Furries From A To Z Anthropomorphism To Zoomorphis
Furries From A To Z Anthropomorphism To Zoomorphis
Furries From A To Z Anthropomorphism To Zoomorphis
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Furries from A to Z
(Anthropomorphism to Zoomorphism)
Abstract
This study explored the furry identity. Furries are humans interested in anthropomorphic art and
cartoons. Some furries have zoomorphic tendencies. Furries often identify with, and/or assume,
characteristics of a special/totem species of nonhuman animal. This research surveyed both fur-
ries (n = 217) and non-furry individuals (n = 29) attending a furry convention and a comparison
group of college students (n = 68). Furries commonly indicated dragons and various canine and
feline species as their alternate-species identity; none reported a nonhuman-primate identity.
Dichotomous responses (“yes” or “no”) to two key furry-identity questions (“do you consider
yourself to be less than 100% human” and “if you could become 0% human, would you”) pro-
duced a two-by-two furry typology. These two independent dimensions are self-perception
(undistorted versus distorted) and species identity (attained versus unattained). One-quarter of
the furry sample answered “yes” to both questions, placing them in the “Distorted Unattained”
quadrant. This type of furry has certain characteristics paralleling gender-identity disorder.
To explore this parallel, the furry typology, and the proposed construct of “Species Identity
Disorder” needs further research.
Keywords
furry; furries; anthropomorphism; zoomorphism; identity; species identity, disorder
Introduction
The subject of anthropomorphism, “the attribution of human characteristics
to nonhuman entities” (American Psychological Association, 2007, p. 59) has
recently generated a fair amount of attention and debate (Mitchell, Thomp-
son, & Miles, 1997; Serpell, 2003; Horowitz & Bekoff, 2007; Epley, Waytz, &
Cacioppo, in press). A recent PsycINFO search for anthropomorphism found
186 publications, 69 of which were published from 1991 through 1999 and
46 of which were published after 1999. In contrast, the concept of zoomor-
phism, “the attribution of animal traits to human beings, deities, or inanimate
objects” (American Psychological Association, p. 1011) rarely appears in the
psychological literature. A PsycINFO search for zoomorphism found only four
publications, each of which was published in a different decade.
Human anthropocentrism might explain this emphasis on anthropomor-
phism and lack of interest in zoomorphism. However, an alternative explana-
tion for the lack of research on zoomorphism is that the scientific community may
be unaware that a group of people exist worldwide with a keen interest in not only
anthropomorphism but also zoomorphism. These people, known as furries, often
identify with, and may wish to assume, characteristics of, nonhuman animals.
Although there is no standard definition of furry, most furries would likely
agree with the following: A furry is a person who identifies with the Furry
Fandom culture. Furry Fandom is the collective name given to individuals
who have a distinct interest in anthropomorphic animals such as cartoon char-
acters. Many, but not all, furries strongly identify with, or view themselves as,
one (or more) species of animal other than human. Common furry identities
(“fursonas”) are dragon, feline (cat, lion, tiger), and canine (wolf, fox, domes-
tic dog) species. Some furries create mixed species such as a “folf ” (fox and
wolf ) or “cabbit” (cat and rabbit). Furries rarely, if ever, identify with a nonhu-
man primate species. Many furries congregate in cyberspace, enjoy artwork
depicting anthropomorphized animals, and attend Furry Fandom conventions.
While attending Furry Fandom conventions, some furries dress head-to-toe
in animal-like costumes referred to as “fursuits.” Fursuits, similar to what ath-
letic team mascots wear, are constructed of fabric—not fur or animal skins.
While in a fursuit, a furry walks upright. Some furries superimpose human
clothing on the fursuit; for example, a snow leopard diva may wear a red cock-
tail dress; a big yellow dog may wear blue jeans. Most furries do not own a full
fursuit because they are costly. Many furries wear a partial fursuit consisting of
ears and a tail, which can be purchased for $25. Written by and for furries,
Wikifur (n.d.) provides information about the Furry Fandom.
The scientific community has had little academic exposure to furries
(Gerbasi et al., 2007; Gerbasi, Harris, & Jorgensen, 2007). However, in the
themselves to be not completely human and would be not at all human if pos-
sible? Two final goals include the following:
1. Are furries perceived as having behaviors commonly seen in
personality disorders?
2. Do furries report connections to their identity species that parallel
aspects of gender identity disorder?
The final two goals result from aspects of the stereotype that indicate furries
have mental health problems. Because it is not clear which psychopathologies
(if any) furries might have, we hypothesized that if the stereotype had a basis
in fact, it might represent one or two different areas of mental health prob-
lems. The two areas we considered were personality disorders and gender iden-
tity disorder (GID). Finally, because this research was clearly a bottom-up
process, we were open to looking for patterns or variables that might lay the
foundation for future studies of the Furry Fandom.
Participant Groups
Furry participants and non-furry participants. Attendees in the vicinity of the
research table were invited to complete the survey (n = 408). They were first
given an informed consent letter that stated they could end their participation
at any time and that their data would be anonymous and confidential. Those
who agreed to participate were given the informed consent letter to keep. Of
the original 408, 134 refused, and 4 who completed the survey indicated they
were minors. Their data are not included. Most who refused were males; how-
ever, costumes at times interfered with the researcher knowing for certain a
person’s sex. Individuals (n = 24) who omitted or confused key variables of
their sex or furry status are not included in the results. The furry (187 males
and 30 females) and non-furry (21 males and 8 females) convention attendees
comprised a sample of 246 participants. Furry participants (FP) are those who
indicated on the survey they were furries. Non-furry participants (NFP) are
convention attendees whose survey responses indicated they were not furries.
NFP might be friends or relatives of furries or vendors at the convention.
Control participants. Spring 2006 students in all three of Gerbasi’s intermediate-
level psychology classes were offered a small amount of extra credit to com-
plete the control survey. Participation in the study was not the only way in
which students could earn extra credit. Students were provided with an informed
consent letter; sections were debriefed after all sections had a chance to par-
ticipate. In all, 40 female and 28 male students served as control participants
(CP). Data from three students were not used: two were aware of the purpose
of the study and one was age 17. They all received extra credit. One male stu-
dent declined to participate.
FP were also asked to indicate how many (if any) of six possible connections
to their species they felt. Each respondent scored 1 for each of these six con-
nection items that they checked. They then received a total score between 0
and 6, indicating the total number of connections they checked. The six con-
nections explored the following furry attributes:
1. born with connection to other species;
2. share characteristics with other species;
3. was a nonhuman in a previous life and has been reincarnated as a human;
4. has a mystical connection to species;
5. has a feeling of discomfort or inappropriateness concerning their
human body; and
6. is a nonhuman species trapped in a human body.
The last two connections are paraphrased from criteria for GID (American
Psychiatric Association, DSM-IV-TR, 2000).
All convention participants (FP and NFP) were also asked to select from a
45-item Personality Checklist, all which they perceived as characteristic of the
“furry personality and/or furry behavior.” Checklist items were drawn from
4 sources:
1. Comer’s (2004) 19 personality-disorder traits;
2. all 10 items from the TIPI (Gosling, Rentfrow, & Swann, 2003;
Gosling, n.d.);
3. a brief Big-Five measure in which we reversed the keyed negative
items; and
4. all the positively keyed items from the 3 Openness to Experience sub-
scales (IPIP, n.d., Goldberg, 1999) that included Creativity (6 items),
Unconventionality (5 items), and Aesthetic Appreciation (5 items).
The IPIP subscales and the TIPI served two purposes: Their presence masked the
disorder traits, and the IPIP subscales permitted assessment of the notion that
furries as a group are interested in art. These 45 personality items were presented
side-by-side in 2 columns that were labeled A and B. When looking down
each column, two items from the same source never appeared consecutively.
Due to anticipated furry suspiciousness about research and the convention
chairman’s belief that furries would not want to take the survey, the Personal-
ity Checklist was not self-report. We expected that participants might refuse
to complete a self-report checklist that included personality-disorder traits.
Thus, participants were asked to describe the typical furry in the Personality
Checklist section of the survey. Participating convention attendees were there-
fore instructed as follows:
Thinking about furries you know, please read the phrases listed below in Columns A
and B. Place a check in the box in front of as many phrases listed in Column A and
Column B that you see as characteristic of the furry personality and/or behavior.
The control group survey asked demographic questions and included the same
Personality Checklist and instructions, except that “college student” was sub-
stituted for “furry.”
Results
Unless otherwise noted, when values of n are less than the total expected num-
ber of participants, it is due to missing data.
The mean age at which furries said they first realized they were a furry was
17.28 (sd = 6.74) and the mean age at which they first became connected to
the furry culture was 19.48 (sd = 6.98). When asked if someone in their family
knew they were furry, 29% of the 214 furry respondents indicated that no one
in their family knew.
Furries liked cartoons a great deal as children. Participants were asked how much
they liked cartoons as children: (a) not at all; (b) somewhat; or (c) a great deal.
FP were more likely than CP to recall liking cartoons a great deal, χ2(4, n = 299) =
21.920, p < .001. The CP had higher than expected frequency in the “liked
cartoons somewhat” category. The hours-per-week participants recalled watch-
ing cartoons as children were entered into a one-way ANOVA. There was a
significant main effect for group membership, F(2, 296) = 5.823, p < .005.
Furries recalled watching cartoons significantly more hours per week (m = 13.09,
sd = 9.93) in childhood than did CP (m = 9.04, sd = 6.82), p = .05. The NFP
(n = 9.95, sd = 6.65) did not significantly differ from either FP or CP. These
results are consistent with this stereotype.
Furries like science fiction. Participants were asked to indicate if they did or
did not enjoy science fiction. FP (and NFP) were more likely to report that
they enjoyed science fiction than CP, χ2(2, n = 308) = 60.584, p < .001). These
results are consistent with this stereotype.
Common furry species are wolf and fox. A total of 170 FP named one or more
species of real and/or imaginary nonhuman animals in response to the ques-
tion “what species of animal other than human do you consider yourself to
be”? In these following results, a small number of participants are counted
twice if their named species represented more than one category. Com-
monly named species were: fox or fox combinations (20.6%), wolf or wolf
combinations (17.6%), dragon or dragon combinations (10%), or tiger or
tiger combinations (6%). Collapsing across related species, the two most
popular categories were varieties of canines (foxes, wolves, dogs) named by
85 of the respondents and felines (lions, tigers, domestic cats) named by
45 individuals. These two groups account for more than three-quarters of
those who named one or more nonhuman identity species. Other species such
as otter, orca, praying mantis, mouse, horse, raccoon, skunk, rooster, and
hyena were named less frequently. No furries named a nonhuman primate
species as their identity. These results are somewhat consistent with this
stereotype.
Furries wear fursuits. When asked if they owned a fursuit, 26.4 % of the
216 FP who responded said “yes.” When asked if they wore a fursuit, 30% of
the 217 FP who responded said “yes.” These results are not consistent with this
stereotype.
Male furries wear both beards and glasses. Both beards and glasses were worn
by 19.4% of FP, 38.1% of NFP, and 10.7 % of CP. There was a tendency for
NFP males to be more likely and CP males to be less likely to wear beards and
glasses, χ2(2, n = 229) = 5.821, p = .054. These results are not consistent with
this stereotype.
Collapsing across CP, NFP, and FP and comparing only male and female
sexual orientations in the sample, females are much more likely to be hetero-
sexual and much less likely to be homosexual than males, χ2(2, n = 274) =
36.161, p < .001. These additional results are somewhat consistent with the
stereotype but only for male furries, not female furries.
significantly more frequently to describe the furry than the college student.
See Table 4 for item distributions and significance levels.
Table 4. (cont.)
Item Item content % Convention % Control χ2 1 degree of
location on participants who Participants who freedom, N = 302,
Personality used trait to used trait to unless otherwise
Checklist describe “furry” describe “college noted
student”
17B Is emotionally 33.3 48.5 5.234*
unstable
20B Is hostile 8.1 26.5 16.504***
22B Is jealous 17.9 47.1 24.135***
* p < .05. ** p < .01. *** p < .001. Critical value χ2(1 df ) = 10.827, p = .001
(Rosnow & Rosenthal, 2002).
IPIP Items
Three of the five IPIP Aesthetic Appreciation traits (“believes in the impor-
tance of art, sees beauty in things that others might not notice, and enjoys
feeling close to the earth,”) were significantly more likely to be ascribed to the
furry than to the college student. See Table 5 for item distributions and
significance levels.
Table 5. (cont.)
Item location Item content % Convention % Control χ2 1 degree
on Personality participants participants who of freedom,
Checklist who used trait used trait to N = 302
to describe describe “college
“furry” student”
15B Has read the 27.8 27.9 .001
great literary
classics
19B Enjoys feeling 41.5 23.5 7.228**
“close to the
earth”
** p < .01. *** p < .001. Critical value χ2(1 df ) = 10.827, p = .001
(Rosnow & Rosenthal, 2002).
Four of the five IPIP Unconventionality traits (“swims against the current,
does things others find strange, is considered to be kind of eccentric, and
knows ideas sometimes surprise people,”) were significantly more likely to be
ascribed to the furry than to the college student. One of the six IPIP Creativity
traits (“has vivid imagination”) was significantly more often ascribed to the
furry than to the college student. Only one item from the three IPIP catego-
ries was significantly more likely to be ascribed to the college student than to
the furry, which was the Unconventionality item (“rebels against authority”).
See Tables 6 and 7 for item distributions and significance levels.
Table 6. (cont.)
Item location Item content % Convention % Control χ2 1 degree
on Personality participants participants who of freedom,
Checklist who used trait used trait to N = 302
to describe describe “college
“furry” student”
13A Knows their 65.0 50.0 4.983*
ideas some-
times surprise
people
3B Does things 82.9 51.5 28.406***
that others
find strange
12B Is considered 65.0 35.3 19.067***
to be kind of
eccentric
* p < .05. *** p < .001.
Table 7. (cont.)
Item Item content % Convention % Control χ2 1 degree of free-
location on participants participants dom, N = 302,
Personality who used trait who used trait unless otherwise
Checklist to describe to describe noted
“furry” “college
student”
10B Is full of ideas 64.1 69.1 .584
18B Carries the 32.9 36.8 .351
conversation
to a higher
level
*** p < .001. Critical value of χ2(1 df) = 10.827, p = .001 (Rosnow & Rosenthal, 2002).
Table 8. (cont.)
** p < .01. *** p < .001. Critical values of χ2(1 df ) = 6.635, p =.01; χ2(1 df ) = 10.827,
p = .001 (Rosnow & Rosenthal, 2002).
applied to them. All but eight FP completed this section, with no more than
one connection item missing.
Two of the three connections that were checked least frequently were the
two GID-based items that specified “a persistent feeling of discomfort” about
their human body (23.9%) and the feeling the person was the “non-human
species trapped in a human body” (29.2%). The third connection with a rela-
tively low rate of endorsement was the reincarnation item (27.8%).
In contrast, the most frequently selected item described, “sharing character-
istics in common with” the nonhuman species. This was checked by 80.9% of
the respondents. Nearly half the participants endorsed the remaining items
which indicated being born with the connection (43.1%) and having a mysti-
cal connection to the species (47.6%).
For all FP (n = 209) who completed either all six or all but one of the
connection items, a total connection score was tabulated, indicating the
total number of connections checked. The range on this total connection
score was 0 to 6, with a mean of 2.51 and standard deviation of 1.754. The
Pearson correlation between the percentage not human and the total con-
nection score is .325 (n = 83, p < .005, two-tailed). When furries who
answered “no” to the question, “do you consider yourself to be less than
100% human” (and therefore left the “percentage not human” question blank)
are assigned a zero percentage not human score, the correlation between the
percentage not human and the total connection score is .609 (n = 191, p < .001,
two-tailed)2
Furry Typology
Furries state there are different types of furries. Using the above distributions
of responses to the two key identity questions and the variability in the
endorsement of the connection items, it is possible to identify and describe
different types of furries. Furry participants’ answers to the two key furry iden-
tity questions were used to construct a furry typology. The two independent
dimensions were labeled self-perception and species identity.
On the self-perception dimension, a furry is labeled “distorted” or “undis-
torted”. The furry does (distorted) or does not (undistorted) consider the “self
to be less than 100% human.” We chose the terms distorted and undistorted
based on a comparison between how the individual feels and what the individual
appears to be (human). The identity is either undistorted (they do not say
they consider themselves less than 100% human) or distorted (they consider
themselves to be less than 100% human)—but they are objectively human.
To further explore the relationship between the total connection score and this
two-dimensional furry typology, total connections scores were entered into a
two-way ANOVA. Main effects for both the self-perception and species-identity
dimensions were statistically significant. Distorted furries (who consider the
self less than 100% human), F(1, 192) = 107.43, p < .001 and unattained fur-
ries (who wish to be 0% human) have higher total connection scores, F(1,192)
= 9.745, p = .002). The interaction between self-perception and species iden-
tity was not significant. For mean total connection scores, standard errors, and
confidence intervals for these four furry types see Table 10. These results clearly
indicate distinctive connection patterns for each furry type.
GID Connections
One of the goals of the study was to investigate possible parallels between GID
and being a furry. Toward that end, two connection statements were patterned
after aspects of GID. Given the emerging furry typology, it makes sense to
look at these two connections and the four furry types. Of the 201 FP
answering the connection item regarding a “persistent feeling of discomfort
Discussion
A major concern with this study is the extent to which this furry sample is
representative of the furry population. Can we generalize from these results to
the larger Furry Fandom? Participants were convenience-sample volunteers
attending the world’s largest annual furry convention. There are no other pub-
lished studies to which these results can be compared.
Additional studies, with other samples drawn from other sources, are needed
to answer this question. At this time, we can say that our furries’ sexual orien-
tation results are similar to those from an unpublished online survey con-
ducted by students at the University of California, Davis, in which 609 furries
participated (Rossmassler & Wen, 2007). Additional furry research is in prog-
ress at U.C. Davis (K. Gonsalkorale, personal communication, July 10, 2007).
A second issue is the impact of possible demand characteristics on the partici-
pants. Although some furries may have been motivated to demonstrate or exag-
gerate their uniqueness (B. Harris, personal communication, March 22, 2007),
it seems more likely that a furry-response bias would be a social-desirability
bias. If anything, most should want to appear “normal” to refute previous
media ridicule. Answering the key furry-identity and GID-connection items
in the affirmative, as many did, is contrary to a social-desirability bias. In addi-
tion, many furries reported non-heterosexual sexual orientations. These results
demonstrate their willingness to answer in a non-socially desirable way and
suggest there is validity to their responses.
Despite possible shortcomings, this study has begun to describe what it means
when a person says, “I am a furry.” Results revealed that furries are a complex,
distinctive, and diverse group of people who are exceptional in several ways:
1. Their interests and behaviors uniquely combine anthropomorphism and
zoomorphism;
2. Many more males than females are furry; and
3. Furries’ sexual orientations differ considerably from societal norms.
Conclusion
Coinciding with what furries commonly say, our study revealed that being
furry does mean different things to different furries. The proposed furry typol-
ogy is an attempt to differentiate types of furries. For the largest group of fur-
ries, the undistorted attained type, being furry may simply be a route to
socializing with others who share common interests such as anthropomorphic
art and costumes. For distorted unattained furries, the similarities between
their connections to their species and aspects of GID are striking. For these
furries, considering the self as less than 100% human and wanting to be 0%
human is often accompanied by discomfort with their human body and feel-
ing that they are another species trapped in a human body. These connections
parallel criteria for the diagnosis of GID, and the results provide face validity
for the proposed furry typology. Preliminary analyses from our follow-up
study replicate both the proposed furry typology and the patterns of connec-
tions different furry types report to their special/totem species (Gerbasi, 2007).
The parallels between the distorted furry dimension and GID criteria are
remarkable. Distorted furry types may possibly represent a condition we have
tentatively dubbed “Species Identity Disorder.” Clearly, the existence of our
hypothesized construct of species-identity disorder and the extent to which
the distorted furry types resemble GID remain to be seen. Much additional
work is needed to replicate and validate both the furry typology and the pro-
posed construct of species-identity disorder.
Acknowledgment
Sincere thanks to Harold Herzog and Clinton Sanders for encouragement and
suggestions; Anthony Gullo (2006) and Robert Warner (2007), Chairmen,
Social Science Division, Niagara County Community College for research sup-
Notes
1. This report analyzes only responses to the survey questions herein described. The survey
contains questions which are not discussed in this report.
2. Two FP answered “No” to the “less than 100% human” question and then provided a
percent not human. They are not included in these two correlation coefficients.
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