Child Marriage
Child Marriage
Child Marriage
Introduction
Child marriage as a practice is not new to Indian society and culture. Child marriage can be defined as a
marriage solemnised between two people where the female is below the age of 18 years, and the male
is below the age of 21 years. Child marriages usually take place in rural areas where illiteracy and
poverty are widespread. Many factors effectuate child marriages such as ignorance, social customs and
traditions, low level of education and considering women as a financial burden. Child marriages have
their own repercussions such as health problems to women due to early age pregnancies, further
deterioration in the status of women and a vicious cycle of gender inequality ensue. Keeping this in
mind, the British government enacted the Child Marriage Restraint Act, 1929 which was the first secular
law towards curbing the menace of child marriage. However, it did not make the marriage void by itself.
It only prescribed punishments for an adult male who married a minor and the parents who promoted
such marriages. However the punishment was very less, and the fine was of a very small amount. The
Act was amended now and then to increase the age limit. However, it largely remained a dead letter and
failed to achieve its objective. According to the report “Improving Children’s Lives, Transforming the
Future — 25 years of child rights in South Asia” by the United Nations’ children agency, UNICEF, India
has the second highest number of child marriages with 43% of women aged 20-24 were first married by
the age of 18 between 2005-2013.
Under PCMA, the marriageable age for a female is 18 years and for a male, it is 21 years. A decree of
nullity can be obtained by a girl who has entered into a child marriage within 2 years of attaining the age
of 18 years.
Hindu Marriage Act, 1956
Under the Hindu Marriage Act, only the parties to a child marriage are punishable even if they did not
consent to the union. There are no provisions for punishing the parents or people who solemnised the
marriage. A girl can get the marriage annulled only if she was married off before attaining the age of 15
and she challenges the marriage before turning 18. There is no express provision to prohibit child
marriage per se.
Muslim law is not codified in India. Therefore, its provisions are based on the interpretation of Quran by
scholars. Under the Muslim law, there is no bar to child marriage. A guardian has a right to get a child
married. However, the couple has ‘option of puberty’ known as khayar-ul-bulugh where they can
repudiate the marriage after attaining puberty. However, they must do so before turning 18 and only if
the marriage has not been consummated. The age of marriage under Muslim law is the age of puberty
which is 15 years. However, marriage before the age of 7 even if contracted by a lawful guardian, is void
ab initio.
ICMA provides that a preliminary notice is to be issued 14 days prior to the marriage if the marriage is to
be contracted between minors. After the expiration of the said period, the parties can go on with the
marriage without the consent of their guardians.
Under Parsi Marriage and Divorce Act (PMDA), a child marriage is invalid. However, the Act is silent
regarding age where the provisions for an invalid marriage are listed. Jewish law in India is uncodified.
Under it, the marriageable age is the age of puberty which is fixed at 12 years.
Judicial Trends
The judicial pronouncements have time and again highlighted the superseding effect of secular law over
the personal law. However, there are inconsistencies between the judgements of various high courts.
The Delhi High Court in Lajja v State[2] held that the PCMA prevails over personal laws. The same was
reiterated by Karnataka High Court in Seema Beghum v State[3] in 2013. However in 2014, in the case
of Yusuf Ibrahim Mohammad Lokhat v State of Gujarat[4] observed that “According to the personal Law
of Muslims, the girl no sooner she attains the puberty or completes the 15 years, whichever is earlier, is
competent to get married without the consent of her parents”. This clearly gives the idea that according
to the learned judges, the personal laws should be taken as a primary source to decide the cases of
underage marriage. In 2015, the Madras High Court declared that PCMA applies to every community
and is not against Muslim law. There are no judgements by Supreme Court to settle this point. Thus, the
state of ambiguity and irregularity is not resolved yet.
Conclusion
Child Marriage is a menace that cannot be curbed without support from the society. There have been
demands to make child marriage void ab initio under the Prohibition of Child Marriages Act, but Indian
society is complicated and complex and making child marriages void will only jeopardise the rights of
women who are victims of child marriage. Mere legislation will not serve the purpose unless there is
support and backing from the society. Uniform Civil Code would also help in preventing child marriage to
some extent