THE ÀJE SPIRITS

THE SACRED MOTHERS OF AIR, FIRE, WATER & EARTH

COPYRIGHT © 2011 CARLOS ANTONIO DE BOURBON GALDIANO MONTENEGRO

ALL RIGHTS RESERVED

AMERICAN CANDOMBLE CHURCH PUBLICATIONS

P.O. BOX 881377

LOS ANGELES, CALIFORNIA 90009

LEGAL DISCLAIMER

No part of this book may be reproduced in any manner without written permission from the
publisher or the author of this book. This book contains formulas that were used in the historical
AFRO-BRAZILIAN religious practices of Quimbanda, Candomble, Macumba and Umbanda. The
author and the publisher do not encourage any of the practices in this book nor do we assume
any liabilities for presenting those formulas or any information in this book. The formulas are
presented for curious only. Neither the author, Carlos Antonio De Bourbon-Galdiano-
Montenegro nor the publisher, American Candomble Church assumes any responsibilities for
the outcome of any of the spells, rituals or initiations in this book. We make no claims to any
supernatural powers of these traditional initiation rituals. All inquiries or comments may be
directed to the publisher. You must be at least 18 years of age or older to purchase this book or
to purchase any of the supplies listed herein.

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 TABLE OF CONTENTS

WHAT IS SPIRITUALITY?..................................................................7

WHAT IS METAPHYSICS?...............................................................9

THE SACRED INITIATION MYSTERIES OF QUIMBANDA..……….11

INTRODUCTION TO THE AJE SPIRITS……………….…………….13

HOW TO PRESENT THE AJE SPIRITS INITIATION CEREMONY.…17

ELEMENTAL MAGIC SPELLS……………………………………..…37

QUIMBANDA & LUNAR PHASES………………………….……….41

RITUAL TO INVOKE THE POWERS OF THE AJE SPIRITS………….59

HOW TO WORK WITH THE AJE SPIRITS WITHOUT INITIATION.…63

HOW TO USE THIS SPELL & RITUAL BOOK………………..……..65

AJE SPIRITUAL OIL FORMULARIES…………………………………67

CANDLE COLORS AND THEIR MAGICAL MEANINGS………..73

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4
 THE AJE SPIRITS

In modern times, the Aje Spirits have also been known to be

associated with the Charites, known in Greek mythology as
The Three Graces, Goddesses of such things as charm,
beauty, and creativity. In Roman mythology they were
known as the Gratiae.

5
6
 WHAT IS SPIRITUALITY?

Spirituality can refer to an ultimate or an alleged immaterial

reality; an inner path enabling a person to discover the
essence of his/her being; or the “deepest values and
meanings by which people live.” Spiritual practices,
including meditation, prayer and contemplation, are
intended to develop an individual's inner life; spiritual
experience includes that of connectedness with a larger
reality, yielding a more comprehensive self; with other
individuals or the human community; with nature or the
cosmos; or with the divine realm. Spirituality is often
experienced as a source of inspiration or orientation in life. It
can encompass belief in immaterial realities or experiences
of the immanent or transcendent nature of the world.

Traditionally, many religions have regarded spirituality as an

integral aspect of religious experience.

"Spirituality exists wherever we struggle with the issues of how

our lives fit into the greater scheme of things. This is true
when our questions never give way to specific answers or
give rise to specific practices such as prayer or meditation.
We encounter spiritual issues every time we wonder where
the universe comes from, why we are here, or what happens
when we die. We also become spiritual when we become
moved by values such as beauty, love, or creativity that
seem to reveal a meaning or power beyond our visible
world. An idea or practice is "spiritual" when it reveals our
personal desire to establish a felt-relationship with the
deepest meanings or powers governing life."

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8
 WHAT IS METAPHYSICS?

Metaphysics is a branch of philosophy concerned with

explaining the fundamental nature of being and the world,
although the term is not easily defined. Traditionally,
metaphysics attempts to answer two basic questions in the
broadest possible terms:

1."What is there?"

2."What is it like?"

A person who studies metaphysics is called a metaphysicist

or a metaphysician. The metaphysician attempts to clarify
the fundamental notions by which people understand the
world, e.g., existence, objects and their properties, space
and time, cause and effect, and possibility. A central branch
of metaphysics is ontology, the investigation into the basic
categories of being and how they relate to each other.
Another central branch of metaphysics is cosmology, the
study of the totality of all phenomena within the universe.

Prior to the modern history of science, scientific questions

were addressed as a part of metaphysics known as natural
philosophy. The term science itself meant "knowledge" of,
originating from epistemology. The scientific method,
however, transformed natural philosophy into an empirical
activity deriving from experiment unlike the rest of
philosophy. By the end of the 18th century, it had begun to
be called "science" to distinguish it from philosophy.
Thereafter, metaphysics denoted philosophical enquiry of a
non-empirical character into the nature of existence. The
word "metaphysics" derives from the Greek words μετά

9
(metá) ("beyond", "upon" or "after") and φυσικά (physiká)
("physics"). It was first used as the title for several of Aristotle's
works, because they were usually anthologized after the
works on physics in complete editions. The prefix meta-
("beyond") indicates that these works come "after" the
chapters on physics. However, Aristotle himself did not call
the subject of these books "Metaphysics": he referred to it as
"first philosophy." The editor of Aristotle's works, Andronicus of
Rhodes, is thought to have placed the books on first
philosophy right after another work, Physics, and called
them τὰ μετὰ τὰ φυσικὰ βιβλία (ta meta ta physika biblia) or
"the books that come after the books on physics". This was
misread by Latin scholiasts, who thought it meant "the
science of what is beyond the physical". However, once the
name was given, the commentators sought to find intrinsic
reasons for its appropriateness. For instance, it was
understood to mean "the science of the world beyond
nature (phusis in Greek)," that is, the science of the
immaterial. Again, it was understood to refer to the
chronological or pedagogical order among our
philosophical studies, so that the "metaphysical sciences
would mean, those that we study after having mastered the
sciences that deal with the physical world". There is a
widespread use of the term in current popular literature,
which replicates this error, i.e. that metaphysical means
spiritual non-physical: thus, "metaphysical healing" means
healing by means of remedies that are not physical. The
following book contains information about the Spirits of the
Fourth Greater Quimbanda Kingdom of the Afro-Brazilian
religious tradition known as Quimbanda. These very powerful
spiritual entities are more commonly known as the Aje Spirits.

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 THE SACRED INITIATION MYSTERIES OF QUIMBANDA

The Afro-Brazilian religion of Quimbanda is a “mystery

religion” or “gnostic religious tradition”. A mystery religion is
any religion with an arcanum, or secret wisdom. In a mystery
religion, an inner core of beliefs, practices, and the religion's
true nature, are revealed only to those who have been
initiated into its secrets. An individual who desires to become
a formal member of a Quimbanda temple must first petition
it. If the Quimbanda spirits and the religious hierarchy
accept the petition then the individual will be introduced
into the mysteries through a series of initiatory rites.
Acceptance within a traditional Quimbanda temple is a
privilege; not a right. An initiation creates a strong emotional
bond and tie between temple members, and so an initiation
request should not be considered lightly by either the
aspirant or the temple; and, as always, the Tata Nkisi
Malongo / Yaya Nkisi Malongo has the final word. However,
because of the deep bond initiation creates between the
temple brothers and sisters, tradition dictates that the
decision to accept a new person into the traditional
Quimbanda temple must be unanimous. If only one person
in the temple, can state good reason, and cannot be
persuaded otherwise by other temple initiates, then
entrance is denied to the Initiate. Again, the Tata Nkisi
Malongo / Yaya Nkisi Malongo has the final word in all things
temple related. In the Quimbanda religious tradition,
initiation is considered a “rite of passage”. In the context of
ritual magic and esotericism, an initiation is considered to
cause a fundamental process of change to begin within the
person being initiated. There are various initiations
associated with the Quimbanda religious tradition. In a
traditional Quimbanda Temple it will take seven years to
11
complete all of the sacred initiation in order to be called,
Tata Nkisi Malongo (Male) or Yaya Nkisi Malongo (Woman).
The various steps of initiation are called degrees. Each
degree is a step in that initiation process. There are seven
degrees of initiation in the Quimbanda religious tradition at
the American Candomble Church. These seven degrees are
known as the “Seven Greater Quimbanda Mysteries”. There
are also many other initiations associated with the “Seven
Greater Quimbanda Mysteries” of the Quimbanda religious
tradition, but these are considered minor initiations. These
minor initiation rituals are called the “Lesser Quimbanda
Mysteries”. The minor initiation rituals are found within the
confines of the “Seven Greater Quimbanda Mysteries”. All
initiation rituals are done at the temple or in nature. A
Quimbanda temple is a place of worship and where
initiated individuals come together as a “family unit” to
venerate the vast pantheon of Quimbanda deities and
spirits. These initiation rituals can take various years to
complete. An individual who is not initiated into the Afro-
Brazilian Congo mysteries can spiritually initiate themselves or
spiritually align themselves with the powerful force of the Aje
spiritual realm.

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 INTRODUCTION TO THE AJE SPIRITS

The Aje Spirits are invisible spiritual entities that coexists with
humans here on Earth. It is believed that the Aje Spirits are
powerful "Witches" that control all aspects of human destiny
including such things as happiness, wealth, love, health and
personal relationships. It is also believed that if an individual
does not make a spiritual peace and truce with the
powerful Aje Spirits that they can cause great harm and
bring about great tragedy to all human beings. The Aje
Spirits were here even before the first man and first woman
appeared on this Earth. Since the time that man and
woman first appeared here on Earth, the Aje Spirits have
been in spiritual competition with humans and historically
have many of times tried to eliminate all life of mankind
through such negative acts as causing famines, disease and
even natural catastrophes and disasters such as floods and
earthquakes. By receiving the blessings of these powerful
spiritual entities you will be establishing a personal
relationship with them so they will not cause you any
personal harm or misfortune. For all of these reasons just
mentioned, that is why it is very important to receive their
Mysteries. If the Aje Spirits are not ritually appeased then an
individual will never be able to fully accomplish their spiritual
goals associated with their birth destiny. Although the
traditional Aje Spirits Initiation Ceremony takes 21 days to
complete the ritual initiation ceremony, this book will instruct
how to spiritually initiate yourself or spiritually align yourself
with the powerful force of the Aje spiritual realm.

The powerful Aje Spirits can be petitioned in all matters of

spiritual protection, spell casting, attracting love, wealth,

13
court success and to overcome any and all difficult
obstacles in your path.

The Mother of the Aje Spirits is named Iyami Osoronga.

The Aje Spirits are identified with the famous Greek statue of
the "Three Graces" or in religious picture form as the "Three
Sisters," "Faith, Hope & Charity". There are several initiation
formulas and ways to present the Aje Spirits, but the
following is one of the most powerful and effective manners
for individuals to spiritually align themselves with this powerful
elemental force without going through any type of formal
initiation. By following the initiation formula below you will
see spectacular magical results.

Normally, there are (5) sacred items that must be prepared

in order to successfully give this initiation to an individual.
Together all (5) sacred items are collectively called the "AJE
SPIRITS". It is through these (5) very important religious items
that the powerful Aje Spirits will be able to assist you when
you summon them to our dimension from where they dwell.
If you do not have all of the following sacred religious items
at your shrine for the "Aje Spirits" they will not be able to
manifest to you when summoning them. These (5) sacred
religious items are the sacred "OKOBELEFO"(Clay Ceramic
pot that will be housing the Mysteries of the Aje Spirits / Aje
Spirits Nganga)", "ORERE" (Ozun De Aje)", "TITILLERO", (Hollow
Gourd/Calabash), "MPAKA" and the "MBELE" (Machete). For
those individuals who are formally initiated into the mysteries
of Afro-Brazilian Quimbanda, you will not have access to
receive these items so everything must be done spiritually.
Many people believe to receive the spiritual mysteries of the
Aje is more powerful than to actually receive the actual
religious items in a traditional initiation ritual.
14
The following initiation ceremony of how to present the
Mysteries of the Aje Spirits is taken from the Afro-Brazilian
Congo tradition known as Quimbanda and as practiced in
my Brazilian Orthodox Quimbanda Congo Munanzo.
Although there are many initiation methods and variations
of how to correctly present the Aje Spirits, if you follow this
presented method you will witness and experience the
spiritual power of the Aje Spirits in all of their "Splendor and
Glory".

Once you have received the Aje Spirits Mysteries you will see
your life start to change immediately overnight into success.
All of your everyday problems will completely vanish.

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16
 HOW TO PRESENT THE AJE SPIRITS INITIATION CEREMONY

The Aje Spirits Initiation Ceremony is one of the most

beautiful ceremonies of the Congo religion. When an
individual receives this initiation the "Divine Universal Forces"
are called to descend down upon the ritual to bestow to the
new initiate the "spiritual right" to walk in the invisible world of
the Aje Spirits with authority and command. This sacred
ceremony links the new initiate to the invisible world of the
powerful Aje Spirits who are the rightful owners of and who
govern the Universal Laws of the (4) Elements of Earth. These
(4) Elements are Air, Water, Earth and Fire. When the new
initiate receives this initiation they will be given the authority
of how to use the "secret keys of knowledge" to be able to
spiritually work with these (4) Universal Elements which are
necessary and are involved in all spiritual or magical
manifestations. All (4) Universal Elements are considered and
believed to be "Universal Elements of Creation." Therefore in
your magical work of reality creation, these (4) Universal
Elements must be used for your magical manifestations to
be complete. The reason for any failure of magical
manifestation is only because of misalignment in any of
these (4) Universal Elements. The number (4) is the "number
of creation." The more you know about the universe, the
better you can create powerful magic.

The first Universal Element which is governed by the Aje Spirits

is Air. This element represents intention. Wind or air is the
mental plane of reality. It is the plane of pure information or
data. In using the Universal Element of wind, you are dealing
with pure thought. In this realm, you can use visualization,
affirmation and pure intent which can also be referred to as
goal setting. These three activities take place on the mental

17
plane. You can use any of these three or all of them
together. Have an intent or goal to achieve, visualize the
outcome and affirm that it is materialized.

The second Universal Element which is governed by the Aje

Spirits is Water. This element represents emotion. Water is the
emotional or astral plane of reality. It is the plane of desire.
Whatever you feel manifests first on this plane. In this realm,
you can use the act of generating emotion for
manifestation. This is where you get the feeling of having
already attained your desire. Energy is needed for creation
and your feeling is the energy. Feelings of peace, joy and
gratitude provides the energy for manifesting like conditions.
Your feeling is resonance and attraction.

The third Universal Element which is governed by the Aje

Spirits is Earth. This element represents action. Earth is the
ethereal and physical plane of reality. It is the plane of
materialization. Many a times, your desires already exist in
the mental and emotional plane of reality, but you are
required to take action to complete the manifestation
process. Inspired action is the avenue by which ideas are
brought into form on the material plane. Action is what
enables you to be part of the manifestation process. The joy
is in experiencing creation happening through you.

The forth Universal Element which is governed by the Aje

Spirits is Fire. This element represents righteousness. Fire is the
soul or causal plane of reality. It is the plane of divine will. If
your intentions are in alignment with the intents of your
higher self, then it has allowance to manifest. You may have
visualized, felt your desire as a reality and taken inspired
action but still haven’t experienced the manifestation of
your desire. That is because according to righteousness, it is
18
not the right time or setting. Your higher self is handling the
entire process of unfoldment.

Although there are four Universal Elements of creation, there

is also a fifth one by which all four elemental mysteries arise
from. The fifth Universal Element is emptiness or void. It is not
really empty or void but it is simply pure, undefined energy.
This energy is consciousness which is differentiated into all
four aspects of itself which are intent, emotion, action and
higher intent. One must bring the mind to a state of
emptiness by clearing all thoughts except for one, which is
the intent. From a state of single mindedness, your intention
has great clarity.

All four Universal Elements of your magical desires and or

manifestation must be working in harmony with one another
for it to succeed. You must visualize and affirm what you
desire instead of what you do not desire. You must feel the
joy of having your desire instead of the fear of lacking it. You
must do everything in alignment with your intent instead of
acting in ways that are opposite to it. You must also detach
and trust in divine order and divine timing of your higher self
to arrange the unfoldment. With the four Universal Elements
in spiritual alignment with the Aje Spirits, you cannot fail.

There is also another aspect of righteousness which is karma.

Virtuous deeds will be recompensed by desirable gains while
deeds that lack virtue will attract retribution. The great
Universe is a mirror. What you do will be reflected back to
you. Give and it shall be given back to you. When you
express abundance by giving to others for their gain, the
Universe will reflect your virtuous deeds with greater
abundance. Your desires have more power to manifest
when you have generated a store of good karma for
19
yourself. Within righteousness is also your sense of deserving.
If you want something but do not believe that you deserve
to have it, your conflicting belief will repel your desire away
from you. If you want to receive what you desire, you must
believe that you have the right to have it. The why behind
your intention is also your fire to achieve it. When you have a
purpose for achieving something, you will be driven towards
it. Fire is what supplements your thoughts, emotions and
actions with the energy to keep on persisting. The purpose
behind an intent also determines its power to manifest.
When you desire something for the greatest good of yourself
and the universe, your intention is highly imbued with virtue.
Any intent that is directly aligned with the nature of the
universal mind will be aided by the entire Universe itself. That
is because you are not just having a personal intent but you
are taking on the intents of the Universe. Intents that are love
based come from a holistic point of view. If Nzambi (God) is
for you, who can be against you? When something isn’t
happening for you, use wisdom to consider what might be a
better intention to have? The Universe is always working
everything for your highest good, and it is always giving you
what you really want. The Universe is your total self and
therefore you are never denied your true will. Your magical
manifestations can also happen faster and more easily
when you have opportunities and contacts set up on the
physical plane. Success sets the stage for further success.
Everything plays a part in Universal Spiritual completion.
Without a new initiate undergoing this very important
initiation by which you make a pact with the Aje Spirits and
establish a peaceful relationship with these powerful entities
you will not be able to accomplish any magical goals. If a
new initiate does not undergo a ritual with the Aje Spirits
which binds us to their world the Congo magician will find it
20
almost impossible to achieve their magical desires with
accuracy. Because these powerful entities are naturally
found within nature, the Aje Spirits Initiation Ceremony
usually is done outdoors and in open nature. The best time
to receive this initiation would be on a "New Moon" or a "Full
Moon". The initiation can be done during the daylight hours.

If you receive this initiation and make a spiritual pact

"spiritual truce" with them nothing that you do magically will
be impossible. If a new initiate does not undergo this
initiation with the Aje Spirits you will be always be plagued
with the perils of life. These powerful Aje Spirits which are
more than often times overlooked because out of fear or
ignorance by initiates of Congo religion must be appeased
first in order to be able to gain control and spiritual
command within the invisible spiritual world.

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22
 PART I

The first part of this initiation begins with a ritual bath. You
must be spiritually clean to receive any mysteries of the Afro-
Brazilian Quimbanda religious tradition. You can use
traditional African Black Soap known as Dudu-Osun. These
soaps are available from most African general stores and
companies that sell occult supplies.

Before doing the actual Aje Spiritual Dedication ceremony,

the individual must prepare three days before by fasting.
Fasting for the purpose of this book means limited food
portions at each meal to cleanse the body, mind and soul.

The individual will also meditate on the mysteries of the Aje

Spirits (the four Elemental Mysteries) and a genuine spiritual
self-reflection about the importance of the spiritual
commitment which you will be entering into with the spiritual
world of the Aje Spirits and the Afro-Brazilian Quimbanda
religious tradition.

After three days of spiritual fasting then do the following

ritual. This ritual can be started at any given hour after you
take your daily shower using the African Black Soap.

If you are not able to find and purchase the African Black
Soap then just proceed with the ritual without it. Either way,
you must bathe before doing any major initiation ritual
associated with the Quimbanda religious tradition. If you
would like to have a pair of Aje Spirit beads, you can order a
set of consecrated beads from the American Candomble
Church. The beads can be used for spiritual protection and
good fortune.

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 PART II

After taking your ritual bath, find a quiet location where you
can quietly meditate on the mysteries of the Aje Spirits and
recite the following initiation prayers.

PART III

Standing towards the East, do and say the following:

NEW INITIATE:

With the blessings of Nzambi, the God of Heaven and Earth,

Sala Malekun, Malekun Sala - Sarava

With the blessings of Exu Maioral, the Guardian of the First

Greater Quimbanda Kingdom - Sala Malekun, Malekun Sala
- Sarava

With the blessings of Exu Rei, the Guardian of the Second

Greater Quimbanda Kingdom - Sala Malekun, Malekun Sala
- Sarava

With the blessings of Maria Padilla Reina, the Guardian of

the Third Greater Quimbanda Kingdom - Sala Malekun,
Malekun Sala - Sarava

With the blessings of Aje Spirits, the Guardians of the Fourth

Greater Quimbanda Kingdom - Sala Malekun, Malekun Sala
- Sarava

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With the blessings of my ancestors, my spirit guides that walk
with me, the Preto Velhos, the Guardians of the Fifth Greater
Quimbanda Kingdom - Sala Malekun, Malekun Sala - Sarava

With the blessings of spirits of the Congo, the Guardians of

the Sixth Greater Quimbanda Kingdom - Sala Malekun,
Malekun Sala - Sarava

With the blessings of Caboclos, the Guardians of the Seventh

Greater Quimbanda Kingdom - Sala Malekun, Malekun Sala
- Sarava

With the blessings of the sacred Guardians of the Seven

Lesser Quimbanda Kingdoms - Sala Malekun, Malekun Sala -
Sarava

On this most sacred of all days, I (say your name), do

summon the Aje Spirits from their realm to witness this sacred
ceremony. Sala Malekun, Malekun Sala - Sarava

NEW INITIATE:

Standing towards the East, do and say the following:

Using your right hand, make the sign of the Quimbanda

Trinity Cross over your body. The Quimbanda Trinity sign of
the Cross is made by touching the hand sequentially to the
forehead, lower chest or navel area, and right shoulder,then
left shoulder and then placing your hands together in a
praying position and then kissing your right hand three times.
This is how to say and do this: at the forehead, IN THE NAME
OF NZAMBI; at the naval, IN THE NAME OF EXU MAIORAL;
across to the right shoulder, IN THE NAME OF EXU REI; across
to the right left shoulder, IN THE NAME OF MARIA PADILLA
25
REINA; and finally to the center of your heart while placing
your hands together in a praying position, SARAVA;
afterwards kiss your hands three times.

NEW INITIATE:

BEFORE ME STANDS THE ARCHANGEL RAPHAEL. BEHIND ME

STANDS THE ARCHANGEL GABRIEL. ON MY RIGHT HAND, THE
ARCHANGEL MICHAEL AND ON MY LEFT HAND THE
ARCHANGEL AURIEL.

NEW INITIATE:

Standing towards the West, do and say the following:

Using your right hand, make the sign of the Quimbanda

Trinity Cross over your body. The Quimbanda Trinity sign of
the Cross is made by touching the hand sequentially to the
forehead, lower chest or navel area, and right shoulder,
then left shoulder and then placing your hands together in a
praying position and then kissing your right hand three times.
This is how to say and do this: at the forehead, IN THE NAME
OF NZAMBI; at the naval, IN THE NAME OF EXU MAIORAL;
across to the right shoulder, IN THE NAME OF EXU REI; across
to the right left shoulder, IN THE NAME OF MARIA PADILLA
REINA; and finally to the center of your heart while placing
your hands together in a praying position, SARAVA;
afterwards kiss your hands three times.

26
 NEW INITIATE:

Standing towards the South, do and say the following:

Using your right hand, make the sign of the Quimbanda

Trinity Cross over your body. The Quimbanda Trinity sign of
the Cross is made by touching the hand sequentially to the
forehead, lower chest or navel area, and right shoulder,
then left shoulder and then placing your hands together in a
praying position and then kissing your right hand three times.
This is how to say and do this: at the forehead, IN THE NAME
OF NZAMBI; at the naval, IN THE NAME OF EXU MAIORAL;
across to the right shoulder, IN THE NAME OF EXU REI; across
to the right left shoulder, IN THE NAME OF MARIA PADILLA
REINA; and finally to the center of your heart while placing
your hands together in a praying position, SARAVA;
afterwards kiss your hands three times.

NEW INITIATE:

Standing towards the North, do and say the following:

Using your right hand, make the sign of the Quimbanda

Trinity Cross over your body. The Quimbanda Trinity sign of
the Cross is made by touching the hand sequentially to the
forehead, lower chest or navel area, and right shoulder,
then left shoulder and then placing your hands together in a
praying position and then kissing your right hand three times.
This is how to say and do this: at the forehead, IN THE NAME
OF NZAMBI; at the naval, IN THE NAME OF EXU MAIORAL;
across to the right shoulder, IN THE NAME OF EXU REI; across
to the right left shoulder, IN THE NAME OF MARIA PADILLA
REINA; and finally to the center of your heart while placing
27
your hands together in a praying position, SARAVA;
afterwards kiss your hands three times.

NEW INITIATE:

Standing towards the East, do and say the following:

FOR AROUND MY BODY PROTECTED BY THE DIVINE LIGHT OF

THE FLAMES OF THE QUIMBANDA TRINITY - Sala Malekun,
Malekun Sala - Sarava

IN THE NAME OF NZAMBI, THE GOD OF THE HEAVENS AND THE

EARTH - Sala Malekun, Malekun Sala - Sarava

IN THE NAME OF EXU MAIORAL - Sala Malekun, Malekun Sala

- Sarava

IN THE NAME OF EXU REI - Sala Malekun, Malekun Sala -

Sarava

IN THE NAME OF MARIA PADILLA REINA - Sala Malekun,

Malekun Sala - Sarava

IN THE NAME OF THE QUIMBANDA TRINITY - Sala Malekun,

Malekun Sala - Sarava

I, say you’re your complete birth name, INVOKE THE SACRED

AND DIVINE POWERS OF THE QUIMBANDA TRINITY IN THE
NAME NZAMBI - Sala Malekun, Malekun Sala - Sarava

I, say your complete birth name, TODAY ON THIS MOST

SACRED OF ALL DAYS COME NOW BEFORE NZAMBI AND THE
QUIMBANDA TRINITY, WITH COMPLETE UNDERSTANDING OF
28
THE QUIMBANDA RELIGIOUS TRADITION AND COMPLETELY
ON MY OWN FREE WILL - Sala Malekun, Malekun Sala -
Sarava

The New Initiate does and says the following:

Using your right hand, tap your center of your chest directly
over your heart three times and then the following;

I, say your complete birth name, INVOKE THE DIETIES AND

SPIRITS OF THE QUIMBANDA RELIGIOUS TRADITION TO GRANT
ME ACCESS INTO THE MYSTERIES OF THE AJE SPIRITS. I KNOCK
AT YOUR SACRED DOOR TO THE HEAVENLY REALM TO OPEN
UP THE GATES OF THE SEVEN QUIMBANDA KINGDOMS. - Sala
Malekun, Malekun Sala - Sarava

WITH THE BLESSINGS OF THE KINGDOM OF KING, EXU

MAIORAL, THE SEVEN MOST HOLY ARCHANGELS THAT WATCH
OVER THE ASTRAL REALM AND COMMAND THE 72 SPIRITS OF
EXU - Sala Malekun, Malekun Sala - Sarava

WITH THE BLESSINGS OF THE KINGDOM OF KING, EXU REI,

GUARDIAN OF THE MYSTERIES OF THE CROSSROADS,
GUARDIAN OF HUMAN FATE, DESTINY AND THE DELIVERER OF
THE SACRED DIVINE WORD. DIVINE EMPEROR TO THE SECRETS
OF THE CELESTIAL CONSTELLATIONS - Sala Malekun, Malekun
Sala - Sarava

WITH THE BLESSINGS OF THE KINGDOM OF QUEEN, MARIA

PADILLA REINA, GUARDIAN OF THE MYSTERIES AND
PLEASURES OF LIFE, DIVINE EMPRESS TO THE SECRETS OF THE
SEVEN PLANETS - HEAR ME NOW O MIGHTY QUEEN OF THE
CROSSROADS - Sala Malekun, Malekun Sala - Sarava

29
WITH THE BLESSINGS OF THE KINGDOM OF THE AJE SPIRITS, THE
DIVINE INVISIBLE MOTHERS OF THE SACRED MARKETPLACE,
THE WEAVERS OF TIME AND OF THE ELEMENTAL MYSTERIES -
Sala Malekun, Malekun Sala - Sarava

WITH THE BLESSINGS OF MY ANCESTORS WHO ARE KNEELING

AT THE FOOT OF NZAMBI IN LIGHT. WITH THE BLESSINGS OF THE
PRETO VELHOS AND OF THE SPIRIT GUIDES - Sala Malekun,
Malekun Sala - Sarava

WITH THE BLESSINGS OF THE KINGDOM OF THE QUIMBANDA

CONGO SPIRITS (NKISI) - Sala Malekun, Malekun Sala -
Sarava

WITH THE BLESSINGS OF THE KINGDOM OF THE MOST SACRED

AND DIVINE SPIRITS OF THE CABOCLOS - Sala Malekun,
Malekun Sala - Sarava

I, say your complete birth name, INVOKE THE SACRED AND

DIVINE POWERS OF THE AJE SPIRITS IN THE NAME NZAMBI -
Sala Malekun, Malekun Sala - Sarava

NEW INITIATE:

I (SAY YOUR NAME), invoke the powers of the Aje Spirits, the
Mothers of the Sacred Marketplace,

The Mothers of Invisibility, The Mothers of the (4) Universal

Elemental Forces (Earth, Water, Fire and Air). - Sala Malekun,
Malekun Sala - Sarava

I have come here today on this most sacred day to call

upon the Aje Spirits, The Divine Mothers of the Night to grant
us the power and the connection to deliver the "Sacred
30
Word." Cover us with your Divine Protective Light and Protect
us from all Evil and deliver us from our Enemies. Our Enemies
are your Enemies and Your Enemies are Our Enemies. Sala
Malekun, Malekun Sala - Sarava

O Divine Mothers, Aje. I invoke you from the North, South,

East and the West to hear our prayers and to come from
where you live and from where you are. Sala Malekun,
Malekun Sala - Sarava

I have not come here tonight to challenge you or to make

war and fight with you, because we know that we would not
win. Sala Malekun, Malekun Sala - Sarava

I call upon Nzambi the Creator of the Heavens and the Earth
to witness this sacred ritual. Sala Malekun, Malekun Sala -
Sarava

I call upon Gonda (the Congo God of the Moon) to witness

this sacred ritual. Sala Malekun, Malekun Sala - Sarava

I call upon our Ancestors who are kneeling at the Foot of

Nzambi (God) in Light to witness this ritual. Sala Malekun,
Malekun Sala - Sarava

I call upon the Spirit Exu, the Divine Gate Keeper, to witness
this ritual. Sala Malekun, Malekun Sala - Sarava

31
 NEW INITIATE:

I call upon the Congo Spirit Ozain, the Keeper of the Mystical
and Magical Secrets of the Divine Aje Spirits to witness this
ritual. Sala Malekun, Malekun Sala - Sarava

I call upon the Congo Spirits to witness this ritual and to

bestow their blessings to all present here and to (say the
name of the new initiate) who is knocking at your divine
cosmic door of sacred knowledge. Sala Malekun, Malekun
Sala - Sarava

NEW INITIATE:

DIVINE MOTHERS, AJE, BESTOW YOUR POWERS UPON ME.

AJE BRILLUMBI NDOKI INFIERNO VIRA MUNDO

AJE BRILLUMBI NDOKI INFIERNO VIRA MUNDO

AJE BRILLUMBI NDOKI INFIERNO VIRA MUNDO

AJE BRILLUMBI NDOKI INFIERNO VIRA MUNDO

AJE BRILLUMBI NDOKI INFIERNO VIRA MUNDO

AJE BRILLUMBI NDOKI INFIERNO VIRA MUNDO

AJE BRILLUMBI NDOKI INFIERNO VIRA MUNDO

AJE BRILLUMBI NDOKI INFIERNO VIRA MUNDO

AJE BRILLUMBI NDOKI INFIERNO VIRA MUNDO

WHO IS THE GREATEST IN HEAVEN? NZAMBI

WHO IS THE GREATEST IN HEAVEN? NZAMBI

32
WHO IS THE GREATEST IN HEAVEN? NZAMBI

WHO ARE YOU? AJE

WHO ARE YOU? AJE

WHO ARE YOU? AJE

ON THIS MOST SACRED AND HOLY OF ALL DAYS, I (SAY YOUR

NAME) DO INVOKE THE MYSTERIES OF THE AJE SPIRITS.

WITH THE BLESSINGS OF NZAMBI AND THE SEVEN GREATER

QUIMBANDA KINGDOMS AND THE SEVEN LESSER
QUIMBANDA KINGDOMS, I CAUSE THIS RITUAL INTO BEING.

SALA MALEKUN, MALEKUN SALA - SARAVA

33
A PICTURE OF THE AJE SPIRIT MYSTERIES AT THEIR SACRED
SHRINE AT THE AMERICAN CANDOMBLE CHURCH.

34
THE SACRED AJE SPIRIT SHRINE AT THE AMERICAN
CANDOMBLE CHURCH.

35
36
 ELEMENTAL MAGIC SPELLS

Many people who practice witchcraft like to use elemental

magic spells, as it is a very natural form of magic. It's also
much easier to learn (and remember) the basic qualities
and attributes of 4 elements rather than learn hundreds of
other correspondences for herbs, stones or oils. Though it
may be simpler than some other spells, elemental magic
spells can still be powerful.

37
 THE ELEMENT OF AIR

First off, we have the element of air. The qualities that air
represents include: ideas, inspiration, creativity, intelligence,
travel, freedom, new beginnings and mental clarity. If you
want a spell for any of these ideas, you should incorporate
air into your magic. Items like feathers, bells, incense and
quartz all have air attributes.

THE ELEMENT OF EARTH

Next is earth. This is an element that stands for grounding, all

forms of nature, money and prosperity, growth, rules and
responsibility. If you want to represent earth on your altar,
you can use a pentacle, stones, or a bowl of earth or rock
salt. For earth spells, crystals and herbs are often used since
they are natural items directly from the earth.

THE ELEMENT OF FIRE

Next up for elemental magic spells is fire. Candle spells are

the most popular kind of witchcraft spell, and are a good
example of using fire. Fire should be used for spells involving
passion, energy, strength, creativity and anger. Items for fire
include candles (obviously) as well as volcanic glass, and
the athame (though some traditions have the athame
associated with air). Fire spells usually involve candles, but
not always.

38
 THE ELEMENT OF WATER

And lastly we come to water. Water energies are often used

in spells for love, fertility, friendship, healing and sleep. But
spells don't often call for actual water. Crystals like
aquamarine and moonstone make great "water" additions,
as do herbs like lilac. A chalice is the usual altar tool to
represent the element of water. If you do use water in your
water spells, try to use naturally collected rainwater.

39
40
 QUIMBANDA MAGIC & LUNAR PHASES

One complete cycle of the moon takes exactly 28 days to

complete, the same average time for a woman's menstrual
cycle. This is no accident. A woman's body is something of a
mirror of the moon and her ways. In many ways the
difference between the sun and the moon are very similar to
the differences between men and women. The different
personalities the moon presents throughout her cycle have
perhaps the most profound effect on ritual workings than
any other Time Correspondence. In order to coordinate your
ritual workings with the cycles of the moon, you can follow
the generalized guidelines below or the more advanced
guidelines.

41
***Note that the more Time Correspondences you add to
your ritual workings, the less you will need to rely on the more
advanced system of the lunar cycle. And, in fact, sometimes
you will be unable to use the more advanced system
especially if you try to incorporate either the Lunar Zodiacal
Calendar or the system of the Days of the Week. In all,
familiarize yourself with all systems, but use what works best
for you.

42
 The Waxing Moon

Magic for increases that mirror the increasing size of the

moon including: healings, prosperity, attraction, success,
gains, love, increases, friendship, protection and any other
positive magic. The horns on the crescent you see in the sky
during the waxing phase of the moon are facing to your left.

The Full Moon

For the rituals that require the most potent and powerful
magic, the fullest phase of the moon is most appropriate.
Though there is some controversy over what kind of magic is
most appropriate during the full moon, protection and any
other dire situation in which a great deal of energy is
needed in order to attain ritual success are universally
accepted as appropriate at this time. The full moon is the
point when the moon reflects all light from the sun back to
the earth. It is the most potent time of the lunar cycle.

The Waning Moon

Magic for decreases that mirror the decreasing size of the

moon including: banishings, exorcisms, cleansings, magic to
rid yourself of a bad habit, any type of ritual to rid yourself of
negativity whether it is from human or spirit sources. The
horns on the crescent you see in the sky during the waning
phase of the moon are facing to your right.

43
 The Black Moon

This particular phase of the moon carries some controversy.

Some practitioners insist that no magic be performed on this
night, however, next to the full moon, the black moon is the
second most potent time of the lunar cycle. Either highly
difficult banishings that have been resistant to rituals
performed on other nights of the waning moon can be
abolished during this night when the moon is at its blackest in
the sky. However, take care to perform these banishing
before the moon is at its darkest point otherwise the moon
will no longer be the Black Moon, but the New Moon which
is associated with beginnings rather than endings.

44
 The New Moon

The new phase of the moon begins when the moon is

hidden from sight due to the earth's position between the
sun and the moon. No sunlight is reflected back down to us
from the moon's surface. This phase is sometimes mistaken
for the Black Moon, which directly precedes it. The New
Moon and all its accompanying characteristics can be
relevant from three days after the darkest point of the moon.
Experiment to determine how best this system works for you.
During this time, the following types of ritual/spell work are
most appropriate: As the newest and earliest point in a new
moon cycle, the new moon is seen by most practitioners as
the most appropriate time to begin new projects, new spells
45
and any rituals that require many days to complete has
passed into the more powerful phase, the waxing gibbous
phase. With rituals that require less lunar potency or are the
first in a line of several consecutive rituals that lead up to the
full moon, you can confidently use this phase of the moon.
For example, a healing performed to ease a cold or mild
chronic illness can easily be started during the waxing
crescent phase of the moon. However, a more serious illness
would be better served during the waxing gibbous phase.
Ideally, with some minor examples, nearly all magic would
be best divided out between the full or new moon, but this is
such a short period of time each month, that we delegate
certain phases to certain less important tasks. However,
remember two things. For very serious illnesses the full (for
healing the illness) or black (for banishing the illness) moons
are the best choices, but they are not always necessary for
more minor problems. Also the time does come sometimes
when we have no choice but to do ritual work during
incompatible times. In emergency cases, don't let bad
timing stop you. Use other Nature Correspondences or the
other types of magic (Mental or Spiritual Magic) to offset
your lack of timing.

46
 WAXING CRESENT MOON

This period is especially favorable in all matters concerning

growth, protection, healing advancement, abundance, to
increase knowledge, spirituality, and fertility, new beginnings
or to draw something to you.

47
 The Waxing Half Moon

This unique time of the month allows for all forms of positive
magic that can otherwise be performed on the waxing
phase of the moon, however, the waxing half-moon is
special in that you can perform magic during this time if you
are engaged in a situation that is teetering on the edge of
two resolutions and you want the result to turn out in your
favor or in some positive fashion. For example if you wanted
to do a spell for the success of a court case in which your
lawyer predicts that you have a 50-50 chance of winning,
you could do the spell on the half waxing moon to ensure
that the situation will have a favorable outcome.

48
 The Waxing Gibbous Moon

Similar to the waxing crescent phase, you can perform all

actions compatible with increase during this time period.
However, magic that requires more lunar energy than the
waxing crescent can provide should if possible be delayed
until this time period because of its closer proximity to the full
moon. Of course minor magical workings can also be
performed during this time as well, but the added energy
here may not be absolutely necessary.

49
 The Full Moon

The moon in its fullest phase reflects all the light sent to it by
the sun. The earth is completely out of the path between
these two bodies and the energy of the moon is at its most
potent. The full moon is the most potent time of the entire
month and the time when many traditions of witchcraft hold
their Sabbaths, or ritual gatherings or celebrations. Since
there is so much controversy over what actually begins and
ends the cycle of the moon, there is some discrepancy over
what kind of magic is best performed during this time.
Technically, the full moon is the middle of the moon's cycle
when the positive aspects of the moon's influence are at
their peak, however many practitioners view the full moon

50
as an down slope rather than a peak and thus either of the
two types of magic below may be performed a full three
days before the full moon depending on your personal
preference. Many people prefer to only perform full moon
rituals on the day of the full moon, but as with all other things
in magic, feel free to experiment. What works for one per-
son may not work for you and vice versa. Positive magic of
any kind including completions of spells begun during the
new moon or any other positive spell that requires massive
lunar energy to propel a ritual intention into being.
Fortunately not all spells require this much energy and some
magicians consider performing trivial workings during this
time as "overkill". However, you will have to decide for
yourself how serious a working is to you to decide whether it
warrants waiting until the full moon. Experience is the best
teacher here. Negative magic as in banishings, exorcisms,
cleansings or bindings. Protective magic while not
necessarily negative is extremely effective when performed
on the full moon.

51
 The Waning Gibbous Moon

The relationship between the waning gibbous and waning

crescent phases of the moon are opposite to those of the
waxing phase because as the moon approaches the
darkest point, it's decreasing potency grows. Thus as it
moves from waning gibbous to half waning to waning
crescent, it becomes more powerful in decreasing energies.
So for minor decreasing and banishing rituals, the waning
gibbous moon is more appropriate because not as much
lunar decreasing energy is required to be successful.
However for more serious decreases and banishings, the
waning crescent moon is most appropriate because of its
closer proximity to the black moon (the greatest point of
decrease).

52
 The Waning Half Moon

This is another unique time of the month which allows for all
forms of banishing or decreasing magic that can otherwise
be performed on the waning phase of the moon. However,
the waning half-moon is special in that you can perform
magic during this time if you are engaged in a situation that
is teetering on the edge of two resolutions and you want the
result to turn out in your favor or in some decreasing fashion.
For example if you wanted to do a spell to keep yourself
from being audited (in essence decreasing the problem)
and you thought that you have about a 50-50 chance of
this happening, then you could do the spell on the half
waning moon to ensure that the threat of an audit will
diminish and eventually disappear.

53
 The Waning Crescent Moon

Rituals that require more energy for banishment though not

necessarily the raw power of the black moon are best
performed during this time as the waning crescent phase of
the moon is close enough to the black moon that it carries a
good portion of its lunar decreasing energy with it.

54
 The Black Moon

The Black moon, also called the Dark Moon and the Lost
Moon, is the point when the moon is at its darkest in the sky.
It is the end of the moon cycle when the absence of light in
the sky reflects a void. Therefore by this theory, the black
moon is the most appropriate time to perform banishings,
cleansings, exorcisms and other rejectionary forms of magic.
Do your own experimentation to determine which system (or
both) is right for you.

55
 LUNAR ECLIPSE

The lunar eclipse represents the perfect union of the Sun and
the Moon. Any type of magic is acceptable.

56
 SOLAR ECLIPSE

During a Solar eclipse, it is good to do magical works of

banishing negative people from your life and to banish
away negative habits or negative thought process.

57
58
 RITUAL TO INVOKE THE POWERS OF THE AJE SPIRITS

THIS SACRED RITUAL TO THE POWERFUL AJE SPIRITS IS USED TO

REMOVE OBSTACLES IN YOUR PATH AND TO REMOVE
NEGATIVE VIBRATIONS.

THE FOLLOWING RITUAL SHOULD BE DONE FOR 9

CONSECUTIVE DAYS.

59
 STEP 1

1. Draw the spirit signature of the Aje Spirits directly on the

ground / dirt using a stick or your fingers.

2. Using your right hand, make the sign of the Quimbanda

Trinity Cross over your body. The Quimbanda Trinity sign of
the Cross is made by touching the hand sequentially to the
forehead, lower chest or navel area, and right shoulder,then
left shoulder and then placing your hands together in a
praying position and then kissing your right hand three times.
This is how to say and do this: at the forehead, IN THE NAME
OF NZAMBI; at the naval, IN THE NAME OF EXU MAIORAL;
across to the right shoulder, IN THE NAME OF EXU REI; across
to the right left shoulder, IN THE NAME OF MARIA PADILLA
REINA; and finally to the center of your heart while placing
your hands together in a praying position, SARAVA;
afterwards kiss your hands three times.

If you have a brass bell you can use it during ritual if you are
not able to have a ritual bell then just leave it out of the
ritual

(FACE THE NORTH DIRECTION WHILE RINGING THE BELL AND

THEN TURN TO THE SOUTH , THEN TURN TO THE EAST AND THEN
TURN TO THE WEST AND THEN TURN TO FACE THE RITUAL AREA.

I CALL UPON THE GREAT FORCE OF THE UNIVERSE TO SUR-

ROUND MY BODY WITH PROTECTIVE LIGHT TO MAKE ME
INVISI-BLE TONIGHT SO THAT MY ENEMIES KNOWN AND
UNKNOWN WILL NOT BE ABLE TO SEE NOR HEAR WHAT I AM
ABOUT TO DO. I CALL UPON MY ANCESTORS WHO ARE
KNEELING AT THE FOOT OF GOD IN LIGHT THAT THEY HEAR MY
60
REQUEST AND GRANT ME SIGHT. OZAIN SEND ME A WIND,
OZAIN SEND ME A BREEZE AND SUMMON THE SWEET SISTERS
FROM THE NORTH, THE SOUTH, THE EAST AND THE WEST TO
HEAR MY REQUEST AND TO PRESENT THEMSELVES HERE AT THIS
TIME, THIS PLACE AND AT THIS CEREMONY TO WITNESS MY
ACTIONS OF GOOD WILL SO THAT MY OFFFERINGS BRING
GOOD AND LIGHT. I CALL UPON THE AJE SPIRITS, THE INVISIBLE
MOTHERS OF THE NIGHT TO BE HERE BY MY SIDE. I CALL UPON
THE AJE SPIRITS AND ASK THEM FOR THEIR DIVINE
INTERCESSION. I HAVE NOT COME HERE TONIGHT TO FIGHT
YOU OR TO CAUSE YOU HARM BECAUSE I KNOWN THAT I WILL
NOT WIN AND SO THAT IS WHY I HAVE COME HERE TODAY IN
PEACE AND UNIVERSAL HARMONY SO THAT YOU WILL HEAR
MY REQUEST AND GRANT MY PRAYERS.

(SAY WHAT YOU WANT HERE)

STEP 3

3. After you have finished the Aje Spirits ritual you should take
a spiritual bath using African Black Soap.

61
62
 HOW TO WORK WITH THE AJE SPIRITS WITHOUT INITIATION

Initiation into the Congo Mysteries requires an individual to

make a pact with the spiritual world. It is however possible
for an individual to practice the Congo religion without
going through the long process of initiations by practicing it
spiritually. Although the individual who is spiritually practicing
Congo religion will never fully be able to realize the benefits
of an initiate who is initiated they can do this quite
effectively if you approach the spirits with respect. Many
individuals ask me how they can practice spiritually the
Congo religion without making a pact with the powerful
Congo spiritual world and the answer is very simple. An indi
vidual desiring to work spiritually with the Aje spirits can do all
of the following to start working with the Congo spirits.

1. Construct a spiritual altar to the Aje Spirits.

2. Construct a spiritual altar to the Eggun Spirits (Ancestors).

3. Construct a spiritual altar called a “Boveda Espiritual”.

On your altars you can place images, statues of the Three

Graces and any of the spirit signature signs that correspond
to them. Candles are very important and are also key
spiritual elements as part of your spiritual Aje spirit altar.
When you will be invoking the Aje spirits you can simply draw
the Aje spirit signature on a piece of paper and then place
the candle on top of it before you invoke them through sim
ple prayers in English or traditional Congo language. You
can use any of the Aje Spirit prayers in this book to realize
your spiritual practice of Congo Spirit worship.

63
64
 HOW TO USE THIS SPELL & RITUAL BOOK

ALL OF THE FOLLOWING SPELLS & RITUALS IN THIS BOOK CAN

BE DONE BY USING THE FOLLOWING RITUAL INSTRUCTIONS:

1. DETERMINE WHICH SPIRITUAL WORK IS APPROPRIATE FOR

YOUR DESIRES.

2. GATHER ALL OF THE NECESSARY MAGICAL INGREDIENTS

TOGETHER.

3. DETERMINE THE APPROPRIATE DAY AND THE TIME OF PER-

FORMING THE SACRED RITUAL.

4. PLACE THE MAGICAL WORK ON YOUR SPIRITUAL SHRINE,

SPIRITUAL ALTAR.

5. SAY THE INVOCATION TO THE AJE SPIRITS.

6. BEGIN YOUR SACRED RITUAL AFTER INVOKING THE POWERS

OF THE AJE SPIRITS.

7. MEDITATE ON YOUR DESIRES.

8. REPEAT THE SACRED RITUAL AS OFTEN AS YOU FEEL IS

NEEDED TO ACHIEVE YOUR DESIRES.

IF IS RECCOMENDED THAT WHILE DOING ANY RITUAL FOR THE

AJE SPIRITS THAT YOU RING A BRASS BELL THAT YOU SHOULD
ALWAYS HAVE ON THEIR SACRED ALTAR.

65
66
 AJE SPIRIT PROTECTION OIL

Very potent, protects from evil spirits and overcomes hexes.

Lavender oil

Sandalwood oil

Holy Water

Spring Water

AJE SPIRITS ANGELIC OIL

An anointing oil for Angelic Intervention or use during prayer.

Sandalwood oil

Magnolia oil

Myrrh oil

AJE SPIRIT POWER OIL

To invoke the powers of the Aje Spirits.

Almond oil

Sage oil

Dragons blood oil

1 Small crushed Garnet

67
 AJE SPIRIT FAST LUCK OIL

Helps you find opportunity and resources.

Clove oil

Patchouli oil

Frankincense oil

Pine oil

Bergamot oil

AJE SPIRIT PROTECTION OIL

This blend is for protection against physical, mental, and

emotional attacks.

Patchouli oil

Sandalwood oil

Lilac oil

AJE SPIRIT PROSPERITY OIL

For prosperity.

Cherry oil

Anise oil

Musk oil

Vanilla oil

Civet oil

68
 AJE SPIRIT ENCHANTMENT OIL

To entice an individual for love and romance.

Rose oil

Thyme oil

Primrose oil

AJE SPIRIT LUST OIL

To bring about lust in other individuals.

Peach oil

Musk oil

Chamomile oil

Poppy oil

Ylang-Ylang oil

Dragon’s blood oil

AJE SPIRIT SEDUCTION OIL

To seduce individuals around you.

1 Garnet, crushed

Dragon's blood oil

Coriander seeds

69
 AJE SPIRIT GAMBLING LUCK OIL

To attract love and romance.

Lavender oil

Lilac oil

Jasmine oil

Rose Geranium oil

Carnation oil

Rosemary oil

AJE SPIRIT HEALTH OIL

Use this recipe to speed recovery from illness.

Carnation oil

Sandalwood oil

Rose oil

70
 AJE SPIRIT BETWITCHING OIL

Lavender oil

Cypress oil

Apple oil

Dragon’s blood oil

Hawthorn berry

Carnation oil

Gardenia oil

AJE SPIRIT LOVE & ATTRACTION OIL

To attract men.

Jasmine oil

Rose oil

Ylang Ylang oil

Gardenia oil

Violet oil

Musk oil

Lavender oil

71
 AJE SPIRIT LUST & DESIRE OIL

Wear the oil to bewitch the one that you desire.

Lemon oil

Lavender oil

Primrose oil

Rose Geranium oil

Camphor oil

Lotus oil

China Musk oil

Rose oil

Honeysuckle oil

1 small Sea Shell, if desired to place in the bottle with the oil.

AJE SPIRIT COME TO ME OIL

Rose oil

Carnation oil

Violet oil

Sandalwood oil

72
 CANDLE COLORS AND THEIR MAGICAL MEANINGS

Candles can be fix/dressed with any of the occult oils that

were just listed in the previous chapter and burned in
magical invocations to seek love, wealth, health, fortune,
exorcise evil and cast spells. If you want to see good results
with your magical spells then use the following candle color
combinations and following their magical meanings. All of
the following candle color combinations can be used with
the Aje Spirits depending upon the desired magical intent of
your spell. If you are unable to find these magical colored
combination candles then you can use the following
general colors for your spiritual work. A red candle is used to
generally represent the Quimbanda Spirit, Exu Maioral, a
black candle is generally used to represent the Quimbanda
Spirit, Exu Rei and a White candle is generally used to
represent the Quimbanda Spirit, Pomba Gira. Fixing or
Dressing a candle simply means rubbing the appropriate
colored candle with a corresponding magical oil.

BLACK

Used in hexing and cursing spells and rituals. Black candles

can also be used to unhex and to banish away negativity.

RED

Passion, energy, power, strength, courage, achievement,

magnetism, counteract fatigue and anger.

ORANGE

Attraction, motivation, mental energy, clear thinking,

harmony, expansion, happiness.

73
 WHITE

Protection, meditation, blessing, purity, health, and spiritual

growth.

GRAY

Neutralizing, stops stress, masking, veiling, and hesitation.

LAVENDER

Spiritual development, psychic growth, divination, blessings,

sensitivity.

PINK

Emotional love, romances, and new loves, come to me,

friendship.

GOLD

Solar energy, power, physical strength, success,

achievement, mental growth.

WHITE & GREEN

Protection of money, i.e. protecting one’s investment.

WHITE & PINK

Protecting the harmony and love of a relationship.

74
 WHITE & BLACK

Jinx removing, removing nasty vibes.

WHITE & PURPLE

Excellent meditation candle.

WHITE & BLUE

Protection and peace in home.

WHITE & YELLOW

Cleansing of your aura.

WHITE & ORANGE

Blessing and harmony in the home.

WHITE & RED

Protects your health.

WHITE & BROWN

Protection of children and your pets.

75
 GREEN & BROWN

Attracting good job, proper home.

GREEN & BLUE

Prosperity.

GREEN & PURPLE

Attracting large amounts of money.

GREEN & BLACK

Banishing poverty or money problems.

RED & BROWN

Favor in legal matters.

RED & BLACK

Reversing negativity or evil to sender.

RED & PURPLE

Conquering difficult situations.

76
 RED & GREEN

Powerful money boost for raises and promotions.

BLUE & PURPLE

Prophetic dreams.

BLUE & BLACK

Removing depression.

YELLOW & RED

Attracting love.

YELLOW & GREEN

Attracting success and money.

YELLOW & BLUE

Achieving balance.

YELLOW & BROWN

Renting or selling of a home, success.

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 YELLOW & BLACK

Banishing bad luck, removing blocks in your success.

YELLOW & PURPLE

Promotions, new endeavors.

YELLOW & ORANGE

Attracting success, fast luck.

ORANGE & RED

Attracting a perfect mate, solar energy.

ORANGE & YELLOW

Attracting success in the arts, music.

ORANGE & GREEN

Balance and expansion, fast luck.

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 ORANGE & PURPLE

Aids in studying, also power and strength.

ORANGE & BROWN

Attracts harmony, business success.

ORANGE & BLUE

Happiness, harmony, peace and clarity.

ORANGE & BLACK

Removing blocks in business success.

PINK & GREEN

Attracting a mate with money.

PINK & RED

Romance and lust in a relationship.

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 PINK & PURPLE

For “Come To Me Spells.”

PINK & BLUE

Peace and harmony.

PINK & BROWN

Happiness and stability.

WHITE/RED/BROWN

When bad thing happen to good people.When you are not

at fault, court, custody, licensing, IRS, etc.

WHITE/RED/PURPLE

When you are at fault, when you need help in overcoming a

situation.

WHITE/RED/GREEN

When creditors are a bother, when wishing to attract wages

to reassess how to financially proceed without interference.

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 WHITE/RED/BLUE

Protect my home and/or my love from all interference.

WHITE/RED/BLACK

For troubles such as magnitude, you need to dispose of

quickly, so your thoughts are clear. To divine a solution burn
in a waning moon for protection against interference.

WHITE/LAVANDER/BLUE

Any time you have truly lost direction, when all you have
worked for has gone astray because of loss of faith in
yourself and your higher power re-establishes your faith.

WHITE/GRAY/BLACK

For court cases when you are guilty, no evidence against

you will be found, charges will be dropped. A sacrifice goes
with this; make your sacrifice beforehand, whether it is your
time, physical or monetary to those who need help.

YELLOW/GREEN/BROWN

For perfect job, attract it, get the money you want and now
keep it.

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 YELLOW/GREEN/PURPLE

When asking for job promotion or raise, also used to increase

your $$$. Note: Must have some $$$ first to do this.

YELLOW/PINK/RED

Communication with someone who’s friendly to you but you

would like more, a stronger bond of interaction.

YELLOW/ORANGE/RED

To attract to you the most important mate that you can

have this lifetime. It is essential that you specify all situations
that will be compatible with your needs.

PINK/LAVANDER/RED

When your love life has reached an impasse. To re-establish

the romance and communication between both of you and
the passion that may have been forgotten.

PINK/RED/PURPLE

Re-establish by attracting them back with thoughts of lust

and sexual desire. Also brings someone to you with the intent
of deeper passion and a sexual relationship.

PINK/BLUE/BROWN

Burn when it is necessary to have Peace, Love and Harmony

in the home, especially when adult children are involved.
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 ORANGE/RED/PURPLE

Mandatory when breaking through those difficult

situations.Especially those that involve special favor with
authorities, maybe government agencies or legal problems.

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84
A PICTURE OF THE SACRED MAGICAL SPIRIT SYMBOL WHICH
REPRESENTS THE AJE SPIRITS.

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