OPEN ACCESS S

MA‘ARIF-E-ISLAMI (AIOU)
ISSN (Print): 1992-8556
http://www.aiou.edu.pk/sab/mi/index.asp
www.iri.aiou.edu.pk

Solution of Current Issues of Muslim Ummah in the Light of

Imam-e-Rabbani's Teachings
* Prof. Dr. Muhammad Azeem Farooqi
Senior instructor Government college of Commerce, Rawalpindi

ABSTRACT
Shaikh Ahmed Sirhindi, Mujadad Alf Sani (R.A) was born in 1524
A.D. in Sirhind, a well-known town of India and died in 1598 A.D. He
got his early education from his father Shaikh Abdul Ahad (R.A) a
well-known Muslim mystic and a great scholar of Islamic sciences. He
further proceeded to Sialkot, west Punjab and was taught higher books
of Quran, Hadith, Fiqah, logic and other Islamic sciences by Shaikh
Yaoob Kashmiri and Mullah Kamal Kashmiri. Mullah Abdul Hakim
Sialkoti, a great writer of Islamic books and the chief justice of
combined India during the reign of Shah Jahan was also one of his
class fellows. Later on Mullah Abdul Hakim Sialkoti wrote a book
(Dalayl-ul-Tajdeed) to pay rich and sincere tributes to Shaikh Ahmad
Sirhindi and first time proclaimed Shaikh Ahmad as Mujadad Alf Sani
(the reformer for second millennium). Shaikh Ahmad Sirhindi, after
completion of education visited the court of Akbar, the great, and met
Abu-al-Fazal & Faizi who were the religious patrons of the court of
Akbar and protagonists of Din-e-Akbari. Hazrat Mujadad Alaf Sani
took this adverse condition of Islam and Islamic values to heart and
decided to utilize all of his energies for the reformation and revival of
real Islamic teachings and values of Quran-o-Sunnah. He continued
his strenuous efforts on all forums even after the death of Akbar and
against all anti-Islamic forces. His revival campaign brought fourth
positive effects on the government officials, Islamic scholars and
mystics of his time and the descendants. He had to go through fires and
waters during his struggle facing all ordeals from all sides; non-
Muslims and the prejudiced Muslims as well. He spread a wide
network of spiritually purified real servants of Islam throughout India
and abroad. His disciples and authorized followers accompanied his
holy mission during his life time and even after his death. His services
influenced all coming leaders and scholars of Islamic sciences very
effectively. This article throws light on all current issues of Muslim
Ummah in a critical way and then evaluates them under the guideline
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 Solution of Current Issues of Muslim Ummah in the Light of Imam-e-Rabbani's Teachings
of Shaikh Ahmed Sirhindi’s (R.A.) teachings and achievements. As
Shaikh Ahmed Sirhindi belongs to sub-continent and numerous
problems were faced by him as a sufi-saint, he tackled all of them
courageously and wisely and won laurels. So, this article provides a
glaring line of action and thinking for solution of all ordeals and issues
of Muslim Ummah in the light of Shaikh Ahmed’s (R.A.) teachings so
that positive measures may be exercised and followed.
Imam-e-Rabbani Hazrat Mujadid Alf Sani Sheikh Ahmad Sirhindi
(the reformer of the second millennium was a great Muslim Saint and
mystic of the Naqshbandia order. He challenged the might of Akbar, the
great Mughal emperor, to re-establish the glory of Islam which had been
gravely threatened by the anti-Islam trends of Akbar. By 1604 the time
was ripe for the greater reformer to appear on the scene which inspired
Sheikh Ahmad, Known as Mujadid Alf Sani to bring about a second
millennium of the Islamic era.
Hazrat Mujadid Alf Sani, whose real name was Sheikh Ahmad
Sirhindi was a descendant of the second pious Caliph Hazrat Umar Ibn
Al Khatab for which he was also referred as "Farooqi". He was a
prominent disciple of Khawaja Baqi Billah, an eminent saint of the
Naqshbandia spiritual order. He is popularly known as Mujadid-i-Alf-i-
Sani (Reviver of Islam during the second Millennium). Sheikh Ahmad
was born on June 26, 1564 at Sirhind, the Capital of Eastern Punjab
during Mughal rule [1]. He received education under the most prominent
and learned teachers at Sialkot and Sirhind. He memorized the Holy
Quran and then switched over to the study of Hadith, Tafsir
(Commentary) and Ma'qul (Philosophy). He travelled from place to
place to benefit from the renewed scholars. During his wandering to
quench his thirst for the mystical knowledge he came into contact with
the leading lights of Akbar's court Abu-al-Fazl and Faizi. When Abu-al-
Fazl and Faizi learnt of his brilliance and extraordinary mystical insight,
they tried to draw him into the court of Akbar. However, Sheikh
Ahmad's connection with the celebrated brothers Abu-al-Faizi and Faizi
did not prolong because of Abu-al-Fazl's un-Islamic trends [2].
Sheikh Ahmad wrote his famous book, Isbatun-Nabuwwat
(affirmation of prophet hood) in which he gave an excellent explanation
of the prophet hood.
Baqi Billah's discipleship brought Sheikh Ahmad into close
contact with the leading Muslim nobles of his days. He received spiritual
training from Baqi Billah who encouraged him to utilize his tremendous
spiritual gifts by freeing of his creative qualities. Baqi Billah bestowed
Khilafat on Sheikh Ahmad soon-after he joined his discipleship.
Khawaja Baqi Billah was greatly impressed by his mystical qualities and
wrote about him "Sheikh Ahmad is an individual from Sirhind, rich in
knowledge and vigorous in action. I associated him for few days and
found truly marvelous things in his spiritual life. He will turn into a light
which will illuminate the world [3]".
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 MA‘ARIF-E-ISLAMI, Vol.:16,Issue:1,2017
Sheikh Ahmad was drawn into mysticism by his father, Sheikh
Abd-al-Ahad, who was a prominent Sufi and scholar. He received
Khilafat from his father in the Chishtiya and Suhurwardiya spiritual
orders. Imam-e-Rabbani's services for the unity of Muslim Ummah is an
example for the preachers, revivers and reformers of all ages. Imam-e-
Rabbani's motto was the unity of Muslim-Ummah under a single flag of
Quran-o-Sunnah. He was a harbinger of unity. He was iconoclast against
all forces of evils and sins. His age was an era of decline for Islamic
values and traditions. Jalal-udin-Akbar had distorted and mis-shaped the
face of Islam. His "Deen-e-Akbari"(Akbar's school of thought) had
finished all barriers between the Muslims and the non-Muslims [4]. His
concept of one nationhood for all the Indians and one universal religion
for all the followers were great dangers for Muslim-Ummah. Imam-e-
Rabbani(RA) adopted a wise, adequate, apt and applicable policy and
strategy to achieve his target of Muslim Unity and revival of pure
Islamic values.
It is a famous dictum “‫( "النّاس عىل دین ملوکهم‬The people follow their
rulers.) [5]
He told that there were three main groups/classes/bands of selected
people who could exercise great impact on common herd and society and
without their repairment and reformation no real revolution could be
envisaged. These three groups are as follows. [6]
1. Aristocratic nobles of royal court.
2. Ulamas/scholars/leaders of religious affairs.
3. Saints/Mystics Spiritual Guides and Leaders.
Sheikh Ahmed Sirhindi(RA) adopted a very realistic policy and
strategy for this purpose. His actions can be evaluated and discussed
under these points/headings.
He addressed and focused the rulers for real reformation and
change in Indian society in spite of common herd.
He targeted philosophical & practical reformation of spiritual
guides and so called raw-minded mystics.
He made ideological struggle/crusade against commercialized /
materialistic minded religious leaders to create a real Islamic atmosphere
sincerely.
His policy to purify/purge the minds characters of nobles with
leading posts & ranks was very fruitful and provocative.
The example of Haji Sultan Thanaisari who was slaughtered by
Akbar due to a cow's sacrifice was enough example for him to
understand the gravity of the issues. [7]
His preaching of concept of Wadat-ul-Shahood in spite of Wahda-
tul-Wajood was actually part of his struggle to falsify the propaganda of
Bhaghti movement of the Hindus.
He adopted policy of peace & order in spite of plundering/ disorder
or massacre as it was the right decision to save his energies and utilize
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 Solution of Current Issues of Muslim Ummah in the Light of Imam-e-Rabbani's Teachings
them for positive measures.
Shaikh Ahmad (R.A) focused on Personalities as well as concept/
ideology.He also focused on correction/ reformation of faiths as a basic
theme.
Imam-e-Rabbani is a historical personality. His teachings can unite
the Muslim-Ummah quite successfully because all the groups of society
and religious sects pay him sincere tributes willingly. There is no
movement or controversy against Imam-e-Rabbani Mujaddid Alf Sani.
He belongs to Ahle-Sunnat (Sunni) school of thought which is sect of all
the Muslims of the world?
Imam-e-Rabbani wrote and popularized following books and left
written material as a guide line / destination pole / mile stone for his
predecessors, descendants and followers: Some of his writings are as
follows: [8]
“‫ ”رساہل اابث ت النبوۃ‬Book for affirmation of prophet hood. (Defence
of Prophecy)
“‫ ”رساہل ر ِد رواضف‬Book for condemnation of Safvi Thoughts.
“‫ ”رساہل تہلیلیہ ہملک ہبیط‬A book to highlight sense of sacred Statement
“‫ ”دبما واعمد‬A book about his spiritual journey to salvation and
grandeur.
“‫ ”دمعۃ ااقملامت‬Explanation of verses of Khawaja Baqi Billah (His
spiritual guide)
Episttes 536 by the name of three volumes:
Dar-ul-Marafat(‫[دار ارعملفۃ‬313]) by Maulana Yar Muhammad
Badakhshi (R.A)
Noor-ul-Khalaiq(‫[ ونر الخالقئ‬99]) by khawaja Abdul Hai (R.A)
Marefat-ul-Haqaiq(‫[ رعمفۃ الحقاقئ‬124]) by Meer M.Hashim Kashmi
(R.A)
Now let's point out some main and chronic problems which are
prevailing in Pakistan as well as in the world. All these issues can be
solved/settled under his guidance.
Terrorism, its factors & remedies
Ignorance of knowledge & Islam
Poverty, its causes & solution
Surety of human rights / war against dearness, mad-race of
materialism.
Materialistic progress & modern research
Issue of social justice, judicial justice, political & economic justice.
Stability of state & religious tolerance )‫(ذمیبہ رواداری‬
Clash of civilizations & its Sound Solution
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 MA‘ARIF-E-ISLAMI, Vol.:16,Issue:1,2017
Real happiness & peace of mind
Shaikh Ahmad Sirhindi Mujaddid Alf Sani (R.A) was a great
scholar, saint, philosopher of Islamic sciences, matchless-writer,
successful preacher, undaunted leader, dynamic & versatile spiritual
guide and reviver of Islam for the second millennium.
His services are remarkable and laudable. His teachings are gist,
essence and extract of Quran-o-Sunnah. He is unanimously respected
and put in the high esteem by all the Muslims throughout the world. He
is still recognized and acknowledged as a compromised / settled / non-
controversial and equally honored Muslim guide & reformer for all sects
of the Muslims.
Now it is our pleasant responsibility to solve and settle all the
issues / problems in the light of Imam-e- Rabbani's teachings deftly.
Here are some current issues and evils which can be eliminated under the
patronage of his personality.
Terrorism is a controversial word. No single definition of this term
can be accepted by all the nations and countries of the world. It is
common opinion that state of disorder and lawlessness, clash of interests
between different groups of the country or nations of the world, internal
and external unrest and fight among groups, massacre of innocent people
without any sound reason is terrorism. Terrorist is a person who is
responsible for all these obnoxious acts and deeds knowingly or
unknowingly. This chronic evil can also be nipped in the bud in the light
of his strategies.
Imam-e- Rabbani opened his eyes when India was a country of
many nations, religions, sects and different schools of thought. They all
were at war against one another. He did not add fuel to fire. His mission
was versatile and comprehensive. He put all his efforts to extinguish the
fire of hatred, anxiety, restlessness and disorder. He did not waste his
energies in useless practices and unfruitful duels and clashes. His
strategy was clear and peace- giving. Imam-e- Rabbani was out and out a
Muslim and saint of Allah Almighty. He pin-pointed three main groups
in the society and made strenuous efforts to mend the ways, to reform
their minds and hearts. He thought that the Govt. officials, religious
scholars and spiritual guides were responsible for all troubles of the
public. In fact they were materialistic and commercialized-minded.
According to him, it was their primary responsibility and obligatory duty
to use their energies and resources for common good of public. He said:
‫سید القوم خادمهم‬
"The head of a nation is the servant to them".
Imam-e- Rabbani did not start fighting against the Hindus and the
non-Muslims but gave the lesson of piety, harmony, God fearingness and
modesty. He emphasized the Muslims to prepare themselves for the
Hereafter and lead a simple and pious life. This is solution to all troubles.
It is obligatory duty of all the Muslims to get education. According
to Imam-e- Rabbani, (R.A) education of the Quran, the Sunnah, the Fiqh
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 Solution of Current Issues of Muslim Ummah in the Light of Imam-e-Rabbani's Teachings
and the skill to earn honest livelihood is compulsory for all the people
especially the Muslims [9]. State is responsible to manage all the
amenities of life and fundamental rights at door steps of every citizen.
Poverty is a great curse. Equal and justful distribution of wealth
and resources is main way to curb and demolish poverty from the
country. Imam-e- Rabbani (R.A) presented the example of pious four
Caliphs of Islam in this regard who established an ideal system of Govt.
based upon social justice, judicial justice, economic justice and political
justices.Imam-e- Rabbani(R.A.), in his books and epistles showed a very
clear path to salvation in this world and the Hereafter. He preached,
taught, convinced and persuaded the Muslims to lead a complete Islamic
life taking in view the example of dear Holy Prophet Muhammad
(SAW). Islam is only a complete code of life. There is no need to make
patching of Hinduism or any other ism with Islam. Islam is a crystal
cloth by itself. It leads mankind to endless bless, salvation, success,
prosperity and eternal peace of mind. It creates by itself a super fine
culture. All the companions of our dear Holy Prophet (SAW) and his
family members are real benefactors of Islam and guiding stars for all the
times.
In short, Imam-e- Rabbani's teachings paved a way to real
happiness for all the nations and for all generations for a peaceful life.
His efforts became fruitful and Shah Jahan and sixth caliph of Islam
Aurangzeb became a practical example of his teachings.
It will be beneficial to note that Shaikh Ahmad Sirhind's note
worthy contribution is to show a right path to Islamic spiritual/mystical
way which had been manipulated and polluted by raw-minded so called
Sufis and Akbar's disciples. Let's consider his services in this regards.
The Holy Quran says: [10]
ِ ِ ِ ِ
ْ ‫لك ٍُّل َج َع ْلنَا منْك ُْم‬
ً ‫ِش َع ًة َومن َْه‬
)48 :‫اجا(سورہ املائدہ‬
" We made a clear way of life for you and your actions".
The Holy Prophet, Muhammad Rasoolullah (SAW) made
statement: [11]
‫اْلن َِّة‬
َْ ‫ َس َّه َل اَّللَُّ َل ُه َط ِری ًقا إِ َل‬، ‫ك َط ِری ًقا َی ْلت َِم ُس فِ ِيه ِع ْل ًم‬
َ ‫َم ْن َس َل‬
"He who follows any course or path to seek for knowledge through
it, Allah leads/guides him to a path from the paths of Paradise".
Imam-e-Rabbani wrote a letter to Syed Mehmood and said: "You
have inquired of a useful and judicious action, Lo! Listen: The true way
to eternal bliss and salvation needs three pillars/ entities:[12]
(i) Knowledge (ii) Action (iii) Sincerity.
Then there are two kinds of Islamic sciences e-g Knowledge for
practical actions which is demonstrated by Islamic jurists and second
part is related to faith and satisfaction of heart and soul which is
demonstrated by scholars and Imams (guides) of Ahl-e-Sunnat (Suni
school of thought).
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 MA‘ARIF-E-ISLAMI, Vol.:16,Issue:1,2017
According to this statement, a true mystic and seeker of reality
must ponder upon complete requirements of Deen instead of one part
only.
The Holy Prophet (P.B.U.H) said: [13]
‫إنم األعمل بالنيات وإنم لكل امرئ ما نوى‬
"All actions are attached with intentions of heart and everyone will
be rewarded according to his inner intentions/ desires/ ambitions".
Therefore, physical correct actions according to Quran-o-Sunnah
are necessary but purification of heart, inner feelings and emotion is also
unavoidable. So, sincerity of heart and purification of soul is only
achieved through sweet and nice company of saints, mystics and reals
sincere friends of Allah. The Holy Prophet (SAW) said, "No one can
remain unblessed who keeps nice company of saints. [14]
‫ال یشقی جلیسهم‬
In another letter, Imam-e-Rabbani (R.A) writesé [15]
‫َان َلكُم يِف رس ي‬
‫ول اَّللَّي ُأ ْس َو ٌة َح َسنَ ٌة‬ ُ َ ْ َ ‫َّل َقدْ ك‬
"Verily, the life style of Allah's Messenger is the best
example for all of you". The life of our dear Holy Prophet
(P.B.U.H) comprises two types of features i.e. physical/ bodily
traits and salient traits of his heart and soul. Some of the miracles
belong to his spiritual excellent qualities whereas his book and
sayings are physical achievements. His miracles reflect his
physical superiority to other human beings and even Prophets of
Allah (A.S).
Imam-e-Rabbani says that, a follower who possesses only physical
traits of Prophet's life and character is follower of 50%. It demands of
spiritual elevated and sublime traits also to obey as 50% example.
Whereas Allah demands complete submission i.e. outer and inner as
well. As Allah demands in another verse of Holy Quran: [16]
‫ُیبِبك ُُم اَّلل َو َیغ ِْف ْر َلك ُْم ُذن ُْو َبك ُْم‬ ِ ِ ِ
ْ ُ ‫ُق ْل ا ْن ُکنْت ُْم ُُت ُّب ْو َن اَّلل َفا َّتبِ ُع ْون ْی‬
"Say (to them) if they love Almighty Allah, follow my complete
life (As a result), Allah will endear you".
So Shariat beautifies the outer actions of a Muslim and sainthood,
spiritualism & mysticism decorates, flourishes, purifies, refines and
reforms the inner feelings, emotions and intentions of a true seeker.
Imam-e-Rabbani, while differentiating real difference between
Shariat and Tareeqat (spiritualism) says that Shariat is real deen e-g code
of life and actions whereas Tareeqat is only Shariat's maid-servant and
foot-lady. Without Shariat there is no Tareeqat except disbelief and
devilish practices and Satan's intrigues and conspiracies or hypocrisy.
In an epistle to Khadar Lodhi, he writes [17]: "Set your actions and
beliefs according to Ulemas (religious guides & jurists) of Ahl-e-Sunnat
(Sunni School of thought). It means all duties and responsibilities;
15
 Solution of Current Issues of Muslim Ummah in the Light of Imam-e-Rabbani's Teachings
favorite or obnoxious practices must be bifurcated and commanded in
the light of Quran-o-Sunnah. After that you may start your journey
towards heavens and attachment to Allah Almighty. This is the only way
to salvation and success".
A letter to Sufi Qurban, he writes [18]: "Complete obedience of
Muhammad (P.B.U.H) is the way to all goodness and grandeur. For
example: a little rest in the afternoon / nap of noon is much more
beneficial and valuable than extra-prayers (Nawafil) of millions of nights
which are without obedience of Muhammad (P.B.U.H)".
Hazrat Data Ganj Bukhsh in "Kashful-Mahjoob" (a book to unveil
hurdles of ignorance) writes [19], "Shariat comprises all actions and
beliefs of a Muslim and Tareeqat is related to recognition of Allah's
Being and His Supremacy, His Qualities, knowledge of self-
recognition/ego, purgation of heart and soul are equally important. Real
success rests on purification of inner and outer personality of a Muslim
and these two aspects of a man's life are inseparable and part and parcel
for each other".
In his letters to Sheikh M. Darweesh, and Sheikh Fareed Bukhari
and Syed Ahmad Qadri [20], "He summaries that Shariat and Tareeqat
both are compulsory for a Muslim. Not to tell a lie with physical tongue
is Shariat and to hate it totally from the core of one's heart is Tareeqat. It
is the greatest virtue and it is the life style of Prophets".
Shaikh Ahmed's Influences on Jahangir
Jahangir came into throne after Akbar's death. After six years of
his kingship, he married with Noor Jahan and was enslaved by her
beauty, knowledge and wisdom. She overpowered Jahangir remarkably.
She also managed a way for her brother "Asif Jah" as prime-minister and
father as an uncommon noble of the royal court. In reality the king
became a wife fixation person so to say.
Malika Noor Jahan belonged to Persian Iran and she also paved a
way for Persian religious scholars such as. [21]
(i) Sharif Amli (ii) Mullah Mubarak Naghwori
(iii) Qazi Noor Ullah Shostri
(iv) Abu-ul-fazal & (v) Abu-ul-Hassan Faizi .
They belonged to Safvi school of thought and Iranian beliefs. So,
they infused and inculcated their own beliefs, ideologies and Irani
concepts in the royal Mughal court. A cold and hot tussle started
between Irani and Sunni school of thought Ulamas. Shia and Suni
religious scholars and nobles were mentally against each other. A
controversial debate started and Noor Jahan's side was very forceful.
Iranian and Noor Jahan's Persian-based Ulamas instigated the king
against Shaikh Ahmad Sirhindi who was considered the protagonist and
captain of Ahle-Sunnat Wa Jamaat (Sunni School of thought). They
conspired and propagated against Imam-e-Rabbani forcefully. They
asked Jahangir that Shaikh Ahmad's disciples, companions and followers
were in abundant and rampant all over the country e.g. in India and
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 MA‘ARIF-E-ISLAMI, Vol.:16,Issue:1,2017
outside India. He might be a great danger for Mughal Empire at any
time. Furthermore, many prominent nobles of Govt. such as Sadar Jahan,
Khan-e-Khana, Qaleej Khan, Mahbat Khan etc were also in his support.
For clarification and threat Imam-e-Rabbani was called in the court of
Jahangir where Imam-e-Rabbani (R.A) did not perform the court-
manners of "Prostration" doing (Sajida-e-Tazeemi) to the king [22]. Imam-
e-Rabbani (R.A) was asked different questions and cross-questions
which were answered by Imam-e-Rabbani (R.A) in a very dignified and
scholastic way but the king was not ready to let Imam-e-Rabbani (R.A)
go unrewarded and unpunished. Therefore, Imam was sent to the famous
jail/ Prison of Gowalyar, a notorious place for dangerous criminals and
anti-Govt culprits. Imam-e-Rabbani (R.A) faced this type of trial in a
very courageous and tolerant way. His properties and lands were
confiscated by Jahangir as punishment and displeasure.
Imam-e-Rabbani Hazarat Mujaddid Alf Sani (R.A) continued his
mission of preaching Islam even in prison constantly. As a result many
non-Muslims and dangerous terrorists embraced Islam at his sacred
hands. He also advised his sons, companions, followers and dear ones to
be peaceful and steadfast in the way of Allah [23].
Jahangir was forced by circumstances and holy character of Imam-
e-Rabbani (R.A) and he was repentant and resourceful. He apologized
Imam-e-Rabbani (R.A) for his misunderstandings and unauthorized cruel
actions. At this point Imam-e-Rabbani (R.A), after his release from jail,
decided to stay with the Mughal Army and purify their anti-Islamic
beliefs. It was strong request and desire of Jahangir. At one time, it was
proposed by the king to appoint a group of religious scholars as an
advisory council to the king but Imam-e-Rabbani (R.A) advised to
nominate only one pure, sincere and modest Aalim / scholar for this
purpose because he knew these dictums;
"Too many cooks spoil the broth" & "Two of a trade seldom
agree"
When Jahangir came under complete training and influence of
Imam-e-Rabbai (R.A), he was totally changed. He abolished all anti-
Islamic acts / rules and commandments issued by Akbar or by his Govt
[25].

Imam-e-Rabbani (R.A) promised Jahangir that if he ensures all

Islamic legal steps in the country / in India, he would be companied by
Shaikh Ahmad in Paradise by the grace of Allah Almighty.
Jahangir used to say that one statement of Shaikh Ahmad is
guarantee of his salvation in the hereafter.
Once it was pointed out by Imam-e-Rabbani (R.A)that one of the
royal Safvi-scholar had made low remarks about Second Pious Caliph of
Islam; Amir-ul-Momineen-Hazrat Syedana Umar-e-Farooq-e-Azam
(R.A) who is also grandfather of Shaikh Ahmad (R.A). Jahangir called
for the scholar in the trial court and ordered for his death-sentence. At
this point, Malika Noor Jahan objected who was sitting behind Jahangir
but Jahangir did not listen to Noor Jahan and the culprit and wrong doer
17
 Solution of Current Issues of Muslim Ummah in the Light of Imam-e-Rabbani's Teachings
was hanged/ slaughtered at the spot. It shows that Jahangir had
developed a passionate and emotional affection/ love for Imam-e-
Rabbani Hazrat Mujaddid Alf Sani (R.A).
It was an undeletable impact on royal family that Shah Jahan and
Aurangzeb Alamghir came into throne under Shaikh Ahmed's sweet
prayers and wishes.
Breif Introduction to Epistles of Shaikh Ahmed (R.A) [26]:
Hazrat Sulman (A.S.) brought into existence the art of letter-
writing as narrated in the Holy Quran. The Holy Prophet Muhammad
(P.B.U.H) also wrote letters to different nobles & kings of his time.
Shaikh Ahmad Sirhindi (R.A.) also made excellent use of epistle-
writing at his time for reinforcement of the teachings of the Quran-o-
Sunnat.
He wrote almost five hundred thirty six (536) epistles to one
hundred ninty two(192) addressees including all nobles of his time,
religious scholars, spiritual leaders, his authorized disciples (followers)
men and women and to his spiritual guide (Murshad) Hazrat Khawaja
Baqi Billah Dehlvi (R.A). He culminated this art of epistle-writing to its
climax.
In a letter to his spiritual guide, Khawaja Baqi Billah (R.A.),
Imam-e-Rabbani laid much importance to his habit of reading books but
pointed out that the selection and choice of books was very important.
He lays emphasis to one of his followers to read the books which bear
importance regarding reformation of character and purification of heart.
A letter to Abdul Kareem (R.A.)[27] advising about a new Muslim
instructed him to teach him books of Fiqh not of poetry of Sheikh Sadi's
Bosttan and Gulstan because a new Muslim needs to learn basic beliefs
and fundamental principles ( five pillars) of Islam.
Public should be advised and guided in choice of books and
useless literture must be avoided. Evil books are more poisonous than
snakes and dragons which spoil and pollute human minds and characters.
A man goes astray from his right path.
Shaikh Ahmad Sirhindi (R.A.) composed his epistles utilizing all
great and authentic sources of his time and old recognized books. Many
scholars and researchers have developed a comprehensive list of sources
exercised and utilized by Shaikh Ahmad Sirhindi (R.A). Dr. Humayum
Abbas Shams, a well-known authority with all research work on
Mujaddid Alf Sani (R.A) has written a detailed book with the title
"Sources of Imam-e-Rabbani's Epistles". As a matter of fact he has
pointed out that Sheikh Ahmad Sirhindi (R.A) has referred to 370 verses
from the Holy Quran, Ahadith likewise. A brief list of his referred books
is presented as under:
(1) Qurani Science
The following tafaaseers (narrations of the Holy Quran)were deeply
influenced by his teachings as narrated by Qazi Sana Ullah Pani Patti
(R.A) .
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 MA‘ARIF-E-ISLAMI, Vol.:16,Issue:1,2017
Tafseer Rufi
Tafseer Mazhari
Tafseer Ruhul Maani
Syed Mehmood Aloosi Bughdadi. has frequently referred to his
epistles in his Tafseer. Shaikh Ahmad Sirhindi was greatly benefited by
following books [29].
Mafaati-hul-Ghaib by Imam Fakhar-ud-Din Razi (R.A.)
Tafseer Hussaini by Imam Hassani
Tafseer Anwar-ul-Tanzeel by Imam Bizavi (R.A.)
Mualeim-ul-Tanzeel by Imam Baghvi (R.A.)
Mudarek-ul-Tanzeel by Imam Nisfi (R.A.)
(2) Hadith & Hadith Sciences:
Mishbah-ul-Masabeh by Imam Tabraizi (R.A.)
Hashia Mishkat by Shaikh Abdul Haq Dehlvi (R.A.)
Hulyat-ul-Abrar by Imam Navavi (R.A.)
(3) Sciences of Fiqh (Islamic Jurisprudence):
Al-Talvih by Ubaidullah Bin Masood. It is interpretation of "
Kitab-ul-Tauzih by Allama Sad-Din Masud Bin Qazi Fakhtar -ud- Din
(R.A). It is the most difficult book on Fiqh.
Asool-e-Buzdavi by Ali Bin Muhammad Hassan Buzdavi.
It is one of the most complicated and scholastic book on Islmaic law
which has been referred by Imam Rabbani (R.A.).
(4) Fiqh:
(i) Hadaya by Burhan-ud-Din Ali Abi Babar. It is book of course
and syllabus about Islamic Law and its implementation/ applications.
In one of his letters, Sheikh Ahmad to his Spiritual guide, Khawaja
Baqi Billah (R.A.) showed his great desire to recite and revise this book
all the time due to its importance.
(ii) Fateh-ul- Qadeer by Allama kamal-ud-Din Muhammad Ibne
Hammam (R.A.): It is actually, interpretation of Hadaya by Mullah Ali
Qari (R.A.). He also added meanings to this book, "Fateh-ul-Qadeer".
(iii) Hashia Sharh-e-Waqaya by Maulana Asam-ud-Din Ibrahim
Muhammad Afsar Ameeni:
It is a well-known book being exercised as law in Rome.
(iv) Fatawa Ghayyathia by Shaikh Daud Bin Yousaf Al- khateeb
(R.A.): It is attached with the reign of Ghaygas-ud-Din Balban, a well
recognized king during dynasty of "Salateen-e-Dehli".Imam Rabbani has
frequently referred to this big source of Islamic law.
(v) Umdat-ul-Islam by Shaikh Abdul Aziz Bin Hameed Dehlvi
(R.A.):
Dr. Siraj Ahmad Qadri has translated this book in Urdu language.
Imam-e-Rabbani (R.A) has advised common people/ fellows to learn the
lessons of Islamic law from this book.
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 Solution of Current Issues of Muslim Ummah in the Light of Imam-e-Rabbani's Teachings
(vi) Targhib-us-Salah wa Teiseer-ul-Ahkam by Muhammad
Ahmad Zahid-ul-Buni (R.A.):
Imam-e-Rabbani (R.A) has put extraordinary importance to this
basic book on fiqh.
(5) Books on Mysticism
It is the most favorite field of Imam-e-Rabbani Hazrat Mujaddid
Alf Sani (R.A). So he has made very general references to all basic and
fundamental books of Tasawaf (Mysticism). Here is a list of those books
in this regards.
(i) Fasus-ul-Hikm & Futoohat-e- Makkia by Shaikh-e-Akbar
Muhyaddin Ibn-e-Arabi (R.A.):
These two books are primary sources of mysticism especially the
concept of Oneness of Allah, the Creator. Shaikh Ahmad Sirhindi (R.A)
rendered much homage to these great books but criticised the extracted
misleading concepts out of these books. He also falsified the non-Islamic
aspects of Shaikh-e-Akbar's inspiration, rank, rapture and concept of
Wahda-tul-Wajood (Oness of Allah) narrated in these books but even
then Mujaddid Alf Sani (R.A) paid sincere tributes to Ibn-e-Arabi's
nobility and piety.
(ii) Ghunyat-ut-Talebeen by Hazarat Shaikh Syed Abdul Qadir
Jilani (R.A.): Imam-e-rabbani (R.A) has made two references in his
letters from this book.
(iii) Al-Manqez-o-Min-ul-Dalal by Imam Ghazali (R.A). Imam-e-
Rabbani has strictly condemned so called philosophers and their
philosophies. He made reference extracting knowledge from this world-
famous book on "Mysticism".
(iv) Awaref-ul-Muarif by Shaikh Syed Shahab-ud-Din Sohar
Wardhi (R.A.): Imam-e-Rabbani (R.A) has made several references from
this book and also differed from writer's point of view on some occasions
with solid arguments.
(v) Nahfat-ul-Ans by Noor- ud-Din Abdul Rahman Jami:
Imam-e-Rabbani (R.A) has explained some difficult text of this book at
the request of one of his sincere followers.
(6) Book on Bio-graphies & History
(i) Al-Shafa Fee-Haquq-ul-Mustafa by Qazi Ayyaz (R.A.): It is
considered and acknowledged as a faithful source for rights and traits of
Rasool-ul-Lah (S.A). Shaikh Ahmad Sirhindi (R.A) has used its
reference in his letters.
(ii) Al-Sawaq-ul-Muharqah by Shahab-ud-Din Ahmad Bin
Muhammad Bin Ali Bin Hijr (R.A.): Its subject is valuable traits and
ranks of Muhammad's (S.A.W) companions and family Members (R.A).
Imam-e-Rabbani has reflected in this book while high-lighting the
superior and dominating status of Hazrat Abu bakr Siddiq (R.A) and
Hazrat Umer (R.A).

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 MA‘ARIF-E-ISLAMI, Vol.:16,Issue:1,2017
(7) Poetical References
(i) Masnavi Maulana Rome by Maulana Jalil-ud-Din Romi:
It is a world- famous poetical collection of Maulana Romi in
Persian language which has been translated in many languages and
countless interpretations have also made for its explanation.
Imam-e-Rabbani has made frequent use of verious Verses of this
great "Epic" full of love and experience of love defuting the philosophies
of philosophers.
(ii) Diwan-e-Hafiz by Shams-ud-din Hafiz (R.A.):
It is a great volume of Persian poetry. Allama Iqbal (R.A) has also
paid sincer tributes to this unique Persian poetry.
Imam-e-Rabbani (R.A) has used/ referred several verse of Hafiz in
his epistles to demonstrate inner feelings of love and intuition.
(iii) Kulyat-e- Iraqi by Shaikh Fakhar-ud-Din Ibrahim Iraqi
(R.A.):Iraqi was son-in-law of Khawaja Baha-ud-Din Zikriya Multani
(R.A). He was great admirer of Mohy-ud-Din Ibn-e-Arabic and his
concept of Oneness of Allah.Imam-e-Rabbani Hazrat Mujaddid Alaf
Sani (R.A) has refered to this great source of Persian poet.
(iv) Qaseedah Burdah by Imam Sharf-ud-Din Muhammad Bin
Saeed Busiri (R.A.):
It is an Arabic Anthem in praise of Holy Prophet Muhammad
Sallah-o- Alai-he-Wasallam.
It has also been translated in many languages of the world.
Imam-e-Rabbani (R.A) has used its verses at two different occasions in
his epistles.
Conclusion
In short Shaikh Ahmad Sirhindi's sources of epistles are all
authentic and well-acknowledged Ones. He has also referred to many
other books of his time. Therefore, his epistles are the most authentic
media to under-stand and respect Islam and its values. So, his epistles
can be used for unity of Muslim Ummah.
Some Matchless Sayings Of Imam-e-Rabbani (R.A)
Imama-e-Rabbani Hazrat Mujadid Alf Sani (Rahma Tullah Elhe) Said
[30]:
Superior advice is that you should follow the path of Hazrat
Muhammad (Peace be Upon Him).Hazrat Muhammad (P.B.U.H) says:
"My descendants (Family members / followers) are like the ship of
Hazrat Nooh (A.S.), he who boards on it, is safe and he who stays
behind, is devastated / destroyed".Do not give (show)
extraordinary love to your family-members that they may become
restraint (hurdle) in your essential work (duties).
Sale and purchase (Business activities) can't forbid the true scholars of
Allah (True Muslims) from the praise to Allah (His remembrance).Don't
seek miracle from the friends of Allah as their existence is greater
miracle.Set your beliefs according to the elevated & recognized class,
Ahle-Sunnat Wa Jimat (true followers of the Holy Prophet's Path).
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 Solution of Current Issues of Muslim Ummah in the Light of Imam-e-Rabbani's Teachings
Stay away from such group which becomes the cause of dispute
(disruption).
It is a complete faith to eliminate the necessity which links you
with infidels (non-believers).Poverty becomes the cause of insult /
disintegration for both worlds.Virtues is better at every cost but is
superior with your neighbors.
Do work for the Hereafter today and postpone the work of this
world till tomorrow.
Expression of humbleness is prayer (charity, virtuous deed).
The sight of friends (scholars) of Allah is medicine, their saying is
recovery and their company is eternal light (endless bliss).Naqashbandi
is he who keeps his tongue busy in the praise to Allah (remembrance of
Allah).Disobedience of elders becomes the cause of difficulties.
Travel of Hajj without capacity is wastage of time.
Love with children is symptom of blessing of Allah which He bestows
upon His benevolent creature.
You should beg pardon for rights to your brother otherwise in the
Hereafter, you'll have to give him your virtues.
You should offer the prayers of five times with rules and regulations and
without laziness and slackness.
The spiritual guardian (teacher) is he who does not take interest in the
wealth of his followers (disciple).
The treasure of all blessings is the obedience to the path of Muhammad
(P.B.U.H) and the root of all disputes is opposition to Shriat (Islam).
Man is the most dependent of all the creatures.Sorry for such faith
(belief) in which abusing is prayer .
He who is given politeness is blessed with the both worlds, the physical
world and the world Hereafter.
Fear is more needful in youth and hope in old age.
There are very fewer scholars who show no love for material
world.Accidents (mishaps) are like bitter medicine of this world.
To love with the enemies of God is enmity with God.
To be proud of God's favors and indulge in sins (commit sin) at the hope
of to forgiveness is the deceit of devil (Satan).
Worships and struggles against the path of Allah are nothing but loss.
World is dirt (potty) which is covered with gold.
Demand for rest in this world is foolishness.
Path of Allah is the guarantee of success and prosperity in this world and
Hereafter.
Necessary demands are not amongst the worldly demands.
Path (principles) of Naqashbandia is very easy and leads to God
hurriedly.
Outer appearance is actually sample of inner self.
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 MA‘ARIF-E-ISLAMI, Vol.:16,Issue:1,2017
Greed for worldly gains and its temptation is an ugly stain (blot) on the
beautiful faces of scholars (the learned).
The love of God's men and their company is necessary.
References
1. Ansari Muhammad Abdul Haq Dr: Sufism and Shariah:, The Islamic
Foundation 1986/1406 H. Reprinted 1997/1418 H, P:11.
2. Following: a. -1 117‫ ص‬،‫ عبط جدید‬،‫ انساولکیئ ڈیپیا ا ف اسالم‬،‫ اوبالضفل‬:‫مالہظح وہ ونر انسحل‬
b. Rizwi S.A.A, Religious and Intellectual History of the Muslims in
Akbar's Reign. PP. 339-73, Munshi Ram Manohar Lal, publisher, Delhi.
3. Do
4. Following a. Ghulam Mustafa, Dr, Prof: Hazrat Mujaddid Alif Sani,
Karachi
1965.b Muhammad Arif Azhar, Prof: Hazrat Mujaddid Alif Sani ki Milli aur
Deeni Khidmat, Jahane-Imam-e-Rabani: Vol: 03, Ch: 02, Imam-e-Rabani
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5. Do
6. Muhammad Iqbal Mujaddadi, Prof, Forward to, Al-Bayinat
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7. Ahmad Sirhandi, Sheikh Ahmad, Imam-e-Rabani, Hazrat Mujaddid Alif
Sani, Maktoobat-e- Mujaddid, Vol: 01, Epistle 47, P:162.
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Topic: critical and researchful analysis of Imam-e-Rabbani Hazrat Mujaddid
Alif Sani's writings, Imam-e- Rabbani Foundation 2015, Karachi P:64.
9. Shamas Humayun Abbas Muhammad, Dr, Prof: Jahan-e-Imam-e-Rabbani,
Vol: 03,
Topic: Educational thoughts of Hazrat Mujaddid, Imam-e-Rabbani foundation
2015, Karachi, P:507-8.
10. Quran Al-Maeydah: 48
11. Nawawi Imam; Abu Zakriya: Riya Zusaliheen, Babu-t-takwa.
12. Do13. Imam Bukhari, Sahi Bukhari Vol: 1, Page: 2
14. Khan Maulana Allah Yar R.T.A, Dalaelul Salook
15. Al-Ahzab 21.
16. Al-Imran 31.
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Tanzeemul Islam publications, Gujranwala 2002.
22. Do
23. Do
24. Masood Ahmed, Dr, Prof: Jahan-e-Imam-e-Rabbani, Vol: 04, Ch:01, "Akbar
23
 Solution of Current Issues of Muslim Ummah in the Light of Imam-e-Rabbani's Teachings
& Jahangir & Mujaddid Alif Sani"", By Qazi Zahoor Ahmed Akhtar, Page
101, Imam-e-Rabbani Foundation Karachi.
25. Do
26. Massod Ahmed, Dr., Prof,: Jahan-e-Imam-e-Rabbani, Vol: 04, Ch:04,
"Critical review on relation between Khwaja M. Masoom Sirhandi and Orang
Zaib Alamgir, By Prof. Dr. M. Ayub Qadri, Page: 392, Imam-e-Rabbani
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"Hazrat Mujaddid Alif Sani's educational thoughts", By Dr. Prof. Humayun
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29. Do
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