Yoga Injuries SS
Yoga Injuries SS
Yoga Injuries SS
Sumeet Samant
Case Studies explaining Yoga
Injuries.
1. Yoga-Related Injuries in the United
States From 2001 to 2014.
Result: There were 29,590 yoga-related injuries seen in hospital emergency departments
from 2001 to 2014. The trunk (46.6%) was the most frequent region injured, and sprain/strain
(45.0%) accounted for the majority of diagnoses.
Conclusion: Participants aged 65 years and older have a greater rate of injury from practicing
yoga when compared with other age groups. Most injuries sustained were to the trunk and
involved a sprain/strain.
While there are many health benefits to practicing yoga, participants and those wishing to
become participants should confer with a physician prior to engaging in physical activity and
practice only under the guidance of certified instructors.
Conclusion: Yoga is a safe form of exercise with positive impacts on various
aspects of a person’s health; however, those wishing to practice yoga should
be cautious and recognize personal limitations, particularly individuals 65
years and older. National standards for yoga instructor certification should be
created and should more aggressively teach information about safety and
injury prevention.
.
This pose is useful for strengthening blood circulation in
the lower abdomen and helps to improve digestion and
strengthen the thigh and legs nerves .
These are some of the issues dealt-with in this article which strongly holds
that yoga should not be misrepresented through unwarranted reports, often
published in magazines, news papers or web pages, as they amount to
defaming yoga, the timeless heritage of the entire humanity.
Yoga has become popular as a specific physical exercise regimen. This has
led us more towards the physical aspect of yoga, ignoring its psychological
and spiritual aspects, in the process.
This has resulted into only a partial advantage being accrued from yoga. With
such an approach, of course, we can maintain, predominantly, the bodily
health or even manage certain pathological conditions. But availing these
benefits alone does not lead us to the desired goal of yoga.
Principles of practicing Asana:
Sthira Sukham asanam – PYS: II : 46
prayatnasaithilyanantasamapattibhyam – PYS: II : 47
1. Effortlessness (prayatna saathiya)
2. Attending the infinite (ananta samapatti) expanse with a total mindfulness.
While practicing Asana, one must not over exert and try to surpass one's own capacity. The final
position of Asana should be maintained effortlessly. Effortlessness is applied not only for final posture
but actually the entire process of practicing Asana should be effortless. If one starts encountering
certain limitations during the practice he/she should stop there forthrightly and continue to maintain
the body position effortlessly. This will gradually increase the capacity of the body to maintain the
final position effortlessly with a sense of inward well being.
The practice of Asana brings about a felt sense of stability of mind and body and also gives a feeling
of well being. However, ‘sthira’ and ‘sukha’ are also implicated with the technique aspect of the
practice of Asana. We must be careful that our body is steadily stable during the final posture and we
are so comfortable that we feel an inward well being in it.
We are, usually, under the impression that the final position of the body, as described in the texts,
must be achieved at all costs. It is true that we must try to achieve the ideal position but along with
that we, also, must not violate the fundamental principles of practicing Asana viz. ‘sthirata’, ‘sukha’
and ‘prayatna aithiya’ as mentioned above. Every person, practicing Asana, has his own bodily
limitations and so also the body is not prepared, initially, to attain the ideal final position smoothly.
Therefore, whatever position body can adopt and maintain, in consonance with the concepts of
sthirata, sukha and prayatna saathiya, should be considered as the final position of the Asana. We
also have misconception that unless we acquire the ideal final position, asana will not give its due
benefits. It should be noted by every practitioner of asana that it is not the final position that gives the
benefit but it is the right technique of performing Asana, within the parameters laid down by Patanjali
that is vital even if the body is not able to attain the so called ‘ideal’ final position. If we violate the
principles of performing / practicing Asana, we are likely to encounter problems for which we
ourselves are responsible and not yoga.
Principles of Practicing Pranayama: It is to be practiced with an utmost care
as even slight carelessness may result into hazardous results,
Bahyabhyantarastambhavrittirdesakalasakhyabhirparidrusto dirghasukhmah
/ PYS: Sadhana Pada: 52
They mean – ‘While being in that (asana) the break in the regular rhythmic
movement of inhalation and / or exhalation (both) constitute Pranayama’
(PYS: II: 51).
Hatha yoga is another school of Yoga that has given maximum importance to
the practice of Kumbhakas. A representative book on Hatha yoga viz.
Hathapradipika has preferred to use the word Kumbhaka rather than
Pranayama.
Any person, violating these cautionary instructions, is likely to get adverse
effects of the practice.
Just as wild animals like lion, elephant or a tiger can be brought under control
slowly and gradually, similarly the respiration should be brought one’s
conscious control gradually with practice. Otherwise, it can ‘kill’ the
practitioner (himself) (HP: II: 15).
By the proper practice of pranayamas, all diseases get attenuated (whereas)
due to improper practice (of pranayama) all the diseases get generated (HP:
II: 16).
Various diseases like hiccup, respiratory disorders, cough and also pain in
head, ear and eyes get generated due to the malfunctioning of air.
1) hikka - Hiccup- indicates diaphragmatic irritation.
3) kasa - cough.
Exhale air properly, also inhale it in a methodical manner and it (air) should be
retained also in a methodical manner. In this way accomplishment and
perfection (in yoga) should be obtained. (HP II/18).
Why Injury
Unfortunately, while practicing yoga, people have accepted only the practical
aspect of yoga and that too, not in accordance with the right technique, as
shown by Patanjali or Hatha yoga authors.
In many Western countries yoga is considered as a specific exercise or has
got amalgamated with other exercise methods. Violation of yogic principles,
while practicing asana, may make the practitioner prone to the onset of some
problems.
Reports of such problems, arising out of a gross violation of the yogic
principles, have appeared in some standard medical journals, in a manner
that create a wrong impression that yoga itself leads to problems and
therefore is ‘not safe’! The headings often read something like, “the injury
through so called yoga practices.”
(Interestingly, the title suggests rightly that these yoga practices are so called
and not actual)
Before coming to any conclusion on the reports regarding such adverse
effects of yogic practices, we must know some of the facts about different
types of so called yogic practices which are actually innovations of modern
Indian, as well as, Western fertile minds, who have ‘molded’ yogic practices in
some vigorous exercises or superimposed their own understanding upon the
techniques of their performance in such a way that it has become more an
exercise and less of a practice of yoga.
Yoga Institute, established in the year 1924, is continuously engaged in treating
and giving training in yogic exercises. It has not recorded even a single
contraindication complaint about ‘Yoga Injury’. Thus, even after around 90
Years of Kaivalyadhama existence, the notion of Yoga Injury is quite an alien
term in its premises. This is high time that so called yoga experts and
promoters, of so called ‘innovative’ yoga practices, introspected and
pondered on the question, “Are we really promoting yoga in its true sense in
such a manner”? We are sure the answer will be crystal clear to these ‘experts’
of yoga.
1. A case of rectus sheath hematoma due to non contact strenuous exercise,
yoga, in 45 year old woman, admitted as an emergency in hospital (Ref.
American journal of Emergency medicine 2009).
4. A case study by Dr. Jonson DB, Dept of Surgery, Berkshire Medical Center,
USA - Case of 29 years old woman who suffered from spontaneous
pneumothorax after the vigorous practice of Kapalabhati.
This is high time that so called yoga experts and
promoters, of so called ‘innovative’ yoga
practices, introspected and pondered on the
question, “Are we really promoting yoga in its
true sense in such a manner”? We are sure the
answer will be crystal clear to these ‘experts’ of
yoga..
Hathapradipika has explained the specific therapy in 5th chapter for such
problems:
Thus, considering both traditional and modern references and also increasing
popularity and adaptation of yoga practices in masses, it is warranted to
apply, diligently, important scientific principles that may help us avoid the
incidences of complications, in case of the recipients of yoga training and
treatment.
The following are some of such principles for the use of yoga professionals.
1. Scientific base: During the performance of a particular Asana, one should be mindful as to
what muscles undergo contraction, what get stretched and also to what extent, where the
pressure of gravity acts most (specific joints, bones, organs, muscles etc), where is more
strain, what about the breathing pattern during the final state and so on. All these must be
well explained so that one can understand properly as to what is actually happening in the
body during the very procedure. Every asana, variety of pranayamas, kriyas, mudras etc.
should be explained within the parameters of anatomy and physiology.
2. Understanding difference between Physical Exercises and Yoga practices: In physical
exercises, the metabolic rate gets increased with increased energy expenditure. During
yogic practices, however, we have to keep our metabolic rate almost at rest, resulting into
the least energy expenditure. Obviously, after an hour of practice of physical exercises, one
often gets fatigued and needs a sufficient amount of recuperative rest, whereas after an
hour of correctly performed yoga practices, there is no sign of fatigue or exhaustion,
whatsoever. Yoga itself is a rest with its principle of ‘prayatna saathiya’.
Yoga makes us parasympathetically oriented, inwardly sensitive, introspective and intuitive
during its practices. Yoga, if performed like exercises would deprive one from the
abovementioned yogic benefits. Asanas should be performed with a slow and gentle
movement with gravity being allowed to operate gently and naturally, as well as, the
maintenance time of asanas being operational as per one’s individual
psycho-physiological limitations and capacities. There should be a proper rest in between
any two asanas performed sequentially.
3. Medical case reports: Most of the times, some people may get injured
initially due to some other forms of exercises. But unfortunately, it is
conveniently attributed to yoga and the same goes under the heading of
‘yoga injury’.
4. Yoga teacher training: Trainees for a yoga teacher course should have
authentic information and knowledge about anatomy, physiology and
psychology. They should learn yoga techniques properly and also take into
account all possible errors and limitations which become evident during their
practice. Also, they should have appropriate solutions to overcome those
limitations. One of the important suggestions to them would be that they
should teach the techniques according to psychophysiological conditions of
the learner.
5. The Stretching skill: For the beginners, there should be a gradual increase
in stretch. Simple rule is that during any movement, while practicing an asana,
if one feels unbearable uneasiness and pain, he/she should come back and
release the asana forthrightly. Then day by day one may increase the degree
of stretch. Yoga teachers should not force them to adopt the final posture in
an inordinate manner. During the practice, all movements should be slow.
Jerky movements may cause an acute spasm of muscles (stretch reflex) or
may injure muscle fibers.
6. Age and ageing mechanism: Though some people may be following some
advanced asanas during their youth, they should restrict overstretching and
difficult asanas. It is better to check one’s bone density after 45 years of age
and accordingly a proper yoga practice plan should be decided. We have
seen so many people becoming over-enthusiastic about yoga in their old age
(rather than in their young years!). They often exert themselves, rather
unreasonably, in performing difficult asanas.
7. Pathological conditions: If you are teaching yoga to healthy people you can
choose proper yoga practices rather easily. But when the person, having a
specific problem comes in front of you, there are certain limitations often
encountered. In such a case, it is better to take a medical advice. This is a joint
responsibility of a doctor and a yoga teacher. In these cases, modifications in
original asanas and also to use props and other such things may become
necessary. Therefore, a yoga teacher would do well in designing a personal
yoga practice plan for his patient/trainee.
8. Personal safety measures: Every ‘body’ has its specific properties. Some
people are born with a good flexibility. So, firstly, one should keep in mind that
it is never advisable to compare oneself with other persons. In group practice
often our ego gets hurt when someone is performing easily. We often tend to
compete, in such a situation, disregarding our innate limitations. So a yoga
teacher should see to it that any kind of such a competition with others is
discouraged. Challenge your maturity and wisdom in choosing the yoga
practices most suitable to your needs and your innate limitations. Therefore,
learn from a competent teacher, not from books or CDs or TV shows, for you
need a close supervision in the initial learning phases of your yoga practice.
Conclusion:
1. We must know the basic principles, as laid down by our ancient yoga sages like Patanjali or
Svatmarama and others, pertaining to the practice of asanas, pranayamas and other yoga
practices.
2. Asana, Pranayama, or other yoga practices, if practiced according to scientific principles, will never
result into any adverse effects, whatsoever.
3. Adverse effects of a wrong practice of yoga have been clearly indicated in the yogic texts.
4. ‘Innovative’ yoga practices, as well as, innovative techniques of performing the same are often not
safe to be practiced.
6. A teacher must be earnest and diligent in following basic yogic principles, as well as, anatomic and
physiological principles pertaining to yoga practices.
7. Individual himself is thus, responsible for any adverse effect due to the wrong practice of yoga and
not the science of yoga.