Modality and Polarity
Modality and Polarity
Modality and Polarity
As we have seen above, the Finite expresses not only tense but also polarity and
modality. Any Finite is inherently positive or negative in polarity. It is true that the negative
forms have and identifiable added element (‘n’t’ or ‘not’) in relation to the positive, but this is a
reflection of the marked nature of negative meanings in general (we need a particular reason for
talking about what is not rather than what is). In terms of the interaction carried out by the
clause, polarity is a basic part of the meaning: as noted, there is a specific grammatical structure,
the yes/no interrogative, whose primary function is precisely to enquire about the polarity of a
message. Of course, polarity may also be expressed through Mood Adjuncts such as ‘never’ or
‘hardly’ (in which case, interestingly enough, the Finite is actually positive) – see
Figure 1.1
As we shall see with modality, this freedom of movement is typical of interpersonal meanings as
a whole: they tend to cluster around the Mood, but they are by no means confined to that part of
the message. This helps to explain why, Halliday has often argued forcefully against looking at
language only in terms of ‘constituents’ – that is, breaking clauses into groups and then groups
into words, and assigning each ‘bit’ an identify able meaning. As a rule, interpersonal meanings
are not inherently tied to specific constituents but are spread over the whole clause; and they may
well be cumulative, reinforced by being expressed at several points in the clause. The choice of
the particular place – or places – in the clause where an interpersonal meaning is expressed will
be significant, but the range of options is typically very wide.
In the discussion so far, polarity has been treated as if it were absolute, and in one sense, of
course, it is: a message is either positive or negative. The structural possibilities reflect this, in
that the Finite must be formally positive or negative.
However, semantically there are also intermediate stages – points between ‘yes’ and ‘no’ such as
‘maybe’ or ‘sometimes’ or ‘supposedly’ – that are expressed by modality.
A simple starting definition of modality is that it is the space between ‘yes’ and ‘no’.
Figure 1.2 illustrates this concept by giving some examples of modality with an informal gloss in
the right-hand column indicating the intermediateness of the proposition (note that the ordering
of examples in the ‘modal space’ is not intended to suggest that any of the example are closer to
the positive or negative poles).
If we restrict ourselves for the moment to modality in Mood, there are a number of ways in
which it can be expressed. The most obvious – and one of the main structural justifications for
including modality as a function of the Mood in English – is through modal verbal operators.
This implied that tense and modality were alternative points of reference; but in fact it would be
truer to say that, with a modal operator, tense is normally neutralized because the operator is
inherently present tense. In most cases, a modal operator expresses the speaker’s attitude at the
time of speaking. This emerges clearly in forms such as the following where we have secondary
tense after the Finite:
This can be paraphrased as ‘My best guess as I speak is that he inspected the cottage’
–which makes it clear that the ‘pastness’ signalled by ‘have’ relates to the event being talked
about, but that the modality signalled by ‘must’ refers to the speaker’s present opinion. This
neutralization of tense explains why Forms such as ‘might’ and ‘could’, which historically are
past tense forms (of ‘may’ and ‘can’), typically do not function as past tense signals in modern
English. In the following sentence, for example, ‘might’ could be replaced by ‘may’ with little
difference in meaning:
Probability is concerned with “'either yes or no', that is, maybe yes, maybe no, with different
degrees of likelihood attached. This degree of likelihood may be construed as being either
subjective or objective.
1. Subjective
Here is a quote from Bill O’Reilly, cited on Huffington Post:
I may be an idiot.
This expresses a Low subjective opinion that implicitly admits to the possibility of it being true.
We can change this, of course, to High:
I must be an idiot.
2. Objective
Here is an overheard conversation
Lady: How much is this metal hat stand?
Lady: Well you must mean it comes from Melbourne, because it’s certainly not that old.
After subjective hedging to imply ‘it’s just my opinion’ (you must mean), the speaker offers an
objective assessment regarding the age of the hat stand (it’s certainly not that old) that is also
construed as being ‘obvious’, or implicit. Again, we can have three values:
High: She certainly knows.
Medium: She probably knows.
Low: She possibly knows.
We can also construe it as being an explicit objective opinion, metaphorically separate from the
speaker:
Usuality is “equivalent to ‘both yes and no’, that is, sometimes yes, sometimes no, with different
degrees of oftenness attached”. Here is a description of Koala feeding patterns from Australian
Wildlife:
They will feed at any time of day, but usually at night.
This demonstrates the two types of orientation for the system of usuality.
1. Subjective (implicit)
High: It (does) rain.
Medium: It will rain.
Low: It may rain.
2. Objective (implicit)
High: It always rains.
Medium: It usually rains.
Low: It sometimes rains.
Unlike probability, there is “no systematic form for making the subjective orientation explicit”
(H & M, p.619) but it is possible to make the objective orientation explicit with items such
as, It’s common for it to rain; It’s usual for it to rain.
The Degree of Modalization Realizations in English (Halliday, 1985: 337)
Modulation
Halliday (1985: 89) refers modulation as the way speakers express their judgments or
attitudes about actions and events. When people interact and exchange goods and services one to
another, their clause of communication takes the form of proposal. It has two types, inclination
and obligation.
Inclination represents the tendency of speakers in doing something, and the capability from his
or her own feeling.
For example: And I need to do it again.
Obligation occurs when the speaker give command, suggestion, demand, and advice to the
listener.
For example: You should have read the fine print.