1. Ethics examines concepts of right and wrong, and how they apply to human behavior and decision-making. It considers both moral obligations and ideals.
2. There are normative and descriptive approaches to ethics. Normative ethics examines what standards people should use. Descriptive ethics reports how people actually make moral judgments.
3. Sources of ethical authority include law, religion, and culture. Religions often provide both prohibitions and ideals. Cultural relativism holds that what is ethical varies by culture.
1. Ethics examines concepts of right and wrong, and how they apply to human behavior and decision-making. It considers both moral obligations and ideals.
2. There are normative and descriptive approaches to ethics. Normative ethics examines what standards people should use. Descriptive ethics reports how people actually make moral judgments.
3. Sources of ethical authority include law, religion, and culture. Religions often provide both prohibitions and ideals. Cultural relativism holds that what is ethical varies by culture.
1. Ethics examines concepts of right and wrong, and how they apply to human behavior and decision-making. It considers both moral obligations and ideals.
2. There are normative and descriptive approaches to ethics. Normative ethics examines what standards people should use. Descriptive ethics reports how people actually make moral judgments.
3. Sources of ethical authority include law, religion, and culture. Religions often provide both prohibitions and ideals. Cultural relativism holds that what is ethical varies by culture.
1. Ethics examines concepts of right and wrong, and how they apply to human behavior and decision-making. It considers both moral obligations and ideals.
2. There are normative and descriptive approaches to ethics. Normative ethics examines what standards people should use. Descriptive ethics reports how people actually make moral judgments.
3. Sources of ethical authority include law, religion, and culture. Religions often provide both prohibitions and ideals. Cultural relativism holds that what is ethical varies by culture.
➔ Generally speaking, it is about and death such as war, matters such as the good things capital punishment, or that we should pursue and the abortions and matters bad things that we should avoid. that concern human ➔ The right ways in which we well-being such as could or should act and the poverty, inequality, or wrong ways of acting. sexual identity are often ➔ It is about what is acceptable and included in the unacceptable in human discussion of ethics. behavior. ➔ It may involve obligations that Ethics and Morals we are expected to fulfill, ➢ Morals - refer to specific beliefs prohibitions that we are or attitudes that people have or required to respect, or ideals that to describe acts that people we are encouraged to meet. perform. Thus, it is sometimes ➔ As a subject, it is about said that an individual’s personal determining the grounds for the conduct is referred to as his values with particular and morals, and if he falls short of special significance to human behaving properly, this can be life. described as immoral. ➢ Ethics - the discipline of studying Kinds of Valuation and understanding ideal human ❖ Aesthetics behavior and ideal ways of ➢ The Greek word thinking. Thus, Ethics is “aisthesis” means a sense acknowledged as an intellectual or feeling - refers to the discipline belonging to judgments of personal philosophy. approval or disapproval that we make about what Philosophy - is a love of wisdom. we see, hear, smell, or ➢ Greek word “philia” means taste. friendship or love ➢ “Sophia” means wisdom. ❖ Etiquette ➢ Concerned with right and Areas or Branches of Philosophy wrong actions, but those 1. Metaphysics - wonders as to which might be what constitutes the whole considered not quite reality. grave enough to belong to 2. Epistemology - asks what the a discussion on ethics. basis for determining what we know is. ❖ Technical Valuation 3. Axiology - refers to the study of ➢ The Greek word “techne” values. means technique in 3.1 Aesthetics - concerns itself English used to refer to with the value of beauty. the proper way or right 3.2 Ethics - concerns itself with way of doing things. the value of human actions. Descriptive and Normative Ethics 3. Framework - theory of 1. Descriptive study of ethics interconnected ideas, a structure reports how people, particularly through which we can evaluate groups, make their moral our reasons for valuing a certain valuations without making any decision or judgment. judgment either for or against these valuations. This is the work Sources of authority of a social scientist like a Several common ways of historian or sociologist or thinking about ethics are based on the anthropologist. idea that the standards of valuation are 2. Normative study of ethics is imposed by a higher authority that often done in philosophy or commands our obedience. moral theology. A normative discussion prescribes what we Law ought to maintain as our ➢ Positive law - refers to the standards or bases for moral different rules and regulations valuation. that are posited or put forward by an authority figure that Issue, Decision, Judgment, and Dilemma require compliance. 1. Issue - used to refer to those particular situations that are Religion often the source of considerable ➢ Divine Command Theory - it and inconclusive debate. expresses a claim that many 2. Moral Decision - when one is people of a religious sensibility placed in a situation and find appealing and immediately confronted by the choice of what valid; the idea that one is obliged act to perform. to obey her God in all things. The 3. Moral Judgment - when a person divinity called God, Allah, or is an observer who makes an Supreme Being commands and assessment on the action or one is obliged to obey her behavior of someone. creator. 4. Moral Dilemma - going beyond ➢ Many of us had been brought up the matter of choosing right over with one form of religious wrong, or good over bad, and upbringing or another, it is very considering instead the more possible that there is a strong complicated situation wherein inclination in us to refer to our one is torn between choosing one religious background to back up of the two goods or choosing our moral valuations. between the lesser of two evils. ➢ We are presented with a more or less clear code of prohibitions Reasoning given by religion “thou shalt not 1. Principle - rationally established kill” seem to intuitively coincide grounds by which one justifies with our sense of ethics should and maintains her moral rightly demand. decisions and judgment. ➢ Religion is not simply 2. Moral theory - is a systematic prohibitive, but it also provides attempt to establish the validity ideals to pursue. of maintaining certain moral principles. It can also be referred to as a framework. Culture Psychological Egoism ➢ Cultural Relativism - what is ➔ “Human beings are naturally ethically acceptable or self-centered, so all our actions unacceptable is relative to, or are always already motivated by that is to say, dependent on one’s self-interest.” culture. ➔ This is the stance taken by psychological egoism, which is a This means cultural relativism leads us theory that describes the to: underlying dynamic behind all A. Conform to what we experience, human actions. which is the reality of the ➔ As a descriptive theory, it does differences in how cultures make not direct one to act in a their ethical valuations. particular way. Instead, it points B. By taking one’s culture as the out that there is already an standard, we are provided a underlying basis for how one basis for our valuations. acts. C. This teaches us to be tolerant of ➔ The ego or self has its desires and others from different cultures, as interests, and all our actions are we realize that we are in no geared toward satisfying these position to judge whether the interests. ethical thought or practice of another culture is acceptable or Ethical Egoism unacceptable. ➔ It prescribes that we should make our own ends, our own interests, as the single overriding Senses of the Self concern. Subjectivism ➔ We may act in a way that is ➔ The starting of subjectivism is beneficial to others, but we the recognition that the should do that only if it individual thinking person (the ultimately benefits us. subject) is at the heart of all ➔ One should consider herself a moral valuations. priority and not allow any other ➔ She is the one who is confronted concerns, such as the welfare of with the situation and is other people, to detract from this burdened with the need to make pursuit. a decision or judgment. ➔ Subjectivism leaps to the more radical claim that the individual is the sole determinant of what is morally good or bad, right or wrong.