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Prabandhapatrikaa

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— defen Bfae, pees 1 ais mas " aoa, ped baer tooyese lf AIes ATaaerre S aeiaiirey fl bo atary te a L fase e Pay ot Wwe _eneesen | tense 1 ae ent Sepa aetA . efeg Voascsea fate ene edare o'efine fsoeyee A anf seer trenta 2 i (Weer Srey ae cat Fe, sfitetepe ¢ Gus cw-aae Ee A a eee La : > arom sfieny 0 to be one of the characteristics of later Mahayanic Buddhism, ~ * it is mot so in the case of the Buddhist Sahajiya cult, whieh was per-erninently an esoteric yoric achool, * [ Appendix ‘A'-Obgoure Religious Cults-Dr. §. 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Bafece staifae Seas vafich, vie aifirelfee Regier 6 air) @/8, afore area, Biter ae || wo, Pevsrtnty ar sts, why, aaa Sef wee afer ae ehoer Sans ae Fe ie) fepedicns secete eB oeea cider apie ez) “A study of the poems of these mediaeval poets, particularly of the poems of Kabir, decidedly the most prominent figure of the middle age, will reveal that there isa clear line of continuity from the Buddhist /Sabajiya, poets to the mediaeval poets. But the difference between the earlier school and the mediaeval achools lies in the element of love and devation, which is cons- picuous hy its absence in the Buddhist Sshajiya School, This element of love. and. devotion was supplied profusely to the mediaeval schools by the different devotional movements as well aa by Sufi-ism, Though devotion may be recognised- ae etry fam Cafe nat Sate er srnety aured) “afin ae; a= wil erisl te afer cre a Eas | 2. AGES Spe A cares, Tae ay aS . 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