Othello Essay - Task 2
Othello Essay - Task 2
Othello Essay - Task 2
Introduction:
Shakespeare’s Othello (1603) exposes the complexities of human nature, that is, the
manipulation, obsession and human hamartia’s embodied by characters in the play.
Othello explores duality and aspects of dysfunction in relationships of passion,
union, oneself and how power imbalances like deception can lead to the destruction
of relationships. Comparably, these power disparities assist in one’s own downfall
but in this case, the downfall of another. Shakespeare’s nuanced and complex
portrayal of Othello’s downfall not only reveals the ‘fatal flaws’ of Othello’s
character but also the working of Iago as he is the accomplice created to serve as a
catalyst for his destruction. Upholding the tragic pattern, it is the amalgamation of
Othello’s hamartia and Iago acting as a mechanism which drives Othello to his
downfall by anagnorisis.
Othello can be interpreted as merely innocent and credulous by nature while also
exhibiting emotional polarity throughout the play. However, only characterising
Othello as gullible and self-deceptive diminishes the holistic value of his character as
well as the text. As critic H. Gardner states, “Othello is not a study in pride, egoism,
or self-deception: its subject is sexual jealousy, loss of faith in a form which involves
the whole personality [...]” (159). Akin to Gardner’s statement, Othello isn’t entirely
a victim of Iago’s manipulation but instead, a man that is a victim of his own faults
in which he is provoked by an external force (i.e., Iago) to his own downfall. The
audience witness Othello in a longer state of bliss than that of the protagonists in
other Shakespearian tragedies like Macbeth or Hamlet. This structural choice allows
the audience to develop appreciation toward Othello and ascertain that Othello’s
‘tragic qualities’ are somewhat based upon human strengths. Amidst the play, in Act
3 scene 3, the grotesque imagery of Iago’s statement, “O beware, my lord, of
jealousy: It is the green-eyed monster which doth mock the meat it feeds on.” Serves
as a metaphor and personification of jealousy. And “that cuckhold lives in bliss who
certain of his fate loves not his wronger” foreshadows Othello’s downfall and
insinuates that he is ignorant, blinded by virtue and “lives in bliss”. The affect Iago’s
statement has on Othello is one that defines his inevitable downfall. By posing
jealousy as a “green-eyed monster” that “mock[s] the meet it feeds on” presages the
nurtured flaw in Othello as well as the language he adopts later in the play that
manifests “his fate”. Othello is too honest, and Iago realises the possession of these
qualities as “The Moor is of free and open nature that thinks men honest that seem
to be so” and takes advantage of this. Critic J. McLauchlan’s insightful statement,
“Iago, through knowledge of his victim’s nature [...] rouse latent destructive
passions in Othello” gives gravitas to this idea. McLauchlan also points out Othello’s
“destructive passions” which draws pathos to his struggle between passion and
reason, maintaining balance between emotion and control. Perhaps Iago is also
revealing that as Othello “is of free and open nature” and “thinks men honest that
seem to be so” shows that he may have too much trust in Iago. Furthermore, Iago
may be declaring to Othello that he himself should not be trusted, that he puts on a
façade. This could be his way of ‘having fun’ and playing with Othello, but again,
Othello doesn’t pick up on this which affirms another fatal flaw; he is heavily reliant
on reputation. By characterizing Othello as naïve would propose the idea that he is
purely a victim and that his downfall is solely based upon Iago’s iniquitous
behaviour. However, it is due to the combination of Othello’s hamartia’s and the
external force provoking him which drive him to insanity.
Othello isn’t entirely a victim of Iago’s manipulation but instead, a man that is a
victim of his own faults in which he is provoked to commit.
Othello is portrayed as a noble and kind man while he exhibits emotional polarity as
the play eventuates. Antithetically, Iago is illustrated as a shrewd and Machiavellian
character that plots
- anomoly
He enters play with a “nature whom passion could not shake” but when Iago
suggests Desdemona’s infidelity Othello’s “passion having best judgement collied,
assays to lead the way”. The personification of passion foreshadows his unravelling
and allows Othello to remove himself from his actions, assuming his fraudulence.
Othello’s fall can be tracked through his use of language from idyllic, classical,
religious, and natural allusions and eloquent language in verse “rough quarries,
rocks, and hills whose heads touch heaven” to base, cruel language in prose, similar
to that of Iago’s. His loss of control manifests in disjointed and nonsensical syntax
and grotesque imagery of “Goats and monkeys!” Crying for “Blood, blood, blood”.
—> Othello is not just gullible and subject to evil of Iago because he possesses such
abrasiveness yet not entirely a fraud either, as he has qualities of honesty and
strength too biased on his earlier character.
Travels from his measured to monstrous self, presenting both sides of man (duality).
Yet, the misconception of Othello and Iago lies in the judgement of two extremes; the
innocent and naïve tragic hero basically named a fool, and the evil/inhumane Iago
posing as a devil’s advocate. Though there are elements of these characteristics in
Othello and Iago, dubbing Othello as a victim and Iago with purely heinous
disposition undermines the complexity and humanity of their actions. Perhaps
acknowledging this contrast facilitates the idea Shakespeare was trying to convey of
Othello and Iago as dual beings as well as what unifies them both in terms of human
nature.
Though there are elements of these characteristics in Othello and Iago, dubbing
Othello as a victim and Iago with purely heinous disposition undermines the
complexity and humanity of their actions.