Vocal Tradition of The Serbs in Upper Ba
Vocal Tradition of The Serbs in Upper Ba
Vocal Tradition of The Serbs in Upper Ba
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Музикологија 20 – 2016 Musicology
customs connected with the annual and life cycles. Contrary to the
primary ethnomusicological expectation which preceded the author’s
ield research, ritual forms of the vocal tradition of the Serbs in Upper
Banat at the end of the 20th century were saved only sporadically and
fragmentarily in the memories of the oldest singers. It could be said
that they were replaced by various songs of different origins. During
the 19th and early decades of the 20th centuries, changes in the indig-
enous vocal tradition appeared not only in the repertoire, but also
in the melo-poetic structure and form of the songs, as well as in the
singing style. The central ethnomusicological chapter of this book
is devoted to the identiication and careful and systematic analytical
exploration of all of the poetic and musical parameters of both the
songs published in Sava Ilić’s collection and those collected during
ieldwork. The author’s paradigmatic conclusions relate to the ver-
siication, tonal structure, ways of cadencing melo-poetic phrases,
metrical-rhythmical organisation, melo-poetic form and speciicity
of vocal performing. In all of those parameters Jelena Jovanović rec-
ognises ambivalent characteristics: those which primarily originate
from the archaic rural tradition and those connected to urban cultural
aesthetics.
Considering the songs’ versiication, those based on one or two
verses as well as multi-verse forms could be linked with the indig-
enous Serb vocal tradition. On the other hand, the poetic structures
of the songs of city origin are based on stanzas and rhymed verses
of different length. A large group of songs are based on indigenous
South-Slav and Balkan tonal bases, while at the same time it could
be said that a vast group of songs has deined classical European to-
nality. Along with monothematic form (such is, for example, A, Av,
Avv), bithematic forms of AB type can be considered not only as the
most frequent, but also indigenous, while newer songs of city origin
often have polythematic forms of mutually contrasting parts (for ex-
ample, AABC, ABA1C, ABBCCv etc.). In the songs based on indig-
enous South-Slav (Balkan) tonal base, cadences always gravitate to
the so-called second degree of the basic scale which can be diatonic
or chromatic. On the other hand, for the melodies in classical tonali-
ties cadences in most cases are linked to the tones of tonic function.
The metric-rhythmical organization is, contrary to other musical pa-
rameters, equal both in rural and city songs: it could be based both in
distributional rhythm and rubato; while 2/4 is very common and the
most frequent, three-part meter can appear in the songs of the Central
European origin. As is the case in other parts of the region, the so-
called aksak rhythm of uneven beats is extremely rare for the vocal
tradition of the Serbs in Upper Banat and could be considered as the
inluence of Romanian folklore. All of those paradigmatic features of
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rural and/or city vocal idioms can appear separately, but also can be
interlinked in a particular song.
Vocal performance can be both solo or in a group. In her
devoted and careful observation of the performance style of the many
individuals with whom she worked “in the ield”, the author notes
the prevailing inluences of urban musical culture. While aesthetical
aspiration to dynamic and agogic shading could be noted in the
individual singing, in two-part or multi-part performances a tendency
toward uniformity prevails even though this was seldom reached.
Taking into account all the criteria that were considered which
include both contextual and textual aspects of the vocal tradition
that she observed, Jelena Jovanović pointed out that in the musical
tradition of the Serbs in Upper Banat during the 20th century two
aesthetic criteria interlink: one originating from the indigenous
rural cultural heritage, and the other penetrating from the urban
cultural settings of the Central European cities. Considering the fact
that most of the singers that Jovanović interviewed are not among
us anymore and that singing in choirs is not so popular among
the current younger generations, it could be said that this book is
a very signiicant, scholarly based testimony that comprehensively
covers the cultural heritage of the Serbs in Upper Banat in Romania.
The music transcriptions of the songs collected are of particular
signiicance because they can be used for their further preservation
and transmission.
Last, but not least, this book has comprehensive summaries in
Serbian, Romanian and English, which increases its signiicance both
in scholarly circles and among interested readers. Finally, thanks to
the publishers, 16 vivid colour photos of singers are also included as
a form of testimony of their early village life.
Selena Rakočević
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