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1. **Source of Law**: Muslim law, also known as Sharia, is derived primarily from four
sources: the Quran (the holy book of Islam), the Hadith (sayings and actions of Prophet
Muhammad), Ijma (consensus of scholars), and Qiyas (analogical reasoning).
1. **Marriage and Family Law**: Pre-Islamic customs related to marriage practices, such
as dowry, guardianship, and divorce proceedings, have influenced Islamic family law.
While Islam introduced reforms to ensure justice and gender equality, some pre-Islamic
customs were integrated into Muslim family law.
The acceptance of pre-Islamic customs into Muslim law was not necessarily unavoidable but
often pragmatic. In many cases:
1. **Cultural Context**: Islam spread to regions with established legal, social, and cultural
practices. To facilitate conversion and ensure social cohesion, Islamic scholars sometimes
integrated certain customs into Islamic law, provided they did not contradict fundamental
Islamic principles.
2. **Flexibility of Sharia**: Islam acknowledges the cultural diversity of its followers and
allows for flexibility within the framework of Sharia. As a result, some pre-Islamic
customs were tolerated or modified to align with Islamic principles rather than being
outright rejected.
Another:
The nature of Muslim law, also known as Islamic law or Sharia, is deeply rooted in religious
texts and is considered by many Muslims as the ‘law of God’ as opposed to secular, ‘man-made’
laws. It is comprehensive, encompassing various aspects of life, including religious rituals,
personal conduct, family matters, criminal law, and commercial transactions⁶. The objectives of
Muslim law are to guide Muslims in all aspects of their lives according to Islamic principles,
seeking the welfare of the people and adherence to ethical obligations⁹.
Pre-Islamic customs have been accepted in various areas of Muslim law, particularly where they
did not conflict with the fundamental principles of Islam. For instance, the Prophet Muhammad
did not abrogate the entire pre-Islamic customary law of Arabia but retained reasonable
customs². This included practices in commercial transactions, agricultural law, and certain
aspects of marriage, such as the concept of Mahr (dower)⁵.
The acceptance of pre-Islamic customs was partly unavoidable due to the practicality and
existing social norms of the time. Islam did not aim to introduce an entirely novel code of law
but rather to refine and redirect existing customs within the framework of its fundamental
principles. This approach allowed for a smoother transition and integration of Islamic law within
the society². The use of ‘urf (custom) in Islamic jurisprudence reflects this accommodation,
where customs that align with Islamic values and do not contradict the Sharia are considered³.
(1) The nature of Islamic law | Islamic Law: A Very Short Introduction ….
https://academic.oup.com/book/31829/chapter/266967142.
(2) Living in the light of God: Islamic law and ethical obligation.
https://www.abc.net.au/religion/living-in-the-light-of-god-islamic-law-and-
ethical-obligation/10100004.