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Islamic finance is a type of financing activity that must comply with Sharia
(Islamic Law). The concept can also refer to the investments that are
permissible under Sharia.
entral to Islamic finance is the fact that money itself has no intrinsic value.
As a matter of faith, a Muslim cannot lend money to, or receive money
from someone and expect to benefit – interest (known as riba) is not
allowed. To make money from money is forbidden – wealth can only be
generated through legitimate trade and investment in assets. Money must
be used in a productive way. In order to be Sharia compliant, money must
be used in a productive way.
3. Speculation (maisir)
3. Leasing (Ijarah)
In this type of financing arrangement, the lessor (who must own the
property) leases the property to the lessee in exchange for a stream of rental
and purchase payments, ending with the transfer of property ownership to
the lessee.
Investment Vehicles
2. Fixed-income instruments
Conclusion
Islamic finance as it exists today has been shown to reduce
economic efficiency by increasing transaction costs, without
providing any substantial economic value to its customers. Many
have argued that the industry is actually demand driven, and hence
jurists and lawyers engaged in Shariʿa arbitrage provide value, by
bringing conventional financial products to a market segment that
would not have access otherwise. Thus, proponents of that
argument assert, Shariʿa-arbitrage mechanisms should be seen as
enabling juristic efforts to recharacterize modern financial
transactions (takhrij fiqhi), rather than legal stratagems to
circumvent prohibitions (hiyal Sharʿiyya). Moreover, the argument
continues, to the extent that Islamic legal restrictions have
economic content, the gradual progress of Islamic finance toward
increasingly more efficient and more authentically Islamic
products will eventually allow the industry to serve the Islamic
ideal.
In fact, however, Islamic finance has been largely a supply-driven
industry, with jurists who participate actively in Shariʿa arbitrage
helping to expand the industry's customer base through indirect
advertisement (at various conferences and publications), as well as
religious admonishment that Muslims should avoid conventional
finance. The form-above-substance juristic approach to Shariʿa
arbitrage has also been shown to squander the prudential
regulatory content of premodern Islamic jurisprudence, while
reducing economic efficiency for customers through spurious
transactions, not to mention legal and jurist fees.