The Signs of the

Times
SHOWING THAT THE
SECOND COMING OF
CHRIST
IS AT THE DOORS
SPIRIT MANIFESTATIONS:
A Foretold Sign that the Day of God’s Wrath Hasteth Greatly

JAMES WHITE

ASK Library,
Public Domain.

ISBN: 9798365068513
 CONTENTS

NOTE TO THE READER [1853 edition] 1

SIGNS OF THE TIMES 2

SIGNS OF THE FIRST ADVENT 2

SIGNS OF THE SECOND ADVENT 4

SPIRIT MANIFESTATIONS – a Foretold Sign that the Day of

OUR object in presenting this work is to set before you a

It can be had at the REVIEW OFFICE, at the price stated

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 SIGNS OF THE TIMES
“Can ye not discern the signs of the times?” Matthew 16:3.

Our Lord asked the Pharisees and Sadducees this question, at a time
when they came to him tempting him for a sign from heaven. It was a
reproof to them for their unbelief in the signs mentioned by the Old
Testament writers, which they professed to believe, and which were
actually fulfilling before their eyes, yet disregarded by them. They could
tell the weather for the morrow, but had no skill in those prophecies
that pointed to that time. “When it is evening, ye say it will be fair
weather, for the sky is red; and in the morning it will be foul weather
to-day, for the sky is red and lowering. O ye hypocrites, ye can discern
the face of the sky; but can ye not discern the signs of the times.”

We will here name some of the signs which the Jews had as evidence
of Jesus being the true Messiah.

SIGNS OF THE FIRST ADVENT

1. The star that appeared, to guide the wise men to the place of the
infant Saviour, [Matthew 2:2, 9,] prophesied of in Numbers 24:17.
2. He was born of a virgin, [Matthew 1:18-25,] spoken of in Isaiah 7:14.
3. Bethlehem was his birth-place, [Matthew 2:1,] mentioned in Micah
5:2.
4. Herod slaying all the children in Bethlehem, from two years old and
under, [Matthew 2:16-18,] prophesied of in Jeremiah 31:15.
5. His forerunner, John. The voice of him that crieth in the wilderness,
prepare ye the way of the Lord, etc. Isaiah 40:3. All Judea and
Jerusalem saw this sign when they went out to be baptized of John.
Matthew 3:1-6.
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6. The gospel preached. When Jesus stood up in the synagogue to read,
he opened the book and read where it is written, [Isaiah 61:1,] “The
Spirit of the Lord God is upon me, because he hath anointed me to
preach the gospel,” etc. The eyes of all them that were in the synagogue
were fastened upon him. And he said unto them, “This day is this
scripture fulfilled in your ears.” Luke 4:16-21.
7. His humility when on trial. “He was oppressed, and he was afflicted;
yet he opened not his mouth. He is brought as a lamb to the slaughter,
and as a sheep before her shearers is dumb, so he opened not his
mouth.” Isaiah 53:7.
8. The manner and circumstances of his death. “They gaped upon me
with their mouths as a ravening and a roaring lion. I am poured out
like water, and all my bones are out of joint. My heart is like wax; it is
melted in the midst of my bowels.... They part my garments among
them, and cast lots upon my vesture.” Psalm 22:13-18. This prophecy
had an exact and literal accomplishment at the crucifixion of Christ,
and the Jews saw it. Read Matthew 27:35.
9. The fulfillment of the seventy weeks of Daniel 9:24-27.
The Jews understood this, or might have understood it. Caiaphas,
being high priest that year, said to them, “Ye know nothing at all, nor
consider that it is expedient for us that one man should die for the
people, and that the whole nation perish not. And this spake he not of
himself, but being high priest that year, he prophesied [or taught the
prophecies,] that Jesus should die for that nation, and not for that
nation only, but that also he should gather together in one the children
of God that were scattered abroad.” John 11:49-52. We might add to
these signs the miracles of Christ, his resurrection, the pouring out of
the Holy Ghost on the day of pentecost, and still others which were
distinctly spoken of by the prophets.
But notwithstanding all this scripture was fulfilling before the faces of
the rulers of the Jews, and all these signs were actually accomplished
in a little more than thirty years, and they themselves had to
acknowledge that notable miracles had been done, yet they believed
not.
Well may it be said by this generation, that the Jews deserved wrath,
and God was just in destroying their nation and place. But how is it
with the professed people of God at this day? Do they believe in that
Word which they blame the Jews for rejecting? The Jews were looking
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for a temporal kingdom, and overlooked the signs of Christ’s first
advent. The nominal church, as a body, is looking for a temporal
millennium, and overlook the signs of his second advent, which are, as
we shall show, more numerous and forcible than those of his first
advent. Then if the signs of Christ’s second coming are doubtful and
rejected by the professed people of God of this generation, the sin of
unbelief will rest upon them heavier than it did upon the Jews, in
proportion as they reject greater light.

SIGNS OF THE SECOND ADVENT

1. The dark day of May 19th 1780. “Immediately after the tribulation
of those days shall the sun be darkened,” etc. Matthew 24:29. The first
question to be settled is, what days of tribulation are referred to? We
answer, the 1260 days [years] of tribulation on the church, prophesied
of in Daniel 7:25; Revelation 11:2; 12:6; 13:5, which commenced 538,
and ended in 1798. “For then shall be great tribulation, such as was not
since the beginning of the world to this time, no, nor ever shall
be.” Verse 21. For the following reasons, we apply this to the
tribulation of the church, which closed with the 1200 years of Papal
persecution, and not to the destruction of Jerusalem.
(1.) It was the greatest tribulation that the church has ever suffered.
Fifty, and some writers say, one hundred millions of christians were
put to death by the rack, flame and sword, and by every other engine
of cruelty that wicked men and devils could invent. It was a greater
tribulation than the church will ever suffer. For in the time of trouble,
such as never was on the world, that is to come when Michael [Christ]
shall stand up, [Daniel 12:1,] the saints will not be put to death. God
has promised to deliver “every one” of them.
(2.) This tribulation cannot apply to the destruction of Jerusalem;
for that trouble on that nation was not so great as that of the cities of
the plain, when God rained fire and brimstone from heaven on them;
or the destruction of the old world by the flood. Neither was it so great
as the day of God’s anger will be, when the last vials of wrath shall be
poured out.

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 (3.) If this tribulation be applied to the Jews, or any other class of
unbelieving men, it cannot be harmonized with Daniel 12:1, which
speaks of the time of trouble such as never was, when Michael shall
stand up. Certainly, there could not be two times of trouble, at different
periods, greater than ever was, or ever would be Therefore we apply
the “tribulation” spoken of in Matthew 24:21, 29, to the saints during
the 1260 years, and the “trouble” mentioned in Daniel 12:1, to the
unbelieving world, to be experienced by them in the future.
Then, “immediately after the tribulation of those days” of Papal
persecution, the sun was to be darkened. Mark this: It does not
say, after those days; but “after the tribulation of those days.”
The days reached to 1798, eighteen years this side of the dark day; but
the tribulation of the days ceased before the sun was darkened in 1780.
The days of tribulation were shortened for the elect’s sake. Verse 22.
“The reformation under Martin Luther modified this tribulation and
continued to restrain the rage, and consume the power of Papacy until
1700; since which time, according to all church history, there has been
no general persecution against the church.” Mark 13:24 makes this
point very plain. “But in those days, after that tribulation, the sun shall
be darkened.” That is, before the 1260 years shall close; but after the
tribulation, or martyrdom of the saints shall cease, “the sun shall be
darkened.”
“A something strikingly awful shall forewarn that the world will
come to an end, and that the last day is even at the door.” — Martin
Luther.
In May 19th, 1780, there was a remarkable fulfillment of the
predicted darkening of the sun; and in reference to the facts and date,
there can be no doubt; for, besides the historical accounts, which all
agree, there are many now living who witnessed it, and can testify to
it.
“In the month of May, 1780, there was a very terrific dark day in
New England, when ‘all faces seemed to gather blackness,’ and the
people were filled with fear. There was great distress in the village
where Edward Lee lived: ‘men’s hearts failing them for fear’ that the
judgment day was at hand, and the neighbors all flocked around the
holy man; for his lamp was trimmed, and shining brighter than ever,
amidst the unnatural darkness. Happy and joyful in God, he pointed
them to their only refuge from the wrath to come, and spent the
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gloomy hours in earnest prayer for the distressed multitude.” — Tract
No. 379 of Am. Tract Society — Life of Edward Lee.
“The 19th of May, 1780, was a remarkable dark day. Candles were
lighted in many houses. The birds were silent and disappeared. The
fowls retired to roost. It was the general opinion that the day of
judgment was at hand. The Legislature of Connecticut was in session,
at Hartford, but being unable to transact business adjourned.”
— President Dwight, in Ct., Historical Collections.
“Dark day of May 19th, 1780 — The sun rose clear, and shone for
several hours; at length, the sky became overcast with clouds, and by
10 o’clock, A.M. the darkness was such as to occasion the farmers to
leave their work in the field, and retire to their dwellings; fowls went
to their roosts, and before noon, lights became necessary to the
transaction of business within doors. The darkness continued through
the day.” — Gage’s History of Rowley, Mass.
“Anniversary of the Dark Day. — The Dark Day, May 19th, 1780, is
thus described by Mr. Stone, in his History of Beverly:
“The sun rose clear, but soon assumed a brassy hue. About ten
o’clock, A.M. it became unusually dark. The darkness continued to
increase till about one o’clock, when it began to decrease. — During
this time candles became necessary. The birds disappeared and were
silent, the fowls went to their roosts, the cocks crew as at day-break,
and everything bore the appearance of gloom of night. The alarm
produced by this unusual aspect of the heavens, was great.”
— Portsmouth Journal, May 20th, 1843.
“In the Dark Day, May 19th, 1780, the heavens were covered with
a dense cloud for three or four hours.... During this time, the clouds
were tinged with a yellowish or faint red, for hours, for which no
satisfactory cause has been assigned. I stood and viewed the
phenomenon, but had not any fear that the world was coming to an
end.” — N. Webster, L.L.D. — New Daily Herald.
“The following description of the extraordinary dark day was given
by Dr. Adams, on the 27th of May, 1780, eight days after it occurred.
He writes:
“We had a very extraordinary phenomenon the 19th day of this
month. In the morning it was rainy till about 9 o’clock, when the clouds
broke away and the sun appeared, but very red. After nine the clouds
grew very thick, with the wind from south-west in breezes: at half past
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ten it was uncommonly dark, the clouds appearing of a yellow hue. At
eleven, the public school was dismissed, it being so dark that no person
could read or write. It continued to grow darker till twelve, when it was
so dark we could not tell one person from another in a room with three
large windows in it. In short, it was midnight darkness at noon-day....
Thousands of people who could not account for it from natural causes,
were greatly terrified; and indeed it cast a universal gloom on the earth.
The frogs and nighthawks began their notes.”
Says Dr. D. T. Taylor, as published in the Advent Herald of April
9th, 1853, “I have conversed with two individuals, men of veracity, one
a native of Scotland, the other of England, who both testify to the
occurrence of this darkness throughout their native countries. All the
phenomenon described as attending that memorable day in New
England was also witnessed in Great Britain, producing also the same
effect and being regarded as a sign of the coming judgment-day. In
Scotland it is remembered and referred to as the ‘Black Saturday.’ “
In the same Herald, the Editor gives the following note:— “The
dark day in New England was Friday. There was no record that that
darkness was seen in England. The dark day there was on Saturday.”
“From Robert Sears’ Guide to Knowledge, published in New York,
1844, we extract the following: ‘On the 19th May, 1780, an uncommon
darkness took place all over New England, and extended to Canada. It
continued about fourteen hours, or from ten o’clock in the morning
till midnight. The darkness was so great, that the people were unable
to read common print, or tell the time of the day by their watches, or
to dine, or transact their ordinary business without the light of candles.
They became dull and gloomy, and some were excessively frightened.
The fowls went to roost. Objects could not be distinguished but at a
very little distance, and everything bore the appearance of gloom and
night. Similar days have occasionally been known, though inferior in
the degree or extent of their darkness. The causes of these phenomena
are unknown. They certainly were not the result of eclipses.’ “
2. The night following the dark day, May 19th, 1780. “And the moon
shall not give light.” Matthew 24:29.
“The moon shines with a borrowed light, and therefore if the sun
from whom she borrows her light is turned into darkness, she must
fail of course and become bankrupt.” — Matthew Henry.

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 “The night succeeding that day (May 19th, 1780) was of such pitchy
darkness, that, in some instances, horses could not be compelled to
leave the stable when wanted for service. About midnight, the clouds
were dispersed, and the moon and stars appeared with unimpaired
brilliancy.” — Portsmouth Journal, May 20th, 1843. Extract from Stone’s
History of Beverly.
“The darkness of the following evening was probably as gross as
has ever been observed since the Almighty first gave birth to light. I
could not help conceiving at the time, that if every luminous body in
the universe had been shrouded in impenetrable darkness, or struck
out of existence, the darkness could not have been more complete. A
sheet of white paper held within a few inches of the eyes, was equally
invisible with the blackest velvet.” Mr. Tenny of Exeter, N.H., quoted by
Mr. Gage, “to the Historical Society.”
Dr. Adams, speaking of the dark night, says:— “At nine it was a
darkness to be felt by more senses than one, as there was a strong smell
of soot. Almost every one who happened to be out in the evening, got
lost in going home. The darkness was as uncommon in the night, as it
was in the day, as the moon had fulled the day before.”
3. The falling stars of Nov. 13th, 1833. “And the stars shall fall from
heaven.” Matthew 24:29.
We are aware that some view that phenomenon an exhibition of
meteors, and not of stars, and therefore no fulfillment of this sign. But
what kind of a star guided the wise men to the birth-place of the
Saviour? Surely, no planet, or fixed star. And how many planets think
you, could fall from heaven on to this earth without producing its
destruction? It is evident that this sign must have a shower of meteors,
or small stars for its fulfillment. And that the falling stars of 1833 fully
exhibit the sign, the following extracts will show.
The first from Henry Dana Ward of New York, published in the
Journal of Com., Nov. 15th, 1833.
“At the cry, ‘look out of the window,’ I sprang from a deep sleep,
and with wonder saw the East lighted up with the dawn and meteors.
The zenith, the North, and the West, also, showed the falling stars, in
the very image of one thing, and of only one, I ever heard of. I called
to my wife to behold; and while robing, she exclaimed; ‘see how the
stars fall!’ I replied, ‘that is the wonder;’ and we felt in our hearts, that
it was a sign of the last days. For truly ‘the stars of heaven fell unto the
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earth, even as a fig-tree casteth her untimely figs, when she is shaken
of a mighty wind.’ Revelation 6:13. This language of the prophet has
always been received as metaphorical. Yesterday it was literally fulfilled.
The ancients understood by aster in Greek, and stella in Latin, the
smaller lights of heaven. The refinement of modern astronomy has
made the distinction between stars of heaven and meteors of heaven.
Therefore, the idea of the prophet, as it is expressed in the original
Greek, was literally fulfilled in the phenomenon of yesterday, so as no
man before yesterday had conceived to be possible that it should be
fulfilled. The immense size and distance of the planets and fixed stars
forbid the idea of their falling unto the earth. Larger bodies cannot fall in
myriads unto a smaller body; but most of the planets and all the fixed
stars are many times larger than our earth. They cannot fall unto the
earth; but these fell towards the earth.
“And how did they fall? Neither myself, nor one of the family,
heard any report; and were I to hunt through nature for a simile, I
could not find one so apt to illustrate the appearance of the heavens,
as that which St. John uses in the prophecy before quoted. ‘It rained
fire!’ says one — another, ‘It was like a shower of fire!’ Another, ‘It
was like the large flakes of falling snow, before a coming storm, or
large drops of rain, before a shower.’ I admit the fitness of these for
common accuracy; but they come far short of the accuracy of the
figure used by the prophet. ‘The stars of heaven fell unto the earth:’
they were not sheets, or flakes, or drops of fire; but they were what the
world understands by ‘falling stars,’ and one speaking to his fellow, in
the midst of the scene, would say, ‘see how the stars fall!” And he who
heard would not pause to correct the astronomy of the speaker, any
more than he would reply, ‘the sun does not move,’ to one who should
tell him ‘the sun is rising.’ The stars fell ‘even as a fig-tree casteth her
untimely figs, when she is shaken of a mighty wind.’ Here is the
exactness of the prophet. The falling stars did not come as if from
several trees shaken, but from one: those which appeared in the East
fell towards the East; those which appeared in the North fell towards
the North; those which appeared in the West fell towards the West;
and those which appeared in the South (for I went out of my residence
into the Park) fell towards the South. And they fell not as the ripe fruit
falls. Far from it; but they flew, they were cast like the unripe fruit,
which at first refuses to leave the branch; and when under a violent
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pressure, it does break its hold, it flies swiftly, straight off, descending;
and in the multitude falling, some cross the track of others, as they are
thrown with more or less force, but each one falls on its own side of
the tree. Such was the appearance of the above phenomenon to the
inmates of my house.”
The second extract is from Prof. Olmstead, of Yale College, a
distinguished meteorologist.
“The extent of the shower of 1833, was such as to cover no
inconsiderable part of the earth’s surface, from the middle of the Atlantic on
the East, to the Pacific on the West; and from the northern coast of
South America, to undefined regions among the British possessions
on the North, the exhibition was visible, and everywhere presented
nearly the same appearance.
“In nearly all places, the meteors began to attract notice by their
unusual frequency as early as eleven o’clock, and increased in numbers
and splendor until about four o’clock, from which time they gradually
declined, but were visible until lost in the light of day. The meteors did
not fly at random over all parts of the sky, but appeared to emanate
from a point in the constellation Leo, near a star called Gamma Leonis,
in the bend of the sickle.
“Those who were so fortunate as to witness the exhibition of
shooting stars on the morning of Nov. 13, 1833, probably saw the
greatest display of celestial fire-works that has ever been seen since the
creation of the world, or at least within the annals covered by the pages
of history.
“I feel assured that this is no atmospheric or terrestrial
phenomenon, but that these fiery meteors come to us from the regions
of space, and reveal to us the existence of worlds of nebulous or
cometary nature, existing in the solar system, and forming constituent
parts of that system. Nor are these conclusions built on mere
hypothesis, but are necessary inferences from certain facts.
“This is no longer to be regarded as a terrestrial, but as a celestial
phenomenon; and shooting stars are now to be no more viewed as
casual productions of the upper regions of the atmosphere, but as
visitants from other worlds, or from the planetary voids.
“Subsequent inquiries have led me to the belief, that the body was
so distant as hardly to exhibit any apparent parallax, but was projected
on very nearly the same part of the sky, as seen by all observers. This
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fact at once shows that the source of the meteors was far beyond the
atmosphere, and confirms the preceding conclusion that it was wholly
independent of the earth.”
This is important testimony as to the vast extent of the falling stars,
and also of their emanating from a single point in the heavens. It was
the greatest display of celestial fire-works recorded on the pages of
history. It was no atmospheric, or terrestrial phenomenon, common
to the upper regions of the earth; but a display of the Divine Power,
baffling the science of man.
After our Lord names these three signs; first, the sun darkened;
second, the moon not giving her light; and, third, the stars falling from
heaven, also the scenes closely connected with his second advent,
[Matthew 24:29-31,] he gives the parable of the fig-tree.
“Now learn a parable of the fig-tree. When his branch is yet tender,
and putteth forth leaves, ye know that Summer is nigh. SO LIKEWISE
YE, when ye shall see all these things, KNOW that it [margin he] is
near, even at the doors.” — Verses 32, 33.
Here, dear reader, our Lord has stated the object of these signs,
which is, that we may know when his coming is at the doors. But we
are told that the church is never to know anything of the period of
Christ’s second advent. Then we inquire, why did our Lord give signs
of the event? Are they given to deceive us? to lead the honest christian
to look for Christ’s coming, when, in fact, nothing is to be known of
the time of the event? Certainly not. The fact that Christ foretells signs
of his coming, and then states the object of those signs, that the church
might know when the event should be near, even at the doors, is
sufficient proof that it was the design of Heaven that the church should
understand the period of the Second Advent.
It is true that our Lord has said, “of that day and hour knoweth no
man.” Mark adds, [chap. 13:32,] “no, not the angels which are in
heaven, neither the Son, but the Father.” But if this proves that all men
are to be perfectly ignorant of Christ’s coming till he suddenly
descends from heaven, then it also proves that the angels who are to
attend him, and Christ himself, will have no knowledge of the event
till it takes place, and they find themselves in this world. This makes
the text prove too much; therefore we must take another view of it.
The text does not state that man shall never know the day and hour of
Christ’s coming. Revelation 3:3, is good evidence that even the day and
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hour will be known by the watching ones. “Remember therefore how
thou has received and heard, and hold fast, and repent. If therefore
thou shalt not watch, I will come on thee as a thief, and thou shalt not
know what hour I will come upon thee.”
The testimony of the Apostle is also to the point. “But of the times
and the seasons, brethren, ye have no need that I write unto you; for
yourselves know perfectly, that the day of the Lord so cometh [on the
unbelieving world] as a thief in the night. For when they shall say, peace
and safety, then sudden destruction cometh upon them. — ... But ye,
brethren, are not in darkness [as to the time of Christ’s coming] that
that day should overtake you as a thief.” 1 Thessalonians 5:1-4.
We do not profess any knowledge of the day and hour of the
Second Advent, neither the year; but from the signs, we know that it
is near, even at the doors. It is the opinion of critical scholars that the
text should read, “of that day and hour maketh known no man,” etc. It
would then teach that no man, neither the angels, nor the Son is to
make the day and hour known; but the Father will do it. This is in
perfect harmony with Revelation 3:3; 1 Thessalonians 5:1-4. Read
also Ezekiel 12:21-28, and mark particularly verse 25.
Reader, do you doubt the fulfillment of the signs in the sun, moon
and stars? If you do, then how would you have them fulfilled? It is
sometimes stated that “when these signs are fulfilled, they will be so
plain that no doubt will remain respecting their fulfillment. All men
will then believe.” But if this should be so, then how could it be as it
was in the days of Noah? “As it was in the days of Noah, so shall it be
also in the days of the Son of man.” Noah knew the period of the
flood, and preached it to the world, and prepared the ark. — In doing
this, he condemned the world, and saved himself and family. But the
people doubted and scoffed, and were destroyed. “So shall it be also
in the days of the Son of man.”
God has never revealed his truth to man in a manner to compel
him to believe. Those who have wished to doubt his word, have ever
found a wide field in which to doubt, and a broad road to perdition.
While those who have wished to believe, have ever found everlasting
rock on which to base their faith.
The parable of the fig-tree, is probably the most forcible one that
could be employed by our Lord. When the trees of the field begin to
put forth their leaves, and the tender grass begins to spring up, and the
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ground is being covered with its green velvet carpet, we know that
Summer is nigh. If one should doubt, and talk of the season changing
back to cold Winter, he would be thought insane. It is a certainty with
us that Summer is coming when we see these signs in nature. We know
that Summer is nigh. “So likewise ye,” or with the same
certainty, know that Christ’s coming is at the doors when the signs in
the sun, moon and stars are fulfilled.
A dear friend of ours, who had long been absent, might be coming,
yet a thousand miles off. He might be near, yet twenty miles from
home; but with what interest should we watch his approach to the
door, and special care would be taken to be all ready to receive our
long absent friend.
That Christ will come again has been gospel truth for more than
1800 years. He says, [Luke 21:28,] “And when these things begin to
come to pass, then look up, and lift up your heads; for your
redemption draweth nigh.” When these signs begin to come to pass,
redemption is drawing nigh; but when they come to pass, then know
that Christ is at the doors. Reader, this is our true position; Christ is at
the door. Are you prepared to welcome him? If you are not, delay not
one hour. Make haste and get ready!
The shaking of the powers of the heavens, sign of the Son of man,
and the mourning of the tribes of the earth, are events closely
connected with the Second Advent, but are not given as signs to be
presented as evidence that the event is near. A little while before Christ
comes, every man’s case will be unalterably fixed. It will then be said,
“He that is unjust, let him be unjust still; and he which is filthy, let him
be filthy still; and he that is righteous, let him be righteous still; and he
that is holy, let him be holy still.” Revelation 22:11. As proof that this
is a short period before the Advent, read the next verse. “And behold
I come quickly,” etc. He has not come, although the destinies of all are
then fixed. In this short period of time, these events will take place:
not to be preached to the world; for salvation’s hour to them will then
be past: not to inspire faith in the saints; for their faith will then be
perfected.
4. The prophecy of Daniel unsealed in the time of the end, many running to and
fro and knowledge increased. “But thou, O Daniel, shut up the words, and
seal the book, even to the time of the end.” Daniel 12:4.

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 Here it should be noticed that the book is not to remain shut up
and sealed till the end; but “to the time of the end,” This period, called
the time of the end, evidently commenced about 1798. In Chap. 11:32-
35, the 1260 years of Papal supremacy are referred to, “And some of
them understanding shall fall, to try them, and to purge, and to make
them white, even to the time of the end.” Verse 35. In 1798, the 1260
years, in which the Papacy had power to put the saints to death, closed,
marking the commencement of the time of the end. Since that time,
great light has shone upon the book of Daniel. This prophecy, which
before had been considered obscure, and was hardly read, has become
one of the plainest books of the Bible, and the attention of the people
has been called to it.
“And knowledge shall be increased.” This does not mean general
knowledge on all subjects; but it must be limited to the one great
subject presented to Daniel by the angel. The book of Daniel contains
chains of prophecy which reach down to the end of earthly kingdoms,
and the Judgment scenes. Chapters 11 and 12 are one chain, reaching
down to the time when Michael shall stand up, the time of trouble such
as never was, and the resurrection of the just, which, of course,
embraces the second coming of Christ. Chap. 12:1, 2. In verse 6th, one
says to “the man clothed in linen, which was upon the waters of the
river, How long shall it be to the end of these wonders?” Mark this:
The end of the wonders are the scenes connected with Christ’s second
coming. In the next verse the answer is given by the man clothed
in linen, with a most solemn oath, with both hands raised to heaven.
He swears to time. But says Daniel, [verse 8th,] “I heard, but I
understood not; then said I, O my Lord, what shall be the end of these
things?”
The prophet here makes his earnest inquiries relative to the scenes
connected with the Second Advent; for these were the end of the
things shown him. Now read the angel’s reply. Verse 9, — “And he
said, Go thy way, Daniel; for the words are closed up and sealed till the
time of the end.” That is, the prophecy of Daniel that definitely points
out the period of the Second Advent, was closed up and sealed till the
time of the end. — What shall then take place in this period called the
time of the end? The answer is given in the next verse. “Many shall be
purified, and made white, and tried; but the wicked shall do wickedly,
and none of the wicked shall understand, but the wise shall
14
understand.” The truly wise, those that fear the Lord, will listen to the
voice of instruction, and will understand that the day of the Lord is
coming, and hasteth greatly, and will prepare. They will be purified,
made white and tried. Or, as the Apostle says, [2 Peter 3:14,]
“Wherefore, beloved, seeing that ye look for such things, be diligent
that ye may be found of him in peace, without spot, and blameless.”
Again, “What manner of persons ought ye to be in all holy
conversation and godliness.” Verse 11.
“But the wicked shall do wickedly, and none of the wicked shall
understand.” While the wise understand by the opening prophecies
that Christ is speedily coming, believe, prepare, and rejoice in
the blessed hope, the wicked doubt, scoff and do wickedly.
The great object of the prophecy of Daniel seems to be to bring us
down to, and distinctly point out the period, and events connected
with the Second Advent. The book, then, was given more for the
benefit of the generation that should witness Christ’s coming, than for
any other in past time. Hence the propriety of its being closed up and
sealed to past generations, till the time of the end. Then when the
generation that is to witness the scenes of the last day is on the stage
of action, the prophecy is unsealed, knowledge in regard to it is
increased, and many join to warn the world that Christ is coming.
“Many shall run to and fro.” This was to be fulfilled in the time of the
end, when the prophecy of Daniel should be unsealed, and knowledge
should be increased relative to the end of the wonders. — With this
knowledge, which is the truth relative to the coming and kingdom of
Christ, many of the servants of God have, for the last twelve years, run
to and fro in the land to proclaim the glad tidings that Christ was
coming. In 1843 and 1844, there were several hundred ministers from
the different churches, devoting their whole time to this subject;
besides as many more who had never before preached, who left their
farms, shops and stores to proclaim the coming of the Lord. And as
they went out on their heavenly mission from city to city, and from
town to town, they crossed each other’s track, as they “ran to and fro”
to sound the alarm.
It is the day of God’s preparation. Behold the facilities of traveling
now existing, unknown before the time of the end. Says the Prophet,
“the chariots shall be with flaming torches in the day of his preparation;
... they shall run like the lightnings.” Nahum 2:3, 4. What men have
15
named the “Lightning Train” of cars carries passengers over the road
from Rochester to New York city, a distance of about four hundred
miles, in eleven hours. We were indeed reminded of this prophecy of
Nahum, on our return from Michigan in June, while riding over the
road in the lightning train, forty miles in less than fifty minutes by the
watch. In some cases the cars run more than one mile a minute. Mails
move rapidly by the power of steam, so that publications may be sent
thousands of miles in a few days. The way, then, is prepared, and the
prophecy is being fulfilled.
Said God to Job, “Canst thou send lightnings, that they may go, and
say unto thee, here we are?” Men of this generation can answer, yes,
we can. — Doctor Beman, of Troy, remarked in a sermon lately, that
if Franklin tamed the lightning, Professor Morse taught it the English
Language.
The Magnetic Telegraph is here referred to, by which news is
communicated hundreds of miles in a few seconds. These things are
looked upon by very many, as sure tokens of future good; forerunners
of a bright, golden age, when all will be converted from sin to holiness,
which some vainly think already dawning. And know not that the day
of vengeance hasteth greatly, and that these things are foretold signs
of the coming of the Son of man, plainly fulfilled before their eyes.
Where is the evidence that the world is growing better? It cannot
be found. While art and science advances, man becomes proud,
forgetful of God, and adds sin to sin. And while some view the race
improving, and rising almost to perfection, it is in fact sinking in
darkness and becoming corrupt, ripening for the sickle of Him that is
soon to put on the garments of vengeance, and ride forth upon the
white cloud to reap the harvest of the earth.
Why talk of the world growing better in this mortal state? The
scriptures speak of the perils of the last days, of wicked men waxing
worse and worse, and the wicked doing wickedly, and none of them
understanding. The scriptures plainly teach that man is to become
more and more corrupt, and ripen for the day of wrath as that wrath
approaches. Look at the metallic Image of Daniel second chapter,
given to illustrate the four universal kingdoms, preceding God’s
everlasting kingdom. Why was not the head of clay and iron, its breast
and arms of brass, its belly and sides of silver, and its legs and feet of
gold? It would then much better illustrate the view of many that the
16
world has been growing better, and that even now we are entering the
golden age. Those who talk of this being the golden age, have this
Image turned topsy-turvy, standing on its golden head. But let it stand
up on its feet, and the diminution of the value of metal from head to
feet, is a fit emblem of the gradual apostasy of man since he left Eden.
That there is a period when the church of Christ is especially to
look for the Second Advent, is evident. Many, however, take the
ground that it was right for the early christians to look for Christ’s
second coming in their day, that it has been scriptural for the followers
of Christ ever since, to expect his coming in their day, and that nothing
more, in this respect, is required of the church at this time. But the fact
that the signs of Christ’s second coming are given, shows the error of
this view. How absurd for past generations to expect the event, before
the signs were fulfilled.
That some of the early church received the idea that Christ would
come in their day, we do not deny. And it is evident that the
Thessalonian church thus believed, from the fact that St. Paul in his
second epistle to them, corrects this error. The Apostle says:— “Now
we beseech you, brethren, by the coming of our Lord Jesus Christ, and
by our gathering together unto him, that ye be not soon shaken in
mind, or be troubled, neither by spirit, nor by word, nor by letter as
from us, as that the day of Christ is at hand. Let no man deceive you
by any means; for that day shall not come, except there come a falling
away first, and that man of sin be revealed, the son of perdition, who
opposeth and exalteth himself above all that is called God,” etc. 2
Thessalonians 2:1-4.
From this testimony of the Apostle, we conclude that there were
those who taught the Thessalonians to expect the Second Advent in
their day. — But Paul told them not to be troubled with this idea, and
warned them against being deceived by it. He then stated that the day
of Christ would “not come, except there come a falling away first, and
that man of sin [Papacy] be revealed,” etc. — He points the church of
Christ over the period of the apostasy and 1260 years of Papal
supremacy, down to 1798, and guards all the way with his warning
against being deceived with the idea that Christ might come during that
period. And why did his warning cease there? Answer: At that point,
the time of the end commenced, when the prophecy of Daniel was to

17
be unsealed, knowledge on the subject of Christ’s coming was then to
increase, and many run to and fro.
What a beautiful harmony here is in the testimonies of the angel
and Paul. The angel said to Daniel, “the words are closed up and sealed
till the time of the end.” Paul said to his brethren, “Let no man deceive
you, ... that day shall not come, except there come a falling away first,
and that man of sin be revealed.” The Apostle’s warning reaches down
to the time of the end, where the words were to be unsealed, and no
farther. — This plainly shows that the last half century has been the
period for the subject of the time of the Second advent to be brought
out, and this the only period that the church of Christ could scripturally
look for the immediate coming of the Lord.
The signs in the sun, moon and stars have been fulfilled, the last,
only twenty years since; the book of Daniel unsealed, and the Apostle’s
warning ceased; therefore, the way is fully prepared for the solemn
warning to go forth to the inhabitants of the earth to prepare to meet
the lord.
5. The gospel of the kingdom preached in all the world for a witness. “And
this gospel of the kingdom shall be preached in all the world, for a
witness unto all nations, and then shall the end come.” Matthew 24:14.
This is the first sign given by our Saviour in answer to the question in
the third verse of this chapter, “what shall be the sign of thy coming,
and of the end of the world.”
The text is often used to prove the doctrine that all men will be
converted, and that there will then be at least one thousand years in
which all will “know the Lord from the least to the greatest.” — But it
comes far short of proving all this. In order for it to sustain the modern
doctrine of a temporal millennium, and harmonize also with the idea
that nothing is to be known relative to the time of the Second Advent,
it should read something as follows:— This gospel of the kingdom
shall be preached in all the world, every individual shall hear it, and
become converted, and made holy by it, remain so one thousand years,
and then no man shall know anything about the end! But the text only
states that the gospel of the kingdom shall be preached in all the world;
and the object stated, is, “for a witness unto all nations.” “Then,” not a
thousand years after, “shall the end come.”
Is this gospel in its common acceptation? — Or is it a particular
part of the glad tidings? It was spoken in reference to the question of
18
the disciples, “What shall be the sign of thy coming, and of the end of
the world;” therefore it seems proper to apply it to the proclamation
of Christ’s second coming.
But if it be applied to the gospel in the common acceptation of the
word, the circulation of the Scripture in so many different languages
and dialects during the last half century, and missionaries sent to all the
nations of the globe, are sufficient to fulfill the text. The heads of all
the missionary departments tell us that there is not a nation on the
earth to whom the gospel has not been preached.
“J. O. Choules, author of the greatest work ever published on
missions, giving their history, from the Apostolic age down to the
present day, being asked in May, 1842, if he knew of any nation which
had never received the gospel, replied that he did not. Mr. James, agent
of the American Bible Society, being asked the question, gave the same
answer.”
The truth of this matter is well expressed by William Miller in his
Lectures published in 1841; — “Is not this sign already accomplished?
Bible translated into more than 200 different languages; missionaries
sent among all nations known to us on the globe, and reformation
succeeding reformation in every town, nook or corner in this land. The
gospel has now spread over the four quarters of the globe. It began in
Asia. In the Apostles’ days, that quarter was full of light. From thence
it went into Africa; and, for a number of centuries, Africa stretched out
her hands unto God. Europe, too, has had a long visitation of gospel
blessings; and now America, the last quarter of the globe, is reaping a
harvest of souls for the last day. The gospel, like the sun, arose in the
East, and will set in the West.”
But if Matthew 14, be applied to a particular part of the glad tidings,
namely, the second coming of Christ and the end of the world, the
fulfillment is equally evident. The following is from Wm. Miller’s
Lectures, page 238.
“One or two on every quarter of the globe have proclaimed the
news, and agree in the time. — Wolfe, of Asia; Irwin, late of England;
Mason, of Scotland; Davis, of South Carolina; and quite a number in
this region are, or have been, giving the cry.”
The Advent Shield, Vol. 1, No. 1, pages 86,87, says:
“We look upon the proclamation which has been made, as being
the cry of the angel who proclaimed, ‘The hour of his judgment is
19
come.’ Revelation 14:6, 7. It is a sound which is to reach all nations; it is
the proclamation of ‘the everlasting gospel,’ or ‘this gospel of the
kingdom.’ In one shape or other, this cry has gone abroad through the
earth wherever human beings are found, and we have had opportunity
to hear of the fact. Within the last six years, publications treating on
the subject, have been sent to nearly every English and American
Missionary station on the globe; to all, at least, to which we have had
access.”
E. R. Pinney, in his Exposition of Matthew, Chapter 24, says:
“As early as 1842, second Advent publications had been sent to
every missionary station in Europe, Asia, Africa, and America, both
sides of the Rocky Mountains. Joseph Wolfe, the Jewish missionary,
we find from the journal of his labors, visited most of the missionary
stations in the East, from 1831 to 1834, and preached the doctrine. He
had free conversation with the Missionaries, and also with the Jewish
and Mohammedan priests. We find this doctrine in Tartary, about
twenty-five years ago, and the time for the coming of Christ to be in
1844. This fact is obtained from an Irish Missionary in Tartary to
whom the question was put by a Tartar priest, ‘When Christ would
come the second time?’ And he made answer that he knew nothing at
all about it. The Tartar priest expressed great surprise at such an answer
from a missionary who had come to teach them the doctrines of the
Bible — and remarked, ‘he thought that everybody might know that,
who had a Bible.’ The Tartar priest then gave his views, stating that
Christ, he thought, would come about 1844. — The Missionary wrote
home a statement of the facts, which were published in the Irish
Magazine in 1821. The commanders of our vessels and the sailors, tell
us that they touch at no port where they find this proclamation has not
preceded them, and frequent inquiries respecting it are made of them.
“I noticed in a late number of the Voice of Truth that a brother
traveling on the lakes, met with a Russian gentleman, direct from his
country, who informed him that the doctrine of ‘Christ’s coming and
the end of the world,’ had been preached there, but was received only
by the lower classes. Rev. Mansfield had an interview with a Moravian
missionary, stationed in Antigua, who said that several years since, the
doctrine of the immediate coming was extensively preached in
Germany, and that the whole of the south of Germany was aroused
upon the subject.
20
 “At the Turks Islands, Rev. M. —, also met a Wesleyan missionary,
who assured him that at the time fixed upon by the Adventists in the
U.S., the following incident occurred, which illustrates the extent to
which the doctrine of Christ’s immediate coming had been diffused.
“During a most terrific thunder storm, some of the members of the
Wesleyan church who had been at variance, thinking the Lord was
actually coming as the American Adventists expected, ran to each
other and confessed their faults and begged forgiveness, that they
might be ready to meet Christ.”
F. G. Brown, in an article published in the Midnight Cry of Feb. 15th,
1844, writes thus:
“During our Conference [New Bedford, Mass.] we were favored
among other good brethren whom we love, with the presence of Bro.
Hutchinson, of Montreal, Editor of the Voice of Elijah. His powerful
presentation of scripture truth, and his brief recital of what he had
suffered in its defense, thrilled every heart, and drew the silent tear
from many an eye. Bro. H. occupies the most favorable position for
distributing the light throughout the British Possessions and Europe.
Having a large acquaintance in Europe, and as papers can be sent from
the Canadas thither free of postage, he has embraced every
opportunity of sending large supplies by each returning Steamship. He
has forwarded them to the Canadas, Nova Scotia, New Brunswick,
Newfoundland, England, Ireland, Scotland, Wales, France, Germany,
Constantinople, Rome, etc.”
The Midnight Cry of Sept. 21st, 1843, thus remarks:
“We learn from a letter received from James Perrin, who is captain of
a canal boat running between Albany and Buffalo, some very
interesting facts. After relating the manner in which he was led to an
examination and a belief of the truth of the Lord’s speedy coming,
which was first by hearing a minister denouncing it, he relates some
interesting facts in reference to some emigrants from Norway, who
took passage with him from Albany to Buffalo. He Says: ‘Three of the
number could speak English. I spoke to them concerning the coming
of Christ this year, asked them if they had heard anything on the
subject in their own country. They asked if it was Mr. Miller’s
prophecy. I told them that it was so called. They then said that almost
every paper among them, last Fall and Winter had more or less to say
on the subject. I then showed them the chart I had on board. The
21
moment they saw it, they said that they had seen it in their own
country.’ To what an astonishing extent has this unutterable subject
spread, and with what rapidity. Has not ‘this gospel of the kingdom’ of
heaven at hand, been well nigh preached in all the world as a witness?”
J. W. Bonham, in the Midnight Cry of Nov. 28th, 1844, remarks:
“On my passage to London, I distributed among the passengers,
several second Advent papers and publications. ‘Some of Bro. Litch’s
German Tracts I sent to Holland; some copies of the Midnight Cry I
sent to Van Diemen’s Land, and others to different parts of England,
by persons who were going on visits to their friends. Several copies of
the Cry I sent to Norfolk, which were the means of causing the subject
of the Advent to be agitated previous to its being visited by Brn. Winter
and Burgess.... I was often much cheered by receiving letters from the
brethren who were laboring in the country, with heart-cheering
intelligence of the progress of the Advent cause. In some places as
many as five or six thousand persons were assembled to hear on this
all-important subject; some of whom embraced the truth with joy. I
was, also, much cheered by receiving letters, stating that much good
had resulted from reading the letters and papers which I had sent to
England. One copy of the Cry containing Bro. Storrs’ lectures on the
visions of Daniel, was taken to India, and another found its way into
one of the theological Institutions in Bristol, and the inmates declared
that it threw considerable light on many parts of scripture, which
before were considered as wrapped up in mystery.”
An English writer Mourant Brock, thus remarks:
“It is not merely in Great Britain that the expectation of the near return
of the Redeemer is entertained, and the voice of warning raised, but,
also in America, India, and on the continent of Europe. I was lately
told by one of our German Missionaries that in Wirtemburg there is a
Christian Colony of several hundreds, one of the chief features of
which is, the looking for the Second Advent. — And a Christian
Minister from near the shores of the Caspian Sea, has told me that
there is the same daily expectation among his nation. They constantly
speak of it as ‘the day of consolation.’ In a little publication, entitled,
‘The Millennium,’ the writer says that he understands that in America
about 300 ministers of the Word are thus preaching ‘the gospel of the
kingdom;’ whilst in this country, he adds, about 700 of the church of
England are raising the same cry.” — Advent Tracts, Vol. 2, page 135.
22
 The Signs of the Times, Vol. 4, No. 13th, 1843, says:
“A young man in this city, who has recently returned from a
whaling voyage around Cape Horn, relates the spread of the doctrine
in the Pacific, and on the western coast of South America. It will show
at the same time how our enemies have assisted in spreading the cry.
‘We can do nothing against the truth but for the truth.’
“The Whale ship, William C. Neyl, of New London, Ct., fell in with
a New Bedford ship, sometime in the month of February, off Cocas
Island. The crew of the New London ship received from the New
Bedford vessel, the news from the United States. Among many other
things, they were told that ‘Miller predicted the end of the world on
the 23rd of April.’
“They were on their homeward voyage, and the latter part of
March, they put into the port of Talcahuano, on the coast of Chile. It
was a Spanish Catholic settlement. But when they arrived, they learned
the same story had been circulated there, which had met them on the
ocean. They were in port on the 23rd of April. When the day arrived,
the whole community were in a state of consternation, and during a
dreadful thunder-storm, which occurred that day, they were in
momentary expectation of the coming of Christ. Mr. Wardell, our
informant, says that the thing was understood far back in the interior;
and that persons from a hundred miles back in the country had been
brought together at the town for the occasion. It is thus the New York
Sun has given light to the world, and sent it to the regions and places
we could not have reached.
“But it will be asked, ‘If the news that such a truth is preached, is a
sufficient proclamation to fulfill the prophecy. The answer is: If it was
sufficient in the days of the apostles, it is now. That it was then, is clear
from Acts 19:8-10. Where Paul preached or taught in Ephesus two
years so that all they in Asia, both Jews and Greeks, heard the word
Jesus. They could not all have heard a sermon, but they heard the
sound of the gospel. In this sense I have no doubt but the gospel of
the kingdom is preached in all the world.”
6. Spirit Manifestations. — “And when they shall say unto you, Seek
unto them that have familiar spirits, and unto wizards that peep, and
that mutter; should not a people seek unto their God? for the living to
the dead? To the law and to the testimony; if they speak not according
to this word, it is because there is no light in them.” Isaiah 8:19, 20.
23
 “Now the Spirit speaketh expressly, that in the latter times some
should depart from the faith, giving heed to seducing spirits, and
doctrines of devils.” 1 Timothy 4:1.
“And I saw three unclean spirits like frogs come out of the mouth
of the dragon, and out of the mouth of the beast, and out of the mouth
of the false prophet. For they are the spirits of devils, working miracles,
which go forth unto the kings of the earth, and of the whole world, to
gather them to the battle of the great day of God
Almighty.” Revelation 16:13, 14.
“And after these things I saw another angel come down from
heaven, having great power; and the earth was lightened with his glory.
And he cried mightily with a strong voice, saying, Babylon the great is
fallen, and is become the habitation of devils, and the hold of every
foul spirit, and a cage of every unclean and hateful bird.” Revelation
18:1, 2.
“Even him, whose coming is after the working of Satan, with all
power and signs, and lying wonders. And with all deceivableness of
unrighteousness in them that perish; because they received not the love
of the truth, that they might be saved. And for this cause God shall
send them strong delusion, that they should believe a lie; that they all
might be damned who believed not the truth, but had pleasure in
unrighteousness.” 2 Thessalonians 2:9-12.
“And he doeth great wonders, so that he maketh fire come down
from heaven on the earth in the sight of men, and deceiveth them that
dwell on the earth by the means of those miracles which he had power
to do,” etc. Revelation 13:13, 14.
“Then [after the 1260 years of tribulation on the church, see verses
21, 22] if any man shall say unto you, Lo, here is Christ, or there; believe
it not. For there shall arise false christs, and false prophets, and shall
shew great signs and wonders: insomuch that, if it were possible, they
shall deceive the very elect.” Matthew 24:23, 24.
We give the above texts as a portion of those scriptures which
distinctly foretell the strong delusions of the last days, now beginning
to appear in what is called Spiritualism, or Spirit Manifestations. That the
texts do apply to the last days, and also to these so-called Spirit
Manifestations, we think will yet appear plain.

24
SPIRIT MANIFESTATIONS – A FORETOLD SIGN
THAT THE DAY OF GOD’S WRATH HASTETH
GREATLY
But it may be expected that we should give some account of the
rise and progress of the Spiritualism. For the benefit of those who have
not had an opportunity to become acquainted with the facts of the
case, a very brief history is here given. The following is from a candidly
written pamphlet, published by D. M. Dewey, Rochester, 1850,
entitled, History of the Mysterious Noises, etc.
“The sounds were first heard in a small village named Hydesville in
the town of Arcadia, Wayne county, New York. The house where they
were heard was occupied during a part of the years 1846 and 1847, by
Mr. Michael Weekman. During this time, Mr. W. states that one
evening about nine o’clock, as he was preparing to retire for the night,
he heard a rapping on the out-side door. He opened it, but saw no one.
In a few moments, the rapping on the door was repeated, and was
louder than at first. He immediately stepped to the door, and opened
it; no person was to be seen. He went into the street and looked about
the house, and returned without seeing any one. Soon the noise was
repeated, and, failing to see any person, he placed his hand on the latch
of the door, in order to open it immediately, should the annoyance be
continued. Again the rapping was heard — he felt the door jar, and
sprang into the street. No person was to be seen anywhere, in the
vicinity. — Excepting a manifestation to the daughter of Mr. W., then
some eight years old, nothing unusual is reported to have been seen or
heard by him, while he occupied the premises.
“The family of Mr. John D. Fox moved into the house on the 11th
of December, 1847. Their former residence was Rochester. They heard
the rapping first, the latter part of March, 1848, one evening, after they
had retired for the night. It seemed to be in one of the bed rooms, and
sounded as though some one was knocking on the floor, moving
chairs, etc. Four or five members of the family were at home, and they
all got up, to ascertain the cause of the noise. Every part of the house
was searched, yet nothing could be discovered. A perceptible jar was
felt by putting their hands on the bedsteads and chairs; a jar was also
25
experienced while standing on the floor. The noise was continued that
night as long as any one was awake in the house. The following evening
they were heard as before, and on the evening of the 31st of March,
the neighbors were called in for the first time.
“The following is an extract from Mrs. Fox’s statement, made soon
after the occurrences narrated took place: — ‘On Friday night, we
concluded to go to bed early, and not let it disturb us; if it came, we
thought we would not mind it, but try and get a good night’s rest. My
husband was here on all these occasions, heard the noise and helped
search. It was very early when we went to bed on this night; hardly
dark. We went to bed so early, because we had been broken so much
of our rest that I was almost sick.
“ ‘My husband had not gone to bed when we first heard the noise
on this evening. I had just laid down. It commenced as usual. I knew
it from all other noises I had ever heard in this house. — The girls,
who slept in the other bed in the room, heard the noise, and tried to
make a similar noise by snapping their fingers. The youngest girl
is about twelve years old; she is the one who made her hand go. As fast
as she made the noise with her hands and fingers, the sound was
followed up in the room. It did not sound any different at that time,
only it made the same number of noises that the girl did. When she
stopped, the sound itself stopped for a short time.
“ ‘The other girl, who is in her 15th year, then spoke in sport and
said, ‘Now do just as I do. — Count one, two, three, four, etc., striking
one hand in the other at the same time. The blows which she made
were repeated as before. It appeared to answer her by repeating every
blow that she made. She only did so once. She then began to be
startled; and then I spoke and said to the noise, ‘count ten’ and it made
ten strokes or noises. Then I asked the ages of my different children
successively, and it gave a number of raps, corresponding to the ages
of my children.
“I then asked if it was a human being that was making the noise,
and if it was, to manifest it by the same noise. There was no noise. I
then asked if it was a spirit, and if it was, to manifest it by two sounds.
I heard the two sounds as soon as the words were spoken.’ “
“Mrs. Fox asked if the noises would continue if she called in the
neighbors that they might hear it. There was rapping the same as when
it was supposed affirmative answers were given. Mrs. Redfield, the
26
nearest neighbor, was first called. The children had informed her
previously, that strange noises were heard in the house and she went,
thinking to have some sport with the family. She found the girls very
much agitated. Mrs. Fox said, ‘Mrs. Redfield, what shall we do? We
have heard the noise for some time, and now it answers all our
questions and we cannot account for it.’
“Mrs. R. heard the sounds and commenced asking questions, which
were answered correctly, greatly to her astonishment. She says the girls
continued to be much frightened, and she told them not to be afraid if
it was a revelation from the spirit world, it was not to injure them. One
of the girls said with much feeling — ‘We are innocent — how good
is it to have a clear conscience.’
“Messrs. Redfield, Duesler, Hyde, Jewell, and their wives were
subsequently called, during the same evening. They asked many
questions and received answers. Questions relating to the age, number
of children, etc., of the persons present, are said to have been answered
correctly. Mr. Fox and Mr. Redfield remained in the house through the
night. Mrs. Fox and her daughters spent the night at the house of one
of the neighbors.
“A report of the strange noises heard in the home of Mr. Fox,
spread throughout that part of the town the next (Saturday) morning,
and a large number of persons assembled and remained at the house
during the day. No noises were heard until evening, when the sounds
commenced as before. A committee was appointed to investigate the
matter, and a great variety of questions were asked and answered.
“On Sunday morning, April 2nd, the sounds were heard, and they
continued to be made throughout the day. This is the first instance in
which they are reported to have been heard in the day time. — Sunday
evening and throughout that night, no noises were heard.”
“In the pamphlet, published at Canandaigua in 1848, by E. E.
Lewis, certificates corroborating the foregoing statements are given,
signed by the following persons: “John D. Fox, Walter Scotten,
Elizabeth Jewell, Lorren Tenney, James Bridger, Chauncey P. Losey,
Benjamin F. Clarke, Elizabeth Fox, Vernelia Culver, William D. Storer,
Marvin P Loser, David S. Fox and Mary Redfield.
“At one time, when those investigating wished to ascertain a certain
name, the spirit was asked if it would rap for the initial letters when
they were named. The reply was in the affirmative: and when the
27
alphabet was called over there was rapping at particular letters. Soon
the experiment was carried still further, and by request entire names
and sentences of considerable length were spelled out. A signal for the
alphabet is made when the spirit desires to communicate in this way.
This signal is five raps in quick succession.”
It is stated by Mr. Dewey that soon after the occurrence of these
events, a part of the Fox family moved to Rochester, and that the
rappings were then heard in both places. The next place where they
were heard was in Auburn.
“After nearly a year had been spent by a few individuals in
Rochester and vicinity, in investigating the mystery, the following
communication was spelled out in the presence of several persons who
had assembled for the purpose of prosecuting their investigations:
‘You all have a duty to perform. We want you to make this matter more
public.’ Every individual to whom the message was addressed objected
to having any agency in bringing the subject before the public. They
knew the odium that would attach to any person who should attempt
to prove, in the presence of a public assembly, that the sounds they
heard were made by spirits. While speaking of the opposition they
would incur, and the difficulties in the way, the alphabet was called for,
and the following communication spelled out: ‘That will be so much
the better — your triumph will be greater.’ This occurrence took place
in November, 1849.
“Several of the persons designated to assist in bringing the matter
before the community, continued strongly to object, until the most
positive assurances were given that the rapping should be heard in the
hall, by the audience, in response to the lecturer, and that the result
would tend essentially to the better understanding of the whole subject.
The lectures were finally delivered by Mr. E. W. Capron, of Auburn.
The following account of the investigations at that time, appeared in
the New York Weekly Tribune, of Dec. 8th, 1849.
“ ‘Some two weeks since, we were in company with some persons
who were getting communications from this invisible communicator,
when a message was spelled out to us to the import that the matter
should be made more public — that the time had arrived for the people
to investigate the whole affair — that it was a thing which will
ultimately become known to all men, and that we should immediately
take measures to have it investigated. The directions were the minutely
28
given by these spirits, as they purport to be, and which we are willing
to believe are, until we have as much proof to the contrary as it
required to bring us to that conclusion. These directions will appear in
the following history as they were fully and strictly followed. The great
object was to start investigation and clear those who had been hearing
of it for the last two years from the imputation of fraud and deception.
” ‘Accordingly on the evening of November 14th, a lecture was
delivered in Corinthian hall, in the city of Rochester, and a full history
of the rise and progress of these manifestations given. During the
relations of these facts the sounds were distinctly heard by the persons
in the hall.
“ ‘After the lecture, a committee was chosen by the audience,
composed of the following persons:— A. J. COMBS, DANIEL
MARSH, NATHANIEL CLARK ESQ., A. JUDSON, AND EDWIN
JONES.
“ ‘On the following evening the committee reported in substance,
as follows: That without the knowledge of the persons in whose
presence the manifestations are made, the committee selected the hall
of the Sons of Temperance for investigation — that the sound on the
floor near where the two ladies stood was heard as distinctly as at other
places, and that part of the committee heard the rapping on the wall
behind them.... The ladies seemed to give every opportunity to the
committee to investigate the cause fully, and would submit to a
thorough investigation by a committee of ladies, if desired. They all
agreed that the sounds were heard, but they entirely failed to discover any
means by which it could be done.
After this report, and some discussion on the subject, the audience
selected another committee composed of the following persons: Dr.
H. H. Langworthy, Hon. Frederick Whittlesey, D. C. McCallum,
William Fisher, of Rochester, and Hon. A. P. Hascall, of Le Roy. At
the next lecture this committee reported that they went into the
investigation at the office of Chancellor Whittlesey, and they heard the
sound on the floor, on the wall, and door — that the ladies were placed
in different positions, and, like the other committee, they were wholly
unable to tell from what the sound proceeded, or how it was made,
that Dr. Langworthy made observations with a stethoscope to
ascertain whether there was any movement with the lungs, and found
not the least difference when the sounds were made; and there was no
29
kind of probability or possibility of their being made by ventriloquism, as some
had supposed — and they could not have been made by machinery.
” ‘This committee was composed of Dr. E. P. Langworthy, Dr. J.
Gates, Wm. Fitzhugh, W. L. Burtis and L. Kenyon. This committee
met at the rooms of Dr. Gates, at the Rochester House, and appointed
a committee of ladies, who took the young women into a room, and
examined their persons and clothing, to be sure that there was no
fixtures about them that could produce the sounds. — When satisfied
on this point, the committee of ladies tried some other experiments,
and gave the young ladies the following certificate: — ‘When they were
standing on pillows, with a handkerchief tied around the bottom of
their dresses, tight to the ankles, we all heard the rapping on the wall
and floor distinctly. — Signed — MRS. STONE, MRS. J. GATES,
MISS M. P. LAWRENCE.
” ‘In the evening the committee, through their chairman, Dr.
Langworthy, made a full report of their examinations during the day.
They reported, they excluded all friends of the two ladies from the
committee room, and had the examination only in presence of the
committee of gentlemen, and ladies chosen by them. Notwithstanding
all this precaution, these sounds were heard when the ladies stood on
large feather pillows, without shoes, and in other various positions, both on
the floor and on the wall — that a number of questions were asked,
which, when answered, were generally correct. — Each member of the
committee reported separately, agreeing with and corroborating the
first statements.
” ‘Thus, by three days of the strictest scrutiny, by means of
intelligence, candor and science, were the persons in whose presence
these sounds were heard, acquitted of all fraud.
” ‘On Friday evening, after the lecture, three of the committee, viz:
Hon. A. P. Hascall, D. C. McCallum, and William Fisher, repaired to
the house of a citizen, and pursued their investigations still further.
There were nearly a score of persons present. The members of the
committee wrote many questions on paper, which no person present
knew the purport of, and they were answered correctly. At times they
would ask mentally, and receive the answers with equal correctness, and
they were fully satisfied that there was something present manifesting
intelligence beyond the persons visible.

30
 ” ‘One of the committees tried the experiment of standing the
ladies on glass, but failed to get any sounds; but the same was
subsequently tried in presence of a large number of persons, and the
sounds were as loud and distinct as before, on the floor, as usual.
” ‘Such are the facts so far as public proceedings are concerned,
(which is but a small part of these strange occurrences) with the
committee’s report greatly condensed.”
We will not weary the reader with further testimonies relative to the
rise of what is called Spiritualism, though they might be given to almost
any length. What we have presented is sufficient to show the small
beginning of what is now agitating the civilized world. From one
obscure family the Spirit Manifestations have spread all over this
Continent, and also Europe. Neither shall we enter into the particulars
of the progress of these manifestations, which, for the last five years
have differed in character, and have been becoming more and more
mysterious. Almost every day new wonders are heralded through the
land. A short time since Mysterious Rappings only were reported, and the
people cried, ‘Humbug! Now there are not only rapping, but writing,
speaking and healing mediums, and tens of thousands believe, and the
people look on and acknowledge these things mysterious. The future
will be watched with the most intense interest.
Says Hon. J. W. Edmonds, Judge of the Supreme Court:—
“Scarcely more than four years have elapsed since the ‘Rochester
Knockings’ were first known among us. Then mediums could be
counted by units, but now by thousands — then believers
could numbered by hundreds, now by tens of thousands. It is believed
by the best informed that the whole number in the Unites States must be
several hundred thousands, and that in this city [New York,] and its vicinity there
must be from twenty to twenty-five thousand. There are ten or twelve
newspapers and periodicals devoted to the cause, and the Spiritual
library embraces more than one hundred different publications, some
of which have already attained a circulation of more than ten thousand
copies. Besides the undistinguished multitude there are many men of
high standing and talent ranked among them — doctors, lawyers, and
clergymen in great numbers, a Protestant bishop, the learned and
reverend president of a college, judges of our higher courts, members
of Congress, foreign ambassadors, and ex-members of the united
States’ Senate.”
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 We will here give the testimonies of Hon. N. P. Tallmadge, and
Hon. J. W. Edmonds, relative to the manifestations, witnessed by
themselves. We could give testimonies from others which seem to be
more wonderful; but these are more reliable, coming from men of high
standing. The following from Hon. N. P. Tallmadge, dated Baltimore,
April 12th, 1853, is addressed to Mrs. Sarah Helen Whitman,
Providence, R. I.
“DEAR MADAM: I seize a few leisure moments, while detained
here a short time on business, to give you a more extended account of
the ‘Physical Manifestations’ to which I alluded in a former letter. In
this account, I shall confine myself to those which purport to come
from the spirit of John C. Calhoun.
“I have received numerous communications from him, from the
commencement of my investigation of this subject down to the
present. Those communications have been received through rapping
mediums, writing mediums, and speaking mediums. They are of the
most extraordinary character. In style and sentiment, they would do
honor to him in his best days on earth.
“After the arrival of Misses Fox in Washington city in February last,
I called on them by appointment, and at once, received communication
from Calhoun. I then wrote down and propounded mentally the
following questions:
“Can you do anything (meaning physical manifestations) to confirm
me in the truth of these revelations, and to remove from my mind the
least shadow of unbelief?” To which I received the following answer.
‘I will give you a communication on Monday, at 7 1/2 o’clock. Do not
fail to be here. I will then give you an explanation. JOHN C.
CALHOUN.’
“It is proper here to remark, that all the communications referred
to in this letter, were made by Calhoun after a call for the alphabet, and
were rapped out, letter by letter, and taken down by me in the usual
way. They were made in the presence of the Misses Fox, and their
mother. I called on Monday at the hour appointed, and received the
following communication. ‘Mr. friend, the question is often put to you,
What good can result from these manifestations?’ I will answer it: ‘It is
to draw mankind together in harmony, and convince skeptics of the
immortality of the soul. JOHN C. CALHOUN.’

32
 “This reminds me that in 1850, at Bridgeport, in the presence of
other mediums, among many questions put and answers received, were
the following — the answers purporting to come from E. E.
Channing.
“Q. — What do Spirits propose to accomplish by these new
manifestations?
“A. — To unite mankind, and convince skeptical minds of the
immortality of ‘the soul.’ The coincidence in sentiment of the answer
of J. C. Calhoun and W. E. Channing in regard to the object of these
manifestations is remarkable, and worthy of particular notice. The
concurrence of two such great minds, whether in or out of the body,
on a subject so engrossing, cannot fail to command the attention of
every admirer of exalted intellect and moral purity.
“During the above communication of Calhoun the table moved
occasionally, perhaps a foot, first one way and then the other. After
the communication closed, we all moved back from the table, from
two to four feet — so that no one touched the table. — Suddenly the table
moved from the position it occupied some three or four feet — rested
a few moments — and then moved back to its original position. Then
it again moved as far the other way, and returned to the place it started
from. One side of the table was then raised, and stood for a few
moments at an angle of about thirty-five degrees, and then again rested
on floor as usual.
“The table was a large, heavy, round table, at which ten or a dozen
persons might be seated at dinner. During all these movements no
person touched the table nor was any one near it. After seeing it raised
in the manner above mentioned, I had the curiosity to test its weight
by raising it myself. I accordingly took my seat by it — placed my hands
under the leaf and exerted as much force as I was capable of in that
sitting posture, and could not raise it a particle from the floor. I then
stood up in the best possible position to exert the greatest force —
took hold of the leaf, and still could not raise it with all the strength I
could apply. I then requested the three ladies to take hold around the
table and try altogether to lift it. We lifted upon it until the leaf and top
began to crack, and did not raise it a particle. We then desisted, fearing
we should break the table. I then said, ‘Will the spirit permit me to raise
the table?’ I took hold alone and raised it without difficulty. After this
the following conversation ensued. — Q. — Can you raise the table
33
entirely from the floor? A. — Yes. Q. — Will you raise me with it? A.
— get me the square table.
“The square table was of cherry, with four legs; a large sized tea
table. It was brought out and substituted for the round one, the leaves
being raised. I took my seat on the centre; the three ladies sat at the
sides and the end, and their hands and arms rested upon it. This, of
course, added to the weight to be raised; namely, my own weight, and
the weight of the table. Two legs of the table were then raised about
six inches from the floor; and then the other two were raised to a level
with the first, so that the whole table was suspended in the air about
six inches above the floor. While thus seated on it I could feel a gentle
vibrating motion, as if floating in the atmosphere. After being thus
suspended in the air for a few moments, the table was gently let down
to the floor! Some pretend to say that these physical manifestations are
made by electricity. I should like to know by what law of electricity
known to us, a table is at one time riveted, as it were, to the floor,
against all the force that could be exerted to raise it; and another time
raised entirely from the floor with more than two hundred pounds
weight upon it?
“At a subsequent meeting, Calhoun directed me to bring three bells
and a guitar. I brought them accordingly. The three ladies and myself
were seated at the table, with our arms resting on it. — The bells
commenced ringing in a sort of chime. Raps were made as if beating
time to a march. — The raps then ceased and the bells rang violently
for several minutes. A bell was then pressed on my foot, my ankle and
knee. This was at different times. When the ringing of the bell ceased,
I felt sensibly and distinctly the impression of a hand on my foot, ankle
and knee.
“I was then directed to put the guitar on a large bureau drawer
which was upon the square table. We were all seated as before. The
guitar was touched softly and gently, and gave forth sweet and delicious
sounds like the accompaniment to a beautiful and exquisite piece of
music. It then played a sort of symphony, in much louder and bolder
tones. And as it played, these harmonious sounds, becoming soft,
sweet and low, began to recede, and grew fainter and fainter till they
died away on the ear in a distance. Then they returned and grew louder
and nearer till they were heard again in full and gushing volume as
when they commenced.
34
 “I am utterly incapable of giving any adequate idea of the beauty
and harmony of this music. I have heard the guitar touched by the
most delicate and scientific hands, and heard from it, under such
guidance, the most splendid performances. But never did I hear
anything that fastened upon my very soul like these prophetic strains
drawn out by an invisible hand from the Spirit World. After the music
had ceased, the following communication was received. ‘This is my
hand that touches the guitar. JOHN CALHOUN.’
“At another time the following physical manifestation was made in
the presence of General Hamilton, Gen. Waddy Thompson, of South
Carolina, and myself. We were directed to place the Bible on a drawer
under the table. I placed it there, completely closed. It was a small
pocket Bible, with very fine print. Numerous raps were then heard,
beating time to ‘Hail Columbia,’ which had been called for. Soon the
sounds began to recede, and grew fainter and fainter, till, like the music
of the guitar, they died away in the distance. The alphabet was then
called for, and it was spelled out “Look.” I looked on the drawer, and
found the Bible open. I took it up, and carefully kept it open at the
place where I found it. On bringing it to the light, I found it to open
at St. John’s Gospel — chapter 2 being on the left side, and chapter
3 on the right side. I said: ‘Do you wish us to look at chapter 2?’ Ans.
— ‘No.’ ‘Do you wish us to look at chapter 3?’ Ans. — ‘Yes.’ And it
was then said ‘Read.’ I commenced reading the chapter, and significant
and emphatic raps were given at many verses: and at verses 8, 11, 19,
34, most vehement raps were given. By looking at these verses, you will
perceive the significancy and intelligence of this emphatic
demonstration. This manifestation purported to come from Calhoun,
who had previously invited us three gentlemen to be present at a
particular hour.”
The following is from a letter written by Hon. J. W. Edmonds. He
says:
“It was in January, 1851, that my attention was first called to the
subject of “Spiritual Intercourse.” I was at the time withdrawn from
general society; I was laboring under great depression of spirits. — I
was occupying all my leisure in reading on the subject of death, and
man’s existence afterward. — I had in the course of my life read and
heard from the pulpit so many contradictory and conflicting doctrines
on the subject, that I hardly knew what to believe. I could not, if I
35
would, believe what I did not understand, and was anxiously seeking
to know, if after death we should again meet with those whom we had
loved here, and under what circumstances.
“I was invited by a friend to witness the “Rochester Knockings.” I
complied, more to oblige her and to while away a tedious hour. I
thought a good deal on what I had witnessed, and I determined to
investigate the matter and find out what it was. If it was a deception,
or a delusion, I thought I could detect it. For about four months I
devoted at least two evenings in a week and sometimes more, to
witnessing the phenomenon in all its phases. I kept careful records of
all I witnessed, and from time to time compared them with each other,
to detect inconsistencies and contradictions. I read all I could lay my
hands on, on the subject, and especially all the professed “exposures
of the humbug.” I went from place to place seeing different mediums,
meeting with different parties of persons, often with persons whom I
had never seen before, and sometimes where I was myself entirely
unknown — sometimes in the dark and sometimes in the light — often
with inveterate unbelievers, and more frequently with zealous
believers. In fine, I availed myself of every opportunity that was
afforded, thoroughly to sift the matter to the bottom. I was all this time
an unbeliever, and tried the patience of believers sorely by my
skepticism, my captiousness, and my obdurate refusal to yield my
belief. I saw around me some who yielded a ready faith on one or two
sittings only; others again, under the same circumstances, avowing a
determined unbelief; and some who refused to witness it at all, and
were confirmed unbelievers. I could not imitate either of these parties,
and refused to yield, unless upon most irrefragable testimony. At
length the evidence came, and in much force that no sane man could
withhold his faith.
“Thus far, the question I was investigating was, whether what I saw
was produced by mere mortal means, or by some invisible, unknown
agency; in other words, whether it was a deception, an imposition, or
what it professed to be, the product of some unknown, unseen cause.
I will mention a few things, which will give a general idea of that which
characterized interviews, now numbering several hundred.
“My attention was first drawn to the intercourse by the rappings,
then the most common, but now the most inconsiderable, mode of
communing. Of course, I was on the look out for deception, and at
36
first relied upon my senses and the conclusions which my reason might
draw from their evidence. But I was at a loss to tell how the mediums
could cause what I witnessed under these circumstances: — The
mediums walking the length of the suit of parlors, forty or fifty feet,
and the rappings being distinctly heard five or six feet behind them,
the whole distance, backward and forward several times; being heard
near the top of the mahogany door, above where the medium could
reach, and as if it was struck hard with a fist; being heard on the bottom
of a car when traveling on a railroad, and on the floor and table when
seated at lunch, at an eating house, by the side of the road, being heard
at different parts of the room, sometimes several feet distant from the
medium, and where she could not reach — sometimes on the table,
and immediately after, on the floor, and then at different parts of the
table, in rapid succession, enabling us to feel the vibration as well as
hear the sounds; sometimes, when the hands and feet of the medium
were both firmly held by some one of the party, and sometimes on a
table when no one touched it.
“After depending upon my senses, as to those various phases of the
phenomenon, I invoked the aid of science, and with the assistance of
an accomplished electrician and his machinery, and eight or ten
intelligent, educated, shrewd persons, examined the matter. We
pursued our inquiries many days, and established to our satisfaction
two things; — First, that the sounds were not produced by the agency
of any person present or near us; and second, that they were not forth
coming at our will and pleasure.
“In the meantime another feature attracted my attention, and that
was “physical manifestations,” as they are termed. Thus, I have known
a pine table with four legs, lifted bodily up from the floor, in the center
of a circle of six or eight persons, turned upside down and laid on its
top at our feet, then lifted up over our heads, and put leaning against
the back of the sofa on which we sat. I have known that same table to
be tilted up on two legs, its top at an angle of forty-five degrees, when
it neither fell over of itself, nor could any person present put it back
on its four legs. I have seen a mahogany table, having only a center leg,
and with a lamp burning upon it, lifted from the floor at least a foot,
in spite of the efforts of those present, and shaken backwards and
forwards as one would shake a goblet in his hand, and the lamp
retained its place, though its glass pendants rang again. I have seen the
37
same table tipped up with the lamp on it, so far that the lamp must
have fallen off unless retained there by something else than its own
gravity, yet it fell not, moved not. I have known a dinner bell taken
from a high shelf in a closet, rung over the heads of four or five persons
in that closet, then rung around the room over the heads of twelve or
fifteen persons in the back parlor, and then borne through the folding
doors to the farther end of the front parlor, and there dropped on the
floor. I have frequently known persons pulled about with a force which
it was impossible for them to resist, and once, when all my own
strength was added in vain to that of the one thus affected. I have
known a mahogany chair thrown on its side and moved swiftly back
and forth on the floor, no one touching it, through a room where there
were at least a dozen people sitting, yet no one was touched, and it was
repeatedly stopped within a few inches of me, when it was coming with
a violence, which, if not arrested, must have broken my legs.”
“The Judge states that he has not alluded to any things which have
occurred to him when he has been alone, preferring to mention only
those manifestations which others have witnessed. He further states:
Preparatory to meeting a circle, I have sat down alone in my room
and carefully prepared a series of questions to be propounded, and I
have been surprised to find my questions answered, and in the precise
order in which I wrote them, without my even taking my
memorandum out of my pocket, and when I knew that not a person
present even knew that I had prepared questions, much less what they
were. My most secret thoughts, those which I have never uttered to
mortal man or woman, have been freely spoken as if I had uttered
them. Purposes which I have privily entertained have been publicly
revealed; and I have once and again been admonished that my very
thought was known to, and could be disclosed by, the intelligence
which was thus manifesting itself.
“When I was absent last Winter in Central America, my friends in
town heard of my whereabouts and of the state of my health seven
times, and on my return, by comparing their information with the
entries in my journal, it was found to be invariably correct. So in my
recent visit to the West, my whereabouts and my condition were told
to a medium in this city while I was traveling on the railroad between
Cleveland and Toledo.”

38
 We will add the following, taken from the Spiritual Telegraph, July
23rd, headed, New and Astounding Facts:
“These invisible beings create for themselves physical hands, they
say, from the elements of the surrounding atmosphere, and which may
be rendered visible to the physical vision, or natural sight, so that any
person present is capable of testifying to the fact — himself being
witness. With this self-created hand they write their communications,
either with pen or pencil, draw landscapes, flowers, representations of
celestial orbs and sceneries, with ornamental paintings — also the
outlines of the celestial spheres, with extended explanations of the
same. The exhibitions which I have been permitted to witness in that
place, [Columbus, O.,] I consider to be a most astounding character.
— The specimens of instrumental music which I have heard
performed at different times by the spirits, give evidence to our senses
of the reality of their spiritual origin; for the music is of such a style,
character and excellence as not to be imitated by earthly music; for
before any of earth’s inhabitants can give equal or similar
demonstrations, they must experience a similar development in their
destined transitions from this earth’s sphere. I have conversed with
them in audible language, precisely as I would converse with any
inhabitant of earth, and witnessed similar conversation of the spirits
with others, and have, also, repeatedly shaken hands with the spirits,
and have witnessed the same performance by each individual of the
company.”
In view of the testimonies already given, (which are not one
hundredth part of what might be given,) we are constrained to believe,
that the manifestations are caused by spirits. It is not possible to believe
that so many men of distinguished intelligence, judgment and apparent
candor, could be deceived by a mere cheat, or trick, and then engage
with such ardor to deceive others. These manifestations have endured
the closest scrutiny, and most thorough investigation, and yet what is
called, the cause of Spiritualism is advancing more and still more rapidly.
Those who can, under such circumstances, receive the testimony of
those who cry “Humbug,” “trickery,” etc., are more to be charged
with credulity, than the most ardent Spiritualist.
The question now arises, what kind of spirits are these? Are they
what they profess to be, namely, the spirits of the dead? We answer,
they are not; and give the following reasons:
39
 (1) They profess to be commissioned by God to visit this world to
communicate instruction for the benefit of mankind. That this is not
so is evident from the fact that God has forbidden necromancy in his
word. Deuteronomy 18:11; Isaiah 8:19. And admitting that the dead
know a thousand times more than the living, it is certain that God does
not commission them to come to this world to lead men to break the
divine command.
(2) They cannot be spirits of the dead, because the Bible teaches
that the dead have not knowledge. “For the living know that they shall
die: but the dead know not anything, neither have they any more a
reward; for the memory of them is forgotten. Also their love, and their
hatred, and their envy, is now perished; neither have they any more a
portion for ever in any thing that is done under the sun.” Ecclesiastes
9:5, 6.
Says David: “Let my soul live, and it shall praise thee.” Psalm
119:175. Why David! Cannot your soul praise God when separated
from the body, and you are dead and buried? Let him answer: “The
dead praise not the Lord, neither any that go down into silence.” Psalm
115:17.
These manifestations cannot be from the Spirit of God, neither can
they be good angels, ministering unto certain ones, from the fact that
they profess to be something else; and the Spirit of God and good
angels will tell the truth. Then what are they? We answer: they are lying
spirits, the messengers of the father of lies. The fact that they are very
numerous is no objection to this view. — The unclean spirit that was
cast out of the man from among the tombs, by our Lord, answered,
“My name is legion; for we are many.” Mark 5:1-13. That the Devil has
angels or messengers to go at his bidding, and carry out his purposes
is evident from the following texts: “And the angels which kept not
their first estate, but left their own habitation, he hath reserved in
everlasting chains, under darkness, unto the judgment of the great
day.” Jude, verse 6.
“And there was war in heaven: Michael and his angels fought
against the dragon; and the dragon fought and his angels, and prevailed
not; neither was their place found any more in heaven.— And the great
dragon was cast out, that old serpent, called the Devil, and Satan, which
deceiveth the whole world: he was cast out into the earth, and his
angels were cast out with him.” Matthew 12:7-9. “Then shall he say
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also unto them on the left hand, depart from me ye cursed, into
everlasting fire, prepared for the Devil and his angels.” Matthew 25:41.
Now when these spirits visit individuals, professing to be the spirit of
Paul, Peter, John or James; of the Patriarchs, Prophets; Dr. Franklin,
Washington, Paine, Calhoun, or some dear friend, or perhaps a lovely
infant recently buried, they come with a lie in their mouths. It is no
such thing! Behold the deception! Job says of the dead: “His sons come
to honor, and he knoweth it not; and they are brought low, but
he perceiveth it not of them.” Job 14:21. These spirits testify that they know
all about the condition of the living. Now if the testimony of the
patient man of God, of old, be true, are not these spirits liars?
Solomon says of the dead: “Neither have they any more a portion
forever in anything that is done under the sun.” Ecclesiastes 9:6. But
these spirits, in in many cases, act a very conspicuous part in what is
done under the sun. They rap, write, play on musical instruments, and
move chairs, tables, etc. Then these spirits do lie abominably in saying
they are the spirits of the dead. With the word of God to sustain us,
we fearlessly make this charge against the whole race of these invisible
demons.
David in speaking of man says: “His breath goeth forth, he
returneth to his earth; in that very day his thoughts perish.” Psalm
146:4. Here are three inspired witnesses perfectly agreeing in their
testimonies that the dead have not knowledge.— Therefore, the testimony
of these rapping and writing spirits, in regard to themselves, is false,
and the reader must allow us to call them lying spirits.
They say one great object of their manifestations, is, to convince
the world of the immortality of the soul, that all men have immortality.
But the Bible plainly teaches that immortality, or, eternal life, (which is
the same thing,) is the gift of God through Jesus Christ, and,
consequently, conditional. “The wages of sin is death; But the gift of
God is eternal life, through Jesus Christ our Lord,” Romans 6:23.
“Who will render to every man according to his deeds; to them who
by patient continuance in well-doing, seek for glory, and honor,
and immortality; eternal life.” Romans 2:6, 7. Certainly, God does not
require man to seek for immortality, if all men now possess it!
Paul says to Timothy; “Which in his time he shall shew, who is the
blessed and the only Potentate, the King of kings, and Lord of
lords; who only hath immortality, etc. 1 Timothy 6:15, 16. —
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 These spirits teach that all men possess immortality; but St. Paul
teaches that it is possessed by the King of kings and Lord of lords only;
and that Christ has brought life and immortality to light through the
gospel; [2 Timothy 1:10;] and that it is to be put on at the sound of the
last trump, at the second appearing of Christ. 1 Corinthians 15:52-54.
Although these spirits generally appear very good and pious, and
profess that their mission is to improve the spiritual good of mankind;
yet it is evident that they are commissioned by the great author of lies,
from the manner they treat the word of God.
The holy apostle says: “All scripture is given by inspiration of God,
and is profitable for doctrine, for reproof, for correction, for
instruction in righteousness; that the man of God may be perfect,
thoroughly furnished unto all good works.” 2 Timothy 3:16, 17. But
these spirits teach that the Sacred Volume is imperfect, and that they
have come to correct its errors. That it is quite out of date, its light
being eclipsed by the glory of these communications from the spirit
world. The truth is, that the bible doctrine of life and immortality alone
through Jesus Christ, and that conditional, is perfectly destructive of
their whole philosophy; therefore, they declare that the Bible is not
purely the word of God, what it is supposed to be. This scheme of
Satan to deceive the world is wholly dependent on the doctrine that all
men have immortality, and that the dead have knowledge.
We give the following from a work, entitled, Spirit Rapping Unveiled,
by Rev. H. Mattison, A. M.
” ‘A. W. Hoar, medium,’ represents the spirit of St. Paul as going
through the Bible, and speaking of the different books on this wise:
GENESIS. — ‘About as true as any fictitious work that is now
printed.’ p. 10. EXODUS. — ‘As good a book as could be expected in
that day.’ — Ibid. LEVITICUS. — ‘Not directly from God, as man
supposes.’ p. 12. NUMBERS. — ‘Such an absurdity as that [the facts
stated in chapter 1st] ought to be cast into the lowest depths of the
infernal regions.’ p. 12. JOSHUA. — ‘Almost the whole book is
false.’ Ibid. JUDGES. — ‘About the same as the others; and it needs
no argument to show that it is void of inspiration.’ p. 14. RUTH. —
‘Without inspiration, the same as the others.’ p. 15.
“SAMUEL. — ‘A part of it is correct,’ p. 15. KINGS. —
‘Multitudes of mistakes — not correct — no inspiration,’ pp. 16,17.
EZRA. — ‘By a person bearing its name, without inspiration,’ p. 17.
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JOB. — ‘Written through mediums — would have been correct, had
it not been that man destroyed its purity,’ pp. 18,19. PSALMS. —
‘Written in the same way, and some of them are correct,’ p. 19.
“The rest of the books, in the Old Testament are said to be
‘somewhat correct in the main;’ [pp. 20;] and in reference to the whole,
this ‘spirit of darkness says: ‘Let me say unto you, O man! at this day,
in regard to the Old Testament, MENE, MENE, TEKEL,
UPHARSIN,’ p. 21. In the same strain this medium passes on through
the New Testament, exclaiming, as he passes from book to book,
through the gospels, epistles, and Apocalypse, ‘not correct,’ ‘mistake,’
‘fictitious,’ contrary to the will of God! etc.; and as a climax we have
the following:
” ‘The Bible, as a book, represents God as a changeable being,
changing so as to suit the different periods of earth. At one time it
represents him as a savage monster, sending forth this word to men to
slay one another; and at another time it represents him as a merciful
being, dealing out mercy to all the people of earth. At another time he
sends them into a hell of fire and brimstone. — Such, O man! are the
principles the books you call the Bible are conveying to the inhabitants
of the earth. O horrible! pp. 91-2.”
“The Bible, when first written, was nothing more than a book
written through mediums, as I am now writing through my
medium. St. Paul through Mr. Hoar, p. 9.
“John Wesley is represented as saying: ‘The men who wrote the
Bible were not always under full control of the spirit communicating,
so that many errors crept into the Bible.... The Bible has more good
teachings than any other work, and has more evil; choose the good,
discard the evil.’ “
The New Era publishes a letter from Rev. James Smith, A. M.
London, July 8th, 1853, from which we extract the following:
“The Old Testament is but the skin of the old Serpent. But who
will say that God did not make that skin? It is the use that is to be made
of the Bible, rather than its origin that should be discussed. I believe
the Old Testament to be divine; but I creep out of it as a chicken out
of an egg, when I have exhausted its nourishment.” “The living law is
more than a rule that God has given us. It is God himself using us as
mediums. It is the living God, not the dead Rule that will interpret the
word of God.” “We want a living law that will show us what great
43
service the Bible has done, and what mischief it has done; and how to
transform its evil into good, its nonage into maturity, its sourness into
sweetness.”
The Bible Examiner of July, speaking of the “Bible Convention,” so
named, called by Andrew Jackson Davis, says: “A long string of
charges was brought against the Bible, by the Chairman, Joseph
Barker, of Ohio, recently from England, and formerly a Methodist
preacher — in which he attempted to make out that the Bible
sanctioned all manner of crimes, etc. He was followed by Henry C.
Wright, formerly a Congregational minister; once a Non-Resistant and
Peace man, but now an opposer of the Bible. He opened with the
following resolution:
” ‘Resolved, That the Bible, in some parts of the Old and New
Testaments, sanctions injustice, concubinage, prostitution, oppression,
war, plunder, and wholesale murder; and, therefore, the doctrine of the
Bible, as a whole, is false, and injurious to the social and spiritual growth
and perfection of man.’ “
We copy from Mr. Mattison’s work, a few testimonies from these
spirits relative to our Lord Jesus Christ. “The spirit of John Wesley is
represented as saying: ‘Jesus was a great and good man; but there was
nothing more miraculous about his conception, birth, life and
teachings than any good man. Jesus never taught people to pay divine
homage to him; he never taught that he was the Son of God, except in
the sense in which other men might be the sons of God.’ Unfoldings, p.
7.”
” ‘What is the meaning of the word Christ? — ‘Tis not as is
generally supposed, the Son of the Creator of all things. Any just and
perfect being is Christ. The crucifixion of Christ is nothing more than
the crucifixion of the spirit, which all have to contend with before
becoming perfect and righteous. The miraculous conception of Christ
is merely a fabulous tale.’ Telegraph, No. 37.”
“The spirit of Channing says: ‘The spirit of Lazarus had not entirely
left the body; he was in a trance. Christ in his superior condition saw
this, and by his magnetic power restored the action of the system. The
same was done at the restoration of the maid.’ Telegraph, No. 34.”
” ‘The spirit of Christ was not wholly separated from the body
when he was placed in the tomb, and the guardian spirits, who had
attended him through life, using him as a medium, rolled away the
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stone, restored the spirit to the body, and Christ walked bodily out of
the tomb. Sometime afterward he died naturally, his body was left to
moulder back to dust, and his spirit, seen only by those who were
mediums, ascended to heaven.’” From Dr. Bristol’s letter. — Telegraph,
No. 34.
These spirits also testify that there is no Devil, nor evil spirits, This
really looks like Satan’s master-piece! He is advertising throughout the
earth through these spirits, that he does not exist! If he can only make
men believe this, then he is ready for his last great deception.
This reminds us of a story which well illustrates the case. It is in
substance, this: “The notorious robber, George Cole, of England,
whenever he wanted to perpetrate an act of some dreadful villainy,
would get some suitable tool to advertise his having been hanged! or
imprisoned! or transported to Botany Bay! Thus, suspicion was allayed;
and his villainous deeds more easily accomplished.”
” ‘The imagination of evil spirits is an image only belonging to the
human mind while such mind is yet in an unenlightened or
undeveloped state, etc.’ Love and Wisdom p. 98.” “I asked if there was
any devil. Answer: ‘No.’ ‘Are all spirits happy after death?’ ‘Yes,
measurably.’ ‘What church is nearest right?’ — Answer” ‘Universalist
doctrine is nearest right.’ — Telegraph, No. 3.” “There are no bad spirits;
that is, no devils or demons. Those spirits we have conversed with will
not allow us to use the term,’ — Supernal Theology. p. 71.” “‘The spirits
utterly disclaim all truth in the imaginations of individuals who believe
in the doctrine of evil spirits.’ Teacher, p. 116.”
They are “familiar spirits.” They sustain the very character of the
familiar spirits named in the Bible, as the following text shows: “And
thou shalt be brought down, and shalt speak out of the ground, and
thy speech shall be low out of the dust, and thy voice shall be as of one
that hath a familiar spirit, out of the ground, and thy speech shall
whisper [margin, peep, or chirp] out of the dust.” Isaiah 29:4.
All will see the identity of this low rapping spirit, and the low
whispering, or peeping spirit named in the text. The one named in the text
was a “familiar spirit;” so is the other. They are almost always ready to
communicate, especially with those who are entirely devoted to them.
They will rap, write, move, or throw things about, play musical
instruments, and direct persons from place to place. Though they
sometimes appear very religious, yet they are not very particular with
45
whom they are so familiar; communicating in their low manner freely
with the vicious, as well as the virtuous. — We will here give the
principal passages in which reference is made to “familiar spirits” to
show in what light they re held by the Bible.
“There shall not be found among you ... an enchanter, or a witch,
or a charmer, or a consulter with familiar spirits, or a wizard, or a
necromancer.” Deuteronomy 18:10, 11.
“Regard not them that have familiar spirits, neither seek after
wizards, to be defiled by them: I am the Lord your God.” Leviticus
19:31.
“And the soul that turneth after such as have familiar spirits, and
after wizards, to go a whoring after them, I will even set my face against
that soul, and will cut him off from among the people.” Leviticus 20:7.
“Then said Saul unto his servants, seek me a woman that hath a
familiar spirit, that I may go to her and enquire of her.” 1 Samuel 28:7.
Poor fallen man! When forsaken by God he fills up the cup of his
iniquity by consulting a familiar spirit! For it is said: “So Saul died for
his transgression which he committed against the Lord, even against
the word of the Lord, which he kept not, and also for asking counsel
of one that had a familiar spirit, to enquire of it. 1 Chronicles 10:13.
“And when they shall say unto you, Seek unto them that have
familiar spirits, and unto wizards that peep and that mutter: should not
a people seek unto their God?” Isaiah 8:19.
We will now examine some of those passages which distinctly speak
of these familiar, lying spirits; and show that this spiritual deception is
a sure sign that the day of God’s wrath hasteth greatly.
(1.) Revelation 16:13-15. “And I saw three unclean spirits like frogs
come out of the mouth of the dragon, and out of the mouth of the
beast, and out of the mouth of the false prophet. For they are the
spirits of devils working miracles, which go forth unto the kings of the
earth, and of the whole world, to gather them to the battle of that great
day of God Almighty. Behold I come as a thief. Blessed is he that
watcheth and keepeth his garments, lest he walk naked, and they see
his shame.”
This special manifestation of unclean spirits is here spoken of after
the account of the pouring out of the sixth vial, which is in the future.
Some suppose that the chronological order of events is not preserved;
while others think that, altho’ these unclean spirits are now deceiving
46
the world, they will especially go forth from the dragon, beast and false
prophet, after the sixth vial is poured out.
The manifestation of the unclean spirits named in the text is just
before Christ comes “as a thief,” and preparatory to the battle of the
great day of God Almighty; therefore they are a sign of the swift
approach of that dreadful day. We do not understand by the phrase,
“three unclean spirits,” that they are only three in number, as some
have argued; but they were to be manifested from these three divisions:
the dragon, beast and false prophet. The unclean spirit that Christ cast
out of the man from among the tombs, [Mark 5:1-13,] said, “My name
is legion; for we are many.”
The spirits named in the text, have power to work miracles. This
we have shown is now being fulfilled in the history of spirit
manifestations. They “go forth unto the kings [or kingdoms] of the earth,
and of the whole world.” This is now rapidly fulfilling. The following
extracts give but a faint idea of the spread of Spiritualism to
other nations. Rev. James Smith, A. M., A London correspondent of
the New Era, says:
“The progress made by the rappers is not to be measured by the
reports of the newspapers; for these have almost unanimously
preserved what they no doubt consider a prudent silence on the
subject.... It was better, therefore, to leave it to work its own way in
private circles, and force itself into publicity by its native strength.”
“If the Misses Fox were to visit London about the end of this year,
I have no doubt but that they would have a brilliant reception for the
first six months of 1854, more especially if they performed a few such
wonders as have been detailed in Mr. Tallmadge’s Letters. The
opposition which at first greatly annoyed the Haydens, only adds to
the excitement; for the greater and more unreasonable the adversary
is, the more energetic the defense becomes.”
“The Paris correspondent of the New York Times, under date of May
9th, thus discourses on the great world-theme: “It seems to me that I
have said enough about table-turning in Paris, and that I am becoming
repetitious, if not tedious. I must say, however, that such is the fever
that there is hardly a house in Paris that the phenomenon has not
invaded. Experiments are daily made at the observatory, at the Hotel
Dieu, at the Institute, at the Ecole Polytechnique. The editors of
the Union Medicale, an authority in its speciality, devote two columns to
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the narration of a marvelous series of ‘experiences’ that they
themselves performed. It will not be long before you will see the
government appoint a commission to make investigations, and address
a report upon what they shall discover to the Minister of the
Interior.”—Telegraph, No. 10.
“THE SPIRITS IN SYRIA. — The Sheik Bechir is a personage of
acquirements; he has a store of history and literature; his conversation
is superior to that of his country-men, and he has, to complete the
superiority, the fame of a wonder-worker, and the advantage of
interview with the spirits of another world! Who can resist such proofs
of power as these? He will place a jug between the hands of two
persons sitting opposite to each other, which, on the recital of certain
passages taken indiscriminately from the Koran and the Psalms of
David, will move spontaneously around, to the astonishment of all
beholders.” “A stick, at his bidding will move unaided from one end
of a room to the other: A New Testament suspended from a key by a
string, will turn violently around of itself! An egg boiling in the
saucepan will be made to spring suddenly out of the water, and be
carried to a considerable distance! A double-locked door will unlock
itself! But the following trick seems to us the strangest of all. On two
earthen jars being placed in opposite corners of a room, one empty
and the other filled with water, the empty jar, on the recital of certain
passage, will move across the room — the full jar will of itself pour its
contents into the empty one, which will return to the place whence it
came!” — Churchill’s Mount Lebanon.
(2.) Matthew 24:23, 24. “Then if any man shall say unto you, Lo,
here is Christ, or there; believe it not. For there shall arise false christs
and false prophets, and shall show great signs and wonders; insomuch
that, if it were possible, they shall deceive the very elect.”
Not long since we heard a brother apply this text to the present
time, and at once decided that the application was wrong; but after
examining the connection, became satisfied with his application of the
text. Verse 21st speaks of the tribulation of the church which followed
the destruction of Jerusalem, and was consummated in the 1260 years
of Papal persecution. Verse 22nd speaks of that tribulation being
shortened for the elect’s sake. The reformation restrained the rage of
Papacy, so that there has been no general persecution of the church
since 1700. The 1260 days reached to 1798, yet the tribulation of the
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church, being shortened, ceased about 1700. Then our Lord, in his
prophetic discourse, has brought us down to the present time, where
we may look for those who shall say, “Lo, here is Christ,” and “Lo,
there,” and for “false christs and false prophets,” named in verses 23rd
and 24th.
As the period for the personal appearing of the real Christ has been
drawing near, false christs and false prophets have made their
appearance. The shakers have said, “Lo, here is Christ,” or, his second
appearing was in the person of Ann Lee. — Others, making the second
advent of Christ spiritual, have said, he comes at conversion, or at
death. Within the last ten years, hundreds who once were looking for
that same personal Jesus that was taken from the mount of Olivet to
come again in like manner, have cruelly denied his personality. They
say that Christ’s second coming, or manifestation, is in his saints, and
that they are the second coming of Christ. Many of them have been
heard to say, “I am Christ.” “His second advent is in me.”
But when we look at the more recent damning heresy
of Spiritualism, we see a more striking fulfillment. Some of these spirits
rob the Son of God of his divinity, and bring him to a level with all
men. The testimony of one is, that “Christ never taught that he was
the Son of God, except in the sense in which other men might be the
sons of God.” Another asks: “What is the meaning of the word
Christ?” and answers: “‘Tis not as is generally supposed the Son of the
Creator of all things. — Any just and perfect man is Christ.” Those
who believe such testimony, can not do otherwise than to believe that
they are christs. But what a heresy! O how “false!”
“False Prophets” are abroad in the land in abundance. True prophets
foretell future events, generally being instructed by the agency of God’s
holy angels. False prophets, then, will testify relative to the future,
being taught by lying spirits. Hundreds of mediums have published to
the world what is about to be done through Spiritualism. Thus they
have prophesied. But their teachers are spirits of devils, and what they
receive from them and publish to the world are falsehoods; therefore,
these mediums are, to all intents and purposes, false prophets.
“And shall show great signs and wonders, insomuch that if it were
possible, they shall deceive the very elect.” Signs and wonders are the
very front of Spiritualism. By these the deception is carried on. Spirit
manifestations are becoming more and more wonderful; and it may be
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expected that their miraculous character will increase, until the world
shall be deceived, and the elect of God also, if it were possible. But
God’s word will be their “shield and buckler.” Those who rely on
impressions and outward manifestations, will not be able to stand.
Those who adhere to the popular fables of the day, will be overcome.
Nothing will shield the people of God in the period of spiritual
deception which we are now entering, but a well-grounded faith in the
personal coming of Christ, and life and immortality conditional, and
only through Christ. Those who now flee to God’s word, and “keep
the word of his patience,” will be “kept from the hour of temptation,
which shall come upon all the world, to try them that dwell upon the
earth.” Revelation 3:10.
(3.) 2 Thessalonians 2:9-11. “Even him, whose coming is after the
working of Satan, with all power, and signs, and lying wonders. And
with all deceivableness of unrighteousness in them that perish; because
they received not the love of the truth, that they might be saved. And
for this cause God shall send them strong delusion, that they should
believe a lie; that they all might be damned who believed not the truth,
but had pleasure in unrighteousness.”
It is an interesting and important fact that this chapter opens with
the subject of Christ’s second coming. It commences as follows: “Now
we beseech you, brethren, by the coming of our Lord Jesus Christ, and
by our gathering together unto him.” The Apostle, as we have before
shown, then warns the Thessalonian church not to be deceived with
the idea that Christ would then come, and points down over the
apostasy and 1260 years of Papal supremacy, guarding all the way with
his warning till he comes very near the last half century. Then speaking
of the destruction of the man of sin, or Papacy, he says: “Whom the
Lord shall consume with the spirit of his mouth, and shall destroy with
the brightness of his coming; whose coming [even him are supplied
words, and give a wrong meaning] is after the working of Satan,” etc.
The word “after” in verse 9th has been supposed to mean like, and this
supposition has been strengthened by the supplied words, “even him.”
But by leaving out these supplied words, it appears evident that the
words, “whose coming” refer to Christ, and therefore, the word
“after” means, at a later period. We understand the Apostle to teach
that Christ’s second coming is to be after Satan has power to work
“with all power, and signs, and lying wonders.”
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 Then how definitely the period of, and the events to precede the
Second Advent are here pointed out! Let us again look at these events.
First, the “falling away;” second, the 1260 years of Papal supremacy,
which brings us within fifty-five years of the present time. One might
suppose that the Apostle would leave the subject here without pointing
out the period of the Lord’s coming more definitely; but no, his eye
looked on down still further, and saw the working of Satan, with all
power, and signs, and lying wonders, and points it out as the last great
event before, and sign of the Second Advent.
From the words, “all power,” “all deceivableness of
unrighteousness,” and “strong delusion,” we may get some idea of the
character of future spirit manifestations. We think they will yet be
sufficiently miraculous to deceive those who reject the truth.
“And he doeth great wonders, so that he maketh fire come down
from heaven on the earth in the sight of men, and deceiveth them that
dwell on the earth by the means of those miracles which he had power
to do,” etc. Revelation 13:13, 14.
The reason is given in verse 10th why God gives men over to this
delusion. It is this: “Because they received not the love of the truth,
that they might be saved.” The truth applicable to the time has been
set before the world; it has been rejected and scoffed at; God’s Spirit
has been grieved until it has well nigh left the world; moral darkness,
like the pall of death, it spread over the earth, and Satan is now
permitted to deceive those who have rejected God’s merciful warnings.
But it may be asked, What truth is here referred to in verse 10th?
We answer: The great truth which is the Apostle’s theme in this
chapter, which is Christ’s second coming. It is the last great truth that
men are to reject, just prior to the Second Advent; therefore it follows
that it is the doctrine of Christ’s second appearing. Those who love
Christ more than this world, will love the doctrine of his appearing.
They will receive the “love of the truth.” But those who love this world
more than they love Him who died to save them, whose treasure is in
this world, and whose affections are set on the things of earth, do not
want Christ to come. They do not love to hear that he is soon coming.
They receive not the love of the truth. — For such, a strong delusion
is prepared. Many are already caught in it, and bound fast by the fetters
of perdition.

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 As we look abroad in the earth, and view the condition of mankind
in the light of revelation, the scene is indeed frightful. The gospel of
the kingdom has been preached in all the world for a witness; the
church which should have rejoiced in, and prepared for, the coming of
her Lord, as a body rejected it, yea, crucified it; and a world of sinners
hereby felt at full liberty to scoff. When moved by hearing the doctrine
of Christ’s coming, to seek God, and prepare for the event, their fears
were removed by the cry of peace and safety, “My Lord delayeth his
coming,” and, “the world is to be converted before Christ comes.” O
professed church of Christ! The blood of these sinners will be found
on your garments.
O ye professed watchmen! How will you answer for souls intrusted
to your care! What account will you give for crying, peace, peace, when
there was no peace? When the world was alarmed with the news that
Christ was soon coming, and by the Spirit of God deeply impressed
with the subject, and would have fled to Christ, had it not been for
your influence, it was you that taught them to put far away the evil day.
It was your teachings that silenced all their fears, and led them to bar
the Holy Reprover from their hearts. Ye ambassadors for Christ, who
profess to pray the people, in Christ’s stead, to be reconciled to God!
how will you answer for your unfaithfulness? Sinners, and your own
flocks, have trusted their salvation on your words. If you had loved
and had preached the glorious appearing of Christ, they would have
received the “love of the truth.” But, behold your condition! Your
preaching almost powerless; your prayer-meetings, if you have any,
lifeless and destitute of real interest, and your flocks asleep to their own
salvation, and that of sinners; and many of them already given over to
the strong delusion of spirit manifestations! The judgment scenes lie
just before us! And how awfully wretched will be the condition of that
unfaithful watchman who shall come up to that day, covered all over
with the blood of souls!
“Thus saith the Lord of hosts, Behold evil shall go forth from
nation to nation, and a great whirlwind shall be raised up from the
coasts of the earth. And the slain of the Lord shall be at that day from
one end of the earth even unto the other end of the earth; they shall
not be lamented, neither gathered, nor buried; they shall be dung upon
the ground.

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 “Howl ye shepherds, and cry; and wallow yourselves in the ashes,
ye principal of the flock; for the days of your slaughter and of your
dispersions are accomplished; and ye shall fall like a pleasant vessel.
And the shepherds shall have no way to flee, nor the principal of the
flock to escape.” Jeremiah 25:32-35.
But mercy’s hour still lingers, and there are those who have ears to
hear, and hearts that can feel the force of divine truth. Such have not
on them the sin of understandingly rejecting and crucifying the
doctrine of Christ’s second coming. To such we would say in the
language of the True Witness, “He that hath an ear let him hear.” —
“And the Spirit and the bride say, Come. And let him that heareth say,
Come. And let him that is athirst come. And whosoever will, let him
take of the water of life freely.” There is enough for all; but how few
“thirst” for salvation, and have the “will” to seek, with all the heart, for
a right to the tree of life and the fountain of living water.—
(4.) Revelation 18:1, 2. “And after these things I saw another angel
come down from heaven, having great power; and the earth was
lightened with his glory. And he cried mightily with a strong voice,
saying, Babylon the great is fallen, is fallen, and is become the
habitation of devils and the hold of every foul spirit, and a cage of
every unclean and hateful bird.”
Before showing that this text applies to the present and future, and
that the “foul spirits” and “devils” here mentioned, refer to spirit
manifestations, we will take a brief view, only, of the subject of
Babylon; for our space will not allow us to enter into the subject at
length.
The fall of Babylon is a moral fall. This may aid us in determining
what Babylon is. That her fall is a moral change is evident from the
order of events given. First, she falls; second, she becomes the habitation
of devils, and “the hold of every foul spirit,” etc.; third, God’s people
are called out of her; and, fourth, her plagues are poured out upon her,
and she is thrown down with violence, “like a great mill-stone cast into
the sea,” and “found no more at all.”
The word Babylon comes from Babel, and signifies “confusion or
mixture.” See Genesis 10:10; 11:9. Once when men were all of one
language, they undertook to build a “city and a tower whose top should
reach unto heaven.” But God came down and confounded their
language, so that they “could not understand one another’s speech.”
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— “So the Lord scattered them abroad from thence upon the face of
all the earth; and they left off building the city. Therefore is the name
of it called Babel, [margin, that is, confusion,] because the Lord did
there confound the language of all the earth. Genesis 11:1-9. Babylon,
signifying confusion, well applies to the many denominations of
professed christians, with their different creeds, holding forth such
confusion of sentiments. We are aware that many will object to this
view; but we ask such as do object, to make a better application. Do
you apply it to the Roman Catholic church, only? If you do, please
show when that church (which has always been low and corrupt)
morally fell? and, then, as a second event, became corrupted with
spiritual wickedness? Again, Babylon, signifying confusion, cannot be
properly applied to the Roman church, she being a unit.
Babylon is where God’s people are and from which they are called
out, a short time before the seven plagues are poured out. This is
evident from Revelation 18:4. “And I heard another voice from
heaven, saying, Come out of her, my people, that ye be not partakers
of her sins, and that ye receive not her plagues.” As the plagues are still
future and immediately follow Babylon’s fall, and the call to God’s
people, the present is shown to be the period of her fallen condition,
and the time for God’s people to be called out of her. This forbids the
idea of applying the text to the Catholic church in past times. Where,
then, are the people of God of this generation? Are they in the Roman
Catholic church? No. They have been, and many still are, in the
Protestant sects. Bear this in mind: Babylon is where God’s people are,
a short time before the seven last plagues are poured out. She morally
falls, and the people of God are called out to escape her plagues. This
shows the propriety of applying Babylon to the sects, and locates the
whole scene in a short period just prior to the Second Advent.
If it be said that the city of Rome is this Babylon, and that her fall
is the burning of that literal city, then we would ask, How can the city
of Rome “become the habitation of devils, and the hold of every foul
spirit, and a cage of every unclean and hateful bird” after it is burned.
And how is it possible for God’s people to be in Rome, (in order to be
called out,) after that city is burned, and is thrown down with violence,
like a great mill-stone cast into the sea by a mighty angel, and “found
no more at all.” Will God’s people be in Rome after that city is no
more? Again, the people of God are called out of Babylon to escape
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her plagues. But will they flee out of Rome after it is burned, to escape
plagues, of which her being burned is her last plague? “Her plagues
shall come in one day, death, and mourning and famine; and she shall
be utterly burned with fire.” — Revelation 18:8. The true application
of Babylon is free from all these inconsistencies. The prophecy when
rightly applied, will fit like the glove to the hand, being made purposely
for it.
We unhesitatingly apply the Babylon of the apocalypse to all
corrupt christianity. The term, signifying confusion, is perfectly
applicable to the many different sects, each holding different
sentiments, divided and sub-divided, and all united with the world. The
Protestant sects are fitly represented by the harlot daughters of the
woman of Revelation 17:4, 5. The woman that would leave her
husband, and unite with, and seek protection from another, would be
called thus. The professed church of Christ has left the arm of her true
husband, and now leans on the strong arm of the law. She seeks
protection, and to be nourished by the corrupt governments of the
world, and is properly represented by the harlot daughters of the old
mother, she being a symbol of the Catholic church. As the woman
should cleave to her husband, so should the church cleave to Christ,
and instead of seeking protection form the arm of the law, lean only
on the potent arm of her Beloved. The church is unlawfully wedded to
the world. This may be seen in the various departments of civil
government. Even in the war department, the professed minister of
Jesus Christ is seen mocking the God of peace with his prayers for
success in battle.
Has Babylon, or the nominal churches, fallen? We have only to
compare the present condition of the churches with their spirituality
ten years since, to see that a great change has taken place with them.
This no candid person will deny, who has had connection with them,
or knowledge of them.
Look back but ten years, and there you will see many powerful
revivalists traveling from city to city and from town to town, laboring
with their might for the conversion of sinners, laying the gospel axe at
the root of the tree, accordingly to what light they had, and God
blessing their labors with the conversion of thousands. Where are
those revivalists now? Answer: They are, perhaps, settled pastors of
churches, and preach years after year without seeing one real
55
conversion. — Or, it may be that they have entered business for a
livelihood or wealth.
Take a view of the efforts then put forth by the different sects for
the conversion of perishing sinners. Protracted meetings were held for
days and weeks in succession. The most spiritual ministers were
obtained to preach, even if they were not educated and popular. A
minister filled with the Holy Ghost, one that would arouse the people,
was what was wanted then. The traveler, journeying the distance of
fifty miles at the season of the year when such meetings were most
common, might pass several places of worship crowded by hundreds
anxiously seeking the Lord. Prayer-meetings held in almost every
neighborhood, and in many places quite every evening in the week.
Not only ministers, but many of the most active members of the
churches, visited from place to place, and from house to house, doing
what they could to save souls. The voice of prayer was heard almost
everywhere. It was heard not only from the house of worship and the
family circle, but shops, barns and groves resounded with earnest
petitions from those who hungered and thirsted for righteousness.
Ministers preached with simplicity and power, old saints wept and
poured forth the fullness of their souls like young converts, while those
who had just tasted the love of Jesus sweetly spoke forth his praise.
Now compare these facts with the present state of things.
Protracted meetings are seldom held, and when they are held, no one
reports that much, if anything, is accomplished. And whatever
excitement is raised, generally dies away so very soon that it frequently
proves itself to be human excitement, and not the work of the Holy
Ghost. Many that were the most successful reformation preachers
have given up preaching. Prayer-meetings seldom held, and then very
few to attend them. Family altars broken down, and the voice of prayer
seldom heard only from the minister at church. In fact, religion has
become a mere form with the churches of the day, destitute of vital
godliness. It has ceased to be an every-day matter, being confined
almost entirely to the first day of the week. And if the soul-damning
sin of pride can be found on the face of the earth, it may be seen in the
display of worship on that day.
Those who will look at these facts in their true light will agree with
us that the churches have fallen. Most of their own members will
acknowledge this, though they know not the cause. This is all we
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contend for, relative to the fall of Babylon, that it is a fall from a
measure of spirituality, to a state of lifeless formality. Having a form of
godliness, but destitute of the power thereof.
The testimonies of the churches themselves, given in 1844, are
sufficient to establish the fact of their fall. The Congregational
Journal says:
“At a recent meeting of the Presbytery of Philadelphia, Rev. Mr.
Barnes, pastor of the 1st Presbyterian Church in Philadelphia, whose
notes are so extensively used in our families and Sabbath schools,
stated, that he had been in the ministry, for twenty years, and never till
the last communion had he administered the ordinance without
receiving more or less to the church. But now there are no awakenings,
no conversions, not much apparent growth in grace in professors, and
none come to his study to converse about the salvation of their souls.
With the increase of business, and the brightening prospects of
commerce and manufactures, there is an increase of worldly-
mindedness. Thus it is with all denominations.”
“The Puritan (Orthodox) of this city, (Boston,) not long since
informed its readers that there has not been known such a state of
coldness for some twenty years. Zion’s Herald made a similar
statement, and endeavored to fix the blame upon ‘Millerism;’ and we
have been told that at the recent protracted meeting held by Mr.
Knapp, at the Tremont Baptist (Mr. Colver’s) church, the failure was
ascribed to the same cause. — Ad. Herald.”
The Christian Palladium for May 15th, 1844, speaks in the following
mournful strains:— “In every direction we hear the dolorous sound,
wafting upon every breeze of heaven, chilling as the blasts from the
ice-bergs of the north — settling like an incubus on the breasts of the
timid, and drinking up the energies of the weak; that lukewarmness,
division, anarchy and desolation are distressing the borders of Zion.
Perhaps it is so. What then? Do we well, like the howling women of
ancient days, to rend our flesh — our hair, and fill the whole
atmosphere with our wailings? It is but a few passing months since the
whole extent of our wide spread country, rang with triumphant peals
of joy borne upon the wings of numerous religious periodicals, and
spontaneously overflowing from every Christian heart. Not a lip but
was shouting the victories of the cross, or joining in the triumphant
songs of the redeemed. And is the whole scene now so changed?
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 “GREAT SPIRITUAL DEARTH. — It is a lamentable fact, from
which we cannot shut our eyes, that the churches of this country are
now suffering severely on account of the great dearth, almost
universally complained of. We have never witnessed such a general
declension of religion as at the present. — Truly the church should
awake and search into the cause of this affliction; for an affliction every
one that loves Zion must view it. When we call to mind how ‘few and
far between,’ cases of true conversion are, and the almost unparalleled
impertinence and hardness of sinner, we almost involuntarily exclaim,
‘has God forgotten to be gracious? Or, is the door of mercy closed?
“Look again, and behold the spirit of the world, how it prevails in
the church. Where is the pious man who has not been made to sigh on
account of these abominations in the midst of us? Who is that man in
the political crowd whose voice is heard above the rest, and who is
foremost in carrying torch-lights, bellowing at the top of his voice? O,
he is a Christian! perhaps a class-leader or exhorter. Who is that lady
dressed in the most ridiculous fashion, as if nature had deformed her?
O, she is a follower and imitator of the humble Jesus!. O, shame!! where
is thy blush? This is no uncommon picture, I assure you. Would to
God it was. My heart is pained within me while I write.” — Circleville,
Ohio. Religious Telescope, 1844.
About that time proclamations of facts and seasons of prayer for
the return of the Holy Spirit were sent out in the religious papers. Even
the Philadelphia Sun of Nov. 11th, 1844, has the following: “The
undersigned ministers and members of various denominations in
Philadelphia and vicinity solemnly believing that the present Signs of
the Times — the spiritual dearth in our Churches generally, and the
extreme evils in the world around us, seem to call loudly on all
Christians for a special season of prayer, do therefore hereby agree, by
divine permission to unite in a week of special prayer to Almighty God, for
the outpouring of the Holy Spirit on our City, our Country, and the
world.... Any who cannot devote the whole week as above proposed,
are requested to devote as much of the week as may be convenient.
THOMAS H. STOCKTON, and 30 others.”
Prof. Finney, Editor of the Oberlin Evangelist, Feb. 1844, says:
“We have had the fact before our minds, that in general, the Protestant
churches of our country, as such, were either apathetic or hostile to
nearly all the moral reforms of the age. There are partial exceptions,
58
yet not enough to render the fact otherwise than general. We have also
another corroborated fact: the almost universal absence of revival
influence in the churches. — The spiritual apathy is almost all-
pervading, and is fearfully deep; so the religious press of the whole land
testifies. It comes to our ears and to our eyes, also through the religious
prints, that very extensively church members are becoming devotees
of fashion — join hands with the ungodly in parties of pleasure, in
dancing, in festivities, etc. — ... But we need not expand this painful
subject. Suffice it that the evidence thickens and rolls heavily upon us,
to show that the churches generally are becoming sadly degenerate. They have
gone very far from the Lord and he has withdrawn himself from
them.”
Bishop Soul, says: “There has been a decrease of 35,732 members
in the Methodist church during the past year. [1845.] The preceding
year, [1844] there was an increase of 155,000.” Northern Christian
Advocate says: “In 1845 there was a decrease in the Black River, Oneida
and Genesee conference of 8607.”
The Baptist Almanac, for 1846, reports a decrease of 4702 of that
denomination of the State of New York. Other facts might be given
from the statistics of all denominations equally gloomy.
That the churches have fallen is a well known fact. Ministers,
deacon’s class-leaders and church members will acknowledge this. And
it is equally true that their fall dates from the Autumn of 1844. Then it
was that the fall of Babylon [Revelation 14:8] was announced, and
many thousands who were looking for Christ’s immediate coming, left
the churches. We understand the everlasting gospel proclaimed by the
first angel [Revelation 14:6, 7] to be the same as the gospel of the
kingdom, named in Matthew 24:14. The burden of this angel’s message
was given, from 1840, to 1844. But the body of the church rejected it.
It was at first admitted into the column of the religious papers, but they
soon shut it out. It was unpopular! — Meeting-houses were closed
against the messengers of the everlasting gospel, and Ministers joined
to oppose. Many of them scoffed at the glad tidings of the speedy
coming and kingdom of Christ, and pronounced it the work of Satan.
Thus the truth was shut out by the professed church of Christ; and the
“Spirit of truth,” being grieved away, left her desolate, and the way was
fully prepared for the second angel’s message. “Babylon is fallen, is
fallen,” etc.
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 Let it here be distinctly understood that the second angel
[Revelation 14:8] is in the past. But the angel of Revelation 18:1, 2,
belongs to the present, and more especially the future. This angel is to
proclaim what the angel of Chap. 14:8 did, and also something more,
which has been taking place since Babylon fell. He adds, “and is
become the habitation of devils, and the hold of every foul spirit, and
a cage of every unclean and hateful bird.” The second angel, ‘who
announced in 1844 that Babylon has fallen, could not then also declare
that she was a hold of foul spirits, for the history of her foul spirits has
been since that date.
Mesmerism, Satan’s mildest bait, was but little known in this
country prior to 1844; since then the church has been bewitched with
its damning influence. Psychology was not mentioned; and no one so
much as dreamed of all this clattering of ten thousand demons from
the infernal regions, rapping, moving chairs, stands, tables, etc. That
Babylon’s cup is full, that she is now a “hold of every foul spirit,” we
do not believe. But this present movements of Spiritualism show the
text fast fulfilling. When accomplished, the wrath of God unmixed
with mercy will be poured out.
But it may be said that the church as a body does not believe in the
spirit manifestations. Very well; six years since they were not known.
And for two or three years after the rappings were first heard, almost
every one looked upon it as a deception, and called it a “humbug.” But
as Spiritualism has rapidly advanced for a year or two past, there have
many more ministers embraced it than any other class of professional
men, and church members form a large portion of the body of
Spiritualists.
But we shall contend that the sin of necromancy, now abroad in the
land, rests upon Babylon. — She is accountable for it; for this one
point of popular theology, found in all her creeds, that all men have
immortality, and that the dead have knowledge, is the very basis of
Spiritualism.
The bible doctrine of immortality through Christ alone, and that
conditional, and that the “dead know not anything,” disrobes these
demons, and exposes their hideousness. It shows that they are not the
spirits of the dead, what they say they are; but lying spirits sent forth
to do the work of him who was a liar from the beginning. It is a perfect
safe-guard against the strong delusion of Spiritualism. But we do not
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see how those who hold that all men have immortality, and that the
spirit, separated from the body at death, is conscious, can stand against
this heresy. Many have taught that the spirits of the dead were
ministering angels to those living on the earth, and the impression is
deep in many minds that it is even so.
A writer in the Spiritual Telegraph truthfully states: “Scarcely do we
hear a funeral sermon, or read a book or a paper devoted to sacred
subjects, but either directly or indirectly the subject of Guardian Angels
and the continued existence of the spirit after death is alluded to. These
are some of the strong points on which Spiritualists rest their claims.”
Go into our burying grounds, and there you may read on almost
every grave-stone, that the dead are still living. Wherever the eye falls
upon the inscriptions on elegant monuments, or plain marble slabs,
the impression is given that the soul separated from the body at death,
joyfully and unencumbered, took its flight, and now lives in heaven.
This is illustrated by the following taken from an exchange paper:
“A marble monument in the form of an obelisk, has recently been
put up in the old burying-ground in Concord, N. H., to mark the spot
where lie the remains of the son of President Pierce, who lost his life
by the accident on the Boston and Maine Railroad, in January last. The
monument bears the following inscription: ‘BENJAMIN PIERCE,
born April 13, 1841; died January 6, 1853. Go thy way, thy son liveth.’
“
Does President Pierce believe what is stated in the last clause of the
above; that his son, who died Jan.6, 1853, “liveth?” If he does, then why
may he not expect a visit now and then from his only son? Suppose
some accomplished demon should visit the abode of the Chief
Magistrate of this nation, and imitate the hand-writing of the deceased,
and in a manner calculated to touch the finest feelings of the soul,
freely communicate with those bereaved parents; move chairs, tables
etc., play instruments of music; or even imitate the well-known voice
of that only child. Would those parents be likely to resist that visitor,
and drive him from them? Or would they believe him to be the spirit
of their dear son? The reader may answer.
Not many years since, at the funeral of a virtuous young lady, the
minister, while addressing the mourners, pointed to the coffin before
the pulpit, saying, “Mary is not there. That is but the lifeless clay. Mary

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has gone to her God. Or, perhaps, her spirit has returned, and is now
watching over the mourning circle.”
Suppose distinct raps by some unseen hand that very moment had
been made on the floor near the mourners; who of that congregation
that hung upon the words of the eloquent speaker would have doubted
its being the spirit of Mary that produced the rappings? No one.
Now suppose that the minister, at the moment the rapping was
heard, was uttering the bible doctrine that immortality is conditional,
to be given to the saints only at the resurrection, and that the dead
know not anything. Who of that audience would have supposed that
the raps were produced by the spirit of Mary? No one.
Thus we see that one of the great leading doctrines found in all the
creeds of Babylon forms the basis of Spiritualism. It has opened a wide
door for Satan to come in and deceive the world. By many, the
doctrine of immortality through Christ has been classed with the non-
essentials of the Bible. They will now see its importance. But we are of
the opinion that the Bible does not contain non-essentials. The Lord
has carefully kept them out, so that all scripture is “profitable.”
Then we inquire, has Babylon, or the nominal churches, fallen? The
answer is, Yes. No fact can be plainer. Their own testimonies establish
it. What period does this fall date from? Answer: the year 1844. This is
as evident as the fact that the churches are fallen. It is also a startling
fact, that since 1844 has been the period for the rise of foul spirits.
Here we do not have to refer the reader to volumes of history to show
the fulfillment of prophecy relative to Babylon, but to well-known
facts under his observation in his own State, town and neighborhood.
What a tremendous sign that the day of God hasteth greatly! Will you
not believe?
Let it here be understood that we speak of the church as a body.
That God has ministers and people in Babylon who are striving for
heaven amid the moral darkness that envelopes her, we fully believe.
This is evident from the fact that after the angel [Revelation 18:1-3]
proclaims the fall of Babylon, and that she has become a hold of foul
spirits, etc., the voice from heaven [verse 4] says: “Come out of her my
people, that ye be not partakers of her sins, and that ye receive not of
her plagues.”
What a moment of extreme interest in the present. The pouring out
of the vials of God’s wrath is the great event before us. A little space
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is left God’s people to flee out of Babylon, and thereby “be not
partakers of her sins,” (the most prominent of which are modern
witchcraft and necromancy;) and “receive not of her plagues.” The
tenderest feeling of the heart go out after God’s people now sitting in
darkness: our spirit yearns over them. O God send out light and truth,
and save them speedily! O, blessed Saviour, bring the sheep and lambs
to thy fold before the wolves devour them!
(5.) Isaiah 8:19, 20. “And when they shall say unto you, Seek unto
them that have familiar spirits, and unto wizards that peep, and that
mutter; should not a people seek unto their God? for the living, to the
dead? To the law and to the testimony; if they speak not according to
this word, it is because there is no light in them.” We shall show that
the last part, at least,of this chapter applies to the present time, and
that verses 19 and 20 especially point out Spiritualism.
Verses 9-13. “Associate yourselves, O ye people, and ye shall be
broken in pieces; and give ear, all ye of far countries: gird yourselves,
and ye shall be broken in pieces; gird yourselves, and ye shall be broken
in pieces. Take counsel together, and it shall come to nought; speak
the word, and it shall not stand; for God is with us. For the Lord spake
thus to me with a strong hand, and instructed me that I should not
walk in the way of this people, saying, say ye not, a confederacy, to all
them to whom his people shall say, a confederacy; neither fear ye their
fear, nor be afraid. — Sanctify the Lord of hosts himself: and let him
be your fear, and let him be your dread.”
The spirits testify that the object of their mission is to break up the
divisions now existing in society, and to associate mankind in one
common brotherhood. Hon. Mr. Tallmadge reports the spirit of John
C. Calhoun as addressing him thus: “My friend, the question is often
put to you, ‘What good can result from these manifestations?’ I will
answer: It is to DRAW mankind together in harmony, and convince
skeptics of the immortality of the soul.” Mr. Tallmadge also states that
the question, “What do spirits; propose to accomplish by these new
manifestations,” being put to the spirit of W. E. Channing, the answer
was as follows: “To unite mankind, and convince skeptical minds of the
immortality of the soul.” It is stated that the unclean spirits; [Revelation
16:13, 14] “go forth unto the kings of the earth, and of the whole
world, to gather them to the battle of the great day of God Almighty.”

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 We are of the opinion that the “association” and “confederacy,”
spoken of by the Prophet, refers to what the spirits propose to do. But
they will be “broken in pieces.” Their counsel “shall come to nought;”
for God is with his people. — The seven last plagues will break them
in pieces; “the hail shall sweep away the refuge of lies.”
The people of God are told not to fear “their fear, nor be afraid.”
That is, they should have neither fear nor reverence for the spirits,
which are feared and greatly revered by Spiritualists. — God’s people
are told in verse 13th to “sanctify the Lord of hosts himself.” While
many sanctify, or set apart the spirits to be their teachers and guides,
the living God himself must be chosen as your guide to immortality
and eternal life. “Let him be your fear, and let him be your dread.” —
Take the Sacred Book of God, and go to him in prayer, if you would
learn the way to life eternal.
Verses 14, 15. “And he shall be for a sanctuary; but for a stone of
stumbling and for a rock of offence to both the houses of Israel, for a
gin and for a snare to the inhabitants of Jerusalem. And many among
them shall stumble, and fall, and be broken, and be snared, and be
taken.” The Jewish church and the Gentile church are evidently
referred to here as “both the houses of Israel.” The doctrine of the
First Advent was a stone of stumbling to the Jews; so is the doctrine
of his Second Advent to the Gentile church. — Mark the downward
course. “And many among them shall stumble, and fall, and be broken,
and be snared, and be taken.”
Verses 16, 17. “Bind up the testimony, seal the law among my
disciples. And I will wait upon the Lord, that hideth his face from the
house of Jacob, and I will look for him.” Here are points of thrilling
interest. First, the prophecy applies to a period when the law is to be
sealed among the disciples — not Jews — hence we can safely say that
it applies to the dispensation of the gospel. And second, it applies to
that period when the church should look for the coming of the Lord.
Mark the phrase, “I will look for him.” Therefore the prophecy applies
to the close of the gospel, in the time of the end, when the church may
scripturally look for the second coming of Christ. This time of spiritual
dearth is the period when his face is apparently hid from the house of
Jacob.
But what shall we understand by the words, “bind up the
testimony?” The testimony to be bound up among the disciples of
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Christ must be the testimony of Jesus Christ, spoken of in connection
with the commandments of God. Revelation 12:17. It is spoken of by
the prophet in connection with sealing the law, which is the law of God
or ten commandments. This may refer to the whole testimony of Jesus
Christ, which is to be kept by the remnant of the church, just before
Jesus comes. In order for the whole testimony of Jesus to be kept by
the church, attention must be paid to those portions which have long
been trodden down, and thus the testimony that has been torn asunder
be bound up.
If reference is made only to that portion of the testimony of Jesus
which may be called present truth, then we see a clear fulfillment by
those who teach the message of the third angel. Those who present
this message understandingly, must first show the fulfillment of the
messages of the first and second angels, [verses 6-8,] in the past Advent
movement. Thus they chain all three messages together, show their
harmony, and the fulfillment of God’s word in them, and the
testimony relative to the second coming of Christ is bound up.
The law to be sealed among the disciples, most certainly is the law
of God, the ten commandments. No one will say that the
word law here refers to the ceremonial law of Moses, the “law of
commandments contained in ordinances;” for that hand-writing
of ordinances was nailed to the cross and taken out of the way at the
death of Christ. — Therefore, the law to be sealed among the
disciples of Christ is the law of ten commandments. Exodus 20:8-11.
And remember, that this is to be accomplished at the very period when
they are waiting for Christ’s coming.
The word law, as used here by the Prophet, certainly does not mean
a part of the law; nine tenths of the commandments of God would not
be the law. The word embraces the whole law, all ten of its precepts.
The Sabbath, guarded and enforced by the fourth precept of the holy
law of God, has long been trodden down by the professed disciples of
Christ; but the time has come for it to be restored, and the fourth
precept of the law, as well as the other nine, sealed among the disciples
of Christ. Says John, “And I saw another angel ascending from the
east, having the seal of the living God,” etc. Revelation 7:2.
Verse 18. “Behold, I and the children whom the Lord hath given
me are for signs and for wonders in Israel from the Lord of hosts,
which dwelleth in mount Zion.” This, without doubt, refers to the
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disciples of Christ, at this day, after the law of God is sealed upon their
hearts. They have respect to all the commandments of God. They
“remember the Sabbath day to keep it holy.” — Like the original
disciples, they rest on the “Sabbath-day according to the
commandment.” Luke 23:56. This makes them appear, in the eyes of
the world, very odd. They are a “peculiar people.” See Titus 2:15. They
are emphatically, “signs and wonders in Israel, from the Lord of hosts,
which dwelleth in mount Zion.”
Verses 19, 20. “And when they shall say unto you, Seek unto them
that have familiar spirits,“ etc. From a brief examination of this chapter
thus far, we see that it was spoken in reference to the present time, and
that verses 19, 20, do refer to Spiritualism. And, according to this
prophecy, at the very period when the injunction, “seal the law among
my disciples,” is binding, the people are seeking to those who have
familiar spirits. While the saints are being sealed for heaven, those who
reject the truth are to be sealed by the strongest delusion of Satan for
perdition. And it is a fact that the present interest on the Sabbath, and
the law of God among us, commenced very near the time that the
“Rochester Knocking” was first heard of.
Verses 21, 22, gives the dreadful end of those who reject God’s holy
and righteous law, and instead of seeking to the living God for
knowledge, seek unto the dead.
“And they shall pass through it hardly bestead and hungry: and it
shall come to pass, that, when they shall be hungry, they shall fret
themselves, and curse their king and their God, and look upward. And
they shall look unto the earth; and behold trouble and darkness,
dimness and anguish; and they shall be driven to darkness.”
On the other hand, John saw the sealed disciples of Christ, standing
on the Mount of Zion with the Lamb. “And they sung the song of
Moses the servant of God, and the song of the Lamb.” — Happy,
triumphant deliverance!
7. Cry of peace and safety. “But of the times and the seasons, brethren,
ye have no need that I write unto you. For yourselves know perfectly,
that the day of the Lord so cometh as a thief in the night. For when
they shall say, Peace and safety, then sudden destruction cometh upon
them, ... and they shall not escape.
“But ye brethren, are not in darkness, that that day should overtake
you as a thief. Ye are all the children of light, and the children of the
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day: we are not of the night, nor of darkness. Therefore let us not sleep,
as do others; but let us watch and be sober.” 1 Thessalonians 5:1-6.
The seventh sign to which we call attention is this universal cry of
peace and safety, mentioned by the Apostle.
Two distinct classes are here spoken of. One class, called brethren,
have an understanding of the times and seasons, and know perfectly
well that the day of the Lord will come on the wicked as a thief. They
are not in darkness themselves so that that day should overtake them
as as thief. They are the children of the light and of the day. They are
not asleep; but awake and watching for the day of the Lord. The other
class will not understand the times and seasons; and although the day
of God’s wrath is hasting upon them greatly, they will be crying, “peace
and safety.” They will be in darkness, or without knowledge as to the
approach of the day of the Lord, and sudden destruction will come
upon them as a thief in the night, and there will be no escape for them.
The two classes are represented thus: One by a person awake and
watching; the other by a person asleep.
We will first notice the doctrine of a temporal millennium, or the
conversion of the world and spiritual reign of Christ 1000 years before
the Judgment. This unscriptural doctrine, so generally held by the
churches of this day, is of quite recent date, and is well calculated to
lull the church and world to sleep. While looking for the world’s
conversion, they will not be expecting the day of the Lord. It will come
upon such as a thief. The first that taught the modern doctrine of a
temporal millennium was Daniel Whitby, who died in 1726, aged 88.
He taught that the reign of Christ during the 1000 years was not
personal but spiritual.
Our Lord taught that the wheat and the tares should grow together
until the harvest; and the harvest is the end of the world. And that as
it was in the days of Noah, so shall it be also at the coming of the Son
of man. “Wide is the gate,” said our Lord, “and broad is the way, that
leadeth to destruction and many there be that go in thereat; because
strait is the gate, and narrow is the way, which leadeth unto life, and
few there be that find it.” Matthew 7:13, 14. He does not say that the
narrow way to life is to grow wider and wider till the whole world can
walk in it. The scriptures plainly teach that as we approach the end, the
love of many will wax cold, men will be turned from the truth to fables,
so that the few who bend their lonely foot-steps in the narrow way of
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life will be less and less. O that honest souls, now asleep to the Lord’s
coming, dreaming of the world’s conversion, would awake before
sudden destruction comes upon them.
The doctrine of universal salvation is also of recent date. It is a fable
of the last days to lull its thousands to sleep. It is a device of Satan to
close the ear against the warning voice of truth. The Universalist has
taken the advantage of the unscriptural doctrine that all men have
immortality, and that the sinner is to wail eternally in hell fire, and has
built himself up on these errors found in the creeds of the churches.
But lay out the doctrine of immortality through Christ, and obtained
at the resurrection of the just, at the second coming of Christ and the
Universalist is “done over” at once. To suit his views, the words of our
Lord [Matthew 7:13, 14] should be altered so as to read something as
follows:— Wide is the gate, and broad is the way, that leadeth to life,
and all the world go in thereat; because strait is the gate, and narrow is
the way, which leadeth to destruction, and none can find it!
The alarm has been given. The gospel of the kingdom has been
preached in all the world; and the fears of the people have been
aroused. But the evil servant cried, “My Lord delayeth his coming,”
which put the fears of thousands to an end. Then, when the period of
confident expectation of the coming of the Lord passed by, the scoffer
triumphed, and the unprepared were greatly relieved. The world and
the body of the church have fallen asleep upon the subject of the
judgment at hand. Such a time of “ease in Zion” never was known.
“Peace and safety” is heard throughout the land.
But we are of the opinion that this cry of peace and safety is yet to
have a more perfect fulfillment in the wide-spread delusion of
Spiritualism. That “ism” has no Devil, no judgment and no
punishment of the wicked. All enter some one of the circles of the
spirit world at death. There will the vilest find pardon of sins committed
in this world, and ascend in triumph to the higher circles!! All are safe;
for although they may be guilty of crime of the blackest dye, yet at
death they can do nothing less than to enter some one of these lower
circles.
That enemy of Jesus Christ, Thomas Paine, is now reported
through a medium, Rev. C. Hammond, to be in the highest circle of
the spirit world!! — He says that his name is “written in the records of
eternal, life,” that he has received the plaudit, “well done good
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servant,” that he has obtained the “reward” of the faithful, and has
entered into eternal “joy.”!! Nothing short of a demon could have the
brass to talk of Paine on this wise. We give the following brief
description of Paine’s character from the Encyclopedia of Religious
knowledge.
“This unhappy believer died in contempt and misery. His disgusting
vices, his intemperance and profligacy, made him an outcast from all
respectable society. He is represented as irritable, vain, cowardly, filthy,
envious, malignant, dishonest and drunken. In the distress of his last
sickness, he frequently called out, ‘Lord Jesus! help me.’ Dr. Manley
asked him whether, from his calling so often on the Saviour, it was to
be inferred that he believed the gospel. He replied at last, ‘I have no
wish to believe on that subject.’ “
So died Thomas Paine in the depths of wickedness; and now he is
a sainted spirit in the highest circle of the spirit world, and has come
to teach this “Rev. Charles Hammond,” who, under his inspiration, is
to enlighten the world!!
What a hope is here held out to the vilest sinner! He may go on in
crime, and feel assured of finally reveling with Paine in the glories of
the higher circles of heaven!! It is evident that all who are caught in the
snare of Spiritualism, will, with feelings of perfect “peace and safety,”
risk their soul’s salvation, without repentance, and without the benefits
of the atoning blood of Christ.
“When they shall say peace and safety, then sudden destruction
cometh upon them,” etc. From this we understand that those who
reject the truth, and are in darkness as to the approach of the day of
the Lord, will be united in the cry of peace and safety. We see but two
classes in that dreadful hour. One is obeying the injunction of the
Apostle, “Let us not sleep, as do others; but let us watch and be sober.”
With the deepest interest they are watching the signs of the times, lest
the day of the Lord come upon them as a thief. The other class is
saying, “Peace and safety.”
8. Iniquity abounds. “And because iniquity shall abound, the love of
many shall wax cold. — But he that shall endure unto the end, the
same shall be saved.” Matthew 24:12, 13. The “end” here mentioned
is the end of the world spoken of in verse 3, in connection with Christ’s
coming. — Then, just prior to the end, iniquity is to abound, the love

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of many wax cold; but the faithful soul that endures the perils of this
time, will be saved when Jesus comes.
This deplorable state of things is spoken of by the Apostle as
follows: “This know also, that in the last days perilous times shall
come; for men shall be lovers of their own selves, covetous, boasters,
proud, blasphemers, disobedient to parents, unthankful, unholy,
without natural affection, trucebreakers, false accusers, incontinent,
fierce, despisers of those that are good, traitors, heady, high-
minded, lovers of pleasures more than lovers of God; having a form
of godliness, but denying the power thereof: from such turn away.” 2
Timothy 3:1-5.
This dreadful picture represents the main body of the nominal
churches of the last days. It is not a representation of that portion of
community who make no profession of religion; but of those who have
a “form of godliness.” Iniquity abounds in the church, which calls
down the frown of God, and the love of the body has grown cold.
“From such turn away.” This is in harmony with the voice from
heaven, “Come out of her my people.” Revelation 18:4. “What
agreement hath the temple of God with idols? for ye are the temple of
the living God; as God hath said, I will dwell in them, and walk in
them; and I will be their God, and they shall be my people. Wherefore
come out from among them, and be ye separate, saith the Lord, and
touch not the unclean. [“thing” is incorrectly supplied,] and I will
receive you, and will be a Father unto you, and ye shall be my sons and
daughters, saith the Lord Almighty.” 2 Corinthians 6:16-18.
“I charge thee therefore before God, and the Lord Jesus Christ,
who shall judge the quick and the dead at his appearing and his
kingdom; preach the word; be instant in season, out of season; reprove,
rebuke, exhort with all long-suffering and doctrine. For the time will
come when they will not endure sound doctrine; but after their own
lusts shall they heap to themselves teachers, having itching ears; and
they shall turn away their ears from the truth, and shall be turned unto
fables.” 2 Timothy 4:1-4.
Luther said, just before his death in 1546: “The day of judgment is
not far off; yea, will not be absent above 300 years longer.” And
speaking of the state of things near the end, while writing on the
prophetic periods of Daniel, in his German Bible, he says: “About the

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consummation of these periods, this gospel will be shut out of all the
churches and confined to private houses.”
“Dr. Cotton Mather, who died about 100 years since, near Boston,
a little before his death, wrote on the second coming of Christ. And he
confidently affirmed, from the word of God, that the end of all things
was near at hand, and gave it as his settled opinion, that there were
persons then living who would live to witness the coming of Christ in
the clouds of heaven; and that a little before the burning day, the
nominal church would be in a fallen and corrupt, or lukewarm state;
and to use his own words: ‘It will be like a dead, putrid carcass, having
no faith in the Lord’s coming.” Yes, Jesus declared, 1800 years ago,
that there would be but little of this faith when he comes. How
fearfully it is now fulfilled! How few believe in his coming!”
Says Dr. Griffon: “The world! the world! the world! This is the
object which engrosses every care; this is the supreme deity that is
adored. — Buy and sell, and get gain — out with the thoughts of death
— away with the Judgment and Heaven — my farms, my merchandise;
I will have them, though the earth trembles under my feet, and Heaven
weeps blood upon my head!”
Says Charles Beecher: “Oh, woful day! Oh, unhappy church of
Christ! Fast rushing round and round the fatal circle of absorbing ruin!
Thou sayest, I am rich, and increased in goods, and have need of
nothing; and knowest not that thou art poor, and miserable, and blind,
and naked!”
The world is full of iniquity and crime. “As it was in the days of
Noah,” and “of Lot,” “so shall it be also in the days of the Son of
man.” Mankind was then so corrupt that God had to destroy them off
the face of the earth. But the sins of this generation are more heaven-
daring than those of any former generation since time began; and the
only reason why the wrath of Almighty God is not at once poured out,
is because of the intercessions of Christ for his scattered people.
“Except the Lord of hosts had left unto us a very small remnant, we
should have been as Sodom, and we should have been like unto
Gomorrah.” — Isaiah 1:9. Says the Christian Herald: “It is a fact that
about in the same ratio that the cause of experimental religion declines,
immorality and vice increases.”
We might here mention the abundance of riches, silver and gold,
heaped together, not only by individuals but by numerous
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incorporations. — Look at the many banking institutions, the amount
of insurance capital, etc., etc., now existing, and then read what the
Apostle says to the rich respecting their treasures. “Go to, now, ye rich
men, weep and howl for your miseries that shall come upon you; your
riches are corrupted, and your garments are moth-eaten; your gold and
your silver is cankered; and the rust of them shall be a witness against
you, and shall eat your flesh as it were fire. Ye have heaped treasure to
gather for the last days.” James 5:1-3.
Also we might mention the multitudes of scoffers at the blessed
hope and glorious appearing of Christ, both in the churches and out
of them. — “Knowing this first, that there shall come in the last days
scoffers walking after their own lusts, and saying, Where is the promise
of his coming? for since the fathers fell asleep, all things continue
as they were from the beginning of the creation.
“For this they willingly are ignorant of, that by the word of God the
heavens were of old, and the earth standing out of the water and in the
water: whereby the world that then was, being overflowed with water,
perished: but the heavens and the earth which are now, by the same
word are kept in store, reserved unto fire against the day of judgment
and perdition of ungodly men.” 2 Peter 3:3-7.
The personal coming of Christ, the resurrection of the body, and
the destruction of this earth by fire, as the old world was destroyed by
water, are at this day denied in the pulpit, and by the religious press.
There are a few exceptions, however. And it is a fact that these
scriptural doctrines are scoffed at by many who profess the religion of
Christ.
9. The first angel’s message [Revelation 14:6, 7] has been given. John saw
this angel “fly in the midst of heaven, having the everlasting gospel to
preach unto them that dwell on the earth, and to every nation, etc.”
This is evidently the same as “this gospel of the kingdom,” [Matthew
24:14,] which was to be preached in all the world for a witness. The
fulfillment of this, we have already shown.
This angel says, “Fear God, and give glory to him; for the hour
[period] of his judgment is come.” His message not only relates to the
Judgment; but, also, to the time of the Judgment. — This angel must
symbolize a class of religious teachers who proclaim a corresponding
message.— Mark this: The angel does not symbolize a class of men
who are teaching that the Judgment is more than a thousand years in
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the future, or that we may know nothing of the time of its coming. —
But he does symbolize that class who teach that the period has come
for the Judgment to be expected. Therefore, the first angel’s message
has the fulfillment in the proclamation of the immediate coming of our
Lord Jesus Christ which has been given to this generation.
Luther did not teach that the hour of the Judgment had come. He
looked forward for that event about 300 years. This message, based on
the book of Daniel, could not have been given while that book was
closed up and sealed, which was the case until 1798. The signs in the
sun, moon and stars must first be fulfilled.
But it may be said that the Advent movement was not of God,
because those engaged in it did not realize all they expected. But if we
had realized all we expected in 1843, if Christ had then come, where
would the second and third angels give their messages? Think of this.
A disappointment and delay is as necessary to fulfill this chapter, as to
expect and proclaim Christ’s coming.
Again, look at the shouting multitude who cried Hosanna, when
Christ meekly rode into Jerusalem. Were their hopes realized? Not at
all. They expected the Master to immediately ascend the throne of
David; but see him in a few days on the cross, and the disciples
scattered. Yet the whole display was a fulfillment of Zechariah 9:9.
“Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem:
behold, thy king cometh unto thee: he is just, and having salvation;
lowly, and riding upon an ass, and upon a colt the foal of an ass.”
The Pharisees wished the Master to rebuke the disciples when they
shouted in fulfillment of this prophecy: but he replied, “I tell you that
if these should hold their peace, the stones would immediately cry
out.” The whole plan was according to the mind and Spirit of God.
They had to cry “Hosanna” to fulfill the prophecy; yet all their
expectations failed. So when the right time came for the first angel’s
message to be given, hundreds were at once moved out to swell the
note of warning. God’s Spirit urged them out. And if they had held
their peace, ten thousand voices would have been heard from the very
stones, “Fear God and give glory to him; for the hour of his judgment
is come.”
It may also be said that the Advent movement has not been
sufficiently extensive to be a fulfillment of prophecy, and a forerunner

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of the Second Advent. Please look at the fulfillment of prophecy in the
preparatory work, and forerunner of the First Advent.
“The voice of him that crieth in the wilderness, Prepare ye the way
of the Lord, make straight in the desert a highway for our God. Every
valley shall be exalted, and every mountain and hill shall be made low;
and the crooked shall be made straight, and the rough places
plain.” Isaiah 40:3.
This prophecy was fulfilled in the person of John the baptist, in his
short and limited ministry. He had neither printing-press nor the
benefit of railroad cars. But one voice was raised, and that in the
wilderness of Judea.
Hundreds of ministers of Christ have gone forth, proclaiming the
doctrine of the Second Advent; and instead of one voice, thousands
have been raised, until the earth has rung again with shouts of “Behold
he cometh.” In 1843, six or eight Advent periodicals were published,
and sheets and tracts were scattered throughout the land like the leaves
of Autumn. We have before shown the extent of the proclamation in
other countries.
10. The second angel’s message [verse 8th,] has also been fulfilled. “And there
followed another angel, saying, Babylon is fallen, is fallen, etc.” This
angel does not proclaim his message at the time of the first; but follows
after. It is a well known fact that the burden of the first message was
given from 1840 to the first part of 1844. It is also a fact that the
announcement, “Babylon is fallen,” was made in 1844, and that the
burden of that message, which called many thousands from the
different churches, closed in the Autumn of 1844. This movement
being local, the angel is not said to make his proclamation with a loud
voice. But the first angel announces the hour of God’s judgment with
a loud voice. The fulfillment was a mighty movement, which took hold
of the public mind. — The solemn announcement of the third angel is
made with a loud voice. And this is the period of the preparatory work
of another mighty movement, in fulfillment of the third angel’s loud
cry.
11. The third angel’s message. “And the third angel followed them with
a loud voice, etc.” See verses 9-12. This is another distinct message
which follows the second. We have stated that the burden of the
second message closed in the Autumn of 1844. That was the period of
confident expectation for the coming of the Lord, and the great
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disappointment to those who loved his appearing. A scene of severe
trial has followed, which has called for the patience of the saints. —
Those who have stood firm have had “need of patience.” See Hebrews
10:35-39. “Here is the patience of the saints; here are they that keep
the commandments of God and the faith of Jesus.” Verse 12. This is
the closing part of the message of the third angel, and perfectly applies
to the period since 1844. This has been our time of patience. And it is
an interesting fact that in this period the subject of the commandments
of God has been agitated by those who are waiting for the Lord.
Commandment-keepers are, therefore, a sign of the immediate coming
of Christ; for the next event in the prophecy, is the Son of man on the
white cloud with a sharp sickle in his hand ready to reap the harvest of
the earth. See verse 14.
“And the dragon was wroth with the woman, and went to make
war with the remnant of her seed, which keep the commandments of
God, and have the testimony of Jesus Christ.” Revelation 12:17. What
is the matter with the dragon now? What is this that moves his ire? We
may keep the first, second, third, fifth, sixth, seventh, eighth, ninth and
tenth commandments according to the letter, and the dragon will be
as quiet as a lamb. We may awkwardly try to keep the fourth
commandment on the first day of the week, and the dragon says that
is right. Then what is the matter? We will tell you. The commandment-
keepers feel bound to observe the letter of the fourth commandment,
just as they do the letter of the other nine. And when the fourth
commandment says, “The seventh day is the Sabbath of the Lord thy
God,” they feel bound to believe and obey. This separates them from
the world, on two days at least. To the world it looks odd, and very
inconvenient. In short, to take a bold stand for the Sabbath of the
fourth commandment is perfectly calculated to stir the ire of the
dragon. Reader, can you show any reason why the dragon should make
war on the remnant, only that they observe the seventh-day Sabbath?
If you can, please do so.
But what is the remnant of the church? A remnant of cloth is
understood to be a small piece, and the last end of the webb. The
remnant of the church, then, must be Christ’s “little flock [Luke 12:32]
who are waiting for his coming, and to whom it is the Father’s good
pleasure to give the kingdom.” They must be the last end of the church;
those who live in the last generation before Christ comes. Sabbath-
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keepers will understand it, when they are reviled, and called Jews, fools,
fanatics, etc. The dragon is to make war on the remnant.
But mark the distinction here made between the commandments
of God, and the testimony or faith of Jesus. “Here are they that keep
the commandments of God, [the Father,] and the faith of Jesus,” [the
Son.] This excludes the blind Jew who rejects Jesus; also the professed
Christian who boasts of faith in Jesus, but refuses to keep all ten of the
commandments of God.
It is said by some that the commandments of God to be observed
in this dispensation are not the ten given by the Father, but those given
by Christ and the Apostles. But it is evident that the faith, or testimony
of Jesus Christ embraces all the commandments of our Lord Jesus
Christ and of his holy Apostles. It embraces all the doctrines and
requirements of the New Testament, peculiar to the gospel
dispensation. The remnant were to keep all these, under the head of
the faith of Jesus, and they were also to keep the commandments of
God the Father besides. If the ten are not here referred to, we have yet
to learn what the commandments of God are?
Says the apostle James, “There is one lawgiver, who is able to save
and destroy.” Chap. 4:12. Who is this lawgiver? If it be Christ, then
who is our advocate? In this case we have none. — “Sin is the
transgression of the law” of this lawgiver. “And if any man sin, we have
an advocate with the Father, Jesus Christ the righteous.” 1 John 2:1.
This shows beyond all doubt that God the Father is our lawgiver, and
that Jesus Christ is our advocate. Jesus did not come to legislate, but
to teach his Father’s commandments, to “magnify the law, and make
it honorable.” “Jesus answered them and said, My doctrine is not mine,
but his that sent me.” John 7:16. “The word which ye hear is not mine,
but the father’s which sent me.” Chap. 14:24. “As my Father hath
taught me, I speak these things.” Chap. 8:28; 12:49, 50.
But we are told that the law of God is not now binding on
Christians, that we are under law to Christ; that is, Christ is our
lawgiver. Then “sin is the transgression of the law” of Christ! “And if
any man sin, [transgress Christ’s law,] we have an advocate” with Jesus
Christ, the Pope of Rome!!
The last chapter of the Bible forever settles the point, that it is not
the commandments of Christ and his Apostles alone, that are to be
kept in the gospel dispensation. In verse 12, Christ says, “behold I
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come quickly.” And in verse 13, he declares himself the “Alpha and
Omega, the beginning and the end, the first and the last.” He continues
in verse 14, “Blessed are they that do his commandments, that they
may have right to the tree of life, and may enter in through the gates
into the city,” The word His in this text can refer to no other than his
Father, the one great Lawgiver. A precious promise indeed to
commandment-keepers! They may enter the golden city, and feel that
they have a right there! For a full exposition of the Sabbath question,
see our publications.
Dear Reader, we have now passed through this subject, and have
pointed out some of the most prominent signs of the immediate
coming of the Son of man, and have shown their fulfillment by well
known facts. We have seen the signs given the Jews to prove to them
that Jesus was the true Messiah, also the more numerous and
impressive signs of this second advent. Christ said of the Jews, that the
men of Nineveh, would rise up in the Judgment and condemn that
generation. Also, that it would be more tolerable for the land of Sodom
in the day of Judgment than for them. If you reject greater light, how
will you stand in the Judgment? Will it not be more tolerable for the
Jews in that day, than for you? O reject not the plain word of the Lord,
now fulfilling before your eyes. Prepare to meet thy God.
If you love the glorious appearing of Christ hold fast the rejoicing
of the hope, live humble, keep the commandments of God and the
faith of Jesus, and soon you will receive a crown of life with all who
love his appearing. How natural for those who really love Christ to
love his appearing. A lack of love for his glorious appearing, betrays a
want of love for the dear Saviour. The following from the Present
Crisis, by John Hooper, England, is to the point:
“It was a prominent characteristic of the primitive Christians ‘that
they loved Christ’s appearing,’ and looked forward to it as the period that
would consummate their happiness. Surely, if our affections were
placed on the Saviour — if he was to us the chief among ten thousand,
and altogether lovely — if we had none in heaven but him, or on earth
that we desired in comparison with him — we should desire
his return — we should long to ‘see him as he is’ — should pray, ‘thy
kingdom come’ — ‘Come, Lord Jesus, come quickly.’ ‘Why is his chariot so long
in coming? Why tarry the wheels of his chariot?’ The observations of Mr.
Drummond on this subject, in a speech which that gentleman
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delivered at the Eleventh Anniversary of the Continental Society, are
so much to the point, that I cannot refrain from quoting them. ‘Let us
suppose,’ says he, ‘for instance, a woman whose husband is a long way
absent from her, perhaps in the East Indies. She is possibly very
diligent in the management of his affairs, and conducts herself with
perfect outward propriety, but always breaks out in a passion whenever
any one speaks to her of her husband’s return: ‘Oh, no,’ she says, ‘he
cannot be coming yet; I expect to be much better off before he comes;
I expect his estate under my management to be much more extensive;
if he were to come now, he would disarrange all my plans; besides,
what is the use of thinking about his coming — I may die first, and
that will be exactly the same as his coming to me?’ Let her asseverations
of love and affection be what they may, you cannot believe otherwise
than that her heart is alienated from her lord, and probably fixed upon
another. Now let us suppose another woman in the same situation; see
her constantly reading his letters, and especially those parts of them
which describe the time and the circumstances attendant on his return;
hear her talking of it to her children, and teaching them to look forward
to it as the consummation of her and their fondest wishes. Mark the
silent scorn with which she treats a judicious friend who would try to
persuade her that there was no use in looking out for his return, for
that he had never mentioned the month, far less the day or the hour,
when it was to take place. — Though she may make no noisy
protestations of love; though she may speak but little about him,
except to her children, and to those whose hearts are tuned in unison
with her own, we cannot for a moment entertain a doubt of the real
state of her affections. Let us apply this figure to ourselves: and of this
I am certain, and I wish I could make the warning ring through every
corner of our professing land, that a dislike to hear of the coming of
the Lord is a more decided proof of the affections of the religious
world at large, and of every single member of it, being alienated from
Christ, and, therefore, in an unholy, unsanctified, and unconverted
state, than all the noisy protestations at Annual Meetings, all the Bibles
and tracts circulated, and missionaries sent out, are proofs of the reverse.

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