear
them both at the same time, or take them both off.) Narrated by Muslim
This sunnah is repeated at day and night so many times; the

Muslim wears and takes off his shoes to go out and come back from
the Masjid, work, home, bathroom …etc, therefore, when you wear
or take off the shoes according to the sunnah with the intention of
following the example of the prophet – peace be upon him – you
will gain a lot of good deeds.
1000
sunnah
per Day & Night
The Sunnahs of Wearing

Clothes
Wearing and taking off clothes happen several times at day and
night for the purpose of bathing, sleeping …etc.
If you want to wear or take off your clothes:

01 Say (Bismi allāh i.e. in the name of Allah), when you wear or
take off your clothes. An-nawawi said: it is (i.e. saying Bismi
Allah) recommended in all actions.
02 The prophet – peace be upon him – used to say when he wearing

his clothes, shirt, dress or turban: (O Allah, I ask you for its
goodness and the goodness of what it has been made for, and i
seek your protection from the evil of it and the evil of what it has
been made for) Narrated by Abu Dawood, At-termithi, Ahmad, and it was
authenticated by Ibn Hebban and Al-Hakem and he said that it meets the conditions of
Muslim, and this was supported by Ath-thahabi.
03 Start by the right side upon wearing clothes. the prophet – peace
be upon him – said: (if you wear clothes start with the right side)
Narrated by at-termithi, Abu Dawood, Ibn Majah, and it is authentic.
04 Upon taking off the clothes, start with the left side then the right.
1000
sunnah
per Day & Night
The Sunnahs of Leaving and

Coming Back Home
An nawawi said: "it is preferred to say (in the name of Allah)

and repeat (remembrance) of Allah frequently.
01 Mentioning regards to Allah: the prophet (peace be upon him)

said: "when a man mention Allah while entering his house and
when he eats, the devil says to his mates (there is no food or
shelter for this night for you) " Narrated by imam Muslim.
02 Entrance Du'aa: the prophet (peace be upon him) said: " say (O
Allah I ask you the best out of entrance and the best out of exit, I
enter in the name of Allah and exit in the name of Allah, I put my
trust in Allah) then salute his family." Narrated by Abu Dawood.
this is the way a man depends on Allah while entering or
exiting, which keeps him always connected to Allah.
03 Using sewak: Imam Muslim Narrated that the prophet (peace be

upon him) used sewak while taking his first steps into home.
04 Salutation: Allah says: "so when you enter houses, salute one
another (literally: salute yourselves) with a greeting from the
providence of Allah, blessed and good". (An Noor :61)
supposing that a Muslim who goes for prayers in the mosque
practice these sunnahs; that would make 20 sunnahs a day.
Going out, a Muslim should say this Du'aa : (in the name of
Allah, I put my trust in Allah, whatever Allah wishes will be; there
is no strength except from Allah) so he gets protected, secured,
guarded and the devil steps away from him) Narrated by at-termithi and
Abu Dawood.
A Muslim goes out and returns home many times a day; for
prayers, work or for whatever and every time he applies these
sunnahs, he gets great reward from Allah as he submits to his
prophet's (pbuh) teachings.
The outcome of the application of these sunnahs:
01 A Muslim gets protected from whatever evil he gets in touch

with.
02 A Muslim gets secured from whatever evil that might hurt him.
03 A Muslim gets guided and guarded in everything either divine or
secular.
1000
sunnah
per Day & Night
The Sunnahs of Going to the

Masjid
01 Going early for the prayers: the prophet (pbuh) said: " if people
know how much they could benefit from "al-Athan" (prayer
call) and being among those standing in the first row in their
prayers, they would even poll or gamble for it if there is no
other way. and if they know how much bounty they get in
arriving early to the mosque, they would compete for it. and
if they know much beneficence in al Fajr (dawn) and al
'Eshaa(night) prayers they would even go creeping" (agreed upon
as a correct narrative)
02 The du'aa (supplication) upon going to the Masjid: " O Allah,

lighten my heart, lighten my speech, lighten my audition,
lighten my insight and bless me with light from behind, front,
above, under and cover me all with light" (Narrated by imam Muslim)
03 Walking with solemnity : the prophet (pbuh) said: " when you
hear the call for the prayers; walk to your prayers quietly with
solemnity …" (Narrated by Al-Bukhari and imam Muslim).
04 Going to the Masjid on foot: scholars assured that it is a sunnah
to shorten your steps swiftly to get more merits out of the
number of steps, as the prophet (pbuh) said: "do you know what
can erase your sins and heighten your faith? they replied: no;
he then mentioned some points in addition to " walking to
the mosque" …" (Narrated by imam Muslim)
05 The du'aa upon entering the Masjid: whenever you enter the masjid
address salutation for the prophet (pbuh) and say : " o Allah, open
your gates of mercy for me" (Narrated by an nasa'i, Ibn Majah, Ibn
khozaimah and Ibn Hibban).
06 Entering the Masjid with the right leg: Anas Ibn Malek (may
Allah be pleased with him) said : " it is sunnah to enter the
Masjid with your right leg and exit with your left leg" (Al-Hakem
and ath- thahaby agreed that this narrative is correct according to imam Muslim’s narrative)
07 Heading for the first row: "if people know how much they
could benefit from "Al-Athan" (prayer call) and being among
those standing in the first row in their prayers, they would
even poll or gamble for it if there is no other way….. " (agreed
upon as a correct narrative).
08 The Du'aa of exiting the Masjid: "when departing say: o Allah,
i ask your donation" (Narrated by imam Muslim; and Al-Nasa’i added that a
salutation for the prophet (pbuh) is preferred).
09 Exiting with the left leg: referring to Anas Ibn Malek 's (may
Allah be pleased with him) above narrative.
10 The Masjid salutation prayer : " when you enter the Masjid do
not sit until you address a two rak'a prayer" (agreed upon as a
correct narrative)
Imam ash-shafe'ie said: salutation prayer is right even in the

non-preferred prayer times.
Al Hafez said: all the scholars agreed that salutation prayer is

a true sunnah.
the sum of all these sunnahs for a Muslim who practice the
five prayers at the Masjid is fifty sunnahs.
1000
sunnah
per Day & Night
The Sunnahs of Athan- Call

for Prayer
The recommendable actions when calling for the prayer: There

are five sunnah actions (i.e. prophetic actions) recommended by
the prophet – peace be upon him - upon hearing the call for the
prayer, as mentioned in zad al ma'ad book, by Ibn al Qayyem:
01 The hearer should repeat after the Mo'athen (the one who calls
for prayer) all words except when the Mo'athen says: (hayyah ala
as-sala – i.e. hasten to the prayer) and (hayyah ala al-falah – i.e.
hasten to the salvation), the hearer should say (la hawla wala
quwata ella belllah – i.e. there is no might and no power except by
Allah). Narrated by Al-Bukhari & Muslim.
The benefit of this sunnah: you will be rewarded with paradise
as stipulated in Sahih Muslim.
02 The hearer should say: (ashhadu an la ilaha ella Allah wa anna
muhammadan rasoulo Allah, radito bellahi raban, wa bel islami denan, wa
be- muhammaden rasolua – i.e. i also bear witness that none has the right
to be worshipped except Allah and that Muhammad is his prophet, I am
pleased with Allah as my lord , with Islam as my religion and with
Muhammad as my prophet). Narrated by Muslim.
The benefit of this sunnah: Allah will forgive your sins, as
stipulated in the same prophetic tradition.
03 After the Mo'athen finishes the Athan (the call for prayer), you
should ask Allah’s blessings upon the prophet (peace be upon
him), and the best supplication which can be said in this
regard is the "as-salawat al ibrahimiah" – as mentioned below.
the prophet – peace be upon him – said: (when you hear the
Mo'athen calling for the prayer, repeat his words then ask
Allah’s blessings upon me, because the one who asks Allah’s
blessings upon me once will be rewarded ten blessings by
Allah) Narrated by Muslim.
The benefit of this sunnah: Allah will send ten blessings to the
believer i.e. Allah will praise such person at heaven.
The text of as-salawat al-ibrahimiah is: (allaahumma salli alaa

muhammadin wa alaa aali muhammadin, kamaa sallayta alaa
ibraaheema wa alaa aali ibraaheema innaka hameedun
majeed. Allahumma baarik alaa muhammadin wa alaa aali
mohammadin kamaa baarakta alaa ibraaheema wa alaa aali
ibraaheema innaka hameedun majeed - i.e. O Allah, bestow
your favor on Muhammad and on the family of Muhammad
as you have bestowed your favor on Ibrahim and on the
family of Ibrahim, you are praiseworthy, most glorious. O
Allah, bless Muhammad and the family of Muhammad as you
have blessed Ibrahim and the family of Ibrahim, you are
praiseworthy, most glorious) Narrated by Al-Bukhari.
04 After asking Allah’s blessings upon the prophet – peace be upon
him – you should say: (Allahumma rabba haathihid - dawatit-
tammati wassalatil-qaaimati, aati muhammadanil waseelata
walfadheelata, wab'ath-hu maqaaman-mahmoodanil-lathee
wa'adtahu i.e. O Allah, lord of this perfect call and established
prayer, grant Muhammad the intercession and favor, and
raise him to the honored station you have promised him)
Narrated by Al-Bukhari.
The benefit of this supplication: the one who says this

supplication will deserve the intercession of the prophet – peace
be upon him.
05 Finally, you can ask Allah the almighty anything for yourself and
ask the grace of Allah because your supplication will be answered
this time; the prophet – peace be upon him – said: (repeat the
words of the Mo'athen and when you finish, ask Allah what
you want and you will get it) Narrated by Abu Dawood, advocated by
Al-Hafeth Ibn Hijr, and authenticated by Ibn Hibban.
The total number of such sunnah actions if applied upon

hearing the Athan (the call for prayer) is (25) actions of sunnah.
1000
sunnah
per Day & Night
The Sunnahs of Iqama
The recommendable actions when establishing the prayer

(iqama means the second call for prayer in order to stand and
align for performing the prayer) The first four sunnah actions,
as mentioned above, are applicable upon making the iqama
(establishing the prayer) as per the fatwa (legal opinion) of
the permanent committee of the scientific researches & fatwa.
accordingly, the total number of sunnah actions which can be
applied upon iqama, in each prayer, is (20) actions of sunnah.
The following things should be taken into consideration upon
hearing the athan (call for prayer) and iqama (establishing the
prayer) in order to apply the sunnah accurately and gain the
reward under the will of Allah the almighty:
01 turning toward the qibla (kabaa direction) when making the
athan and iqama.
02 standing up.
03 making ablution.
04 refrain from speaking between the time of athan and iqama.
05 keeping stability during iqama.
06 emphasizing on the "a" and "h" letters in the word "Allah" in
athan, but in iqama, it can be pronounced quickly.
07 putting fingers on the ears when making athan.
08 extending and raising the voice when making athan, but lowering
it when making the iqama.
09 separating between athan and iqama. the separation can take
place by praying two rak'as, or making one prostration, glorifying
Allah the almighty, sitting down, or speaking. in al maghrib
(sunset) prayer, it is enough to take breath only, and it is not
advisable to speak between athan and iqama – as per some
narrations – in al fajr (down) prayer. some jurists said that it is
enough to separate between athan and iqama by making one step
only.
10 The one who hears athan or iqama is recommended to repeat the

same words, except when hearing (qad qamat as-salat – i.e. the
prayer is established), he should say (la hawla wala quwata ella
belllah – i.e. there is no might and no power except by Allah).
1000
sunnah
per Day & Night
Praying Behind Sutra
(i.e. praying behind a barrier such as a wall, stick, column ..etc)

The prophet – peace be upon him – said:
(if you want to pray, then stand behind a sutra, come close to it,
and don’t allow anyone to pass between you and the sutra).
Narrated by abu dawood, ibn majah and ibn khuzaima.
this prophetic tradition stipulated putting the sutra when

performing the prayer, whether in the masjed or in home, for men
and women. some muslims don't pray behind sutra; therefore, they
deprive themselves from the reward of applying this sunnah.
This sunnah is repeated several times by the muslim during night

and day when he performs the regular prophetic prayers, ad-doha
prayer (morning prayer), masjed entry prayer, wetr prayer (the last
prayer at night), the obligatory prayers by the woman when she
prays alone at home. however, when praying at masjed, the sutra of
the imam is enough for all who pray behind him.
1000
sunnah
per Day & Night
Provisions for Sutra
01 Sutra is anything put in front of the one who prays such as wall,
stick, column …etc irrespective of the width of the sutra.
02 The height of the sutra is 30 cm approximately.
03 The distance between the legs and the sutra is three ells
approximately i.e. a distance sufficient for making prostration.
04 The sutra is to be used by imam and individuals (whether in the

obligatory or supererogatory prayers).
05 The sutra of the imam is enough for all persons praying behind
him; therefore, it is allowed to pass in front of the praying persons
when necessary.
the benefits of applying

the benefits ofthis sunnah:
applying this sunnah:
01 it prevents from interrupting prayer by the passers-by.

02 it helps avoiding looking here and there because when the muslim uses the sutra, he will
only look on his space and will think more in the meaning of the prayer.
03 it helps others in passing by without any need to walk in front of the one who prays.
1000
sunnah
per Day & Night
The Supererogatory Prayers

to be performed per Day and Night
The arranged sunnahs* he (pbuh) said: (in no way does a Muslim

slave pray to Allah twelve rak’as (units of prayer) per day,
except (that) Allah builds a house for him in paradise, or (that)
a house is built for him in paradise). Narrated by Muslim.
•These are as follows: four rak’as before athuhr (noon) prayer and two
after it, two rak’as after Al-Maghreb (sunset) prayer, two rak’as after
Al-Isha’ (evening) prayer and two rak’as before Al-Fajr (dawn) prayer.
• These are as follows: four rak’as before athuhr (noon) prayer and two
after it, two rak’as after Al-Maghreb (sunset) prayer, two rak’as after
Al-Isha’ (evening) prayer and two rak’as before Al-Fajr (dawn) prayer.
My beloved brother: don’t you yearn for a house in paradise? preserve
this prophetic advice and pray twelve rak’as other than the obligatory
prayers.
01Ad-duha (forenoon) prayer:

it is equal to [360] sadaqas (charitable deeds). since, man’s body
consists of [360] bones, therefore, each bone of them needs a sadaqa
daily to be a sort of thanks (to Allah) for this blessing. instead of all
of this, two rak’as in the forenoon are sufficient.
its' two fruits: as reported in the authentic narrations of Muslim, who
quoted Abu-Dhar as saying that the prophet (pbuh) said: (every
morning, there becomes a sadaqa for every joint in anyone of you.
every glorification is a sadaqa, commanding beneficence is a sadaqa,
forbidding malfeasance is a sadaqa and instead of this, two rak’as
performed in the forenoon are sufficient).
Abu-Huraira – may Allah be pleased with him – was quoted as saying:

(my fellow (pbuh) enjoined me concerning fasting three days every
month, the two rak’as of Ad-Duha and performing Al-Wetr prayer
before i go to bed). agreed upon.
Its time: it starts 15 minutes (quarter of an hour) after sunrise, until
quarter of an hour before Athuhr (noon) prayer.
The best time to perform it: when the heat of the sun intensifies.
Its number: its minimum number is two rak’as.
Its maximum (number): eight rak’as and it has been said that there is
no limit for its maximum.
02 The sunnah of al-asr (afternoon) prayer:

He (pbuh) said: (may Allah have mercy on this who performs
four rak’as before al-asr (afternoon) prayer). Narrated by
Abu-Dawoud and At-termithi.
03 The sunnah of Al-Maghreb (sunset) prayer:

He (pbuh) said: (perform prayer before Al-Maghreb, in the
third time he said: for this who wants). Narrated by Al-Bukhari.
04 The sunnah of Al-Isha’ (evening) prayer:

He (pbuh) said: (between every two Athans (calls to prayer)
there is a prayer; between every two Athans (calls to prayer)
there is a prayer, between every two Athans (calls to prayer)
there is a prayer, in the third he said: for this who wants).
agreed upon.
- An-nawawi said: the meaning of the two Athans: the Athan (call
to prayer) and Al-Iqamah (the call to start performing prayer).
1000
sunnah
per Day & Night
Sitting after the Prayer
"The prophet -peace be upon him- used to sit

in his praying corner after the dawn prayer till
the sun rises".
Narrated by Muslim.
1000
sunnah
per Day & Night
Verbal Sunnahs of Prayer
01 Opening du’aa (supplication): saying after the opening takbeer

(saying: Allahu akbar, i.e. Allah is the greatest) : (o Allah,
glorified be you, a glorification that is associated with your
praise, blessed be your name, exalted be your greatness and there
is no god but you). Narrated by the four scholars.
And there is another Du’aa (o Allah, distance me from my sins,

just as you have distanced the east from the west. o Allah, purify
me from my sins, just as a white dress is purified from filth. o
Allah, wash me from my sins with ice, water and hail). Narrated by
one should choose one of the supplications that were Narrated as an
opening Du’aa and say it.
02 Saying (I take refuge with Allah from the outcast devil) before
reciting.
03 Starting with Allah’s name, i.e. saying (in the name of Allah, the
all-merciful, the ever-merciful).
04 Amen, after Al-Fatihah.
05 Reciting a sura (a chapter of Qur’an) after Al-Fatihah in the first
two rak’as (units of prayer) of Fajr (dawn), Jumu’ah (friday),
Maghreb (sunset), Isha’ (evening) and the whole supererogatory
prayers for the single. (as for this who prays behind imam, he
should recite in the secret prayer, but, not in the open one).
06 Saying (as much as what fills the heavens, as much as what fills
the earth, as much as what fills whatever is between them and as
much as what fills whatever you will afterwards. you are the
source of praise and glory. this is the most truthful thing to be
said by a bondman and we are all your bondmen. o Allah, there
is no deterrent for what you gave, no giver for what you
prevented, and neither wealth nor power can protect their
owner from you). Narrated by Muslim.
after rising from ruku’ (kneeling) and saying: o our lord, and all
praise is to you.
07 Glorifying (Allah) more than once in ruku’ and sujoud

(prostration).
08 Saying (o my lord, forgive me) more than once between the two
sajdahs (prostrations).
09 Supplication after the last Tashahud (an invocation that is

recited at the middle or end of the prayer while sitting) : (o
Allah, i take refuge with you from the torment of hell, the
torment of the grave, the sedition of life and death and the
sedition of antichrist). Narrated by Al-Bukhari and Muslim.
It is desirable that the worshipper does not limit himself to

glorification in sujoud, rather, he should add to it the
supplication he wishes, for this hadith: (when a bondman
prostrates, he is in the nearest point to his lord, thus, increase
your supplication). Narrated by Muslim.
There are other supplications, if anyone wants them, he may refer to
{Hissn Al-Muslim (the Muslim’s fort)} Al-qahtani’s book.
All verbal sunnahs are repeated in every rak’a, except the opening
Du’aa and the supplication after Tashahud.
Thus, the total applied verbal sunnahs in the obligatory prayer,
which consist of 17 rak’as, reaches 136 sunnah, if we say that there
are eight repeated sunnahs in every rak’a.
And its total in supererogatory prayer, which is 25 rak’as according

to what we have shown about the supererogatory prayers performed
per day and night, reaches 175 applied sunnahs in the
supererogatory rak’as. these may increase through qiyam (night
prayers) and Ad-Dhuha (noon prayer), and thus, you apply these
sunnahs more and more.
As for the verbal sunnahs, which do not repeat in

prayer except once, these are:
opening Du’aa.
supplication after the last Tashahud.
their total in obligatory prayers is 10 sunnahs.
* as for their total in supererogatory prayers performed per day and

night and in which these two sunnahs repeat, it reaches 24 sunnahs
and may increase through qiyam (night prayers), ad-dhuha (noon
prayer) or Tahhiyat Al-Masjed (mosque salutation), thus, one
applies these sunnahs more and more, though they do not repeat in
a prayer except once, he acquires more reward and becomes more
adherent to the sunnah.
1000
sunnah
‫ُﺳﻨﺔ‬
per ‫واﻟﻠﻴﻠﺔ‬
Day‫اﻟﻴﻮم‬& Night
‫ﰲ‬
Essential Prayers Sunnah
01 Raising both hands with the first Takbeera.

02 Raising both hands before bowing for ruku'.
03 Raising both hands after standing from ruku',

04 have four rak'as.
And after standing for the third rak'a in the prayers that
05 sunnahs.
Sticking fingers together flat in all the mentioned
06 Fingers should be facing the qiblah (prayer direction; that

is facing the ka'ba).
07 Raising the hands to the shoulder height or by the ears.
08 While reciting place the right hand over the left or holding
the left arm with the right hand.
09 Looking towards the sujoud (prostration) place.

10 Make a space between the foot ( nearly as shoulder width).
11 Concentrating
recitation.
on the meaning of the words while
1000
sunnah
‫ُﺳﻨﺔ‬
per ‫واﻟﻠﻴﻠﺔ‬
Day‫اﻟﻴﻮم‬& Night
‫ﰲ‬
The Sunnah of Ruko'

(Bowing)
01 Grasping his knees by his hands and separating between

the fingers.
02 Stretching the back on flat manner.

03 lowering or raising it.
Making the head in the same level of the back i.e. avoiding
04 Separating his upper arms from his waist.

1000
sunnah
per Day & Night
The Prophetic Actions (Sunnahs)

of Prostration (Sujoud)
01 Separating between his upper arms and waist.

02 Separating his abdomen from his thighs.
03 Separating his thighs from his legs.
04 Separating between his knees in prostration.
05 Making his feet standing erect.
06 Putting the internal part of his fingers on ground.
07 The feet should be joined together while prostrating.
08 Putting the hands beside the ears.
09 The hands should be open.
10 The fingers should be joined together.
11 The fingers should be directed toward qibla.
12 Sitting between the two prostrations.
it has two shapes:
a. ik'aa': holding the feet erect and sitting on the heels.
b. ifterash: holding the right foot erect and spreading out the left
one. in the first tashahhud (sitting between every two raka's), he
bends his left foot and sit on it and erect the right one. the
second tashahhud has three shapes:
i. erecting the right one, making the left foot under his
right leg, and putting his posterior on ground.
ii. as the first one, but he does not erect the right one,
he makes it in the same direction of the left one.
iii. erecting the right foot, entering the left foot between
the leg and thigh of the right leg.
13 putting the hands on thighs "the right hand on the right

thigh, and the left hand on the left thigh, the hands should
be open and the fingers should be joined.
14 moving the index finger "up and down' from the start to
the end of the tashahhud.
15 turn face right and left upon finishing prayer by tasleem.

16 saying any glorifications, after the second prostration of
the rest sitting (isteraha i.e. sitting for a while without
the first and third rak'as).
· there are (25) actual sunnahs in each rak'a i.e. the total number of
sunnahs in the obligatory prayer is (425) sunnahs.
· the total sunnahs in the non-obligatory prayer (25) sunna in each

rak'a i.e. the total sunnahs in the non-obligatory prayers during the
day and night is (625) sunnahs if we applied such prophetic actions
every rak'a.
· the muslim may increase the number of rak'as in al duha prayer

and increase the number of sunnahs.
There are sunnha deeds (prophetic actions) which are
repeated once or twice only:
01 Raising the hands up while pronouncing Takbirat al ihram (the
initial "Allah akbar" by which the prayer is opened).
02 Raising the hands in the third rak'a in the prayers which consist
of two sittings of Tashahhud.
03 Moving the index finger (up and down) from the start to the
end of Tashahhud, whether the first or the second one.
04 Turning face right and left when ending the prayer.
05 The rest sitting (isteraha): it is repeated twice in the prayer
which consists of four rak'as and once in the other prayers,
whether obligatory or non-obligatory.
06 Tawarok: (erecting the right foot, putting the left foot under the
right leg, and putting the posterior on the ground) in the second
sitting of Tashahhud in the prayer which consists of two sittings
of tashahhud.
· These sunnahs are repeated once, except moving the index finger in the
sitting of Tashahhud, it is repeated twice in the obligatory prayers, except
al fajr prayer, and the rest sitting is repeated also twice in the prayer
which consists of four rak'as; accordingly, the total is (34) sunnahs.
· These sunnha deeds are repeated except two of them; the second and the
last one, in each non-obligatory prayer; accordingly, the total is (48)
sunnahs.
therefore, dear brother, try to practice such prophetic sayings and deeds
in order to gain more blessings and rewards and reach the highest ranks
in paradise.
1000
sunnah
per Day & Night
Post- Prayer Sunnahs
01 asking Allah for forgiveness, three times, and saying: “o Allah,

you are the peace and the giver of peace, supremely blessed be
you, the owner of majesty and munificence.” Narrated by Muslim.
02 (there is no god but Allah, alone with no partner, all kingdom

is his, all praise is to him, and he is ever-determiner over
everything. o Allah, there is no deterrent for what you gave, no
giver for what you prevented, and neither wealth nor power
can protect their owner from you). Narrated by Al-Bukhari and Muslim.

everything. there is no might or any power except with Allah,
and we do not worship any but him, all grace is his, all favor is
his and all good praise is to him. there is no god but Allah,
making religion faithfully his, though the disbelievers hate it).
Narrated by Muslim.
04 (subhan Allah (glorified be Allah), al-hamdulillah (all praise

is to Allah), Allahu akbar (Allah is the greater) thirty three
times, and la illaha illAllah (there is no god but Allah, alone
with no partner, all kingdom is his, all praise is to him, and he
is ever-determiner over everything). Narrated by Muslim.
05 (o Allah, help me remember you, thank you and worship you
well). Narrated by Abu-dawoud and Al-Nasa’i.
06 (o Allah, i take refuge with you from cowardice, take refuge

with you from being driven to the worst age, take refuge with
you from life sedition and take refuge with you from the
torment of the grave). Narrated by Al-Bukhari.
07 Omy god, protect me from your punishment, on the day you

make all your slaves to rise again. this is because of what
was Narrated that al-bara’ said: when we prayed behind the
messenger of Allah (pbuh), we liked to be on his right, so that
he might be face to face with us, i heard him, then, say: “o my
god, protect me from your punishment, on the day you make
all your slaves to rise again.” Narrated by Muslim.
08 reciting (say, “he is Allah, the only one”), (say, “i take refuge
with the lord of the daybreak”) and (say, “i take refuge with the
lord of mankind”). Narrated by Abu-dawoud, At-termithi and Al-Nasa’i.
* After Al-Fajr (dawn) and Al-Maghreb (sunset) prayers, one should
repeat them triple.
09 Reciting the verse of the chair (ayat-al-kursii): (Allah. there is no

god except he, the ever-living, the superb upright sustainer).
Narrated by Al-Nasa’i.

everything, ten times after as-subh (dawn) and Al-Maghreb
(sunset) prayers). Narrated by At-termithi.
11 Glorification should be done using the hand, and in a narration
using the right hand, but this narration is not agreed upon,
though other generalizations testify for it.
12 One should say these athkar in the same place he has prayed in,
and should not change his place.
* the total of these sunnahs, if a Muslim is keen on it after every
obligatory prayer, he will apply up to [55] sunnahs, and may be
more in Al-Fajr (dawn) and Al-Maghreb (sunset) prayers.
The fruit of applying these sunnahs after every
obligatory prayer and preserving them:
01 500 sadaqa (charitable deeds) is written for the muslim for these
glorifications after every prayer in his day and night, for his saying
(pbuh): (every glorification is sadaqa, every time one says: Allah is the
greater is sadaqa, every praise (to Allah) is sadaqa and every time one
says: there is no god but Allah is sadaqa...) Narrated by muslim.
*An-nawawi said: has the same reward.
02 If the muslim preserves these glorifications after every prayer in his day
and night, 500 trees will be planted for him in paradise. the messenger
of Allah (pbuh) passed by abu-horairah, while he was implanting a plant,
so, he said: “o abu-horairah, wouldn’t i tell you about a plant which is
better for you?” he said: “yes, messenger of Allah!” he said: “say: subhan
Allah (glorified be Allah), al-hamdulillah (all praise is to Allah), la
illaha illAllah (there is no god but Allah) and Allahu akbar (Allah is the
greater), and a tree will be planted for you in paradise for each.”
Narrated by ibn-majah and al-albani said it is authentic.
03 Nothing separates him from paradise, except that he dies in order to

enter it. this is for this who recites the verse of the chair (ayat-al-kursii)
and preserves it after every obligatory prayer.
04 This who preserves these glorifications, his sins will be expiated, even if
they are like sea foam. (as in saheeh Muslim (the authentic narrations of
Muslim).
05 This, who keeps these glorifications constantly after every prayer, avoids
disgrace in this life and in the hereafter, for the hadith: (sayings, this who
says them is never disgraced …. and he mentioned these glorifications…)
06
Narrated by Muslim.
to fix the defects and complete what is missing in the obligatory prayers.
1000
sunnah
per Day & Night
Sunnahs when Meeting
01 Salutation:
the prophet (pbuh) was asked "which type of islam is the best?" ; and
he (pbuh) answered: " to feed people and salute the people you know
or don't know" (Narrated by Al-Bukhari and imam Muslim)
a man approached the prophet (pbuh) and saluted him saying

"assalam alaikom (peace upon you)", the prophet (pbuh)
returned the salutation and after the man sat down, the prophet
said: "that was ten"; then another man came and said "assalam
alaikom wa rahmatullah (peace and mercy of Allah upon you)"
the prophet (pbuh) said: "that was twenty"; then a third man
came and said " assalam alaikom wa rhamatullah wa barakato
(peace and mercy and blessings of Allah upon you) the prophet
(pbuh) said: "that was thirty" (Narrated by Abu Dawood and recommended by
At- tirmithi).
look how much reward the first two wasted because they didn't
say the whole Islamic salutation to get the complete reward of
thirty good deeds. and as a good deed it is at least considered
ten; the sum would have been three hundred good deeds and
might be more. as salutation take place many times a day; you
should train yourself to utter the full Islamic salutation to get
that great reward.
02 Smiling: the prophet (pbuh) said: " do not despise any good
deed; even meeting your brother with just a smile" (Narrated by
imam muslim)
03 Shaking hands: our prophet (pbuh) said: " whenever two

Muslims meet shaking the hands of each other, Allah would
forgive them before their departure " (Narrated by Abu Dawood,
Al-Tirmithi and Ibn Majah)
an nawawi said: you should know that it is preferred to shake hands

in every time they meet. so dears, try to shake hands with whoever
you salute with a smiley face; thus you will be applying three sunnahs
at once.
04 Allah says: " and say to my bondmen (that) they say that which
is fairest, (i.e., which is kindest) (for) surely ash-shaytan (the
all-vicious, i.e., the devil) incites (discord) between them. surely
ash-shaytan has been an evident enemy to man.(al israa: 53)
and the prophet (pbuh) said:
«kind words are charity»
(Narrated by al-Bukhari and imam Muslim).
•· kind words include: ath-thikr (remembrance of Allah), du'aa,

salutation, rightful complementation, good manners, virtues and good
deeds.
· kind words are magical as they win others' hearts.
· kind words are proofs how enlightened the heart of the believer
is. so you should embrace your whole life with kind words; your
spouse, children, neighbors, friends, servants and everyone you
deal with needs kind words.
1000
sunnah
per Day & Night
The Sunnahs of Eating
01 Mentioning Allah’s name. (saying: in the name of Allah).
02 Using the right hand.
03 Eating from what is (placed) in front of the eater.

These sunnahs are gathered in this hadith: (o boy, mention
Allah’s name, use your right hand and eat from what is
(placed) in front of you). Narrated by Muslim.
04 Rubbing the bite, if it falls, and eating it: the hadith (if a bite
falls from anyone of you, he should rub the dirt off it, then eat
it…). Narrated by Muslim.
05 Using three fingers in eating: (he (pbuh) used to eat using three
fingers) Narrated by Muslim. this is what he (pbuh) often did and this
is better, except when necessary.
06 The way one sits while eating: kneeling on his knees and the
upper face of his feet, or extending the right leg and sitting on
the left one, this is the preferable as stated by al-hafedh in
“al-fat’h”.
And there are sunnahs after eating:
01 licking the dish and the fingers: the prophet (pbuh) ordered
(us) to lick the fingers and the dish and said: (you do not
know in which of them the blessing lies).
02 Praising Allah after eating: (Allah is satisfied with the slave,

who eats a meal, then praises him for it), Narrated by
muslim. one of the prophet’s (pbuh) supplications after
eating: (all praise is to Allah, who has fed me and provided me
with this without any strength or power on my part).
The fruit of this supplication: (all his precedent sins are

forgiven), Narrated by Abu-Dawoud, At-Termithi, Ibn-Majah and Al-Havedh and
Al-Albani said it is good.
* The total of sunnahs, which the Muslim should keep when

eating is not less than [15] sunnahs, supposing that he eats
three meals per day and night, and this is what most people
have. one may increase these sunnahs, if there are snacks
between these three meals.
1000
sunnah
per Day & Night
The Sunnahs of Drinking
01 Basmalah : mentioning Allah’s name. (saying: in the name of

Allah).
02 Handling the drink with the right hand; as the prophet (pbuh)
said to the kid: " say the basmalah and eat with your right hand"
03 Breathing (exhale and inhale) outside of the drinking pot

thrice; which means to take a sip then breath outside the pot
then repeat this process for three times as the prophet (pbuh)
used to do (Narrated by imam Muslim)
04 Drink in a sitting position: the prophet (pbuh) said: " none of

you should drink while standing" (imam Muslim)
05 Bidding thanks to Allah after drinking: the prophet (pbuh) said:

" Allah get content with his worshippers if they thank him after
eating or after drinking" (imam Muslim)
The sum of the sunnahs of drinking would exceed twenty, and

we should notice drinks include all sorts of soft or hot drinks.
1000
sunnah
per Day & Night
Performing Supererogatory
Prayers at Home
01 He (pbuh) said: (the best of one’s prayers is that which he

performs at home, except obligatory prayers). agreed upon.
02 He (pbuh) said: (man’s voluntary prayer, where people do

not see him, is twenty five times as equal as that which he
performs publicly). Narrated by Abu-ya’la, Al-albani said it is authentic.
03 He (pbuh) said: (man’s prayer at home surpasses his prayer, where

people can see him, as much as the obligatory prayer surpasses the
supererogatory one). Narrated by at-tabarani, al-albani said it is good.
based upon this, one should repeat this sunnah (the prophet’s
tradition), in the arranged sunnahs*, ad-duha (forenoon) prayer and
al-watr* several times per day and night, and in each one of them, he
should be keen on performing it at home to increase his reward and
attain the sunnah.
The fruit of applying these supererogatory prayers at home:
01 it is a means to fulfill submissiveness, fidelity and keeping away
from hypocrisy.
02 it causes mercy to come down on the house and causes the devil to
get out of it.
03 it is a reason for doubling its reward just as the obligatory prayer’s
reward is doubled (when performed) in the mosque.
1000
sunnah
per Day & Night
The Sunnahs of Leaving a

Meeting
Uttering the expiation of quitting a meeting "i honor Allah

from all what is ascribed to him, o Allah, all praises are for
you, i testify that there is no worth worshipping but Allah, i
repent and ask Allah for his forgiveness" (Narrated by sunnah scholars).
every day includes many meetings such as:
01 While eating daily meals you mostly speak with whom you're
eating with.
02 When you meet one of your friends or neighbors even if you

both were standing.
03 When sitting with your classmates or work colleagues.
04 When sitting with your spouse and children chatting together.
05 While driving home with your spouse or friends.
06 While attending a lecture, a seminar or a forum.
look what you do by applying these sunnahs you keep:
· Praising Allah several times, which keeps you always in contact with
Allah.
· Repenting and asking for Allah's forgiveness for whatever happens

during those meetings.
· Testifying that there is no god but Allah.
The benefits of applying these sunnahs on a daily basis

is forgiveness of whatever happens during those
meetings with others.
1000
sunnah
per Day & Night
Actions are but by Intentions
Dear all, you have to know that all permissible actions you are
doing day long; like eating, sleeping, working, etc. all these actions
you can change into acts of worship gaining thousands of "hasanat"
good deeds but only if you intend through these actions to be closer
to Allah.
Prophet Muhammad pbuh said: "actions are but by intentions and

every man shall have only that which he intended". Narrated by
For example: the Muslim sleeps early to be able to pray his night
prayers or dawn prayers; so his sleep turns into worship, and so on
regarding all other permissible actions in his daily life.
1000
sunnah
per Day & Night
Don't loose the Chance
Do not loose the chance to apply more than one way of

worship at the same time...how?
01 When going to the mosque, you may go walking or by

car, and this will be rewarded of course, but if you do
something else wile going to the mosque, such as
praising Allah or reciting Quran or listening to it. this is
the way how you apply more than one worship at one go.
02 Ifteachings
you go to a wedding party – one following the Islamic
of course- you can also sit praising Allah or
talk to people in useful matters concerned with Islam
and religious matters.
1000
sunnah
per Day & Night
Remembering Allah at all

Times
01 The remembrance of Allah is the basis of submission to Allah, as

it is the header of the relation between the slave and his creator,
in all his time and conditions. it was reported that Aisha, may
Allah be pleased with her, said: [the messenger of Allah (pbuh)
used to remember Allah at all his time]. Narrated by Muslim.
* Being connected with Allah is life, seeking refuge with him is
salvation, being near him is success and satisfaction and keeping
away from him is loss and deviation.
The remembrance of Allah is what differentiates between

02 believers and hypocrites, as the hypocrites’ attribute is that they
do not remember Allah except a little.
03 The devil does not pre-dominate man, except when the latter
overlooks the remembrance of Allah, as the remembrance of
Allah is the immune fort that protects man against the devil’s
plots.
* The devil likes man to forget the remembrance of Allah.
05 Remembrance (thikr) is the way to happiness. he (exalted be he)
said: (the ones who have believed and whose hearts (feel)
composed with the remembrance of Allah -verily in the
remembrance of Allah the hearts are composed) [ar-raad: 28].
One should always remember Allah, as the people of paradise do
not regret anything, except an hour that passed by them in this
life without remembering Allah (glorified and sublime be he).
(verily, permanent remembrance means permanent relationship
with Allah).
An-nawawi said: scholars agreed that remembrance, by (both) heart
and tongue, is permissible for this who has broken his ablution, this
who is ritually unclean, menstrual and postpartum women. this
includes glorification (saying: subhan Allah), praise (saying:
al-hamdulillah), saying Allahu akbar (Allah is the greater), saying la
ilaha ila Allah (there is no god but Allah), asking Allah to send his
peace and blessings on the messenger of Allah (pbuh) and
supplication. this is unlike the case of reciting Qur’an.
06 This who remembers his lord (glorified and sublime be he), his lord
remembers him. he (exalted be he) said: (so, remember me, (and) i
will remember you; and give thanks to me; and do not disbelieve
me) [Al-Baqarah: 152]. if man feels much delight, when he is informed
that one of the kings has mentioned him in his council and that he
has praised him, so, how would he feel, if Allah, the king of all kings
(exalted be he), mentioned him to a crowd, which is better than those
to whom he is mentioned to?
07 Remembrance of Allah does not mean muttering with a word or words,

while the heart is inattentive, overlooking glorification of Allah and
obeying him. remembrance by tongue should be accompanied by
reasoning and being affected by the meanings of its words. he (exalted be
he) said: (and remember your lord within yourself, in supplication and
in fright, other than being (too) loud in words, in the early mornings
and the (hours) before sunset, and do not be among the heedless)
* the person who remembers Allah should be aware of what he says,
so that heart remembrance and tongue remembrance may gather and
man can be connected with his lord both manifestly and immanently.
1000
sunnah
per Day & Night
Meditating upon Allah’s

Favors
He (pbuh) said:
(meditate upon Allah’s boons, but, do not meditate upon Allah).
Narrated by at-tabarani in “al-awsat” and al-bayhaqi in “al-shi’ab”.
al-albani said it is good.
One of the things that repeat several times, during the muslim’s day and
night, is his sense of Allah’s favor upon him. there are many situations and
many scenes that a muslim see and hear about during his day and night,
and which require that he thinks and meditates upon these favors, which
he has blessed with, and praise Allah for it.
01 Have you sensed Allah’s favor upon you, when you go to the mosque? and
how some people around you have been deprived of this favor, especially
at the time of fajr (dawn) prayer, when you look at the muslims’ homes,
02 while are in a deep sleep, as if they were dead?

Have you sensed Allah’s favor upon you, when you walk in the street and
see the various scenes; this has had an accident and this, Satan’s voice
03
(singing) comes out of his car loudly and so on?
Have you sensed Allah’s favor upon you, when you hear or read the world
news, including famines, floods, the spread of diseases, accidents,
earthquakes, wars and homelessness?
I say that the successful slave: is the one from whose heart, feeling and
sensation, Allah’s favor upon him never vanishes, in every situation and
every scene. he remains constantly praising Allah and thanking him for
his favors, which he has been blessed with, such as: religion, health,
prosperity and safety from evils…
In the hadith (the prophet’s saying), he (pbuh) said: (if someone sees an ill
person and thus says: “all praise is to Allah who has protected me against
what he has afflicted you with and who has graced me over many of whom
he has created with marked graciousness”, he will never be afflicted with
this scourge). at-termithi said that this is a good hadith.
1000
sunnah
per Day & Night
Reading the whole Quran

every Month
The prophet pbuh said:

” read the Quran every month”
Narrated by Abu Dawod.
The easy way to achieve this:
try to arrive to the Masjid 10 minutes before each prayer, so that
you would be able to read two pages; 4 faces before or after every
prayer. this way you are going to be able to finish 10 pages a day;
that equals a whole part. this is the way how you will be able to
complete reading the whole Quran every month.
1000
sunnah
per Day & Night
Ruqyah
I seek refuge in Allah from Satan, the outcast.

Al-Fatiha (the Opening) (Recite 3 times)
01 In the name of Allah, the Beneficent, the Merciful
02 All praise is due to Allah, the Lord of the Worlds.

03 The Beneficent, the Merciful.
04 Master of the Day of Judgment.

05 Thee do we serve and Thee do we beseech for help.
06 Keep us on the right path.

07 Thepath)pathof those
of those upon whom Thou hast bestowed favors. Not (the
upon whom Thy wrath is brought down, nor of
those who go astray.
Al-Ikhlas (Absolutness/Pure Worship) (Recite 3 times)
In the name of Allah, the Beneficent, the Merciful.
Say: He is Allah, the One and Only;
Allah, the Eternal, Absolute;
He begetteth not, nor is He begotten;
And there is none like unto Him.
Al-falaq (The Day Break) (Recite 3 times)

Say: I seek refuge in the Lord of the dawn,
From the evil of what He has created,
And from the evil of the utterly dark night when it comes,
And from the evil of those who blow on knots,
And from the evil of the envious when he envies= Al-Nas (The
Mankind) (Recite 3 times)

Say: I seek refuge in the Lord of mankind,
The King of mankind,
The god of mankind,
From the evil of the sneaking whisperer,
Who whispereth in the hearts of mankind,
Of the jinn and of mankind.
What are the Sunnahs Performed
before Jumu’a Prayer?
Purifying yourself and wearing perfume. Prophet Muhammad PBUH said, "If
a man takes a bath on Friday, purifies himself thoroughly, uses oil and
perfume which is available in the house, sets forth for the mosque, does not
(forcibly) sit between two persons, offers the prayer that is prescribed for him
and listens to the Imam silently, his sins between this Friday and the previous
Friday will be forgiven."
2-Wearing the best of his clothes.Prophet Muhammad used to wear the best of
his clothes in the Jumu’a prayers and upon meeting with delegations.
3-Being early for the prayer.Prophet Muhammad PBUH said, "He who takes a
bath on Friday, like the bath for ceremonial purity, and then goes (to the
mosque), he is like one who offers a camel as a sacrifice to seek the Pleasure of
Allah; and he who comes at the second hour is like one who offers a cow to win
the Pleasure of Allah; and he who comes at the third hour is like one who
offers a ram with horns (in sacrifice); and he who comes at the fourth hour is
like one who offers a hen; and he who comes at the fifth hour is like one who
offers an egg. And when the Imam ascends the pulpit, the angels (who write
the names of those who come to the mosque before the coming of the Imam)
close (their record) in order to listen to the Khutbah."
4-To walk to the Masjid, as the Prophet PBUH said, “Whoever takes a bath
on Friday, goes early, walks and does not ride (to the mosque), sits close to the
Imam and listens to him, and does not engage in idle talk; for every step he takes he
will have the reward of one year, the reward of a year’s fasting and praying (at
night).”
In every step he takes, he will be rewarded and a sin will be wiped away.
5-Be near to the Imam, as the Prophet said, “Let those of you who are mature
and prudent be nearer to me, and then those who are next to them."
6-To perform Ghoul.The Prophet PBUH said, "Doing ghusl as prescribed for
major ritual impurity is incumbent (wajib) on the day of jumua on every male who
has reached puberty.
1000
sunnah
per Day & Night
Etiquettes of friday prayer
01 performing Ghusl and wearing perfume.

02 wearing the best of clothes.
03 listening attentively to the sermon.
04 to confer the blessings frequently on the Messenger
of Allah peace be upon him.
05 to arrive early at the mosque.
06 to use the toothstick .
07 reading Surah Al-Kahf.
08 to engage in supplication during the last minutes of
the day.
One may not perform special prayers on the night of
Friday, or observe fasting specially for that day.
1000
sunnah
per Day & Night
The Sunnahs of Leaving a

Meeting
The Messenger of Allah (peace and blessings of Allah be upon him) used
to teach his companions to make Istikharah in all things, just as he used
to teach them Surahs from the Qur'an. He (SAW) said: 'If any one of you
is concerned about a decision he has to make, (or in the version narrated
by Ibn Mas'ood as: 'if any one of you wants to do something...) then let
him pray two rak'ahs of non-obligatory prayer and say (after the Salah
A translation of the supplication is as follows:
"O Allah, I seek Your counsel by Your knowledge and I seek Your
assistance by Your power and I ask You from Your immense favour, for
verily You are able while I am not, and verily You know while I do not,
and You are the knower of the Unseen. O Allah, if You know this affair
( mention affair here ) to be good for me in relation to my religion, my
life and aftermath, my present and future, then decree it and facilitate it
for me, and bless me with it, and if You know this affair to be ill for me
concerning my religion, my life and end, my present and future, then
remove it from me and remove me from it, and decree for me what is
good, whatever it may be, and make me satisfied with it.
1000
Sunnah
per Day & Night
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26 The Sunnahs in Performing “Wudou'” Ablution

29 The Sunnah of Using Sewak

30 The Sunnah of “Wearing Shoes”

34 The Sunnahs of Going to the Masjid

46 Sitting after the Prayer

56 Post- Prayer Sunnahs

66 The Sunnahs of Leaving a Meeting

77 Etiquettes of friday prayer

How can you gain the love

Thun -noon al masri, said:

Allah the almighty said {say, [o muhammad], “if you should

Al hassan al basri said, explaining the above mentioned verse:

Just think when a person loses a sum of money, he will search

The problem today is that we take care of our properties

So the purpose of this search is to introduce the easiest mean

The advantages of applying the prophetic deeds:

The Sunnahs of Waking up

1 Wiping the face with the hand from the effect of

2 Saying this du'aa: "thanks to allah who gave us life

(agreed upon) the wisdom behind that is that

The Sunnah of Al Fajr Prayers

02 Recitation : in the first rak'a the prophet (pbuh)

Morning & Evening

01 Al-Bakarah verse 255, Ayatul Kursi (Allahu la ilaha illahuwa

02 Al-Mu'awidhat :(Qul huwa Allahu ahad), (Qul aAAoothu

07 (O Allah, what blessing I or any of Your creation have risen

08 (O Allah, grant my body health, O Allah, grant my hearing

(O Allah, Knower of the unseen and the seen, Creator of the

12 (In the name of Allah with whose name nothing is harmed on

14 (O Ever Living, O Self-Subsisting & Supporter of all, by Your

17 (I seek Allah’s forgiveness and I repent to Him) One hundred

18 (O Allah, I ask You for beneficial knowledge, goodly provision

19 (Allah is free from imperfection and I begin with His praise, as

03 It is sunnah also to say the supplications of the prophet – peace be

05 It is sunnah also to start the prayer at night by saying the following

06 It is sunnah also to prolong the prayer, because the prophet – peace

The Sunnahs of Wetr Prayer

(Wetr prayer means ending the prayer at night with an odd

01 (O Allah, in your name i die and live) Narrated by Al-Bukhari.

03 Reciting the verse of the throne (ayat-al-kursii): (Allah. there is no god

• The fruit (reward) of reciting this ayah (a verse of the Qur’an):

06 (O Allah, protect me against your torment on the day that you

07 (Subhan Allah (glorified be Allah) thirty three times,

09 (O Allah, knower of the unseen and the witnessed, originator

10 (O Allah, I have submitted myself to you, confided my

12 Reciting the last two verses of surat al-baqarah, starting with

· An-nawawi said: one should give priority to do everything

· By observation, we find that most people sleep twice in

The fruit of applying these sunnahs at bedtime:

The index of remembrances

The Sunnahs of Entering and

03 Exit du'aa: "o allah bless us with forgiveness" narrated by all

People go to the bathroom several times per day, so

The Sunnahs in Performing

01 Mentioning the name of Allah-in the name of Allah, the most

04 Rinsing the nose by one's left hand. this is because it is

Exaggerating in rinsing one's mouth and nose if not fasting by

09 Wiping over one's head. this is performed as follows: passing