The Theory of Change and Response
The Theory of Change and Response
Source: Population Index, Vol. 29, No. 4 (Oct., 1963), pp. 345-366
Published by: Office of Population Research
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345
CURRENT ITEMS
Yet there is indirect and approximate evidence that in the late nine-
teenth and early twentieth centuries in Western Europe abortion played a
great role. David Glass, who in 1940 summarized the findings for eight
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346
If, then, abortion was once a widespread practice in the most advanced
countries of Western Europe, if it is now widespread in Eastern Europe,
where it is legal and subject to record, and where economic development
is behind that of Western Europe, there is no reason to regard the resort
to abortion as peculiarly Japanese. It is not an outgrowth of ancient tra-
dition in Tokugawa times; not an outgrowth of the absence of Christian
ideology. It is a response to social and economic conditions arising in
country after country at a particular time in the process of moderniza-
tion. The fact that abortion was not safe earlier in the century shows
how determined the people of northwest Europe were in their reproduc-
tive control. Now that it is reasonably safe when legalized,/8 it is an ef-
fective means of family limitation for Hungary and Poland as well as for
Japan.
One such factor was contraception. Irene Taeuber points out that this
practice increased rapidly after 1950 although abortions were available,
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347
relatively safe, and cheap./11 Use prior to that time is shown by a 1950
national survey which found that a fifth of all couples were currently
practicing contraception and that nearly a third had done so at some time.
Furthermore, the age-pattern of change in marital fertility shows that,
before the great rise in reported abortions began, couples were increas-
ingly controlling their births, especially at the older ages./12
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348
Brides
Grooms
The one adjustment the Japanese have not adopted is celibacy. In 1955
the proportion of women aged 40-44 who had never married was only 2.4
per cent, whereas in the United States in 1950 it was 8.1, and in Italy in
1951 it was 15.7 per cent (see Table 4). It looks as though the age at
marriage is flexible in Japan, but not the decision to marry or not to
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349
Per cent
marry. However, even this may change. The women who in 1955 were
aged 40-44 represent a generation whose marriages, occurring mainly
in 1930-40, were still almost wholly arranged by parents. As the age at
marriage gets later, and as mating becomes more a matter of individual
selection, a rising contingent of women may never succeed in attracting
a man they are willing to marry.
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350
NATURAL
INCREASE
_ I
DENMARK, NORWAY, AND SWEDEN
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351
That the stimulus was also similar to that in Japan is clear. Our
three Scandinavian countries in Fig. 1 reached a high plateau of natural
increase around 1815 and sustained it for more than a hundred years.
Since the plateau was reached long before a significant drop in the birth
rate occurred, there were about six decades of what was then an unpre-
cedented rate of human multiplication-sufficient to double the population
every 61 years in the absence of emigration-before the birth rate began
visibly to fall around 1870, and it took another 30 years or so before the
drop in fertility could move fast enough to gain on the steadily falling
mortality. Periods of substantial increase had of course been known be-
fore, but they were brief and virtually self-correcting, since each time
the death rate would soon rise again and wipe out the gain. What was un-
precedented in northwest Europe was that self-correction was avoided so
long over such a wide region. Local catastrophes did occur-as in the
Irish potato famine of the 1840's-but it was characteristic of Europe at
the time that these were accepted not as inescapable acts of God but as
examples of what must be avoided at all costs by collective effort. North-
west Europe was winning the fight against death to a degree never before
accomplished, and its success, with the resulting natural increase, ex-
plains the desperateness of the subsequent demographic response.
The Theory of How the Stimulus Produces the Response. But how
were the stimulus and the response connected? It was not true in Europe,
any more than in Japan, that the connecting link was poverty. From 1860
to 1900, the gross domestic product grew on the average at almost 3 per
cent per year in Denmark and Sweden, and almost 2 per cent in Nor-
way./19 When interpreting the effects of sustained population growth,
most observers seem to assume that the question concerns the level of
living. Was the population growth too fast, they ask, to maintain the gen-
eral level? If the answer is "no," interesttends to vanish, because there
is no "problem." If the answer is 'yes,' then all sorts of further conse-
quences supposedly follow, because, with growing poverty, human beings
must bestir themselves. But, as we have seen, the northwest Europeans
and Japanese bestirred themselves in the face of prolonged natural in-
crease without being goaded to do so by rising poverty. The answer to
the central question about modern demographic history cannot be posed,
then, in the framework of ordinary population theory, which assumes the
sole "population factor" to be some relation between the population-re-
sources ratio and the collective level of living. It is doubtful that any
question about demographic behavior can be satisfactorily posed in such
terms, because human beings are not motivated by the population-re-
sources ratio even when they know about it (which is seldom).
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352
Our view receives an acid test, for example, with respect to the peas-
antry, because a central tenet of population theory is that farmers lag
behind other classes in altering their demographic behavior. We note,
however, that the explanations given for this alleged fact are mutually
contradictory. On the one hand, it is commonly taken for granted that no
adjustment is made by farmers because none is needed: agrarian socie-
ties can assimilate natural increase indefinitely, because "children are
an asset on the farm." This makes thefarmer's unchanging reproductive
behavior purely rational. However, it is hard to avoid seeing that a sus-
tained natural increase in a delimited farming area will eventually mean
"too many people for the land." This much granted, the theorist may ex-
plain ruraldemographic slowness by saying that farmers feel children to
be an asset on the farm. Now, however, the farmer is no longer rational
but irrational, and one must find an explanation for his stupidity. This is
easy if one assumes that peasants are "traditional intheir attitudes.' By
this route we are led to feel it is natural for modern attitudes and prac-
tices to begin in the cities and "diffuse' gradually to the countryside.
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353
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354
fixed and rigid inheritance systems are figments of the social scientist's
imagination. They are not something "laid on,' which the people follow
in the fashion of automatons; rather, they are fashioned and modified as
changing conditions and interests demand.
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355
in 1958/25 when the total population was more than 2-1/2 times greater.
Daughters often left the countryside in greater abundance than sons. Vil-
lage girls in Japan went to work in cities as maids or in factories and
shops, typically remaining away for six years, often saving enough to get
married either upon returning home or while remaining in distant towns
and cities./26
This adjustment would not have been available, however, if it had not
fitted into and aided the trend of the larger economy. Since industriali-
zation by its very nature requires an exodus from agriculture,/27 the
fact that economic development was occurring is proof enough that rural-
urban migration was being rewarded. Many a farm got desperately
needed capital, many a farm-boy or farm-girl achieved matrimony, be-
cause of receipts from the city. The adjustment of Japanese and Euro-
pean peasants was clearly not a descent into grim poverty and senseless
subdivision; it was not a 'resistance to the forces of modernization" in
the name of a 'traditional value system." It was, on the contrary, a
utilization of the new opportunities of the economic revolution.
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356
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357
and size of farm has been reported often for peasants./36 In the Polish
case, differential mortality adds to the inequality in surviving children,
but only slightly. The main factor in the differential fertility and in the
number of surviving children alike is the age at marriage (line 5). That
there is little limitation within marriage is shown by the sixth line-
births per year between a woman's marriage and her 45th year. Com-
parison of the last two lines suggests, however, that the poorer peasant
couples stopped their reproduction earlier (perhaps by abstinence and
abortion), or suffered more impaired fecundity; for the births per year
between marriage and the last child (last line) show smaller class dif-
ferences than those between marriage and the woman's 45th birthday
(previous line).
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358
by those lucky enough to marry early. When, in the late eighteenth and
the nineteenth centuries, the rural areas were faced with a natural in-
crease unprecedented in its size and duration, postponement of marriage
appeared as one of the adjustments. This was by no means the only ad-
justment that enabled the peasants to avoid subdividing land to the point
of severe poverty and resurgent mortality. In addition, the peasants
maximized migration off the farm, increased permanent celibacy, and
curtailed reproduction in the later years of marriage (probably by abor-
tion, folk-contraception, and abstinence). Since, owing to the accelerating
economic transformation, rural-urban migration became increasingly
available, the forces tending to depress fertility, especially marital fer-
tility, did not need to act so strongly as they did in towns and cities.
In the latter places, migration out of agriculture was obviously not a
possible alternative. The city-dweller's "migration" into a more lucra-
tive occupation was mainly by acquiring education, skill, experience, and
contacts-none of which was helped by animprovident marriage or a high
marital fertility. His solution lay more in the direction of contraception
and abortion, to which he had better access than the peasant.
If correct, our analysis should hold not only for the different social
classes but also for the various countries of northwest Europe, even in
cases that are commonly regarded as demographically unique. Ireland,
for example, is habitually cited as a country having in modern times a
population history unlike that of any other nation. Not only did she ex-
perience a pronounced decline in population while her neighbors were all
showing an unprecedented increase, but she exhibited a tendency toward
late marriage and celibacy that strikes many observers as peculiar. On
the assumption of uniqueness, particularistic explanations of her demo-
graphic history have been given-e.g. that it is a result of the Irish fam-
ine, the "land" situation, or extreme religious zeal./38
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359
Ireland Sweden
Women Women
a/These percentages relate to age groups "under 17," "17-25," and "25-
35."
b/For 1901, 1911, and 1951, data were available only for the age group
25-34. The figures here are our estimates derived by interpolation
from earlier and later censuses giving the five age classifications
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360
been married. In 1950 the Icelandic figure was 21.5 per cent; the Nor-
wegian and the Scottish, 20.9. The degree to which Europe stands out
can be seen from the following:
European/a 30 12.6
Catholic 8 16.6
Non-Catholic 14 15.2
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361
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362
Conclusion
As for the view that the motivational linkage between change and re-
sponse depends on fear of absolute poverty, we have seen that it fails to
account for the fact that the multiphasic effort to reduce population
growth occurs simultaneously with a spectacular economic growth. Fear
of hunger as a principal motive may fit some groups in an extreme stage
of social disorganization or at a particular moment of crisis, but it fits
none with which I am familiar and certainly none of the advanced peoples
of western Europe and Japan. The fear of invidious deprivation appar-
ently has greater force, and hence the absolute level of living acts more
as an environmental condition than as a subjective stimulus. If each
family is concerned with its prospective standing in comparison to other
families within its reference group, we can understand why the peoples
of the industrializing and hence prospering countries altered their demo-
graphic behavior in numerous ways that had the effect of reducing the
population growth brought about by lowered mortality.
FOOTNOTES
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363
15-19 92.8
20-24 96.4
25-29 93.3
30-34 75.4
35-39 54.4
40-44 40.5
45-49 13.2
Derived from data in: Taeuber, op. cit., p. 265.
15/ Annual gross reproduction rates, 1920-55 from: Taeuber, op. cit.,
p. 232. Annual gross reproduction rates, 1956-59 from: Population
Index 28(2):205. April 1962.
17/ Dudley Kirk pointed out in 1944 the similarity between the Japanese
birth and death rates of 1921-41 and those of England and Wales in
1880-1900. ("Population Changes in the Postwar World." American
Sociological Review, Vol. 9, Feb. 1944. P. 34.)
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364
21/ Op. cit., p. 145. Dr. Taeuber shows, p. 71, that the communes of
less than 10,000inhabitants-which in 1930 had 68.1 per cent of their
occupied population in agriculture-lost 4.6 per cent of their popula-
tion between 1920 and 1940, while the whole nation gained by 31.0
per cent. Since the farmland of Japan was densely settled already,
"absorption of additional population would have jeopardized economic
well-being, social organization, and political stability. The preser-
vation of the status quo required the exodus of younger sons and
daughters to urban areas and non-agricultural employment." (p. 73.)
28/ In 1930 some 435,800 girls, representing 4.2 per cent of the female
labor force, lived in factory dormitories. (Taeuber, op. cit., pp. 87,
116.)
Age Shi (Towns and Cities) Gun (Small Towns and Villages)
Group 1920 1935 Ratio 1920 1935 Ratio
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365
Age Shi (Towns and Cities) Gun (Small Towns and Villages)
Group 1920 1935 Ratio 1920 1935 Ratio
31/ When the urban sector is small and the farm sector large, a rural-
urban migratory stream that is big from the standpoint of cities will
be insignificant from the standpoint of the countryside. See: Davis,
K. aInternal Migration and Urbanization in Relation to Economic
Development," loc. cit. However, it should be clear that there are
other variables. One is the magnitude of the rural natural increase,
which is greater today in underdeveloped countries than it was in
nineteenth century Europe. This means that, given the same rural-
urban distribution of the population, the out-migration from agricul-
ture has a greater burden to carry in currently underdeveloped
countries. See: Davis, K. aUrbanization in India: Past and Future."
Turner, Roy, Editor. India's Urban Future. Berkeley, University of
California Press, 1962.
36/ E. g., Tsarist Russia, China between the two world wars, Japan in
1940, Bulgaria, and India. See in particular: Skinner, G. Wm. aA
Study in Miniature of Chinese Population." Population Studies 5(2):
98-103. Nov. 1951; United Nations. The Mysore Population Study.
New York, 1961. P. 86; Okazaki, A. Investigation on Differential
Fertility. Japan, Welfare Ministry, Institute of Population Problems,
Research Data, B, No. 2. Additional references, with tabular data
for Germany and China, are in: Stys, op. cit., pp. 143-144.
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366
37/ For evidence, references, and discussion, see: Davis, K., and J.
Blake. "Social Structure and Fertility: An Analytic Framework."
Economic Development and Cultural Change 4(3):214-218. April
1956.
38/ Honohan believes that the famine created "in the minds of the people
a hard-headed and somewhat irrational scepticism in regard to the
prospects and permanence of material betterment in Ireland, and
that "a strong religious faith" led to resistance to trends that de-
veloped elsewhere. (W. A. Honohan. "The Population of Ireland."
Journal of the Institute of Actuaries 86(1, 372):30-49, 1960. Pp. 48-
49.) He does not explain, however, why a famine should have an ef-
fect different in Ireland from the effect in India, why this attitude
should last for a century, or why the Irish should happen to have such
a strong religious faith. If the Irish were hard-headedly sceptical
about future prospects in Ireland, why were they not also sceptical
about the Roman clergy?
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