AKEEDA E WAHABIYA DEVBANDIS & GAIR MUKALLID etc ON HAYUT UN NABI

ALAIHI SALAM

PART 01 – AKEEDA E WAHABIYA DEVBANDIS & GAIR MUKALLID ETC. ON HAYUT

UN NABI ALAIHI SALAM

Ye baat aam hai aur sab jaante hai k wahabi jamat Akeeda e Hayat un Nabi ko nhi maante aur Nabi
alaihi salam ko Murdar samajte hai Maazallah aur Takviyatul Imaan, Kitabut tauhid me to yaha tak
likh diya hai k AMBIYA ALAIHI SALAM marke Mitthi me mile gaye.
Firka E Wahabia ke HIND me baani Devbandi aur Gair Mukallid dono jamaat maante hai dono k
peshwa hai ye Maulana Ismail Dahelvi (Born 1193 Hijri Death 1246 Hizri) apni badnaam
kitabTakviyatul Imaan me likhte hai "Ya'ni mein bhi ek din Mar kar Mitti mein milne wala hun!

References:
(Taqwiyat ul Iman - Urdu; pg : 100 Published by Dar us Salafiya, Mumbai)

Isi kitab ko English me translate kiya Badar Azimabadi likhte hai

"That is, one day he (the Apostle) was also to die and mingle with dust!

References:
(Taqwiyat ul Iman; 79 Published by Adam Publishers, New Delhi)

Kuch wakt pehle Saudi Arabia me kitab chapi Wahhabi/Salafi likhte hai
"Iss se malum hua ke aap Murdah hain"

References:
(Al Hajj wal Umrah wal Ziarah,pg : 161 by Shaykh Abdul Aziz bin Baaz, Riyadh)

Allah ki panah in mardoodo se. Khair jab ye bataya jaata hai to wahabi apni kayas lagate hai aur
jawab dete hai ye mar gye hai inse hume kya accha kare to jannat me jaaynge aur bura kare to
jahannam me jaaynge. Chaliye janab ye mar gye to ab sunlo inke zinde jahilo ke ye hai GAIR
MUKALLID nahi nahi FIRKE E VICTORIA yaani MUKALID E NASF ki maulvi ko is masle jitney
aitraaz aaynge IN SHA ALLAH wo saare aitraaz k jawab hum Part 07 Aitraaz k jawab me denge.

i) ye hai Maulana Tausif Ur Rehman sahab is video me kehte sawal ka jawab dene pe listen on
this link http://www.youtube.com/watch?v=dKXigElvZTA&feature=youtu.be
Tausif sahab kehte hai
“Agar Nabi Zinda hai har jagah mauzood hai to Masjide Nabvi me Kabr kiski hai, aap sochiye
ALLAH ne akal di hai agr zinda hai to kabr kiski hai, Sahaba kyu roye etc. YE GUMRAAH TARIN
AKEEDE KABAR PARASTO K, K NABI ZINDA HAI HAAZIR NAAZIR HAI YE QURAN K
BHI KHILAF HAI AUR JO AISA KAHE WO GUSTAKH HAI KAAFIR HAI”
ii) Ye hai Maulana Meraj Rabbani sahab Sawal hua k Nabi Zinda hai ya Nahi Janab jawab
dete hai is video me sune link pe click kare http://www.youtube.com/watch?v=Xe8SkypDmTM
Meraj sahab is video me kehte hai
“Aapka Kya Khayal hai Aala Hazrat ! jo aadmi aisa akeeda rakhe Nabi Mare nahi Zinda hai aisa
aadmi kaafir hai, Kya sahaba Zinda nabi ko dafan karte, 2 maulvi Hindustan se Nepal se nahi dono ne
likha Nabi kabr me aise zinda hai jase dunya me zinda hai”

Aala Hazrat rehmatullah alaih ka naam leke in sahab ne ye batane ki koshish ki hai k ye akeeda
AALA hazrat ne izaad kiya hai. ye hai in jaahilo ki ilmi salahiyat inhe aaj tak pata hi nahi hai k
hayatun nabi ka akeeda Hindustan se nahi balki shuru se hi ISLAM me raha hai aur ulema ka is baat
pe izma hai is risale ko padhne k baad aapko pata chal jaayga k ye jo khud ko ahle hadis kehte hai
inhe asal me na to Quran aati hai na to hadis bas yahudio k raste me awaam ko le jaana hota hai.

iii) Ye hai inke Qawwal Maulana Jarjees sahab jhut bolna inki fitrat me shamil hai sunlo kya
kehte hai is link me http://www.youtube.com/watch?v=E08mrCMSabM
Zarees sahab kehte hai
“nahi nahi sahab mar gay na kehna tauhin hojaygi parda kar gye.. tum kitna hi accha lafz istemal karlo
parda kar gye zinda hai bahayat hai wisal kar gye tum kuch bhi kaho kitne hi acche lakab lelo lkin
Janabe Muhammad Rasool allah is dunya me nahi hai agr hai to mujhe address do AHLE HADIS KA
GUNAHGAAR BANDA unse milne jaayga chanda jama karke,MAI UNKO APNE GHR BULAKE
UNKO APNA GULAM NAHI BANAUGA, Hum unko apne ghr bulana nahi gawara karenge mera
ghar is layak nahi hai k hum aaka ko bulao hume batao nabi kaha hai hum jarur jaaynge tum jaao na
jaao KYUKI BADE LOG SE MILA JAATA HAI UNKO GHR BULAKE NAUKAR NHI BANAYA
JAATA HAI”.
Mujhe ye samaj nhi aaya k kisi ko apne ghr mehmaan banana isse murad naukar banane ka kya
maamla hai Balki Mehman ki to hadiso me kaafi fazilat aaye hai. Ye hai ahle hadis ki hakikat inhe
kuch aata jaata nhi hai bas gustakhi karne ka kaam chahye.

iV) Ye hai inke bade Islam ko spread karne waale Zakir naik sahab aaj tak samajh nhi aaya k
konsa Islam ye faila rahe hai jo khud Islam se dur hai, aajke Google Se padhne waale Gair
mukallid bahot maante hai inhe inko bhi sunlo is link me https://www.youtube.com/watch?
v=LZMwTK3K0JI
“Aaaj ki tareekh me hum Muhammad salallahu alahi wassalam se bhi nhi maangsakte ye baba logo ko
to chodo Muhammad salallahu alahi wassalam ko bhi MAAN NA hamare liye haraam hai, jo aadmi
MAR CHUKA HAI”
V) Ye hai inke Peace TV waale ye duniya ko Islam pahuchane ka dong kar rhe hai par khud
Islam se khali hai Bilal Philipssahab foreigner hai to English me lecture dete hai is link me sune
wo kya kehte haihttp://www.youtube.com/watch?v=RajY2ZTeJ1M
Bilal Philips Kehte hai
“When you Call an Rasool Allah Salallahu alaihi wassalam again there is an line of argument that ppl
like to chat that they are living Rasool Allah Salallahu alaihi wassalam said ‘EARTH DOES NOT
EAT THERE BODY’,OK
point 1 : Bcoz earth does not earth eat there body this mean they are living ? It is just a miracle of
ALLAH,
point 2 : If prophet does not died then the sahaba commited great crime isn’t it ? This is non sense, it
is an error clear error,
THE POINT IS RASOOL ALLAH IS DEAD”
“ Urdu Translation : Bilal sahab kehte hai jab behas o hoti hai to log kehte hai k Nabi ne farmaya
Jamin Ambiya k jismo ko nahi khati thek hai maan lete hai, agr maan bhi le tab bhi ye kaha saabit
hota hai k Nabi Zinda hai, agr jisme salamat rehta hai to ye ALLAH ki Qudrat ka ek moezeze hosakta
hai, agar Nabi zinda the to sahabio ne bahot bada gunaah kar diye ek Zinda shaks ko dafan karke,ye
bekar baate hai galat akeede hai, hakikat ye hai RASOOL ALLAH MAR CHUKE HAI “
Maazallah Astagfirulla.

Is sab videos dekhne inke statement padhne k baad kuch aitraz bhi aagye hai IN SHA ALLAH
unka akli aur ilmi jawab. AITRAAZ K JAWAB jo Part 07 me hai usme diya jaayga.
PART 02 : AKEEDA OF AHLE SUNNAT WA JAMMAT ABOUT THE TOPIC OF HAYAT
UN NABI ALAIHI SALAM
1) Ahle Sunnat Wa Jamaat ka bhi Akeeda Is baat pe hai k har wo cheez jisko ALLAH ne banaya hai
wazood bakhsa hai usko ‘fana hona’ hai baaki rehne waali ZAAT sirf ALLAH ki hai. Insaan jinn
parind farishte sabko maut aani hai.Hum is baat k munkir nahi aur hamara akeeda hai aur quran ki wo
aayat jisme maut ka bayan aaya hai wo hak hai uspe hamara imaan hai. ALHAMDULLILAH
Is baat se sirf ye samjhana maksad hai k AMBIYA ALAIHI SALAM ko bhi maut aani hai hum iske
munkir nahi hai. WAHABI awaam me ye galat baat failate hai k Sunni AMBIYA ki maut nhi maante.
Chunache Sayyid Ahmad Sa’id Kaazmi rehmatullah alaihi likhte hai
“Jo koi bhi Huzur alaihi salam k wisaal hone aur jism se Rooh nikale jaane ka munkir hai wo
shaks Quran ki aayat ka aur hadis e paak ka munkir hai wo shaks Islam k dayre se bahar hai”

References:
(Hayat Un Nabi pg : 78)

2) Hum jo kehte hai wo ye hai k Ambiya ko maut aati hai wo k wakt lamhe k liye taaki aayat ka aur
ALLAH k farmaan ka maksad pura hojaye aur unki AMBIYA alaihi salam ki Rooh e Mubarak unke
jism me dobara daal jaati hai AMBIYA KA ZINDA REHNA IS TARAH SE Hota hai jaise wo jaahiri
zindagi me the.
“ANBIYA KO BHI AANI HAI AZAL MAGAR ITNI KI FAKAT AANI HAI” (Aala Hazrat)
Kuch jaruri masle jinhe yaad rakhe aage aasani hogi.
1) Nabi wafat k baad dunyawi zindagi ki hakikat ki tarah jinda rehte hai.
2) Nabiyo ki jindagi hakiki jismani hai shahido ki tarah maanvi aur Roohani nhi hai. Isliye Nabi ki
wafat k baad unka choda hua maal baata nhi jaata hai aur unki biwiya nikah nhi kar sakti. Aur shahido
k masle me maamla alag hai unka maal bhi baat diya jaata hai aur biwiya bhi Nikah kar sakti hai.
3) Nabiyo ki zindagi dunyawi hai barjakhi nhi hai bas fark itna k jaise logo ki nigaho se chipe hai.

References:
(Mufti Zalaluddin Ahmad Amjadi, Anwarul Hadis, pg : 171)

Chunache'Allama al-Hasan bin 'Ammar al-Shurunbulali Hanfi (1069 H) me apni kitab Mirakatul
Maraqi al-Falah sharh matn Nur al-Idahme likhte hai k tehkeek karne waalo se ye baat saabit hai k
Huzur alaihi salam apni dunyawi zindagi ki tarah hayat hai.
Ambiya alaihi salam ki hakiki dunyawi zindagi k saath zinda hai. Unko Rozi di jaati hai tamam lajjat
waali cheezo ka maza paata hai lekin jo log unche darje makam tak nhi pahuchte wo unki aankho se
cheepe hai.

References:
(Tahtavi pg : 447)
Muhaddis Imam Bayhaki Rehmatullah alaihi ne is masle ko saabit karne k liye ek kitab hi likh di
“Hayat Al Ambiya Fi Kuburihim” Fikah E Shafai k bade Imam Jalaluddin Suyuti Rehmatullah alaihi
ne bhi ek kitab likhi “Hayat E Ambiya E Kiram”.

PART 03 : PROOF FROM QURAN E KARIM & TAFSEER

Tarjuma : “Allah Ek Misaal bayan farmata hai, Ek Gulam me kayi badkhu Aaka Sharik aur ek Nire
Ek maula ka, kya un dono ka haal ek sa hai ? sab khubiya Allah ko balki unke aksar nahi jaante”.

References:
(Al Quran: Surah Al Zumar Ayat 29)

Tarjuma :“Beshak Tumhe Intekal Farmana hai aur unko bhi Marna hai”

References:
(Al Quran Surah Zumar ayat 30)

jaise k ayat upar di gayi aayat 29 me bayan hua k 2 insaan k halaat alag hote hai ussi trah Paigambar
ki zindagi aur maut bhi aam insaan si nahi hai wo humse alag hai.

َ‫َواَل تَحْ َسبَ َّن الَّ ِذينَ قُتِلُوا فِي َسبِي ِل هَّللا ِ َأ ْم َواتًا بَلْ َأحْ يَا ٌء ِعن َد َربِّ ِه ْم يُرْ زَ قُون‬
Tarjuma: “Aur jo log Allah ki raah me qatl kiye jayen unhe hargiz murda guman mat karo, Balki wo
zinda hain aur rizq diye jate hain”.

References:
(Al Quran : Surah Al-Imran, ayat : 169)

TAFSIR 1 : Is ayat ki tafsir me Qazi Sanaullah Panipati (1225 Hijri)likhte hain:

Mufasserin ki ek jamat is ayat ke tehet Shahido ki zindagi ka bayan karte hain, lekin ye ayat tamam
Ambiya, Siddiqin, Salehin ki hayat par dalalat karti hai.
Kyunki Shahido se bada maqam Siddiqin ka hai, aur unse bada maqam Ambiya ka hai,
isiliye Ambiya ki wafaat ke baad unki zauja ko dusra nikah karna jaez nahi,

References:
(Tafsir Mazhari, Vol 1, Page 151)
TAFSIR2: Isi Ayat ki Tafsir me Wahabiyo ke dil aziz Imam Qazi Shawkani likhte hain:
Quran Paak me ek ayat hai jo Shahido ki zindagi per istedlal karti hain, aur unki zindagi duniya ke
jaisi hi hai, to fir Ambiya ki Hayat ka aalam kya hoga? Aur Imam Munziri ki Hadees kehti hai ki
Ambiya apni Qabro me zinda hain, aur iski Sanad ko Imam Baihaqi ne Sahi likha hai.

References:
(Nayl al-Awtar, Vol 3, Page 282)

TAFSIR 3:Imam Jalaluddin Suyuti Rehmatullah alaih (Born 841 Hijri – Wisal 911)likhte hain:
Ambiya apni Qabro me zinda hai, ye is Ayat ke Zahiri mayno par bhi sabit hai,
ya Jo Mayne Muhaddesin is se nikalte hain usse bhi.

References:
(Al-Hawi lil Fatawa, Vol 2, Pg: 149)

Tafseer 4 : Hazrat Imam Ismail Hakki Haqqi Rehmatullah alaih farmate hain.
Baaz Ulamae Ikram ne apki qabr ke paas awaz buland karne ko na-pasand kiya hai, kyunki aap qabr
anwar me zinda hain.

References:
(Tafsire Ruhul Bayan, Jild-9,pg-66)

Tafseer 5: Ibn Kaseer wahabi k Imam sahib likhte hai

“Qabr anwar ke paas awaz buland karna aise hi na-jaez hai jaise apki hayat zaahiri me na-jaez tha.
Kyunki aap mohtaram hai. Aur qabr anwar me hamesha zinda hai”

References:
(Tafseer Ibn Kaseer)

Tafseer 6 : Hazrat Imam Saawi Maaliki Rehmatullah alaihfarmate hain.

Amibya Ikram Alaihimus salaam ki hayaat, Shuhada ki hayaat se Ajal aur aala hai.

References:
(Tafseer-e-Saawi alal Jalalain jild : 1 pg : 128)
PART 04 : PROOF FROM HADEES E RASOOL‫ﷺ‬

AMBIYA ALAIHI SALAM APNI KABRO ME ZINDA AUR NAMAZ PADHTE HAI

HADIS : 01 Hazrat Anas Rehmatullah alaihfarmate hai, Rasool Allah ‫ ﷺ‬farmate hai
“Ambiya apni kabro pe zinda hai aur namaz padhte hai”

References:
(Hayat ul-Anbiyah, Pg No. 003 – writer IMAM BEHKI)
(Imam Abu Ya’la ne apni Musnad me sahi sanado k saath likha Musnad Abu Ya’ala
Zild:6, pg :147, hadis : 3425)
(Imam Ibn Hazar Makki Haythami ne : Mazma’ul Zawaid zild 08, Pg : 387, hadis : 13812)
aur aage likha hai Imam Abu Yaala & imam bazzar ne iski tehkeek ki aur iske raavio ko bharose k
layak bataya hai.Imam Aboo Ya’ala Ne Bhi Apni Musnad Me Isi Tareeq Se Yah Hadith Riwayat Ki
Hai Aur Imam Bazzar Ne Bhi Is Ki Takhreej Ki Hai Aur Imam Bayhaqi Ne Ise Sahih Qaraar Diya
Hai. Gair Mukallid k Muhaddis jinhe apna maa baap sab maante hai Shaikh Albani ne bhi apni kitab
“Silsilatal Hadis al sahihah zild 02 pg 187 Hadis : 621 me yehi likha hai.
Imam Jalaludin Suyuti farmate hain,
“Qabro me Hayat-e-Ambiya par hamara Eiman-e-Qatiyaan hai”

HADIS 02 :Hazrat Anas Rehmatullah alaihfarmate hai, Rasool Allah ‫ ﷺ‬farmate hai
“Safar e meraj me mera gujar Moosa alaihi salam ki kabr k pass se hua maine dekha MOOSA
ALAIHI SALAM apni kabr me Masroof E Salat the”

References:
(SAHI MUSLIM Kitab 30 , Paigambar aur unke sahaba ki khususiyat
Baab : MOSA ALAIHI SALAM K FAZAIL, Hadis number : 5858)
(Ref : Sahih Al-Muslim, zild-04, Pg-1845, Hadith-2375)
(Ref : Imam Nasai ne, Sunan Nasai, Book : As Salah Chapter :
Zikr Salat NABI ALLAH MOSA A.S Zild : 2 pg : 237 Hadis: 1630-1636)
(Imam Nasai, Sunan Al Kubra, Book : As Salah Chapter :
Zikr Salat NABI ALLAH MOSA Bil-Laiyl Jild : 2 Pg : Hadis: 1330)
(Imam Ahmad Bin Hanbal ne : Al-Musnad, Jild-03, Pg-148, Hadith-12526, 13618)
(Sahih Ibn Hibban, Vol-01, Pg-242, Hadith-50)
(Tabarani Al-Muajam-ul-Awsat, Zild-08, Pg-13, Hadis-7806)
(Imam Ibn Abi Saybah ne Al-Musannaf, Vo-07,Pg-335, Hadith-36575)
(Abu Ya'ala Al-Musnad, Vol-06, Pg-71, Hadith-3325)
(Abd Bin Humayd Al-Musnad, Vol-01, Pg-326, Hadith-1205)
(Daylami Al-Musnad-ul-Firdaus, Vol-04, Pg-170, Hadith-6529)
(Haythami Majma-uz-Zawa'id, Jild-08, Pg-205)
(Imam Ibn Hazar Asqalani Shara E sahi ul Bukhari Fat'h-ul-Bari, Jild-06, Pg-444.)

kabr me kya murde namaj padhte hai ? nadaano MUSA alaihi salam ki azmaat maante ho aur Nabi k
bare me shirk biddat chillate ho.

HADIS 003 :“HAZRAT ABU HURAIRAH RADIYALLAHU TA’ALA ANHU SE RIWAYAT

HAI KI HUZOOR NABI-E-AKRAM ‫ ﷺ‬NE FARMAYA :

Meine Khud Ko Hateem-E-Kaa’ba Me Paaya Aur Quraish Mujh Se Safar-E-Mearaj Ke Baare Me

Sawaalaat Karte Rahe The. Unhone Mujh Se Baitul Muqaddas Ki Kuchh Cheejein Poochhi Jinhein
Meine (Yaad’daast Me) Mab’oos Nahin Rakha Tha Jis Ki Vajeh Se Mein Itna Pareshaan Huaa Ki Us
Se Pahle Kabhi Itna Pareshan Nahin Huaa Tha, Tab Allah Ta’ala Ne Baitul Muqaddas Ko Utha Kar
Mere Saamne Rakh Diya.
Vo Mujh Se Baitul Muqaddas Ke Mut’allik Jo Bhi Cheej Poochhte Mein (Use Dekh-Dekh Kar)
Unhein Bata Deta Aur Meine Khud Ko Giroh-E-Ambiya-E-Kiram Alaihimussalam Me Paaya.
Meine Dekha Ki Hazrat Moosa Alaihissalam Khade Masroof-E-Salaat The, Aur Wo Qabila-E-
Shanoah Ke Logon Ki Tarah Ghungharaale Baalon Waale The Aur Phir (Dekha Ki) Hazrat Isaa Bin
Maryam Alaihissalam Khade Masroof-E-Salaat The Aur Urwah Bin Mas’ood Saqafee Un Se Bahut
Mushaabah Hain, Aur Phir Dekha Ki Hazrat Ibrahim Alaihissalam Khade Masroof-E-Salaat The Aur
Tumhare Aaqa (Yaani Khud Huzoor Nabi-E-Akram SallAllahu Ta’ala Alaihi Wa Aalehi Wa Sallam)
Un Ke Saath Sab Se Zyaada Mushaabah Hain Phir Namaz Ka Waqt Aaya, Aur Meine Sab Ambiya-E-
Kiram Alaihissalam Ki Imaamat Karaa’i.

References:
(Sahih Al-Muslim,jild:01,Pg:156,Hadith-176)
(Nasa'i As-Sunan-ul-Kubra, Jild-06, Pg:455, Hadith-11480)
(Abu Awanah Al-Musnad, Jild-01, Pg-116, Hadith-350)
(Abu Nuayam Al-Musnad-ul-Mustkhraj, Jild-01, Pg-239, Hadith-433)
(Asqalani Fat'h-ul-Bari, Jild-06, Pg-487)

HADIS 004 :HAZRAT ABU DARDA RIVAYAT FARMATE HAI K ALLAH K

RASOOL ‫ﷺ‬NE FARMAYA :

“ALLAH Ne haraam kar diya hai jameen ko k wo Ambiya k jism ko khai aur unhe rizk diya jaata hai”

References:
(Sunan Ibn Maja zild : 01 hadis : 1627)
(Mishkat Sharif zild : 1, pg : 304, Hadis : 1366)
Shaikh Abdul Hak Muhaddis E Dahelvi Rehmatullah alaihi (Born 958 hizri Wisal 1052)isi
hadees ki shara me likhte hai
“Ambiya alaihisalam apni kabro pe zinda hai, jis tarah dunya me jinda rehte hai”

References:
(Ash’at al Lama’at vol.01 pg. 576)

Shaikh Abdul Hak Muhaddis E Dahelvi Rehmatullah alaih yaha ek masla bayan farmate hai
“Ambiya zinda hai aur shuru se is baat pe izma raha hai k wo hayat hai unki zindagi asal hai,
shaheedo ki tarah Ruhani ya barjaki nhi”

References:
(Ash’at al Lama’at vol.01 pg. 574)
Note : Sheikh Abdul hak Muhaddis rehmatullahi alaihi ko Hindustan k saare akeede waale maante hai
rafzio ko chodke phr chahe wo ahle hadis gair mukalid ho ya devbandi ho.

Is Hadees ki Sharah me Mulla Ali Qari Rehmatullah alaih (Wisal 1014Hijri) likhte hain:
Ambiya ki Hayat-e-Duniya aur Baad-e-Wafat ki Hayat me koi farq nahi hai,
isliye kaha jata hai ki Allah ke wali marte nahi, sirf ek jaga se dusri jaga ka safar karte hain.

References:
(Mirqat Shara E Mishkat,jild-2,Pg-212)

HADIS 005 :“HAZART AWS BIN AWS RADIYALLAHU TA’ALA ANHU SE RIWAYAT
HAI KI HUZOOR NABI-E-AKRAM ‫ﷺ‬NE FARMAYA :

BeShak Tumhare Dinon Me Se Jum’a Ka Din Sab Se Behtar Hai Is Din Hazrat Aadam Alaihissalam
Paida Hue Aur Isi Din Unhone Wafaat Paaee Aur Isi Din Soor Foonka Jaaega Aur Isi Din Sakht
Aawaaz Zaahir Hogi. Pas Is Din Mujh Par Kasrat Se Durood Bheja Karo Kyun Ki Tumhara Durood
Mujh Par Pesh Kiya Jaata Hai. Sahaaba Kiram Ridwanullahi Ta’ala Alaihim Aj’maeen Ne Arz Kiya :
Ya RasoolAllah ‫ ! ﷺ‬Hamaara Durood Aap Ke Wisaal Ke Baad Aap Ko Kaise Pesh Kiya Jaaega ?
Jab Ki Aap Ka Jasad-E-Mubarak Khaaq Me Mil Chuka Hoga ?

To Aap SallAllahu Ta’ala Alaihi Wa Aalehi Wa Sallam Ne Farmaya :

(Nahin Aisa Nahin Hai) BeShak Allah Ta’ala Ne Zameen Par Ambiya-E-Kiram Alaihimussalam Ke
Jismon Ko (Khaana Ya Kisi Bhi Qism Ka Nuqsaan Pahuchaana) Haraam Kar Diya Hai.”

“Aur Ek Riwayat Me Hai Ki Aap SallAllahu Ta’ala Alaihi Wa Aalehi Wa Sallam Ne Farmaya :
BeShak Allah Ta’ala Buzurgon Bartar Ne Zameen Par Haraam Qaraar Diya Hai Ki Wo Hamaare
Jismon Ko Khaa’e .”
References:
(Abu Dawud Book 002, Hadis : 1526)
(Sunan Ibn Majah, Zild 001 , hadis 1626, Ibn Maajah As-Sunan, Jild-01, Pg-345, Hadith-1085)
(Imam Nawawi said "Isnaad is Sahih" , Al Azkaar, Chapter :
As salah 'Ala AN NABI SAW Jild : 1 Pg : 131-132 Hadis: 302)
(Imam Ibn e Hajar 'Asqalani, fathul Bari, Vol: 6 Pg: 562)
(Imam Tabrani , Ma'jam Al Ausath Vol: 5 Pg:97 Hadis: 4780)
(Imam Tabrani, Ma'jam Al Kabeer Vol:1 Pg: 216-217 Hadis: 589)
(Ibn e Abi Shaibah ne Musannaf ibn Abi Shaiba me, Book :
As Salah Chapter : 795 Jild : 6 Pg : 40 Hadis: 8789)
(Imam Ahmad Bin Hambal, Al Musnad Vol:26 Pg:84 Hadis: 16162)
(Imam Bazzar, Musnad Al Bazzar, Jild : 8 Pg : 411 Hadis: 3485)
(Imam Ibn Hibban ne sahi Ibn e Hibban me, Book :
Ar Raqaiq Chapter : Ad'iyah Jild : 3 pg : 190-191 Hadis: 910)
(Ibn e Khuzimah in his Sahi, Jild : 3, Pg : 118, Hadis: 1733-1734)
(Imam Bayhaqi, Shu'b Al Eman Chapter :
Fadl As Salah 'Ala An NABI SAW Jild : 4 Pg : 432 Hadis: 2768)
(Imam Bayhaqi, Sunan Al Kubra, Book : Al Juma'ah Chapter : 105 Jild : 3 Pg : 353 Hadis: 5993)
(Imam Darimi, Sunan Darmi, Book : As Salah Chapter :Fee Fadl Yaum Al Jumu'ah Jild : 1
pg : 445 Hadis: 1572, Darmi As-Sunan, Jild-01, Pg-445, Hadith-1572)
(Imam Majah, Sunan Ibn Majah, Book: As Salah wa Sunnah feeha Baab :
Fadl yaum Al Jumu'ah (79) Jild : 1 Pg : 345 Hadis: 1085)
(Imam Nasai, Sunan Nasai, Book : As Salah Jild : 2 Pg : 101
Hadis: 1374 ,Nisa'i As-Sunan, Jild-03, Pg-91, Hadith-1374, &
As-Sunan Al-Kubra, Jild-01, Pg-519, Hadith-1666)
(Hafiz Ibn e Katheer , Tafseer Al Quran Al Azeem Jild : 6 Pg : 473 Under Tafseer of Sorat Al
Ahzaab, Ayat : 56)

Imam Zahabi ne Hakim ki Sanad ko aur Imam Nawawi ne Azkar me Sahih likha hai.
Is Hadees ki Sharah me Mulla Ali Qari likhte hain:
“Beshak Ambiya apni Qabro me zinda hain”
References:
(Mishkat Shara E Mirqat – Vol. 2 Pg. 209)

Iski Sharah me Sheikh Abdul Haq Muhaddis Dehelvi likhte hain:

“Beshak Ambiya zinda hain, aur isme koi shak nahi ki unki Zindagi dniya ki hi tarah Jismani hai,
Shahido ki tarah Roohani nahi”
References:
(Ashi’ah al-Lam’at – Vol. 1 Pg.574]
HADIS 06 : “HAZRAT ABU DARDA RADIYALLAHU TA’ALA ANHU RIWAYAT KARTE
HAIN KI HUZOOR NABI-E-AKRAM ‫ﷺ‬NE FARMAYA :
Jum’a Ke Din Mujh Par Nihaayat Kasrat Se Durood Bheja Karo, Yah Youm-E-Mas’hood (Yaani
Meri Bargah Me Farishton Ki Khusoosi Haaziri Ka Din) Hai. Is Din Farishte (Khusoosi Taur Par
Kasrat Se Meri Bargah Me) Haazir Hote Hain, Jab Koii Shakhs Mujh Par Durood Bhejta Hai To Us
Ke Faarig Hone Tak Us Ka Durood Mere Saamne Pesh Kar Diya Jaata Hai. Hazrat Aboo Darda
RadiyAllahu Ta’ala Anhu Bayan Karte Hain Ki Meine Arz Kiya (Ya RasoolAllah ‫)! ﷺ‬
Aur Aap Ke Wisaal Ke Baad (Kya Hoga)?
Aap SallAllahu Ta’ala Alaihi Wa Aalehi Wa Sallam Ne Farmaya :
Haa (Meri Zaahiri) Wafaat Ke Baad Bhi (Mere Saamne Isi Tarah Pesh Kiya Jaaega Kyun Ki) Allah
Ta’ala Ne Zameen Ke Lie Ambiya-E-Kiram Alaihimussalam Ke Jismon Ka Khaana Haraam Kar
Diya Hai. Phir Allah Ta’ala Ka Nabi Zinda Hota Hai Aur Use Rizq Bhi Ata Kiya Jaata Hai.”

References:
(Ibn Maajah As-Sunan, Jild-01 , Pg-524, Hadith-1627)
(Mundhiri Tahdhib-ul-Kamal, Jild-10, Pg-23, Hadith-2090)
(Manawi Fayd-Ul-Qadir, Jild-02, Pg-87)
(Ajlawni Kashf-ul-Khifa, Jild-01, Pg-190, Hadith-501)
(Shawkani Nayl-ul-Awtar, Jild-03, Pg-304)

HUZOOR SALLALLAHU TA’ALA ALAIHI WA AALEHI WA SALLAM HAMARE SALAM

KA JAWAB DETE HAIN

HADIS 07 : “HAZRAT ABU HURAIRAH RADIYALLAHU TA’ALA ANHU SE MARWI HAI

KI HUZOOR NABI-E-AKRAM ‫ ﷺ‬NE FARMAYA :

Koi Bhi Shakhs Mujh Par Salam Bhejta Hai To BeShak Allah Ta’ala Ne Mujh Par Meri Rooh Lauta
Dee Huee Hai. (Aur Meri Tawajjoh Us Ki Taraf Mabzool Farmata Hai) Yahaan Tak Ki Us Ke Salam
Ka Jawab Deta Hoon”

References:
(Abu Dawud As-Sunan, Jild-02, Pg-218, Hadith-2041)
(Ahmad Bin Hanbal Al-Musnad, Jild-02, Pg-527, Hadith-10767)
(Imam Tabarani Al-Muajam-ul-Awsat, Jild-03, Pg-262, Hadith-3092, 9329)
(Bayhaqi As-Sunan-ul-Kubra, Jild-05, Pg-245, Hadith-10050, &
Shuab-ul-Iman, Jild-02, Pg-217, Hadith-5181, 4161)
(Ibn Rahawayh, Al-Musnad, Jild-01, Pg-453, Hadith-526)
(Mundhiri At-Targhib Wat-Tarhib, Jild-02, Pg-326, Hadith-2573)
(Haythami Majma-uz-Zawa'id, Jild-10, Pg-162)
Is Hadees se wazeh ho gaya ki Apmbiya ki Qabro ki ziyarat aur unpar salam bhejna durust hai.
Note : Imam Jalaluddin Suyuti Rehmatullah alaihfarmate hain: Hadees me ''Radda'' ke lafz maujud
hain, aur ''radda'' ka maayna hai ''àlà-àl-dàwam'' yani permanently. To yahan ye matlab nahi hua ki
ALLAH TA'ALA bar bar apne Mehbub ki Rùh lautata hai, aur fir bar bar wapas leta hai, balki ye
matlab hai ki ALLAH ne apne Mehbub ki Rùh ko lauta diya hai, aur ab wo zinda hain.

AMBIYA ALAIHI SALAM JAHAN CHAHE JA SAKTE HAIN

HADEES 08: “Meraj ki raat aap alaihis salaam ne Hazrat Aadam, Hazrat Ibrahim, Hazrat Eisa,
Hazrat Yahya, Hazrat Musa, Hazrat Idrees, Hazrat Haroon alaihe salam ko mukhtalif asmano par
dekha”

References:
Bukhari, Jild:1, pg: 549)

Zara ghaur kijiye, ki Muslim ki ek riwayat me Nabi alaihe salam ne farmaya ki ''Mai Musa alaihis
salam ki qabr ke paas se guzra to wo apni qabr me namaz padh rahe the. Aur jab aap asman par
pahuche tab Musa alaihis salam bhi wahan par pehle se maujud the??
Kya isse sabit nahi hota ki Ambiya jahan chahe ja sakte hain?
Ambiya ko maut to ek baar aati hai, magar bas maut ka zaaeqa chakhne ke baad wo fir zinda kar diye
jate hain. Aur jahan chahe ja sakte hain, koi chiz unse chhupi hui nahi hai.

HADEES 09 : Nabi alaihe salam ne farmaya ki mere ghar aur mere member ka darmiyani hissa
Jannati bagh hai.

References:
(Sahi Muslim, Kitabul Hajj)

HADEES 10 : HAZRAT ABDULLAH IBN MAS’OOD RADIALLAHO TA'AALA ANHU SE

RIWAYAT HAI KI NABI SALLALLAHO ALAIHE WASALLAM NE FARMAYA, ‫حياتى خير لكم‬
‫تحدثون ويحدث لكم فإذا أنامت كانت وفاتى خيرًا لكم تعرض على أعمالكم فإذا رأيت خيرًا حمدت هللا وإن رأيت ش ًّرااستغفرت لكم‬
Meri zindagi tumhare liye baa’ise khair hai, aur meri maut bhi tumhare liye baa’ise khair hai.
Tumhare a’maal qabr me mujh par pesh kiye jate hain, agar mai isme bhalai dekhta hhu to mai
ALLAH ki hamd karta hu aur agar mai isme burai dekhta hu to mai tumhare liye ALLAH se istighfar
karta hu.
References:
(Qazi Ayaz Shifa Sharif jild 1 pg:56 Amman Edition) me likhte hain aur Imam Suyuti“Manahil al-
Safa fi Takhrij Ahadith al-Shifa” (Page 31 – Beirut 1988/1408) me likhte hain, Ibn Abi Usama apni
Musnad me Bakr ibn `Abd Allah al-Mazni aur Bazzar ne Ibn Mas’ood ki Hadees se Saheehh sanad ke
sath likha.
Shifa-us-Siqa Fii Ziyarate Khairul Anaam me Imam Subki rehmatullah Ta'aala alaihe ne likha, jahan
wo Bakr ibn Abd Allah al-Mazini se naqal kiya hai, aur Ibn-Al Jawzi ne Bakr ke zariye se aur fir
Hazrat Bin Malik ki Hadees Al-Wafa me likhte hain. Ye kaise ho sakta hai ki ye dono ustad bagair
sanad ke hi likh den, jabki Ibn-Al Jawzi api Kitab Al-Wafa me sirf Saheeh isnaad ko hi naqal karte
hain. Isme wo Aws Ibn Aw ski Hadees ko bhi naqal karte hain, ki “Mujhpar tumhare a’maal har Juma
aur iski raat, (Jumeraat) ko pesh kiye jate hain”

References:
(Fath al-Bâri jild 10 pg: 415)
(al-Mundhiri’s Targheeb wa al-Tarheeb jild 3, pg: 343)
(Musnad e Ahmad jild 4, pg:484.)

NABI ALAIHIS SALAM ZINDA BHI HAIN AUR HAMAARI AWAZ BHI SUN SAKTE
HAIN AUR JAWAB BHI DE SAKTE HAIN

HADEES 10: Agar eisa alaihis salaam meri qabr par khade hokar kahen, 'ya muhammad' to mai zarur
unko jawab dunga.
References:
(Musnad Abi Ya'la, Jild-11, Pg:462)
Imam Abu Bakr Haismi Rehmatullah alaihne is Hadees ke rijaal ko sahi kaha hai.
(Majmauz Zawaid)

HADEES 11: Hazrat Abu Bakr Siddiq Radiallaho Ta'ala Anhu Ka Aqeedah, Nabi Alaihis Salam
Zinda Bhi Hain Aur Hamaari Awaz Bhi Sun Sakte Hain Aur Jawab Bhi De Sakte Hain:

Hazrat Siddiq-A-Akbar Radi-Allahu-Ta"aala-Anhu Ne Apne Visaal-A-Mubarak Se Pehle Hazrat Ali

Radi-Allahu-Ta'aala-Anhu Ko Farma Diya Tha Ki Mere Janaze Ko Taiyyar Karke Hujra Sharif Jisme
Huzoor SALLALLAHU-TA'AALA-ALAIHI-WASALLAM Ka Mazaar-A-Anwar Hain, Ke Saamne
Rakhker Arz Karna-Assalamu Alaikum Ya Rasoolallah! (SALLALLAHU-TA'AALA-ALAIHI-
WASALLAM) Yeh Abu-Bakr Aapke Darwaze Per Haazir Hain,Fir Jaisa Hukm Ho Wahi Karna!
Chunanche, Aapki Wasiyat Ke Mutabik Aapke Janaze Ko Hujre Ke Saamne Rakhker Arz Kiya Gaya,
Ya Rasoolallah! (SALLALLAHU-TA'AALA-ALAIHI-WASALLAM) Yeh Aapke Yaar-A-Gaar
Abu-Bakr Aapke Darwaze Per Haazir Hain! Inki Tamanna Aapke Hujre Sharif May Dafn Hone Ki
Hain! Agar Ijazat Ho To Hujra Sharif May Dafn Kiya Jaye?
Yeh Sunker Hujra Sharif Ka Darwaza Jo Pehle Bandh Tha Khud-Ba-Khud Khul Gaya Aur Awaaz
Aayi- "Habib Ko Habib Se Mila Do, Kyonki Habib Ko Habib Se Milne Ka Ishtiyaak Hain!" Jab
Hujra Sharif May Hazrat Abu-Bakr Radi-Allahu-Ta'aala-Anhu Ke Dafn Karne Ki Ijazat Hui To
Janaza-A-Mubarak Ko Ander Legaye Aur Huzoor SALLALLAHU-TA'AALA-ALAIHI-
WASALLAM Ke Kandhe Mubarak Ke Karib Aapko Dafn Kerdiya Gaya!

References:
(Siratus Saliheen Pg:92)
(Tafseere Kabeer Jild:5, Safa:685 )
(Khasasi'ul Qubra Jild:2, Safa:282 )
(Tarikh-e-Damishq. Pg.747)

Isse pata chalta hai ki HazratAbu Bakr Siddiq Rehmatullah alaihka Aqeeda tha ki Nabi alaihe
salam hume sun bhi sakte hain aur jawab bhi de sakte hain, isiliye aisi wasiyat farmayi thi.

HUZOOR NABI-E-PAAK ‫ ﷺ‬KI QABR-E-ANWAR SE NAMAZ KE WAQT AJAAN

KI AAWAAZ

HADEES 12 : “Hazart Saeed Bin Abdul Azeez Se Riwayat Hai Ki Jab Ayyaam-E-Hurra (Jin Dinon
Yazeed Ne Madinah Munawwara Par Humla Karwaaya Tha) Ka Waaqia Pesh Aaya To Huzoor Nabi-
E-Akram SallAllahu Ta’ala Alaihi Wa Aalehi Wa Sallam Ki Masjid Me Teen-03 Din Tak Ajaan Aur
Iqaamat Nahin Kahi Gaee Aur Hazrat Saeed Bin Musayyab RasoolAllah Ta’ala Anhu (Jo Ki
Jaleelulqadr Taaba’i Hain Unhone Masjid-E-Nabawi Me Panaah Lee Huee Thi Aur) Unhone (Teen-
03 Din Tak) Masjid Nahin Chhodi Thi Aur Wo Namaz Ka Waqt Nahin Jaante The Magar Ek Dheemi
See Aawaaz Ke Zareeye Wo Huzoor Nabi-E-Akram SallAllahu Ta’ala Alaihi Wa Aalehi Wa Sallam
Ki Qabr-E-Anwar Se Sunte The.”

References:
(Darmi As-Sunan, Jild-01, Pg-56, Hadith-93)
(Khatib Tabrizi Mishkat-ul-Masabih, Jild-02, Pg-400, Hadith-5951)
(Suyuti Sharah Sunan Ibn Maajah, Jild-01, Pg-291, Hadith-4029)

HADEES 13 : Sayeed Bin Musayyib Rehmatullah alaihfarmate hain. Mai Ayyame Hirah me akele
Masjid Nabwi me hua karta tha to jab Namaz ka waqt hota, mujhe Rauza-e-Mustafa se azan ki awaz
sunai deti.Mai aage badhkar iqamat kehta aur Namaz padh leta.

References:
(Dalailun Nabuwwa, Ibne Naeem, jild: 2, pg:567)
SARKAR-E-DO AALAM ‫ ﷺ‬NE FARMAYA : JIS NE MERI WAFAAT KE BAAD MERI
QABR KI ZIYARAT KI GOYA US NE MERI HAYAAT ME MERI ZIYARAT KI

“Hazart Abdullah Bin Umar RadiyAllahu Ta’ala Anhuma Se Marwi Hai Ki Huzoor Nabi-E-Akram
SallAllahu Ta’ala Alaihi Wa Aalehi Wa Sallam Ne Farmaya :
Jis Ne Meri Wafaat Ke Baad Meri Qabr Ki Ziyarat Ki Goya Us Ne Meri Hayaat Me Meri Ziyarat Ki.”

References:
(Tabarani Al-Muajam-ul-Kabir, Jild-12, Pg-406, Hadith-13496.)
(Daraqutni As-Sunan, Jild-,02Pg-278, Hadith-193.)
(Bayhaqi Shuab-ul-Iman, Jild-03, Pg-489, Hadith-4154.)
(Haythami Majma-uz-Zawa'id, Jild-04, Pg-02.)

PART 05 : PROOF FROM THE MUFASSIRIN,MUHADDISIN & OTHERS ULEMA

1) Akeeda of Imam Beihaki

“Tamam Ambiya apni qabro me zinda hain.
References: (Hayat-al-Ambiya lil Baihaqi)
Hazrat Imam Baiqahi Rehmatullah alaihfarmate hain.Hazraat Ambiya Ikram ki arwaah qabz karne ke
baad inke ijsaam Mubaarak me wapas lauta di gayi hain. Ab wo apne Rab Ta'ala ke wahan Shaheed ki
tarah zinda hain.
References:
(Al-Etiqad S-198)

2) Imam Ali Qari Mulla Ali Qari Shifa Sharif ki Shara farmate hue likhte hain:
Jab ghar me koi maujud na ho aur andar dakhil ho to is tarah Salam kahe
"Assalamo Alaika Ayyohan Nabiyyo Wa Rehmatullahe Wa Barakaatuhu"
iske Aage likhte hain, Is tarah Salam kehne ki waja ye hai ki Nabi alaihis salam ki rooh har momin ke
ghar me jalwahgar hoti hai.
References:
(Mullah Ali Qari, Sharah ush-Shifah, Volume 002, Page No. 117)

Hai koi Wahabi? To Bataye Imam Ali Qari par shariat me kya hukm lagega?
Aur unhone Shifa Sharif ki tafseer farmayi aur Qazi Ayaaz Maliki se naqal kiya to unpar kya hukm
lagega? Aur Qazi Ayaz Maaliki ne HAZRATIbn Abbas radiallahu anho ke hawale se Salam ka ye
tariqa likha hai batao HAZRATIbn Abbas radiallahu anho par shariat me kya hukm lagainge? Imam
Behki pe konsa fatwa lagega kab laga rhe hai wahabi fatwa?
3) Imam Ibne Hajar Asqalani ke shagird Imam Sakhawi farmate hain
“Hamare liye, yeaqeeda hai ki Ambiya apni Qabro me zindahain, aur unhe ne'matein ata ki jati hain”
References:
(Al-Qàùl-al-Badi, Pg.161)

Imam Sakhawi Rehmatullah alaihfarmate hain ki Abu Zar aur Malik ki Meraj wali Hadees se ye sabit
hota hai ki Nabi alaihis salam ne asmano par Ambiya se mulaqat kiya, Unse baat kiya aur unhone
apse Baat kiya, iski sanad bilkul saheeh hai aur isme kahin bhi koi ikhtilaf nahi hai.
Nabi alaihis salam ne Musa alaihis salam ko qabr ne namaz padhte hue dekha aur fir Baytul Maqdis
me bhi tamam Ambiya ko dekha. Fir Nabi alaihis salam asmano par gaye aur wahan bhi Ambiya se
mulaqat kiya to ye mulaqat bilkul haqiqi hai.
References:
(Imam Sakhawi's 'al-Qawl al-Badi' - (Kalmi Nuskha) Jamiyah al-Riyad)

4) Imam Ibn Hajar al-Haitami Makki Shafai apni Jawhar al- Munazzam me likhte hain:
''Is baat ke beshumar dalail aut aqwal-e- aimma saheeh sanad ke sath maujud hain ki Ambiya apni
Qabro me zinda hain, aur wo Roae rakhte hain, Har saal Hajj bhi karte hain, aur apne jism ko us
Barish se paak bhi karte hain, jo unpe barasti hai.''

5) Hazrat Imam Abdul Wahab Shorani Rehmatullah alaih farmate hain,

Huzur Anwar alaihis salam apni qabr mubarak me zinda hain. Aur azan wa iqamat ke sath namaz ada
farmate hain. Aise hi deegar ambiya namaz ada farmate hain.
References:
(Kashaful Ghama, J-1, S.67)

6) Hazrat Imam Ibrahim bin Bishar Rehmatullah alaih farmate hain,

mai ek saal Madina Sharif gaya, Rauza Aqdas pe hazir hokar salam arz ki to maine wahan se
'WA ALAIKAS SALAAM' ki awaz suni.
References:
(Subulil Huda J-12, Pg.357)

7) HAZRATImam Abdul Wahidal Kubr ji Rehmatullah alaih farmate hain,

mere samne Sheikh Abu Bakr Dayar-e-Bakri alaih rehma ne Mawajeha Sharif pe salam arz ki to
andar se awaz aayi 'WA ALAIKAS SALAAM YA ABA BAKR' is awaz ko sab haazireen ne suna.
References:
(Zeel Tarikh-e-Baghdad Jild:16, Pg:255)
8) Hazrat Imam Hakim Tirmizi quddisa Sirruhu farmate hain,
Siddiq Nabi se kam darja hai, aur Shaheed in dono se kam darja hai, lehaaza Siddiq se iski hayaat bhi
kam darja hai, aur Siddiq ki Hayaat Nabi ki Hayaat se kam darja hai. Aur Wali ki Hayaat Shaheed ki
hayaat se kam darja hai.
References:
(Nawadirul Usool pg :429)

9) Hazrat Imam Subki Rehmatullah alaih farmate hain,

Ulamae Kiram ne farmaya ki Huzur alaihis salam ko Nabuwwat ke sath Shahadat ka martaba bhi diya
gaya hai. Aur beshak Shuhada ke liye hayat sabit hai.
References:
(Shifaus Siqam, S-190)

10) Hazrat Imam Saalihi Shaami Rehmatullah alaih farmate hain,

“Beshak hamare Nabi Mohtaram alaihis salam zinda hain, Jaisa ki ye amr apni jaga bilkul sabit hai.
Aur apki ummat ke amaal apki bargah me pesh kiye jate hain. Ye bhi apni jaga bilkul sabit hai”
References:
(Subulil huda jild : 12 pg: 380)

11) Hazrat Imam Abul Qasim Qushairi Rehmatullah alaih farmate hain,
Hum Ahlesunnat ke nazdeek Nabi Akram alaihis salaam zinda hain. Apko ha aur Ilm hasil hai.Aap
par ummat ke amaal pesh kiye jate hain.
References:
(Shakliyate Ahlesunnat pg: 27)

12) Hazrat Imam Mohammad Shobari Rehmatullah alaih farmate hain,

Ambiya Kiram alaihis salaam apni qabro me zinda hain. Namaz aur Hajj ada karte hain.Jaisa ki
Ahaadees me aaya hai, aur unka Imdaad farmana unka mojizah hai.
References:
(Shawahidul Haq 118)

13) Hazrat Imam Khafaji Rehmatullah alaih farmate hain,

Apke jasad-e-kareem ko zameen par haram kar diya gaya hai. Aap deegar ambiya ki tarah apni qabr
me zinda hain.
References:
(Naseemur Riyaz jild : 1 pg : 312)
14) Hazrat Sheikh Abdul Qadir Makki Rehmatullah alaih farmate hain,
Huzur Nabi Kareem alaihis salam tamam ambiya ki tarah apni qabr me zinda hain aur mushahidah
farma rahe hain. Apka ehteram apki hayat-e-zaahiri ki tarah har musalman par wajib hai.
References:
(Husn-e-Tawassul pg : 101)

15) Hazrat Imam Hasan Shorunbulani Rehmatullah alaih farmate hain,

Muhaqqeqin Islam ke nazdik ye Aqeeda sabit ho chuka hai ki Aap alaihis salam zinda hain aur apko
rizq faraham kiya jata hai. Aap ibadat ki lazzat uthate hain.
References:
(Noorul Izaah pg:189)

16) Hazrat Imam Barzi Rehmatullah alaih farmate hain,

Huzur alaihis salam wisal ke baad zinda hai.
References:
(Al-Hawi Lil-Fatawa 2/149)

17) Hazrat Imam Abu Abdullah Qurtubi Rehmatullah alaih farmate hain,
Maut Adm mehez ka naam nahi hai. Ye to ek haal se dusre haal me jane ka naam hai.
Ambiya Kiram to Shuhada ki nisbat zyada haqdaar hain ki wo zinda hon.
Unki maut sirf ye hai ki wo humse ghaib hain. Hum unka idraak nahi kar sakte.
Halanki wo zinda aur maujud hote hain. Lekin koi insan unko nahi dekhta.
References:
(Al-Tazkirah 169)

18) Hazrat Imam Samhoodi Rehmatullah alaih farmate hain,

Huzur Aqdas alaihis salaam ki hayaat baad-al-wafaat me koi shak nahi.
Aur isi tarah deegarambiya kiram bhi apni qabro me zinda hain.
References:
(Al Wafa-ul-Wafa 4)

19) Hazrat Imam Zurqani Rehmatullah alaih farmate hain,

Huzur Akram alaihis salam qabr anwar me zinda hai aur azan wa iqamat ke sath namaz padhte hain.
References:
(Zurqani Alal Mawahib jild : 6 pg : 129)
20) Hazrat Imam Dawood Rehmatullah alaihfarmate hain,
Al-Haasil Hayat-e-Ambiya Ikram alaihimus salam to Ijma se sabit hai.
References:
(Al-Makhtal Wahbiyata pg : 6)

21) Hazrat Imam Suyuti Rehmatullah alaihfarmate hain,

Nabi Kareem alaihis salam aur deegar ambiya ki hayat hamare yahan qatayi Ilm se sabit hai.
References:
(Al-Hawi Lil-Fatawa jild : 2 ,pg:147)

22) Hazrat Imam Yusuf Nabhani Rehmatullah alaihfarmate hain,

Hadees Saheeh ke sath istedlal kiya gaya hai ki Ambiya Kiram apni qabro me zinda hain.
References:
(Sa'aadatud Darain pg : 180)

23) Hazrat Imam Ibn Hajar Makki Rehmatullah alaihfarmate hain,

"AL-AMBIYAAE AHYAAUN FI QUBOORIHIM" ye Hadees Mubarika Saheeh hai.
References:
(Al-Jauharil Muazzam S-22)

24) Hazrat Imam Ali QariRehmatullah alaih farmate hain,

Huzur alaihis salam Apni Qabr me zinda hain. Unko buland darjaat me rizq faraham kiya jata hai.
References:
(Sharah Shifa jild: 3 pg:396).

25) Hazrat Imam Abu Bakr Bin Arbi Rehmatullah alaihfarmate hain,
Tamam Ambiya-e-Kiram alaihimus salaam apni qabro me zinda hain aur unki arwah ko qabz karne ke
baad unke jisme me lauta diya jata hai.
References:
(Al-Hawi lil Fatawa jild : 2 pg: 363)

26) Hazrat Imam Jameel Aafindi Rehmatullah alaihfarmate hain,

Tamam Ambiya apni Qabro me zinda hain.
References:
(Al-Fajr Al-Saadi 61)
27) Hazrat Allama Sayyedul Ameen Misri alaihirerhma farmate hain,
Hum sab musalman is aqeede par muttafiq hain ki Huzur Aqdas alaihis salam apni qabr anwar me
zinda hain aur ziyarat karne walo ko jante hain.
References:
(Kashful Irtiyab 261)

28) Hazrat Sheikh Ghause Azam Jilani Rehmatullah alaih farmate hain,
Ambiya-e-Kiram aur Auliya-e-Kiram apni qabro me isi tarah namaz padhte hain jis tarah apne gharo
me padha karte the.
References:
(Sirrul Asraar 104)

29) Hazrat Sheikh Ahmed Mujaddid Alif Saani Rehmatullah alaih farmate hain,
Ambiya Kiram apni qabro me namaz padhte hain ye tumne suna hi hoga.
References:
(Maktoob 16, Daftar 2)

30) Hazrat Imam Nooruddin Halbi alaihi rehma farmate hain,

Ambiya duniya ki sair karte hain.Apni arwah ke sath Hajj-o-Umrah karte hain Jab unko ALLAH ka
hukm hota hai.Nabi akram sallallaho alaihe wasallam tamam Alvi aur Ardi jahan sarshaar hain.
References:
(Sa'aadatud Darain 459)

31) Hazrat Imam Muhammad Alusi alaihi rehma farmate hain,

Ek hi waqt me Huzur Anwar alaihis salaam ko kayi muqaamaat par dekha gaya hai.
Halanki aap apni qabr anwar me namaz bhi padhte hain.
References:
(Roohul Muaani Jild : 12 pg :14)

32) Hazrat Sheikh Abdul Haq Muhaddis Dehelvi Rehmatullah alaihfarmate hain,
Jaanna chahiye ki Hazraat Ambiya-e-Kiram ki hayat Ulama ke nazdeek muttafiq alaih hai. Aur isme
kisi ka koi ikhtilaf nahi. Aapki hayat Shuhada ki hayat se Kaamil tar aur qawi tar hai.
References:
(Madarijun Nabuwwa jild : 2 pg : 447)
33) Hazrat Badruddin Ayni Rehmatullah alaih farmate hain,
Imam Dawoodi Rehmatullah alaihne farmaya ki Huzur Aqdas alaihis salam ke liye qabr-e-anwar me
dusri maut nahi hai.
References:
(Umdatul Qari Shara E sahi Bukhari, jild: 18 pg :72)

34) Hazrat Imam Muhammad Bin Hasan bin Faurik farmate hain,
Bila shubah Hamare Nabi Akram alaihis salam Apne Qabr-e-Anwar me zindah hain. Wo ALLAH ke
Rasool hain, Abad-al-Abaad tak zinda hain Haqiqi taur par, Na ki Majaazi taur par.
References:
(Al-Tabqaat-e-Shaafiya jild : 3 , pg: 54)

35) Hazrat Imam Manawi Rehmatullah alaihfarmate hain,

Ambiya Kiram apni Qabro me zinda hain aur Namaz ada farmate hain.
References:
(Fuyooz-ul-Qaeer jild : 3, pg:400)

36) Hazrat Imam Ibn Hajar Asqalani Rehmatullah alaihfarmate hain,

Aap alaihis salam ki hayat-e-barzakhi aisi hai jaise aap par maut waaqe nahi hui, pas aap Hamesha
zinda hain.
References:
(Fathahul Bari jild : 7, pg:21)

37) Hazrat Sheikh Noorul Haq Dehelvi farmate hain,

Jamhoor ke nazdeek ye tay shuda aur Mukhtar Haqiqat hai ki Hazraat Ambiya Kiram zaaeqa maut ke
baad Zinda hain.
References:
(Taisirul Qari 3/252)

38) Hazrat Imam Fakhruddin Razi Rehmatullah alaihfarmate hain,

Ye is baat ki dalil hai ki Insan maut ke baad nahi marte isi tarah Irshad-e-Mustafa alaihis salam hai ki
ALLAH ke Nabi marte nahi, ek ghar se dusre ghar muntaqil ho jate hain.
References:
(Tafseer Kabeer jild 21 pg: 41)

39) Hazrat Sheikh Abdul Wahab Bukhari Rehmatullah alaihfarmate hain,

Sabse afzal nemat Wujud-e-Mustafa alaihis salam hai, jo ta-hayat-e-Naama ke sath Madina
Munawwarah me maujud hai.
References:
(Akhbarul Akhyar pg: 215)
40) Hazrat Maulana Abdul Hayi Lakhnowi Rehmatullah alaihfarmate hain,
Risalat maut ke sath hi munqate nahi hoti, balki isi tarah wilayat bhi, to Nabuwwat kaise munqate ho
jayegi? Qki Ambiya Kiram apni qabro me zinda hain.
References:
(Umdatul Riaaya jild :2, pg:307)

41) HAZRAT Allama Kirmani Rehmatullah alaihfarmate hain,

Aur ye ehtemal hai ki HAZRATAbu Bakr Rehmatullah alaihne iradah kiya ho ki Huzur Aqdas alaihis
salam ki Hayat-e-barzakhi aisi hai, maut jiska ta'aqqub nahi kar sakti, aur aap alaihis salam 2 martaba
maut ka zaaeqa nahi chakhenge.
References:
(Kawakibul Darari jild:14 pg: 31)

42) Hazrat Imam Ahmed Qastalani Rehmatullah alaihfarmate hain,

Beshak Ambiya Kiram ki Hayat-e-Qabr sabit hai. Malum hai aur Daaymi hai. Chunki hamare Nabi un
sabse afzal hain, Isliye chahiye ki apki Hayat-e-Qabr bhi sabse zyada akmal aur atam ho.
References:
(Mawahibul Laduniya jild:4 pg:587)

43) Hazrat Imam Taqiuddin Sheherzori Rehmatullah alaihfarmate hain,

Ambiya Kiram akhirat ki taraf tashrif le jane ke baad zinda hain. Lehaza insan ko apki risalat aur
hayat ka inkar karte hue darna chahiye. Kyunki ye bahot badi khata hai.
References:
(Fatawa Ibnus Salaah jild: 1 pg:132)

44) Hazrat Imam Abul Faaj Bin Rajab Hanbali Rehmatullah alaihfarmate hain,
Ambiya ki hayat, Shuhada ki hayat se akmal hai. Isliye bila shubah wo zinda jawed hain.
References:
(Ahwalil Qubur pg:135)

45) Hazrat Khwaja Fariduddin Ganj Shakar Rehmatullah alaihfarmate hain,

Ambiya Kiram apni Qabro me zinda hain.
References:
(Sayerul Auliya 185)

46) Mufti Mazharullah Dehelvi Rehmatullah alaihfarmate hain,

Huzur alaihis salam hayat hain aur unki rehmat ka silsila kabhi Munqate nahi hua.
References:
(Mazharul Aqaid 49)
47) Hazrat Maulana Qutubuddin Khan Rehmatullah alaih farmate hain,
Zinda hain Ambiyae Kiram alaihimus salam qabro me, ye masla muttafiq alaih hai.
Kisi ko isme khilaf nahi ki unki wahan haqiqi jismani duniya ki si hai.
References:
(Mazahire Haq 1/445)

48) Hazrat Khwaja Faqirullah Hanfi Rehmatullah alaih farmate hain,

Beshumar Hadeeso me warid hai ki Ambiya apni qabro me zinda hain, Apne Rab ki ibadato me
mashghul hain, Namaz, roza, Hajj ada karte hain.
References:
(Qutubul Irshad pg: 276)

49) Hazrat Shah Waliullah Muhaddis Dehelvi Rehmatullah alaih farmate hain,
Ambiya Kiram marte nahi hain balki apni Qabro me zinda hain.Namaz padhte aur Hajj karte hain.
References:
(Fuyuzul Harmain 80)

50) Hazrat Sultan Baahu Rehmatullah alaihfarmate hain,

yaad rahe ki jo Ambiya Kiram ko murda jane uspar Eiman ke salab ho jane ka khauf hai.
References:
(Ainul Faqr 82)

51) Hazrat Sheikh Ahmed Saeed Dehelvi Rehmatullah alaihfarmate hain,

Ulama ka ispar ittefaq hai ki Huzur Aqdas apni Qabr Munawwar me zinda hain.
References:
(Tehqiqul Haqqul Mubeen 40)

52) Hazrat Allama Zahid Kausari Rehmatullah alaihfarmate hain,

Hazrat Ambiya Kiram apni qabro me zinda hain.
References:
(Maqalate Kausari pg: 387)

53) Hazrat Allama Ahmed Dahlaan Makki Rehmatullah alaih farmate hain,
Ahlesunnat ke haan Ambiyae Kiram ki Hayate Qabr bilkul sabit hai. Iske bahot dalail hain.
References:
(Dararus saniya 13)
54) Hazrat Imam Ibn Abedin Shaami Rehmatullah alaihfarmate hain,
Ambiyae Kiram apni qabro me zinda hain.
References:
(Raddul Muhtar jild: 4 pg:151)

55) Imam Ahmed Raza Khan Rehmatullah alaihfarmate hain,

Rasoolallah aur tamam Ambiya kiram ki hayate Haqiqi, Dunyavi, Ruhani wa Jismani se zinda hain.
Zameen wa asman ki saltanat me tasarruf farmate hain.
References:
(Fatawae Razviya jild : 2 pg: 152)

Iske alawa aur bhi bahot se Ulamae Islam ne maslae hayatun Nabi ko dalail ke sath sabit karne ke
baad apna aqeeda raqam farmaya hai ki Huzur Aqdas zinda hain Hazaro waqeyat ispar dalalat kar
rahe hain. Ab tamam hujjat ke liye Ghair Muqallido aur Deobandiyo hazraat ke Musallama Akaabir ki
ibarato se sabit kiya jayega jisme Unhone khulkar Nabi alaihis salam ko Zinda tasleem kiya hai.
PART 06 : PROOF FROM THE BOOKS OF WAHABIS

Dekhe pehle Devbandi peshwao ki kitabo se koi wali Nabi k bare me inke akeede saaf hai k wo
mazboor hai apne wisal k baad kahi aa ja nhi sakte. Maazallah. Magar khud ka akabir buzurgo ki shan
o azmat dikhani ho to devbandi hazrat saare shirk biddat band kar ke wakiat baayan karte hai dekhe
saboot
1) Wafat k baad Maulana Kasim Nanatvi sahab apne Jism e Jaahiri k saath Devband k madrase
aaye Qari Tayyab(Mananger of Devband &Grandson of Kasim Nanatvi) bayan karte hai k jis jamane
me Maulvi Rafiuddin Sahaba Darool Uloom Devband the Mohtamim the us jamane me kuch
Mudarris(Teachers) me aapas me kuch maslo ko leke behas chid gayi. Aage chalke Maulana
Mehmood Ul Hasan sahab bhi behas wa hungame me sharik hogaye.
Ab aage ka wakiya khud Qari Tayyab sahab bayan karte hai likhte hai.

“Isi Dauran ek din Alsabah baad namaz e Fazr Maulana Rafiuddin sahab rehmatullah alaih ne
Maulana Mehmoodul hasan sahab ko apne Huzre me bulaya (jo Devband me hai). Maulana sahab
haazir hue aur band huzre ka darwaja khol k andar daakhil hue Mausam Sakht sardi ka tha.
Maulana Rafiuddin sahab farmate hai pehle mera ye Ruee ka lebada dekhlo. Maulana ne Lebada
dekha to tarr(Wet) tha aur khoob bhig raha tha Farmaya k wakya yeh hai ki abhi abhi Mualana Kasim
Nanatvi Zasde Unsuri(Jisme jaahiri) k saath mere pass aaye tashrif laaye the. Jis se mai ek dum
pasina pasina hogaya aur mera lebada tarbatar ho gaya aur yeh farmaya k Mehmood hasan se kehdo k
is jhagde me na pade.
Bas maine ye kehne k liye bulaya hai. Maulana Mehmood Hasan sahab ne arz kiya ki Hazrat mai
aapke haath me tauba karta hoon ab iske baad mai kisi se kuch na bolunga.
References:
(Arwah e Salasa pg : 242, Writer : Zahoor ul Hasan,
aur Maulana Asraf ali Thanvi ne iski takreej ki hai)

“Shahadat k baad ek azeeb wakya hua” Rat k wakt apne ghar misle zinda k tashrif laye aur apne
ghar waalo ko mita laakar di aur farmaya ki agar tum kisi se jaahir na karogi to is tarah se roz aaya
karunga. Lekin unke ghar waalo ko andhesa hua ka jab baccho ko mitha khate dekhgenge to maalom
nahi kya subaah(shak) karnge is liye jaahir kar diya aur aap tashrif nahi laaye yeh wakiya khandan
me mashoor hai.
References:
(Ashrafus sawaneh jild 01, Pg : 12 Published Khankaah Imdadia Thana Bhavan,
Musaanif Khwaja Azeezul Hasan )

Dekhlo devband ki kahani jab baat apne maulvio ki aayi to kisi ne kuch objection nhi kiya k hamare
buzurg ne likha hai k Nabi alaihi salam k bare me Maazallah. Ab dekhe dusra saboot Maulana Ashraf
Ali Thanvi sahab k dada ka wakiat marne k baad bhi Thanvi k dada Mithai leke apne ghar pahuch
gaye Kisi baraat me Thanvi sahab k dada jaa rhe the waha dakuo ne hamla kiya aur thanvi sahab k
dada ka wisaal hua ye pasmanjar hai ab aage ka wakiat khud devbandi hazraat likhte hai.
Ye dekhlo thanvi k dada sahab marne k baad bhi mitahi leke ghar aa sakte hai, nanatvi sahab marne k
baad bhi madrase jaa sakte hai koi shirk biddat nhi hota bas saari tauhid shirk hojati hai jab baat nabi
alaihi salam aur aulia allah k liye hoti hai. Kyu ?
Devbadnio k ek aur buzurg sahab Maulana Jakaria Multani ne ek kitab likhi jis kitab ko har chille me
devbandi leke ghumte hai naam “FAZAIL E AAMAL” me wakya likhte hai chunache likha hai,
Ahmad Raafi Mashoor Buzurg Akaabir Sufiyah Me Se Hain, Inka Kissa Mashoor Hai Ke Jab 555
Hijri Me Wah Ziyarat Ke Liye Haazir Hue Aur Qabar Ke Muqaabil Khade Hue To Yah Do Sher
Padhetrans: Doori Ki Haalat Me Main Apni Rooh Ko Khidmat Akdas Me Bheja Karta Tha, Wah Meri
Nayab Ban Kar Astaanah Mubarak Choomti Thi, Ab Jismon Ki Haaziri Ki Baari Aayi Hai, Apna Dast
Mubarak Ata Kijiye, Taake Mere Honth Isko Choomen Is Par Qabar Shareef Se Dast Mubarak Bahar
Nikala Aur Unhone Isko Chooma"
References:
(Fazail E Aamal - Hajj K Fazail Pg 130,131)"

Yaani Ki Huzur Sayyad Ahmad Kabir Rifayi Rehmatullah Alaih Ne Baargaah E Risalat Me Arz Kiya
K Mai Huzur Salallahu Alaihi Wassalam Se Musafa Karna Chahta Hu Aur Huzur Ne Kabar Se Haath
Bahar Nikal Diya ..Subhanallah. Jab Kabr se haath bahar nikal sakte hai mere aaka to batao kya khud
bahar nahi aasakte ? Ye hai devbandi akeede ka dogla pan. Ab Gair mukkalido aur devbandio k
shaikhul Islam sahab Abdul Halim Ibn Taimya sahab ki kitab se sabot.

HAWALA 1 : “Nabio ki zinda hona Bukhari aur muslim ki kitabo se saabit hota hai jisme Rasool
allah ne farmaya jab logo ko dafan karke ghar ki taraf aate hai to murda pairo ki awaaj ko sunte hai”
References:
(al mazmu’aat al fatawa ibn Taimya jild:24, pg. no. 362)

HAWALA 2 : “ Bahot se logo ne apne salam ka jawab suna hai. Aur Harrah k wakt me Hazrat said
ibn al mussayib ka Nabi ki kabr se aazan ka sun na aur is tarah k aur wakiyat ye sach hai.”
References:
(Ibn Taimya book iqtida Seeratal Mustakeem pg 373)

Wahabi k nazdeek bahot moetbar IMAM IBN HAJAR ASQALANI KA AQEEDA,

AMBIYA ALAIHESALAM ZINDA HAIN, AUR JAHAN CHAHE JAA SAKTE HAIN:
(Fath-Ul-Bari Sharah Saheeh Bukhari, Vol2, Pg: 765) me likhte hain,
NABI sallallaho alaihe wasallam ne dekha, HAZRATMoosa alaihesalam Hajj karne aa rahe hain,
aur Talbiya(Allahum ma Labbaik) padh rahe hain..
References:
(Bukhari, Book26, Hadis : 626)
Is Hadees ki sharah me Imam Ibn Hajar Asqalani likhte hain,
Ho Sakta hai ki Moosa alaihesalam khud hi Hajj karne aaye ho, Kyunki Ambiya zinda hain, aur jahan
chahe jaa sakte hain, aur unhe koi bhi Hajj karne se nahi rok sakta. Is Hadees ke tehet Imam Ibne
Hajar Asqalani ka Aqeeda bhi pata chalta hai, aur Hadees se istedlal bhi kiya jata hai ki Ambiya
alaihimus salam zinda hain.

HAWAL 3 : Wahabio k Imam Ibn-al-Qayyim jo inke Abdul halim ibn taimya k shagird hai likhte
hai, “ye jaan lena zaruri hai ki Ambiya ke jism apni Qabro me isi tarah hain, jaise wo duniya me the,
tabhi to jab Sahaba ne pucha ki 'Aap par Darud kaise pesh kiya jayega, jab apka Jism mitti me hoga?'
to Nabi alaihe salam ne farmaya: Allah ne Ambiya ke jismo par mitti ko haram kar diya hai ki wo
inke jismo ko khaye, aur agar unke Jism salamat na hote, to Nabi alaihe salam ne
aisa jawab na diya hota”
References:
(Al-RûH Page: 58)

Wahabio k bahot moetabar shaks Qazi Shawkani likhte hai,

“Nabi apni kabr me zinda hai, iska saboot hadis me mauzood hai, k Ambiya apni kabro me zinda hai”
References:
(Nayt Al Awtar jild 05 : pg : 101)
PART 07: ANSWER OF QUESTIONS RAISED BY WAHABIS

1) Tum Sunni kehte ho Nabi alaihi salam apni kabro me zinda hai jabki Quran me ALLAH
ِ ْ‫س َذاِئقَةُ ْال َمو‬
farmate hai “kullu nafsun ziyaqatul mout” –‫ت‬ ٍ ‫ۗ ُكلُّ نَ ْف‬
“ HAR JAAN KO MAUT KA MAZA CHAKNA HAI” (Surah Al Imran ayat 185)
Ans) Ye ek bewakufan a aitraz hai hum ne shuru me hi iska jawab diya hai k hum ispe imaan rakhte
hai aur akeeda bhi ab wahabi ye baar baar aitraaz kare to iska ilaaz nhi hai.Phir bhi sun lo Imam Behki
rehmatullah alaih farmate hai apni kitab Hayatal Anbiya Fi Kuburihim me farmate Imam Abu
Dawood ne apni sunan me hadees likhi hai
“Hazrat Abu Hurairah RadiyAllahu Ta’ala Anhu Se Marwi Hai Ki Huzoor Nabi-E-Akram ‫ ﷺ‬Ne
Farmaya : Koi Bhi Shakhs Mujh Par Salam Bhejta Hai To BeShak Allah Ta’ala Ne Mujh Par Meri
Rooh Lauta Dee Huee Hai. (Aur Meri Tawajjoh Us Ki Taraf Mabzool Farmata Hai) Yahaan Tak Ki
Us Ke Salam Ka Jawab Deta Hoon”
References:
(Abu Dawud As-Sunan, Jild-02, Pg-218, Hadith-2041)

Ab aage farmate hai k har wakt nabi e karim ‫ ﷺ‬pe har wakt koi na koi ummati durood bhejta hai
chunacha Quran me hai,
“Beshak Allah aur uske Farishte Darood bhejte hai us Gaib batane waale nabi par, aye Imaan waalo
unpar Durood aur khoob Salam Bhejo”
References:
(Al Quran, Surah Al Ahzaab Aayat :56)

To kya ruuh jism se nikali jaati hai baar baar aur daali jaati hai ? ji nhi iska jawab Mujadid Imam
Jala Imam Jalaluddin Suyuti Rehmatullah alaihfarmate hain: Hadees me ''Radda'' ke lafz maujud hain,
aur ''radda'' ka maayna hai ''àlà-àl-dàwam'' yani permanently. To yahan ye matlab nahi hua ki ALLAH
TA'ALA bar bar apne Mehbub ki Rùh lautata hai, aur fir bar bar wapas leta hai, balki ye matlab hai ki
ALLAH ne apne Mehbub ki Rùh ko lauta diya hai, aur ab wo zinda hain.

2) Ye To Darood padhne ki baat Insaan sota bhi to hai ek na ek wakt aisa aata hai jab koi
Durood nhi bhejta hai us wakt kya ?
Ans) Tum wahabi sach me akal k andhe ho tumhe Kabhi Nabi E Karim ‫ﷺ‬ki shaan o azmat hazam
nhi hogi sun lo Hadis koi ek wakt bhi aisa nhi hai jab Nabi pe koi salam nhi padhta jabki Quran me
saaf saaf aayat hai salam k talluk se magar tum maanoge nhi ye lo is Hadees ko bhi padh lo

“Hazrat Nabeeh Bin Wahab radi allahu anho se marvi hai ki Hazrat Kaaab Abhaar Radiallaha anho
Ummul Momineen Hazrat Ayesha Siddika ki khidmat me haazir hue aur unhone Huzur e akram
alaihih salam ka zikr kiya.
Hazrat Kaaab Abhaar Radiallaha anho ne kaha
“Jab bhi din nikalta hai 70000 hazar farishte utarte hai aur wo Huzur e Akram ki kabr e akdas ko gher
lete hai aur Kabr e Akdas pe apna par maarte hai (yaani paro se jhaado dete hai) aur Huzur ‫ ﷺ‬k
roze e akdas me sham hote hee wapas aasmano par chale jaate hai aur itne hi mazid utarte hai wo bhi
wo amal dohrate hai jo pehle k faristo ne kiya hatta k jab qabr e Mubarak shak hogi to Huzur ‫ﷺ‬
70000 farishto k jhurmut me (maidan e hashr me) tashreef laaynge.
References:
(Imam Darmi ne Sunan Darmi jild 01 , pg : 57 , Hadis : 94)
(Abu Nuayam ne Hilyatul Aulia jild : 5 , pg : 390)
(Imam Bahyaki ne Shuabul Imaan jild 03, pg : 1018, Hadis :537)
(Gair mukallido k imam ibn kathir ne Tafseerul Quran al azeem tafseer ibn kathir me Jild 05 pg : 518)

3) Nabi alaihisalam zinda hai to sahaba ne galat kiya kabar banake ?

Ans) Ye inke dimaag k kachra hai jo kitni bhi daleel dedo saaf nhi hota ussi sahaba ki jamaat ne
beshumar aisi rivataye batayi hai jis se ye saabit hota hai k ambiya alaihi salam apni kabro me zinda
hai aur unka jism salamat rehte hai ab iske saboot me Daur e Farook e azam me,
“Hazrat Abu Moosa AshAari radiallahu anho Ne Tastaer Ka Qila Fateh Farmaya Waha Par Ek
Mehfooz Jagah Me Ekk TABOOT Mila Jisme Hazrat DANIYAL Alyhissallam Ka Jisme Mubarak
Paya Aur Jisme Mubarak Ki Yah Halat Thi K Gardan Mubarak Aur Seena Ki Tammam Rage CHAL
Rahee Thi. Aap Ne HazRate Umare Farooqe Aazam Ko Khat Likha Jaha Se Jawaab Aaya K
HazRate DANIYAL Alyhissallam ne Duwa Ki Thi K Mujhe Ummate Muhamadiya Dafan Kare To
Aisa Hi Apko Karna Hai Aur Ambiya K Jismo Ko Aag Aur Zameen Nahi Khatee”
References:
(Imam ibn Kasir ne Al Badaya Van Nihaya jild:2, Pg :40-42)
(Imam Abi Shaeba ne Al Musanaf Ibne Abi Saeba jild 07 pg 04)
(Dalla E Lun Naboovah jild : 1 pg : 382)

Hazrat Daniyal Alaihi salam aur Huzur alaihi slam k darmiyan wakt kitna lamba tha ?
approximately 850 saal k wakt phr bhi Jism salamat, nafz chal rhi hai alhamdullilah goya k ye jism ka
milna jawab de rha ho k ek kaum aaygi 1400 saal baad jo Nabio ko murda kahegi unke liye ye ibrat
hai dekh le.
Hazrat Umar aur digar sahaba se bhi saabit hua k wo bhi Nabiyo ki hayat k kaayal the. Ab Umar,
Farook e aazam ne unhe dafn bhi karwaya baad me ye jaante hue k wo hayat hai to kya unhone bhi
julm kiya jaisa k tumhare Bilal Philips jaise jaahil ne kaha hai. Ab Kya jawab hoga tumhara Dafan
karna ye ek Islami tarika hai isliye kiya jaata hai.
4) Nabi barzakhi aetebar se zinda hain Dunyawai Aitbaar se Nahi ?
Ans) Barjaki aitbaar se murda kon hota hai ?
Har momin musalmaan Barjaki aitbaar se phir zinda hua kyuki aalam e barjakh me to har momin ki
rooh zinda hai. Phir Shahido ki zindagi aur unke zinda hone pe aayat kyu aayi aur Ambiya alaihi
salam ki zindagi ko saabit karne k liye Muhadisin ne kitabe dalil kyu likhe jama kiye ?
Aur phir ambiya ki hayaat ka tazkira shariat me infiradi tour par kyu hai? Sheikh abdul hak muhaddis
dahelvi alahi rehma ka ye farmana k HAYAT UL AMBIYA Aisa mauzu hai jispe koi ektelaf nhi hai
pata chala k ektelaf than nahi jab nazd se fitne uthe tab ektelaf shuru hua hai.

SHAIKH ABDUL HAK MUHADDIS DAHELVI farmate hai,

“Ambiya zinda hai aur shuru se is baat pe izma raha hai k wo hayat hai unki zindagi asal hai,
shaheedo ki tarah Ruhani ya barjaki nhi”
References:
(Ash’at al Lama’at vol.01 pg. 574)

5) Nabi Zinda Hai To Nazar kyu nhi aate hai ?

Ans) Ye azeeb jaahil hai wahabi log apne akeede ko defend karne k liye kuch bhi sawal karte hai.
Pehli baat ye dunya ki kis mazhabi kitab se definition liya gaya hai k zinda hone k liye jaahiran
dikhna jaruri hai ? Iska jawab pehle de
Agar phr bhi kehte ho k nahi nahi dikhna jaruri hai warna nhi maanege hum,
ALLAH aur uske farishte zinda hai ya murda hai ?
beshak zinda hai phir nazar kyu nahi aate ? to pata chala jaahiran nazar naa aana is baat ki dalil nhi
hoti k wo cheez mauzood nahi hai aur modern science to tarakki kar chukka hai bahot aap k saamne
aisi cheeze hai jo aam insaan naked aankh se nahi dekh sakta hai uske liye kuch khas Micro scope ki
jarurat hoti hai. Simple hai aaj agr nabi alaihi salam ko dekhna hai to khud ko waise banao k tumhari
aankhe unhe dekhne k kaabil hojaye. Agar ab bhi nhi maanoge to na maano, maan kar hum pe kaunsa
ehsaan karoge ?

6) Nabi alaihisalam zinda hai to khana bhi khate honge ? Phir Dunyawi maamlat insaan
jaruriyat bhi hoti hogi jaise istenja, pakahana etc. wo kaha karte hai ?
Ans) Ye bhi inka ek azeeb aitraaz hai aisa konsa usool hai jo ye sab karna hai. Insaan jannat me
jaayga waha bhi haajat hogi to kya ek aam musalman bhi waha najasat karega ? Hargiz nhi waha
insaan ko is trah se banaya rakha jaayga k kuch Hazaat ho bhi tab bhi kuch fark nhi padega wo khud
se nikal jaaye aur pata bhi nhi chalega. Ab ye haal hai Jannat ka aur jo khud Malike Jannat hai unka
aalam kya hoga ? Hamara to akeda hai is baat pe k Huzur E Akram alaihi salam ka rauza to khud
jannat se afzal hai.
7) Nabi kabr me namaz kaise padte hai ? Ruku Sazde itni choti jagah me ?
Ans) Dunya sudhregi tum mardoodo ko akal nhi aaygi sirf dimag issi kaam me kharch karte ho k kis
trah se tauhin e risalat ki jaaye. Jab Nabi Alaihi salam ne farmaya k Moosa alaihi salam apni kabr me
namaz padh rhe the kisi sahaba ne pucha k kaise padh rhe the kaise khade honge ? Imaan to naam hi
hai gaib ki baato ko maan lene ka. Tumhare Kandhe me do Farishte hai “KIRAMIN KATIMEEN” wo
namaz kaha padhte hai ? Kandhe me hi padhte hai na ? Kandhe me kuch weight bhi uthate hoge tab
kya farishte Dab jaate hai ?