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    The Heart Sutra

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    pete rocca
    A translation of the Japanese version of the Heart Sutra. There's also a recording of the Heart Sutra being chanted in Japanese (Hannya Shingyo) on my website at http://www.zen.ie/heartsutra.html.

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    The Heart Sutra

    Uploaded by

    pete rocca
    2K views4 pages
    A translation of the Japanese version of the Heart Sutra. There's also a recording of the Heart Sutra being chanted in Japanese (Hannya Shingyo) on my website at http://www.zen.ie/heartsutra.html.

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    A translation of the Japanese version of the Heart Sutra. There's also a recording of the Heart Sutra being chanted in Japanese (Hannya Shingyo) on my website at http://www.zen.ie/heartsutra.html.

    Copyright:

    Attribution Non-Commercial (BY-NC)
    Download as PDF, TXT or read online from Scribd
    Download as pdf or txt
    2K views4 pages

    The Heart Sutra

    Uploaded by

    pete rocca
    A translation of the Japanese version of the Heart Sutra. There's also a recording of the Heart Sutra being chanted in Japanese (Hannya Shingyo) on my website at http://www.zen.ie/heartsutra.html.

    Copyright:

    Attribution Non-Commercial (BY-NC)
    Download as PDF, TXT or read online from Scribd
    Download as pdf or txt
    of 4

    The Heart Sutra 

    The Heart Sutra is the main sutra in Zen Buddhism. It's a very short
    sutra that contains the essence of the Buddha's teaching in around 300
    words. It's a popular sutra in Japan, even among people who aren't
    particularly interested in Buddhism. Its full name is the “Heart Sutra of
    Prajna” or the “Heart of Great Real Wisdom Sutra”, because it contains
    the heart of a much longer sutra called the Great Real Wisdom Sutra.

    The theme of the Heart Sutra is something called “prajna”. Prajna is


    an old Sanskrit word. It's made up of two parts. The first part "pra"
    means "before", and the second part "jna" means "knowing". So prajna
    literally means "before knowing". Prajna is often translated as "real
    wisdom" or "intuition". In a lot of translations it's just left as “prajna”.

    Buddhism considers prajna to be more important than intellectual


    ability or intellectual understanding. It’s possible to improve our
    intellectual understanding by reading books and accumulating
    knowledge, but with prajna the situation is a little different – we can’t
    really develop it by reading books or accumulating knowledge. It’s not
    even something we can call upon when we need it. Prajna is something
    that happens all by itself, without us having any control over it at all.
    It’s completely natural. It’s the universe happening through us.

    Buddhists believe that we can develop prajna by practicing the sitting


    meditation known as zazen. When we practice zazen our mind and body
    naturally become balanced. When our mind and body are balanced
    prajna happens very subtly and naturally, without us even noticing.
    Afterwards, when we look back, we may notice and say “Oh, that was a
    coincidence” or “that was a bit strange”, but that’s usually as close as
    we can get. But when that happens many times, we can start to get a
    picture of what prajna is. We can notice prajna for ourselves. But each
    time we do, it’s already gone.

    Below is a translation I made of the Japanese version of the Heart


    Sutra, which is called “Hannya Shingyo” in Japan.
    The Heart Sutra

    Avalokitesvara Bodhisattva,
    when deeply practicing prajna‐paramita,
    clearly saw that the five skandas are all empty,
    and was saved from all suffering and distress.
     
    Sariputra,
    form is no different to emptiness,
    emptiness no different to form.
     
    That which is form is emptiness,
    that which is emptiness, form.
     
    Sensations, perceptions, impressions, and consciousness
    are also like this.
     
    Sariputra,
    all things and phenomena are marked by emptiness;
    they are neither appearing nor disappearing,
    neither impure nor pure,
    neither increasing nor decreasing.
     
    Therefore, in emptiness,
    no forms, no sensations, perceptions, impressions, or consciousness;
    no eyes, ears, nose, tongue, body, mind;
     
    no sights, sounds, odors, tastes, objects of touch, objects of mind;
    no realm of sight up to no realm of consciousness;
     
    no ignorance and no end of ignorance,
    up to no aging and death,
    and no end of aging and death;
     
    no suffering, accumulation, cessation, or path;
    no wisdom and no attainment.
     
    With nothing to attain,
    bodhisattvas
    rely on prajna‐paramita,
    and their minds are without hindrance.
     
    They are without hindrance,
    and thus without fear.
     
    Far apart from all confused dreams,
    they dwell in nirvana.
     
    All buddhas of the past, present and future
    rely on prajna‐paramita,
    and attain anuttara‐samyak‐sambodhi.
     
    Therefore, know that prajna‐paramita
    is the great transcendent mantra,
    the great bright mantra,
    the supreme mantra,
    the unequalled balanced mantra,
    that can eliminate all suffering,
    and is real, not false.
     
    So proclaim the prajna‐paramita mantra,
    proclaim the mantra that says:
     
    gate, gate,
    paragate,
    parasamgate,
    bodhi, svaha!
     
    The Heart Sutra of Prajna.

    Translated by Peter Rocca

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