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    Vivarta Vada

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    shivstock1
    Brahman is the true reality and the entire universe is an illusion according to Advaita Vedanta. It states that Brahman alone is real, eternal and unchanging, while the universe and individual souls are unreal, temporary and ever-changing. This Vada helps in understanding that the patient's false knowledge and perceptions are not real and can be corrected through counseling and building confidence.

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    © All Rights Reserved
    Download as PDF, TXT or read online from Scribd

    Vivarta Vada

    Uploaded by

    shivstock1
    56 views1 page
    Brahman is the true reality and the entire universe is an illusion according to Advaita Vedanta. It states that Brahman alone is real, eternal and unchanging, while the universe and individual souls are unreal, temporary and ever-changing. This Vada helps in understanding that the patient's false knowledge and perceptions are not real and can be corrected through counseling and building confidence.

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    Brahman is the true reality and the entire universe is an illusion according to Advaita Vedanta. It states that Brahman alone is real, eternal and unchanging, while the universe and individual souls are unreal, temporary and ever-changing. This Vada helps in understanding that the patient's false knowledge and perceptions are not real and can be corrected through counseling and building confidence.

    Copyright:

    © All Rights Reserved
    Download as PDF, TXT or read online from Scribd
    Download as pdf or txt
    56 views1 page

    Vivarta Vada

    Uploaded by

    shivstock1
    Brahman is the true reality and the entire universe is an illusion according to Advaita Vedanta. It states that Brahman alone is real, eternal and unchanging, while the universe and individual souls are unreal, temporary and ever-changing. This Vada helps in understanding that the patient's false knowledge and perceptions are not real and can be corrected through counseling and building confidence.

    Copyright:

    © All Rights Reserved
    Download as PDF, TXT or read online from Scribd
    Download as pdf or txt
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    Vwanta Vada

    Vvonta da di
    Opposrte wong notton /balieh , unaeal/ {alse Knouledge
    lason /deluston
    Manijestation oh mttha Jnana
    Vvobta Vada The theoy dh
    :

    Tmaginanyillusive
    about the obfecte which ane päesert, as
    Knotoledge
    abeent and absent s pesert
    Advata Vedanta postulated ths Vda
    * Gankapchanya pastotsupposted & followed this Vâda.
    Hecodirng to this thea Kasana nev@n changeg
    as in paxinama Vada but Kasana 19 Imag1ned
    To
    as
    Kaxy
    Kaxya
    *Eg: False luenue Knotwlecge Xop@ Sacke
    Vedanta Donsana 8tates hat

    Bxahma s
    Bxahma txue/xeal &Kasona & entise UnIVese 19 illus1oN
    ard Kay
    *
    Konya(Eritixe Lnvejse) ts
    llusIonan state oh Kasara (Bahma)
    Bxahma is
    s Satia, nitya, Sat äupa& Ksana Sxshh
    S&shti 1
    asalya, andya, sataupa Bxahma
    mexoes in
    Bsahma
    Bxar ma nana (talva jnana) heles in
    ealtty
    pexception elty
    yusveda didrot ocrept o Suppost Vevata Vada
    Concept Vavarta s mthya nana is useful tn the
    a n a c a Soa Chikitsa

    n Mánaso Koga, tka Atttvabhinuesha , patierd have mthya nana


    S o t appeg a9 sat, tHya appanp as f{nty, tlta as ahtta
    IE OCCUBS due t Vtlialion KopRap Tamo deehas
    n be
    t C aCan Chssected
    by Dhaiaja, Smnt1, Jagana etc
    whi ch ncltides Councelling buulding Corhdenco, uplttting
    the
    the depaession ox onziety toough healthy Conosetion.

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