Location via proxy:   [ UP ]  
[Report a bug]   [Manage cookies]                
Scribd Logo
Upload

Welcome to Scribd!

  • 227 views

    论中晚唐佛道教与民间祠祀的合流

    Uploaded by

    api-3699895
    Taoist poems are important historical materials for t heir wide extents and genuineness. T he poems are about Taoists!fllives, t houghts, feelings and cultivation.

    Copyright:

    Attribution Non-Commercial (BY-NC)
    Download as PDF, TXT or read online from Scribd

    论中晚唐佛道教与民间祠祀的合流

    Uploaded by

    api-3699895
    227 views9 pages
    Taoist poems are important historical materials for t heir wide extents and genuineness. T he poems are about Taoists!fllives, t houghts, feelings and cultivation.

    Copyright

    © Attribution Non-Commercial (BY-NC)

    Available Formats

    PDF, TXT or read online from Scribd

    Did you find this document useful?

    Is this content inappropriate?

    Taoist poems are important historical materials for t heir wide extents and genuineness. T he poems are about Taoists!fllives, t houghts, feelings and cultivation.

    Copyright:

    Attribution Non-Commercial (BY-NC)
    Download as PDF, TXT or read online from Scribd
    Download as pdf or txt
    227 views9 pages

    论中晚唐佛道教与民间祠祀的合流

    Uploaded by

    api-3699895
    Taoist poems are important historical materials for t heir wide extents and genuineness. T he poems are about Taoists!fllives, t houghts, feelings and cultivation.

    Copyright:

    Attribution Non-Commercial (BY-NC)
    Download as PDF, TXT or read online from Scribd
    Download as pdf or txt
    of 9

    ・

    佛教研究・

    论中晚唐佛道教与民间祠祀的合流

    雷 　闻

    提 　要 : 佛 、道二教与民间祠祀一方面有着激烈的斗争 , 另一方面 , 它们本身在中晚


    唐也逐步走向世俗化 , 并与民间祠祀在许多方面都有着合流的迹象 。首先 , 一些佛 、道教
    神明开始有自己独立的祠庙 ; 其次 , 寺观的功能渐与民间神祠混同 , 成为祈祷祭祀之所 ,
    人们在与佛教神灵打交道时 , 适用的仍是人神互惠的原则 。再次 , 在国家祭祀体系中 ,
    佛 、道二教与民间神祠的地位也开始逐步接近 。这种变化从唐代开始 , 到北宋时期初步完
    成。
    雷闻 , 男 , 1972 年出生 , 2002 年 7 月毕业于北京大学历史系 , 获博士学位 。
    主题词 : 中晚唐 　佛教 　道教 　民间祠祀

    70

    © 1994-2008 China Academic Journal Electronic Publishing House. All rights reserved. http://www.cnki.net
    论中晚唐佛道教与民间祠祀的合流

    71

    © 1994-2008 China Academic Journal Electronic Publishing House. All rights reserved. http://www.cnki.net
    　 宗 　教 　学 　研 　究 2003 年第 3 期 　

    72

    © 1994-2008 China Academic Journal Electronic Publishing House. All rights reserved. http://www.cnki.net
    论中晚唐佛道教与民间祠祀的合流

    73

    © 1994-2008 China Academic Journal Electronic Publishing House. All rights reserved. http://www.cnki.net
    　 宗 　教 　学 　研 　究 2003 年第 3 期 　

    74

    © 1994-2008 China Academic Journal Electronic Publishing House. All rights reserved. http://www.cnki.net
    论中晚唐佛道教与民间祠祀的合流

    75

    © 1994-2008 China Academic Journal Electronic Publishing House. All rights reserved. http://www.cnki.net
    　 宗 　教 　学 　研 　究 2003 年第 3 期 　

    76

    © 1994-2008 China Academic Journal Electronic Publishing House. All rights reserved. http://www.cnki.net
    论中晚唐佛道教与民间祠祀的合流

    77

    © 1994-2008 China Academic Journal Electronic Publishing House. All rights reserved. http://www.cnki.net
    EXTRACTS IN ENGL IA H
    ( Translated by Luo Tongbing)

    The value of Taoist poems as historical materials


    Liu Wengang
    　　Taoist poems are important historical materials for t heir wide extents and genuineness , such as t he poems
    about Taoists’lives , t houghts , feelings and cultivation. Some are very valuable for t heir uniqueness. In searching
    and adopting Taoist poems , one should strengt hen t he understanding about t he concerning backgrounds and im2
    plications of t he poems , and bring it out best wit h ot her materials in each ot her.

    Lu Xun’ s Perspective on Taoist culture :“China is


    totally rooted in Taoism”
    L üYouyun

    In L u Xun’s view , Taoism is t he most important component of Chinese tradition and t hus indispensable to
    t he understanding of Chinese society and culture. Embodying t he molder , negative , ignorant and unenlightened
    aspects of Chinese culture , Taoism has long imposed negative impacts on Chinese et hos , psychology and belief . ”
    China is totally rooted in Taoism”is a negative expression of L u Xun’s Perspective on Taoist culture.

    The confluence of Buddhism and Taoism with


    the f olk cults in late Tang
    Lei Wen
    　　Alt hough struggling drastically wit h folk cults , Buddhism and Taoism showed evidence of confluence wit h
    t he folk cults during t heir secularization in late Tang. Some Buddhist and Taoist deities began to get independent
    temples. Some temples merged in functions wit h folk shrines and became t he sites where people made offerings or
    prayers to deities wit h t he exchange principle of mutual - benefit between man and Buddhist gods. In t he state
    ritual system , Buddhism and Taoism got close to folk cults in position. The change strated from Tang and pre2
    liminarilycompleted in Song.

    To bel ieve f or ” use”or to bel ieve f or ”fa ith”: with


    scholar - bureaucrat’ s rel igious bel ief in late Qing as examaple
    Huang Lingjun
    　　From t he change of scholar - bureaucrat’s religious belief in late Qing , we find t hat emp hasis on t he uses of
    religion and neglect in t he trut h of religion necessarily tampers t he steadiness of fait h.

    © 1994-2008 China Academic Journal Electronic Publishing House. All rights reserved. http://www.cnki.net

    You might also like