GUIDE NOTES - FATHERS OF NATIONS by Paul Vitta
GUIDE NOTES - FATHERS OF NATIONS by Paul Vitta
GUIDE NOTES - FATHERS OF NATIONS by Paul Vitta
TITLE
FATHERS OF NATIONS
The title is relevant and apt for it satirizes the situation in contemporary Africa.
Fathers of Nations is a honorific title given to a person considered the driving force
behind the establishment of a country, state or nation. These are figures in the
African context who once helped drive away the colonial regime and helped their
countries gain self-rule under their leadership. In the contemporary sense, fathers of
nations are basically the heads of states and governments: presidents.
Mahatma Gandhi, the father of the Nation of India is a figure celebrated in
numerous nations and by international organizations, a departure from these
current title holders. On Joseph Stalin's seventieth birthday in 1949, he was bestowed
with the title "Father of Nations" for his establishment of "people's democracies" in
countries occupied by the USSR after World War II.
In post-colonial Africa, "Father of Nation" was a title used by leaders to refer to their
role in the independence movement as a source of legitimacy and to use paternalist
symbolism as a source of continued popularity.
The title 'Fathers of Nations' is satirical. In the text, fifty fathers of nations, herein titled
heads of state have met at Banjul —Gambia. The agenda of the summit is not clear.
This discussion thereafter has neither head nor tail. Two rival groups emerge; each
advancing its ideology. There are those for Path Alpha and another group
advancing Way Omega. The debate seems directionless. Thus, what comes to the
fore is that the agenda for Africa is set and dictated by the international financial
institutions that continue to impoverish the continent. The "fathers" are expected
to give direction, provide agenda, give proper leadership and guidance to their
"children," who in this context are their respective nations and states.
On the contrary, heads of state in Africa seem to be clueless, visionless and without
agenda and this is what ails Africa. Hence, it can be arguably said that the problems
bedeviling Africa stem from poor leadership that has presumably enveloped Africa
as a continent. Needless to say, this poor leadership is not ready to pass over the
button to a vibrant and visionary leadership. For the longest time ever, after most
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countries gained self-rule the continent is still stuck in the realms of poverty,
ignorance, illiteracy and diseases fifty years after independence.
PLOT SUMMARY
Fathers of Nations is a spellbinding and thought-provoking, satirical novel tackling
contemporary issues set in contemporary Africa. Paul B. Vitta uses sarcasm through
humour to enlighten the reader on the social, economic and political wrongs in the
African states. The continent is still struggling with the post independent problems
namely: poverty, ignorance and disease. Instead of solving the same problems, the
states have new entrants (newcomers) which are equally retrogressive to the
inhabitants of the African nations (corruption and impunity). The continent is hence
depicted as having lost sense of direction and moral correctness.
The plot revolves around the lives of four men from different parts of Africa. These
men — Professor Kimani Karanja, Comrade Ngobile Melusi, Engineer Seif Tahir,
Pastor Chiamaka Chineke, want the African heads of states in a Summit to ratify and
adopt the document that could transform the continent's economic structures. The
above stated four men, have initially suffered in different ways under the current
political systems in their respective countries. This makes each and every one of
them to hold a grudge against the same systems that affected them and hence starts
to press for a possible change.
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their agenda before the heads Summit held in Gambia's capital of Banjul.
A summit of the heads of the African States is planned to take place in Banjul the
capital of Gambia. Fifty heads of states are invited including the Gambian head of
state who is supposed to be the chair of the summit but passes it on to another
president. The heads of states are assembled and accommodated in the Pinnacle
Hotel with their entourage. They look forward to re-adopt the Way Omega
ideology which advocates for a common growth strategy of the citizens which will
enable the donors to continue supporting the African nations through aids and
grants. The ideology is fronted by Minister Zinto who claims that the strategy was
well- thought out by experts. The majority of the African head of states seems to be
aged and have over stayed in power, a good example is president Didier Bangoura
who is depicted as senile, Bibo Dibonso who had ruled for forty years (Pg 157), king
Jemba - Jemba IV, who was a king for life, president Wasi Wasi who had commited
all sorts of atrocities including authoring many coups and so many others.
The Path Alpha, a counter ideology emanating from AGDA (Agency for Governance
and Development in Africa), which is championed by Mr. Thaddeus Longway, finds
its way to the heads of states summit. Mr. Longway mobilises the likes of Professor
Kimani, Comrade Melusi, Pastor Chiamaka, Doctor Afolabi and Engineer Tahir to
use 'the trick' to table the ideology before the summit to counter the Way Omega.
Path Alpha is a strategy that advocates for mobilizing civic or public discontent
into will to change. This strategy is to solve the problems some present heads of
state find it difficult to solve. The advocators of Path Alpha champion the strategy
because they want to solve the problems and owing to the fact that they have also
suffered the ugly state abuse and do not want to suffer any more.
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decision on which strategy to be ratified — the Simple Matrix by a toss of a coin and
Choice Matrix. Ultimately, either way, the path alpha carries the day, meaning the
common citizen wins.
CHAPTER SUMMARIES
First to check in is about 60 years old - Karanja Kimani, a professor in the Institute of
Development at the University of Nairobi, Kenya. He's assigned a room on the
fourth floor, east wing.
Ngobile Melusi, about 70, a comrade and a citizen of Zimbabwe, is second to check
in and is allocated a room on the fifth floor of the south wing.
Third to clock in is about 50, Chineke Chiamaka, a pastor at the Church Inside Africa
(CIA) in Lagos, Nigeria. Chiamaka is booked on the sixth floor of the west wing.
Last to report is another stranger, about 40, his name is Seif Tahir, an Engineer
formerly employed by the Ministry of Defense in the Tripoli- Libya. He is assigned a
room on the third-floor north wing.
In less than an hour after the booking, all the four "strangers," receives a call from
the same caller who declines to divulge details about himself. He only identifies
himself as 'the guide' and gives the same set of instructions about opening their
briefcases using a similar code: one, one, two, four. The code number fails to open
the briefcases in all the four cases.
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Meanwhile, Dr. Abiola Afolabi, another guest at the hotel hears someone call him
from behind. From the introduction, Dr. Afolabi meets Fiona McKenzie, a reporter
with Gambia News, a Gambian who was adopted by Ian and Elspeth McKenzie-
Scottish missionaries. She was brought up in Edinburgh, Scotland and is now back
to Banjul.
An interview ensues. Dr. Abiola Afolabi, is disclosed as schooled at Harvard
University in the US and currently teaches at the University of Ibadan, Nigeria. He's
forty-five and is an advisor to the heads of state.
Africa's heads of state are soon to start a debate at Pinnacle Hotel, a hotel that is two
streets from The Seamount Hotel. They are soon to discuss a document titled Way
Omega. If adopted, Way Omega is expected to change African politics drastically;
there are to be no more military coups, no more rigged elections, no more foul play.
Dr. Abiola Afolabi is the author of a book called Failure of States in which he is so
pessimistic about Africa's state of affairs and yet in Way Omega he's very optimistic,
and has been invited by the presidents to be their advisor.
The interview ends prematurely after her boss calls her to the office.
On the other hand, 49 foreign heads of state are in Banjul for the summit. They still
look happy. For Gambians, the presence of so many visiting dignitaries isn't fun.
Here, before dignitaries came, bull dozers were dispatched at night in slum
clearance 'exercises,' demolished road side kiosks on which whole families
depended upon. Roads got rare layers of tarmac at times of maximum traffic.
Checkpoints sprouted everywhere. Water taps dried up because all water had to go
to the new water fountains built to mesmerize visitors.
Catastrophes can happen even at summits. To avoid this, all heads of state are to be
put in one hotel; Pinnacle Hotel so that security is concentrated at the hotel instead
of having fifty places to be manned.
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A few challenges are noted on how well to take care of the dignitaries in terms of
sitting arrangement at the summit and the hotel arrangement.
A mobile phone rings at The Seamount Hotel - west wing and pastor Chineke
Chiamaka answers it. It is 9:00 p.m.
The caller wants to find out the progress. Pastor Chiamaka affirms that everything is
fine. The caller inquires whether the briefcase is open and further asks what Pastor
Chiamaka has seen in the briefcase. Pastor Chiamaka confirms that he sees a letter
from Agency for Governance and Development in Africa (AGDA) and a copy of a
document dubbed Way Omega. He also says he sees a copy of Path Alpha, the
development strategy that AGDA believes is superior to Way Omega and that it
hopes to slip in and replace Way Omega.
Pastor Chiamaka also confirms to have seen leaflets, pamphlets and brochures from
AGDA. He further confirms to have seen the mobile phone he is using.
The caller/guide is still reluctant to give his real name. The caller is the only one to
initiate the conversation between them. The guide tells the pastor that they are on
the same mission, so he should not worry. The caller further says he cannot share his
name because he feels their mission is still at a very delicate stage.
AGDA asks Pastor Chiamaka to be fully familiar with both documents: Way Omega
and Path Alpha. The caller reminds the Pastor that he had seen him at the bar at The
Seamount hotel taking pepsi.
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Meanwhile, another mobile rings at The Seamount Hotel's south wing. Comrade
Melusi answers. Another phone rings in the east wing. Prof. Kimani takes the call.
Still another phone rings in the northern wing. Engineer Seif Tahir responds.
The chapter unfolds with a flashback into Prof. Kimani's life. Prof. Kimani joined the
University of Nairobi directly as a senior lecturer straight from the University of
Oxford where he studied.
A month after his arrival, Prof. Kimani launched a noisy debate in which he
demanded that the Universiy of Nairobi henceforth strive for being relevant to the
society rather than simply focusing on delivering excellence in work. Six months
later, his clarion call prevailed. The University's official motto became "Relevance to
the society."
After winning this first war, he wedged another one which was even noisier. He
wanted the university to be an agent of change not a mere spectator of it.
In the meantime, he married Asiya Omondi. He became a Professor and now felt
complete.
A global economic recession hit Africa. Jobs and incomes shrank. To get out of the
crisis, Africa had to make changes and donors were the architects of these proposed
changes. Donors demanded for change and Africa obliged.
Prof. Kimani had a daughter, Tuni, a name she owes to Tunisia, her country of
conception.
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Parliament staged an economic coup to improve on their remunerations. When he
started teaching, Members of Parliament (MPs) earned less - what professors took
home as salary. After the coup, an MP rakes up to a hundred times the income of a
professor.
A family discussion is underway between a father, mother and daughter. From the
discussion, it's clear that the state has failed terribly in discharging its mandate and
therefore the only way is to be the agent of change oneself.
Meanwhile, Tuni shares what an instructor told her on why women are susceptible
and fall easy prey to predators as lack of awareness of where women are, a look of
weakness & helplessness and a temptation to stray.
Tuni, the only daughter and child to Prof. Kimani dies in a road accident. Tuni had
to use public service vehicle because his father's car was not in good condition. This
infuriated Asiya Omondi.
Prof. Kimani and his spouse Asiya Omondi are inconsolable over their daughter's
death. In the evening, Asiya drops a bombshell to her husband that she would be
leaving. She says Newborn Walomu, the MP and Professor’s former junior colleague, had asked to
marry her. Asiya Omondi feels Tuni would be alive if Prof. Kimani had repaired their car. She
wouldn’t have used the public service vehicle a real car that caused the fatal accident. She left the
following morning to Newborn Walomu’s place.
Prof. Kimani goes for Newborn Walomu and petitions why he had decided to take
his wife. A scuffle begins at the MP's office. The police come in and arrest both.
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Prof Kimani is charged with "assaulting a Member of Parliament." His university
demotes him from a full Professor to a senior lecturer, the point he started at when
he joined the university. A six months' jail term follows. He's a dejected man.
Meanwhile, Prof. Kimani hears a knock at the door. A white man of about 50 is
standing outside, ICs Mr. Tad Longway.
After a lengthy discussion, Mr. Longway asks Prof. Kimani to join AGDA whose
mission is to question Africa's status quo.
He further asks him to follow Path Alpha, a strategy built on the idea that a present,
public discontent expresses itself in acts that cancel out instead of adding up.
Path Alpha will correct the anomaly by "mobilizing civic discontent into will to
change." Mr. Longway tells Prof. Kimani if he joins Path Alpha he would go down
for orientation at their headquarters in Cape Town and he will also attend the next
summit of Africa's heads of state in Banjul, Gambia.
He's enlisted as a member of Path Alpha the following day. The loss of his daughter,
desertion by his wife, mistreatment by his university and state had tested him hard
and long. He had reached the boiling point.
Ms. Fiona McKenzie gets into a taxi, leaves The Seamount Hotel and heads back to
her office. She had indicated to her boss that she would be at the office in an hour's
time.
It takes longer to get to the office because of the roadblocks that were basically
everywhere.
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She is stopped at Arch Number 22. The police wanted a bribe from the taxi driver,
an unemployed graduate. So she reaches her workplace/office late.
Ms. McKenzie goes straight to see her boss who informs her that he is pulling her
from her assignment at the summit at the Pinnacle Hotel. He explains himself. He
seconds her to the VOA. She is now on a two-year loan from the Gambian News to
the Voice of America with immediate effect.
In retrospect, there was a time when US policy forbade the Voice of America to
broadcast in America. The image was bad for VOA. It had to go. The more reason
VOA was employing non-Americans.
Mr. Robert Manley, chief of the bureau, meets her at the entrance then leads her to
the office. Mr. Manley instructs her that because there is a breaking story, she would
start her job immediately.
Her new pay is better than what Gambian News was offering and paying.
She is introduced to a staff mate, a new arrival from America, Nicolas Sentinel, a
communications Technician.
The breaking story is that a summit of Africa's heads of state would begin shortly at
the Pinnacle Hotel. Sentinel would be handy in her working. She learns that Sentinel
has records of many proceedings in Gambia including Ms. McKenzie's interview
with Dr. Afolabi. From the recordings, Sentinel confirms that there is a man talking
to a total of four other men.
Ms. McKenzie is taken to her new office and Mr. Manley rushes to a meeting at the
Ministry of Foreign affairs.
Meanwhile, Dr. Afolabi tosses in his bed sleeplessly for nearly an hour before he
finally dozes off.
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Dr. Afolabi's phone rings. He answers it.The caller introduces herself as Miss Fiona
Mckenzie. Ms. McKenzie asks Dr. Afolabi if he could meet her.
He comes out to meet her but does not find her. While he readies to go back to his
room, a voice of a woman, about 30 years cries out for help.
The young woman is in a company of a man. The hotel attendant looks detached
and aloof. The young woman being whisked away is noted to be McKenzie. She
shouts out Dr. Afolabi's name and this strikes him to rush to her aid.
Dr. Afolabi faces the alleged abductor who says he's Leo otherwise referred to as
Liberian mauler. A fight between Dr. Afolabi and Leo, the Liberian Mauler erupts.
Dr. Afolabi wins the war and whisks McKenzie away to his room.
They go to Dr. Afolabi's suite where she scraps his face and he helps her change her
clothing and freshen up.
In the meantime, a phone rings. The caller is Chineke Chiamaka. After the call, his
mood darkens.
Fiona McKenzie shares a lot about VOA and the story in Nicolas Sentinel's machine,
silent listener, which has recorded so many things in the last two days.
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Dr. Afolabi is married to Pamela from Boston, US. His invitation to Washington had
given the couple a chance to visit Pamela's father, a widower who lived in Boston.
Dr. Afolabi fondly remembers Pamela's dad through a watch that could help one
check pressure, memory among other things. While walking about Boston, he buys a
razor at five dollars and twenty-three cents. Later, he rejoins his wife at her father's
home.
Later, while in a flight out of Washington back to Nigeria, Dr. Afolabi meets Tad
Longway. Mr. Longway is the Director of special projects at the Agency for
Governance and Development in Africa (AGDA). The two exchange pleasantries
and contacts. From their talk, Tad Longway had listened to Dr. Afolabi's address
and liked it and termed it as brilliant.
Mr. Longway says Africa in its present state has two new arrivals: corruption and
impunity. He asks Dr. Afolabi if he would be interested in the adventure that is
being sponsored by AGDA whose underlying idea is to mobilize discontent with
Africa in its present state into a will to change it. Dr. Afolabi consents.
Dr. Afolabi confirms to Mr. Tad Longway that heads of state had invited him to the
summit to give them his views on Way Omega.
Mr. Tad Longway introduces and proposes an alternative to Way Omega, and that is
Path Alpha which differs from the former like day and night. Whereas Way Omega
is top driven and lacks the will for implementation, Path Alpha is bottom-led and
has that will; therefore he asks Dr. Afolabi to guide four Path Alpha travelers and
adherents whom AGDA is sending as observers to the very summit he'll be as an
advisor.
Mr. Tad Longway hands Path Alpha document to Dr. Afolabi and asks him to
remain with Way Omega so that they could find a way that they could get to the
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summit.
Meanwhile, Dr, Afolabi and his wife, Pamela, are back in Nigeria. Their houseboy
reports that while the couple were away somebody came to their house uninvited.
When questioned, Issa, the houseboy does not give an answer. In fact he says he let
the person into their bedroom.
The uninvited man surfaces. Dr. Afolabi and the man converse in Yoruba. Pamela is
dismayed at the unfolding. She learns in utter disbelief that her husband and the
man in question knew each other very well.
Femi, the uninvited guest and with a scar, is a cousin to Dr. Afolabi. The two grew
up together in Kaduna.
Under instructions from the family, Femi had brought a second wife to Dr. Afolabi
without his consent because Pamela was not giving birth. Pamela is irritated with this
act. Furious and angry, Pamela runs out only to reappear with a broomstick chasing
the young girl (Nimbo) she had found in her matrimonial bed. Femi discloses that
the folks back at home are the choreographers of the whole scheme.
Pamela is extremely annoyed with the scheme of having Nimbo as her co-wife. She
is worked up! She demands that the two (Femi and Nimbo) must leave her house.
Dr. Afolabi comes to their defense arguing that it's late at night and that if the two
have to leave then that should be in the morning. Pamela still insisted that they
should leave that night. Her demands fall on deaf ears.
Enraged at her husband's lackluster in handling the matter, Pamela leaves that very
night.
A week later, Pamela calls Dr. Afolabi from her father's home in Boston. She informs
him that she had filed a divorce.
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Comrade Melusi joins ADGA
It's in Banjul, Gambia, the congregation venue for the summit. The summit kicks off.
Being the first day of the summit, the most important event of the day is the official
opening of the summit. Key participants are the 50 heads of state.
Security at the venue is very tight. Comrade Ngobile Melusi waited in a line to be
cleared. His turn finally comes. He is found with a needle, one of the many things
disallowed into the hall. There is an argument between Comrade Melusi and the
security officer but later on, he is cleared and allowed into the hall.
In the meantime, in a flashback, more details about Comrade Ngobile Melusi are
divulged.
The leader of Zimbabwe and Comrade Melusi had fought Smith side by side for
years and that is why he used to call him comrade. Then Zimbabwe got her
independence. A new national anthem was sang: in English, Blessed be the land of
Zimbabwe,then in Shona, the language of Zimbabwe's largest ethnic group:
After all these, the new ruler did not appoint Comrade Melusi a minister after
fighting for Zimbabwe together.
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The ruler, a Shona, threw Melusi, a Ndebele out of government and he now deemed
Melusi an opponent.
The leader of Melusi's group gets sacked. When these news hit southern Zimbabwe
where the Ndebele anti-government riots erupted. People went on rampage and
attacked every government supporter foolish enough to come to their sight.
Retribution against them followed.
There swooped in the area the fifth brigade, better known as GUKURUHUNDI,
Shona word for year's rainstorm that washes chaff off the fields so that soil tilling
could start. It washed off the Ndebele insurgents like chaff. All this happened while
Melusi was still at work, in a business office down town Bulawayo, the capital of
Ndebele.
Comrade Melusi's wife, Ziliza, was one of those killed in the government's
execution. The ruler, a Shona, could not trust anybody away from his Shona
tribesmen. To him, all Ndebeles, Melusi included had become rivals. The man had
changed according to Melusi because he wanted to be life president.
Meanwhile, Comrade Melusi takes the visitor to Muponda restaurant at the northern
edge of Harare for he had asked for traditional food.
Melusi initiated an opposition group: The New Independence Party (NIP) and ran
for president just to irritate the ruler. The ruler got 99% of the votes while Melusi
and all other candidates shared the 1% in the elections.
Elections had been preceded by a drought, the worst of the time until the ruler
declared it a national disaster. Moreover, the international community clamped on
Zimbabwe a program called Structural Adjustment Program (SAP) with this they
knew the ruler would flop for everything spelt defeat, so his win was through
rigging elections.
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Opposition leaders refused to unite and fight the common enemy. When they all
lost, for half an hour they decided to declare that elections were a sham, they had to
come together. Joint condemnation of the bungled elections led to disaffection. So
Melusi went back to his business.
Inflation eroded incomes. Melusi relocated to a slum in a poor part of Harare. Then
came Murambatsvina, Shona word for trash. Bull dozers went from one slum to the
next evicting residents by tearing their homes to the ground.
All including Comrade Melusi were expelled without notice. Murambatsvina's real
aim to the ruler was to prevent disease and crime. Instead, disease and crime
increased. It is true the main aim was to punish the urban poor for supporting
opposition parties.
Tad Longway cleared the hotel bill and reached out to his side pocket for another
stack of American dollars and handed it to Comrade Melusi. Thereafter, he handed a
document titled Path Alpha to him and told him that it contained the subject matter
he wanted them to discuss i.e. mobilizing discontent with Africa in its present state
into will to change it.
Before the summit begins, the host thinks he should break the ice by going from
guest to guest to create rapport.
He first goes to the president of Nigeria as as result of what was discovered later on
as the poles of influence,that is, pure power, technology, simple alliances with one
or more of the other poles and sheer obstinacy. He shares light moments with the
seventy- year-old, a full general but now retired. Pastor Chiamaka sits in a back row
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among the observers following the summit keenly and quietly.
The host president then moves to the president of South Africa then to the president
of Kenya for he knew the strategic importance of associating with these two
countries after Nigeria.
Prof. Kimani is in the hall watching the president of Kenya at the back of the hall.
From here, he moves to greet the Zimbabwean president. In equal measure Comrade
Melusi, now scowling at the man from a seat in the back row, hates his president
intensely.
Later, guided by the pole of influence that where everybody exercises powers within
agreed rules, the simple refusal to abide by those rules exalts one as influential. The
leader of Libya is good at this. On this account, the Gambian president (host) goes to
greet the president of Libya. Engineer Tahir looks on uninterested. Engineer Tahir
studies him from the back of the hall. Once he had been one of the man's greatest
admirers, not any more.
One evening after dropping off his younger brother Obinna, Chineke Chiamaka was
to drive to his office at Earth Movers Limited. Unfortunately, by taking the route he
chose, he drive into trouble: Holy Camp.
Chiamaka then drives against the flowing current of vehicles and rams into a mean
machine; a fire engine, massive and unstoppable. His Mercedes flies off the road and
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spins in the air several times before landing on the road again.
He however escapes without serious injuries. The fire engine doesn't stop. Not a
single motorist stops to check on him. This is the norm in Nigeria. Motorists never
stop at an accident scene on Nigerian highways.
Because of the many miracles he had witnessed, he turns to religion and he becomes
a preacher. With time, he acquires preaching skills. He preached everywhere.
One Sunday he gave a very powerful preaching captioned, "God is watching you."
The sermon was excellent. It was witty and persuasive.
The sermon for the following Sunday becomes totally opposite: combative. He
preached about the government's failure to deal with the issues bedeviling her
nation.
The following morning (Monday) police picked him up and for the next two weeks
he shared a rat-infested cell with smelly inmates. At the beginning of the third week,
his jailers set him free. However, his luck was limited. The police banned him from
preaching.
Two years later, a deep voice called him "Listen to good news about Africa." Good
news for change. Now good news about Africa is hard to find and difficult to hear.
So listen carefully. AGDA has just come up with a fresh approach to Africa's
development: Path Alpha.
After graduating from Abdelaziz Academy in Tripoli, Libya, Engineer Seif Tahir had
left Libya and gone to study weapons development at the University of Paris. Some
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skeptics scoffed at him.
He returns from overseas (France) on the day the leader of Libya is celebrating his
twentieth year in power. The leader's opponents are not happy with these
celebrations. Engineer Tahir dismiss them as "crackpots left alone and ignored." He
believes the ruler has the right vision for Libya so is the right person to rule it. He
defends the ruler.
Engineer Tahir joins the "Fist for Allah" after his return from the overseas. In a
happy coincidence, the leader of Libya also adores the "Fist of Allah." He gives the
"Fist of Allah" all the money it asked for.
Al-Qaeda then strikes on the American soil. The leader of Libya knows very well that
America would retaliate and not necessarily with bounds of reason. He scrambles
for his bases to shield Libya from America's revenge. He even dismantles the "Fist of
Allah" itself.
Engineer Tahir would have learnt to live with anything but not with the dismantling
of the "Fist of Allah." This becomes the beginning of Tahir's dislike for the leader.
The dismantling of the "Fist of Allah" was shirq or sacrilege, an offense so dreadful
that it was eternally unforgivable.
Angry beyond words, Engineer Tahir now hates the man he had once liked. No
more was the leader of Libya his hero. He had become a villain.
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Engineer Tahir misinterprets the sweet no to a sour no and reactes to it violently.
Unwisely, he vows to retaliate.
Discipline, revenge or whatever it in fact was, Rahma, did not take it lying low. She
strikes back and hits his left eye and slit it open with a letter opener. That is "the
accident." Engineer Tahir loses his left eye.
Engineer Tahir is hospitalized and discharged after a month. Turned bitter and
vengeful, Engineer Tahir takes Ms. Mahmoud to court. After proceedings, the court
makes a ruling based on Hammurabic verdict: an eye for an eye and a tooth for a
tooth.
With this ruling, Rahma Mahmoud also loses her left eye through surgery. Engineer
Tahir then sinks into deep gloom. He refuses to shake it off even after friends talking
to him. When they (friends) persisted, he leaves Tripoli and moves east to live alone
in Benghazi.
There are two reasons for Engineer Tahir’s gloom. One is an object, foreign and lifeless. He
got it after losing an eye in what he calls “the accident.” The other is “the effect”, deep
and weakening. This he got when he decided to have an artificial replacement for the eye he
had lost.
While at Benghazi, Engineer Tahir runs into a green-eyed stranger at a street-side café. The
two gets talking, mostly about the history of Libya. He tells the man that the first foreigners
to arrive in Libya came from Phoenicia and followed by Greeks. He also tells the man that he
is a Berber. The two have long conversations about Libya. The visitor then introduces
himself as Mr. Tad Longway and he describes the mission that had brought him to Benghazi.
Engineer Tahir then is enlisted on the spot.
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Chapter Ten (Pg.126-140)
The Seamount Observers
The youth (Nick) phones her immediately after lunch. Fiona McKenzie goes to see
Nicolas Sentinel in his office. She's told to meet the silent listener.
From the recordings on the silent listener, Nick says that there could be something
fishy going on at the summit; a secret agenda by people whose identities are yet to
be figured out beyond their names. There is a network of people whom he refers to
as nodes. Four nodes (people) are not connected to each other.
There are conversations over cell phones between a man and four others. While the
other man know the names of the other four, he insists they just call him 'guide,' a
fake name. It turns out the guide is a hub-node then those other nodes are the four
men: Prof. Kimani, Comrade Melusi, Pastor Chiamaka and Engineer Tahir. The
nodes are at The Seamount Hotel.
Nick says he uses the Global Positioning System (GPS) as a way of deterrnining
location. The four nodes are not in communication with each other. All the four are
communicating to only one person- their guide, the hub-node. He is their leader. He
is also within The Seamount Hotel, second floor, central wing. Meanwhile, at The
Seamount Hotel's reception hall guests are flowing in.
McKenzie navigates her way across the hall, dodging guests and then makes some
inquiries at the reception desk. It's later revealed the person on the second floor,
central wing room 2059 is Tad Longway.
Fiona McKenzie has come to check on Dr. Afolabi. In due course, she gathers more
details about the hub-node on the central wing, second floor.
21 | P a g e
Using the telephone booth at the hotel, she calls Tad Longway. She schemes that Tad
Longway had dropped an article that looked valuable, and she has it in her custody.
She calls and manages to convince him to collect his article. Tad Longway comes over.
They meet. She hands over the article. She gives him a key card to her office at VOA.
He looks at the key card and returns it back to her. Mr. Tad Longway offers to buy a
drink for Fiona McKenzie.
Mr. Longway and four other people alongside Dr. Afolabi, working from the
periphery of the Summit, want the summit to adopt Path Alpha instead of Way
Omega. The two are rival groups. The greatest challenge is that Path Alpha is not
even on the summit's agenda so Mr. Longway and his accomplices want Dr. Afolabi
to help them get Path Alpha on the summit's agenda.
Dr. Afolabi came to advocate for Way Omega and he will. However, in doing so, he
will draw in other alternatives including Path Alpha.
Dr. Afolabi on learning that Nick is the source of all the information about the five
people, he's keen on meeting him.
Pastor Chiamaka goes through the Pinnacle Hotel's security clearance formalities
without difficulty and enteres the dining room with ease.
22 | P a g e
According to the program, heads of state should have had a small dinner at the
Pinnacle Hotel the day before the real banquet on the last day of their summit. That
small dinner at the Pinnacle Hotel was cancelled without explanation. So
Chiamaka's intended plan to meet his president and ask him about Way Omega
failed.
Chiamaka's mobile phone rings, he picks it up. The caller on the other end is in jovial
mood. It is the guide calling. The guide informs Pastor Chiamaka that he has
scheduled a meeting that is soon to bring together Chiamaka and four other people
alongside the guide.
Pastor Chineke Chiamaka is invited to room 2059, central wing of The Seamount
Hotel. This is the room where the guide is.
Meanwhile, as Comrade Melusi is in bed flat on his back, day dreaming about his
late wife, Ziliza, and reaches for his wallet and pulls out her photograph, his mobile
phone rings. He answers. The caller reminds Melusi how he almost failed the
security test when the security officers nearly uncovered him.
Comrade Melusi is also invited to the very meeting in an hour's time without fail.
In the meantime, as Prof. Kimani is brushing his teeth , readying for bed, the mirror
before him shows he is loose everywhere; his belly hungs over his belt like a half
empty sack. Loose. He tries to suck it in. It stays put. His face has wrinkles like a dry
prune. Loose. The folds of his skin run on the left and right of his nose down to the
left and right sides of the mouth. Loose. He tries to smile them away. They refuse to
leave. The flesh under his chin hungs and shakes. Loose. Was getting old a process
23 | P a g e
of wholesale loosening?
His mobile phone interrupts his analysis. Prof Kimani is invited in an hour's time
alongside others to room 2059, central wing of The Seamount Hotel.
Elsewhere, Engineer Tahir is all set to turn in. his phone rings while he is still
engrossed in thoughts about his eye. The caller had left a note for Engineer Tahir
about an hour ago. He gets the note. The caller reminds him that they will meet in an
hour's time, room 2059, central wing.
The material day is here. Dr. Afolabi arrives early. Mr. Tad Longway had requested
to come early to broach the meeting with him before it began.
Other participants of the meeting arrive. When all have taken their seats, Mr.
Longway rises since he knows them all and they didn't know each other. He leads
them through introduction.
Mr. Longway turns to serious business. He tells the four ostensibly that as the
summit observers, they are there for four reasons. Dr. Afolabi then takes over to
describe how the mission is to be executed. Dr. Afolabi introduces himself and tells
them that he is the one previously known as guide. The four could not believe their
eyes and ears.
Dr. Afolabi explains that he had been invited to the summit as an advisor for Way
Omega, while the four have come as advocates of Path Alpha, a rival group. Such
being the case, he feels he can not openly work with them without appearing to
undermine his official role. He also discloses that he studied closely both PathAlpha
and Way Omega closely and feels duty-bound to balance his views on each of the
documents in the advice he will give to the summit.
He seeks for their forgiveness under the prevailing circumstances. They agree with
him.
24 | P a g e
Dr. Afolabi shares that nations don't host summits just for the sake of amusing
foreign visitors and Gambia is no exception.
They do so out of self-interest and their presidents themselves usually accept the
honor of serving as summit chair, but this time round Gambia's president declines
the honor because he expects the summit to turn bitter and the chair to end up
pleasing some heads of state and displeasing others. Since he reckons he can serve
his country's interest best if he pleases all and displeases none.
Dr. Afolabi indicates that it's important to take care of this unique situation because
the new chair has up his sleeves, a play he calls The Trick which is good for them.
This play opens the door for Path Alpha.
Dr. Afolabi proposes that they go and think about the whole thing so that the
following day in the summit during the speaker's microphone session, they raise the
issue at hand.
The national anthem for Gambia, our homeland strikes. The Gambian president
stands up and marches to the speaker's microphone and seated before him are 49
fellow heads of state. He digs out from a breast pocket a prepared speech. He then
reads it. In his short speech he avers that the task of the summit is to adopt a
common growth strategy for their people: Way Omega. Then he officially opens the
meeting.
H.E Miniko Menkiti, president of an important country is the chair after the
Gambian president declined. Flanking the chair on his left and right are two other
summiteers: Mr. Tiku Zinto on his right, a Minister of Development Planning in an
Island country. Dr. Afolabi, here as an advisor is to the help the summit along if
asked to is sitting on the chair's left.
25 | P a g e
The chair calls Mr. Tiku Zinto as the first speaker. He underscores the need for
change and is in support of Way Omega.
Dr. Afolabi is the next speaker. In his seven minutes, he makes two requests. One, to
share the seven minutes with the five friends and two, he presents another
document he would say something about if he were given 15 minutes.
The chair accepts the two requests despite protests from Mr. Tiku Zinto.
The document titled Path Alpha is distributed. Dr. Afolabi as he had requested
shares his seven minutes with friends who want to greet the summit: Tad Longway,
Chineke Chiamaka, Prof. Kimani, Engineer Tahir and Comrade Melusi.
Comrade Melusi during his time to greet the summit, does not speak, he marches to
where the ruler of Zimbabwe to avenge his late wife, Ziliza.
Pandemonium reigns in every corner of the summit hall. Only after great effort does
the chair manage to restore order.
Dr. Afolabi then concludes by saying he had read both documents: Way Omega and
Path Alpha very carefully and his opinion is that Way Omega is big on ideas and
Path Alpha small (on ideas), on the other hand he says Way Omega is weak on the
implementation of those ideas while Path Alpha is strong.
The debate by the heads of state gets off at a sluggish start. The heads of state then
take a break and come back after an hour. Some of the presidents who make their
contributions are Didier Bangoura, Simba Ibarosa, King Jemba Jemba IV, Dibo
Dibonso and Wasi Wasi Wesiga. The latter is able to spot brewing trouble and
introduces a new idea: The Trick. He proposes two measures to relieve tension:
adjournment of the session and two, to ask a small group among the presidents i.e
Simba Ibarosa, Yamlaza Gamlozi and Didier Bangoura to form a committee and see
how best the summit can proceed from that point.
26 | P a g e
Chapter Thirteen (Pg. 168-172)
The Choice Matrix
Dr. Afolabi visits Fiona Mckenzie. He follows the directions he had been given by
her.
He is warmly welcomed. It's evening. A few minutes later, there's a knock at the
door. Nicolas Sentinel comes in.
Dr. Afolabi and Mr. Nicolas Sentinel meet face to face for the first time. Dr. Afolabi
has been looking forward to this great opportunity. He thanks Nick for having given
him the tip of The Trick that enabled him manage to put Path Alpha on the summit's
agenda.
Dr. Afolabi says that African presidents condemn trouble makers but ironically some
of them are trouble makers. If the heads of state would have had prior knowledge of
The Trick, they would have plotted mischief against it.
Nick reveals that his silent listener has told him that a method for choosing between
Way Omega and Path Alpha had been found and that The Method Committee has
named it The Choice Matrix.
Dr. Afolabi has organized for observer status for Ms. Fiona McKenzie at the summit
the following day and he says he can do the same for Nick. Nick accepts and says he
could ask his boss Bob (Mr. Robert Manley) to tag along.
Chapter Fourteen
(Pg 173-185) The Homestretch
27 | P a g e
The summit reconvenes. The mood is expectant, yet jittery. Hope and fear hang in
the air in equal measure.
Heads of state hope The Method Committee that had been formed the previous
evening has done its work and found a method they will use to choose between Way
Omega and Path Alpha. They fear their pick of committee leader might have killed
this prospect even before it was born.
President Bangoura, the chair of the committee, has surprisingly told the heads of
state that he had not read and will never read the documents.
There is a change in the sitting arrangement: Minister Zinto has moved to a place
farther from the summit chair to create space for President Bangoura, the chair of
The Method Committee.
The other two remain at the places they had sat before. Among the observers at the
back row are three new presences: Mr. Robert Manley, the chief of the local VOA
bureau, Ms. Fiona McKenzie and Mr. Nicolas Sentinel.
Mr. Longway, Prof. Kimani and Pastor Chiamaka except Comrade Melusi are
present. Comrade Melusi is not around because he was arrested the previous
evening. The chair of the summit calls the meeting to order and gets straight to the
main business. He asks the chair of The Method Committee to present to the summit
the findings on the wayforward on choosing between Way Omega and Path Alpha.
President Bangoura, the chair of The Method committee, makes his presentation.
The method they had settled on as a committee was a table with four cells. They
called it The Choice Matrix. He further gives more details and explaines on how the
method works.
Minister Zinto questions the method and terms it a total nonsense. Dr. Afolabi also
petitions the method. He says The Choice Matrix sounds complicated. Trouble
looms. Sensing trouble, the chair quickly moves in to avert trouble before it erupts.
28 | P a g e
He asks members to break for 15 minutes for a breather.
When the summit resumes, the breather seems to have done its expected job. It had
rejuvenated the old man (chair) with second round youth.
President Bangoura picks up from where he had left. He calls the chair of the
summit, Minister Zinto and Dr. Afolabi in front to where he is standing and tosses a
coin.
From the two tosses, it is decided and declared that Path Alpha was the choice.
To cap the meeting, Pinnacle Hotel informs the summit that it has organized a
closing ceremony on the mezzanine floor.
The summit is then declared officially closed. President Dibonso challenges the
decision that Path Alpha has won. He also challenges the method used: The Choice
Matrix.
An argument between him and the chair begins. President Dibonso pulls out a
pocket size pistol as the other heads of state, in panick, scramble to hide under their
desks.
The summit chair presses a panic button hidden under his desk. Commandos armed
with machine guns burst into the summit hall. They cock their guns. President
Dibonso disables his little gun, hides it away and then slipps through an emergency
exit.
All other heads of state rush to the exits swearing not to return for the summit's
closing ceremony.
The commandos then escort the chair out of the summit hall. Mr. Manley and Nick
leave for their places of work; so are Dr. Afolabi and Ms. McKenzie.
29 | P a g e
Mr. Longway and his three other men (Prof. Kimani, Pastor Chiamaka and Engineer
Tahir) are last to leave. As they are leave, they hug and cheer. Against all odds, their
Path Alpha had carried the day.
THEMES/ISSUES/THEMATIC CONCERNS
Moreover, a theme can also be seen as a central idea in a piece of writing or other
works of art. Further, in contemporary literary studies, a theme is can also be seen as
a central topic, subject or message within a narrative or work of art. In addition, most
common understanding of theme is an idea or point that is central to a story.
Along with plot, character, style and setting, theme is considered one of the key
components of a work of art. The following are some of the explored themes in the
novel.
Poor Leadership
African leaders are portrayed as people who cannot give a sense of direction to their
countries. Instead they are shown as flawed human beings who cannot rise to the
challenges of their times. They are people experimenting with various ideological
positions originating from different places. They were to discuss Way Omega but
from nowhere; Path Alpha finds its way on the agenda and is passed as a way
forward.
The book goes ahead to portray how dysfunctional most African countries are. The
leadership in the African content is poor, insincere and out of touch with the
happenings on the ground. The so called presidents at the summit have very little to
30 | P a g e
share, the confusion is too much and the agenda not clear, no wonder the sumnlit
ends in disarray.
The Fathers of Nations are meeting at Banjul, Gambia just to fulfill their calendar
needs, Their meeting is jumbled up and predetermined by a few of them who hold
the meeting hostage.
Mistrust among the presidents (Fathers of Nations) is rife. Fight breaks out after a
disagreement in the summit.
The chair of the summit seems to be quite subjective. He does not give room to
dissenting voices from summiteers such as Mnister T. Zinto.
In the eyes of Asiyo, Professor Kimani's wife, poor leadership has translated to poor
roads which in the long run have aggravated accidents. His only daughter dies
through an accident. Consequently, desperation sets in leading to a divorce.
The leader of Comrade Melusi's group is sacked because of coming from the
Ndebele tribe while the country's leader comes from the populous Shona. In
Zimbabwe, all those from the Southern side (Ndebele) whom the leader construes
and perceives to be against the government are whipped out.
Pastor Chineke Chiamaka is arrested and put in police custody for preaching about
the government's failure to deal with the issues bedeviling the nation. When he's
later on released, he's banned from preaching.
The heads of state pick President Bangoura who had said he would not look at two
documents as chairman of a committee that is to look at the document and provide
direction.
31 | P a g e
Poverty
The novel also paints a devastating picture of people on a knife's edge of daily
survival. International imperialistic networks of control have captured and
imprisoned the continent. African countries are sucked into meaningless loans with
International financial institutions.
Comrade Melusi notes that in Zimbabwe, it was not easy for people to eat in a hotel.
He further notes that for those who eat in hotel have visitors/foreigners to foot the
bills. At Chaminuka Restaurant, Tad Longway clears the bill for himself and that of
Comrade Melusi.
African leadership is poor of innovative and creative ideas that would spur
economic growth among the Africa states.
Corruption
Vitta also shares that corruption is endemic in Africa. The vice has disastrous effects
on the continent's economies. It also affects the cohesion of communities and social
contracts, which are vital pillars for building nations.
32 | P a g e
Wars and organized criminal networks distract the development of some countries.
The networks control all the political and economic opportunities. Corruption is a
pandemic in African countries.
Bribery is the order of the day in Banjul, Gambia. Ms. Fiona McKenzie is stopped at
Arch Number 22. The police demand a bribe from her driver, an unemployed
graduate.
Mr. Tad Longway in his submission to Dr. Afolabi says that Africa in its present
state has two new arrivals: corruption and impunity. This affirms that corruption is
a vice that is rampant in Africa, almost the oxygen of the African countries.
In the elections held in Zimbabwe, Comrade Melusi and all other candidates
together garner 1% of the total votes cast while the ruler gets 99% after all the
challenges that precede the elections thereby negatively painting the ruler and his
government as unpopular. Additionally it points to some unorthodox means that
must have been used to get 99% of the votes cast: rigging.
Mr. Tad Longway apart from clearing bills for their meals he also gives Comrade
Melusi a stack of American dollars and thereafter gives him a document titled Path
Alpha. This ' 'gift" could be construed as a means to wield influence on his decision.
Tad Longway offers to buy a drink for Ms. Fiona McKenzie, a journalist with Voice
of America (VOA). This is the first time they are meeting at The Seamount Hotel.
The offer is meant to influence what Fiona will report about Path Alpha which is
being propagated by Mr. Tad Longway.
Path Alpha is not on the summit's agenda. Mr. Tad Longway and his accomplices
through Dr. Afolabi wants it on the agenda of the summit. The means through
which the proposal of Path Alpha will find itself on the agenda, must be fraudulent
and full of coercion. Dr. Afolabi thanks Nick Sentinel for having given him the tip of
The Trick that enabled him put Path Alpha on the summit agenda. The Trick in its
33 | P a g e
exploration must be the coercion means that smells corruption.
The method used to reach the decision of settling for Path Alpha or Way Omega is a
method that is not very clear. The method attracts so many questions and petitions.
It also sounds to be set to have predetermined results. This gives credit to the feeling
that there must have been schemes and machinations to reach this predetermined
outcome.
Betrayal
To some extent, Dr. Afolabi betrays the heads of state. He had been invited to
provide a piece of advice on Way Omega Strategy. Little are the heads of state aware
that he is at the center of the rival group (Path Alpha). He influences the
introduction of Path Alpha on the agenda and also determines the outcome of the
method committee.
The leader of Libya betrays Engineer Tahir. When Engineer Seif Tahir comes back
from Paris, France, the leader of Libya beomes his 'darling' especially after coming
up with the 'Fist of Allah' and supported it fully. After sometime, the leader does
away with this outfit and this sets him against Engineer SeifTahir.
34 | P a g e
Instead, it cherishes ignorance and politicians.
African leaders, the so called the fathers of nations have betrayed the ordinary
people. They are in the offices with the mandate of taking care of the populace but
tragically, this is not the case.
The ruler in Zimbabwe betrays comrade Melusi whom they fought the white man
with. When Zimbabwe gains her independence, the ruler does not remember to
appoint Comrade Ngobile Melusi a minister, instead he only focuses on his Shona
people and any dissenting voice silenced.
Newborn Walomu betrays Prof. Kimani his former colleague at the university after
he marries Asiya, Prof. Kimani's wife.
Asiya also betrays Prof. Kimani her husband. The predicament the husband gets
himself in is not his making. Professors at the University of Nairobi earn peanuts
compared to the Member of Parliament. Secondly, its isn't the making for their car to
be grounded to necessitate their only daughter to travel using public means and get
involved in a grisly road accident. Rather it's the economic status of the good
Professor that brings about this challenge.
Yoruba culture betrays Dr. Afolabi. There could have been a better engagement
between the family and Dr. Afolabi before Nimbo was dropped at Dr. Afolabi's
place as a second wife for this brings about divorce between Dr. Afolabi and Pamela,
his wife.
Pamela betrays Dr. Afolabi. She does not listen to him; instead, she hurriedly opts
out of marriage and goes back to Boston only to call after a week to tell him she had
filed for a divorce.
Plight Of Women
35 | P a g e
Fathers of Nations is basically a story of four men from different parts of Africa who
despite going through different misfortunes try to influence the new document: Path
Alpha. The big question is where are women?
The book is entitled Fathers of Nations. The title points to the masculinity and the
role of these men in the predicament bedeviling the African continent. Aren't there
Mothers of Nations? This speaks of the patriarchal nature of the African continent.
Thus, it is challenge to the patriarchal status of Africa and pointing to the question of
the place of women in the society and the possibility of them being the alternative
choice.
The novel is dominated by male characters ranging from the four men from the
different parts of Africa; Prof. Kimani (East) Comrade Melusi (South) Pastor
Chiamaka (West ) and Engineer Tahir (North) to Dr. Afolabi, the advisor to Africa's
heads of state summit and Path Alpha enthusiast, to the VOA personnel Mr. Robert
Manley and Mr. Nick sentinel.
Only one woman Ms. Fiona Mckenzie, stands out. Other women play a very
minimal and peripheral role in the development of the story. Tuni dies in a road
accident, her mother Asiya divorces Prof. Kimani on the account that professor's
vehicle's condition made their daughter use a public service vehicle making their
only daughter be exposed to accident. Pamela comes back to Nigeria with her
husband from America to meet a woman in her bedroom. This angers her and
results in her filing for divorce.
Forty — nine heads of state arrive at Banjul, Gambia for the heads of state summit.
None of these heads of state is a woman. They look happy having left their problems
back at home, No wonder the title of the text is Fathers of Nations and not
parents/mothers of nations. Probaby this does speak to the patriarcal society Africa
is and the role women played in founding these states.
36 | P a g e
Ziliza, Comrade Melusi's wife is killed in cold blood by men believed to be the
Zimbabwe's ruler's operatives. Though dead, her photo and memory about her
psyches Comrade Melusi to avenge against the brutal ruler. Though dead, her spirit
lives on, ignites and reminds Comrade Melusi, the nature of the current leadership
which is poor.
Neocolonialism/lmperialism
Africa is portrayed as a continent with leaders (fathers) who are confused and easily
manipulated by people experimenting with various ideological positions. Probably,
they need support from outside to make head and tail of their discussions,
deliberations and plans they have for the continent.
With African states gaining independence, Africans were optimistic. They believed
the (whiteman) was the impediment to their self— rule and independence. They
thought all the wrongs done by the colonial masters were to be made right by the
black fathers of nations. On the contrary, the situation is the same; if anything worse
than when the colonial master was around.
In Kenya, through the eyes of Prof. Kimani, the Members of Parliament, who
determine their salaries, earn ten times more than professors at universities,
something unprecedented. Prof. Kimani intimates that when he was joining the
37 | P a g e
University of Nairobi as a senior lecturer, professors earned more than members of
parliament. Currently, Members of Parliament earn tenfold what Professor Kimani
earns. Newborn Walomu has the financial and economic muscle. He has three wives
and is now taking Asiya (Prof. Kimani's wife) as a fourth wife. The current crop of
African leadership is now doing things worse than what the colonial masters did.
Comrade Melusi says Zimbabwe has greatly changed. He helped the current leader
get out Smith (Whiteman) from Zimbabwe to gain her independence. Immediately,
after the independence, the leader changed drastically. The Ndebele (among them
Comrade Melusi) who helped him during the struggle have become his enemies. He
fired the leader of the Ndebele nor did he appoint Melusi a minister after having
helped him. Instead, it's the Shona (the ruler's tribe) that is given plumb jobs. Ziliza,
Comrade Melusi's wife is killed in the attack orchestrated by the government
operatives.
Voice of America (VOA) at some point the US policy forbade hiring non —
Americans. The Image was bad for VOA. Mr. Robert Manley, chief of the VOA
bureau, employs Ms. Fiona McKenzie to help them get as much as possible from the
summit. Though, she's on the ground collecting information, Mr. Nick Sentinel, a
communication Technician has a silent listener which records conversations around
The Seamount Hotel. He's more informed about the ongoings at the hotel. He can
tell the plans and even design ways to counter those maneuvers. Mr. Robert Manley
and Nick Sentinel are in charge and can trap in all conversations so long as they are
over a mobile phone.
Mr. Tad Longway, the guide is an agent of colonialism. Through him the alternative
agenda of Path Alpha is a gospel that spreads across Africa from East (Kenya) to
West (Nigeria), from south (Zimbabwe) to North (Libya) and finds its way on the
summits agenda. Through Dr. Afolabi, Path Alpha, a strategy developed and
designed elsewhere by non-fathers of nations technically finds its way on the agenda
and finally is adopted amidst questions.
38 | P a g e
Nick Sentinel also uses the Global Positioning System (GPS) in determining locations
of all the four crusaders of Path Alpha. Beyond this, he's able to tell the on-goings at
Pinnacle Hotel where the fathers of nations are. Being attached to VOA, this speaks
volumes about the security of Africa as a continent. VOA is in control of the
airwaves in Africa.
Disillusionment/Despair
Africans have lost hope in their leadership. The 'fathers of nations' as they are
referred to meet at Banjul, Gambia. They plan to discuss and deliberate on a
strategy, Way Omega. While at the summit, another strategy, which had not been
looked into, Path Alpha is plotted and after deliberations and later a toss of coin,
Path Alpha is adopted. The African leadership is painted as a visionless,
directionless leadership: a leadership full of confusion. Furthermore, summit
degenerates into a fighting match.
In accepting to join the Path Alpha which is advocated for by the four men
representing the four corners of Africa, it's evident Africans have lost hope in the
status quo. The experiences they have undergone do not give them the latitude to
speak well of the systems they are in.
Prof. Kimani is a disillusioned man. He has lost a wife to a former junior colleague at
the University (Newborn Walomu) currently a Member of Parliament. He lost his
only daughter (Tuni) through accident, something that would have been avoided.
After the fight with Newborn Walomu, he's arrested and thereafter demoted to
being a senior lecturer position he began at when he joined the University of
Nairobi. He's a man ready to take up Path Alpha strategy to at least breath a sigh of
relief from the normal order of the day.
Comrade Ngobile Melusi is a shell of himself. He was in the forefront alongside the
current leader in driving the white men out of the country. When his country gains
39 | P a g e
self-independence, his hopes are ironically crashed by the very people he has helped
get into power. He is not appointed a minister in the new dispensation. His tribe, the
Ndebele, becomes a target community for harassment; first its leader is not
considered in the new formed cabinet/government. Further, when the Ndebele
people demonstrate in what they viewed as seclusion, the government sends police
officers to whip the demonstrators. Unfortunately, in the brutal attacks, Comrade
Melusi loses his wife Ziliza. His business is shackled necessitating his relocation to
slums which again are brought down by bulldozers sent by the government in the
guise of creating room for infrastructure. Indeed, he has lost hope in anything done
by the current regime and so when the new idea of Path Alpha comes up, he readily
joins the outfit and takes up with a lot of gusto(enthusiasm)hoping against hope that
this new strategy will breathe a new lease of life in his empty and hopeless spirit.
Engineer Seif Tahir after completing his studies overseas and coming back home is
quite optimistic. He is in cahoots (collaboration) with the Libyan leader and fully
supports "Fist of Allah," a group supported and funded by the ruler. Suddenly, the
ruler abandons "Fist of Allah." In his quest to propose to Rahma Mahmoud, his
junior at the weapons laboratory, he loses his eye so does Rahma Mahmoud.
Engineer Tahir feels dejected and to cover and run away from this despair, he leaves
Tripoli for Benghazi where he leads a lonely life. With this desperation in site, he
falls prey of the new strategy, Path Alpha and readily accepts it for in it he sees some
hope and solace.
Pastor Chiamaka epitomizes despair and loss of hope. He was a reckless driver. He
gets involved in an accident that miraculously turns around his life to become a
pastor. In his second sermon, he attacks the powers that be. He is arrested and only
released and banned from preaching. Something he feels is not right. With these
challenges, Pastor Chiamaka desperately accepts to join Path Alpha. In this new
strategy, lies hope for the church and the Africans as a whole.
The four men from the different parts of Africa are a microcosm of a bigger picture
of Africans; that Africans have lost hope and hence clinging to any stroke that can
40 | P a g e
give them any hope.
Tribalism and nepotism is rife in African leadership and politics. With the colonial
masters walking away with racism, fathers of nations of the new independent Africa
walked in with tribalism and nepotism.
Despite Comrade Ngobile Melusi assisting the ruler in his home country,
Zimbabwe, fight the common enemy, the white man, the ruler forgets him at the
time of distributing the national cake. He only considers his Shona tribesmen for the
appointment to plumb positions in his government. He does not appoint Comrade
Melusi a minister and when he denies the leader of Melusi's tribe (Ndebele) an
appointment, demonstrations erupt in the south where the Ndelebes stay. Ziliza,
comrade Melusi's wife is killed in the course of this brutal attack.
Dr. Afolabi's marriage breaks because Femi — his cousin has been sent to bring
another woman, a Yoruba like themselves to get married to Dr. Afolabi. To the
Yoruba's, their son Dr. Afolabi would secure his family by following the wishes of
his family. This annoys Pamela who after insisting the girl should leave finally
divorces Dr. Afolabi.
Most of the sufferings in the novel are psychological and emotional. Many characters
have undergone harrowing experiences that have brought untold suffering to them.
Prof. Kimani loses his daughter in a road accident. He also loses his wife Asiya to his
former colleague at the university turn a Member of Parliament. This loss of wife
brings about a fight between him and Newborn Walomu. The fight earns an arrest
41 | P a g e
and charges of assault pressed on him. He's jailed for six months and a demotion
follows thereafter. All these accumulate to a dejected man which brings a lot of
psychological and emotional suffering. He is a disturbed man. When Tad Longway
comes along and proposes Path Alpha, he readily accepts for he finds solace in the
whole thing.
After being rejected by Ms. Rahma Mahmoud, Engineer Tahir avenges by slapping
her, something she does not take lying low. She retaliates and throws something at
him which gets to his eye and slits it. In revenge, Engineer Tahir goes to court to
seek justice and the court rules based on the Arabic law which calls for gorging out
her eye in return. Because of the psychological suffering he undergoes, Tahir leaves
Tripoli for Benghazi.
Comrade Ngobile Melusi undergoes psychological trauma too. After helping the
ruler, he's left to languish in poverty as he is not appointed a minister. When the
Ndebele leader misses out on appointment, the southern part of the country
inhabited by the Ndebele demonstrate and riot. Property and lives are lost. Ziliza,
Melusi's wife dies in the exchange. When his economic status changes and he's
forced to go and stay in the slums which are later on flattened "to create way for
roads." All these eat on the nerves of Comrade Ngobile Melusi.
Pastor Chineke Chiannaka after his controversial sermon is arrested. He's later on
released and given conditions among them not to preach, something very difficult for
him to live by.
The African leaders (fathers of nations) are oppressors. They expose the common
citizen to untold suffering. The four men are good narratives of this assertion. After
falling out with the fathers of nations, Prof. Kimani, Pastor Chiamaka, Comrade
Melusi and Engineer Tahir face the heavy and long arm of the government. Their
leaders do not give them room to express themselves. They have to be organized by
an outside force to seek alternative way from the status quo by advocating for Path
42 | P a g e
Alpha, a new strategy and discourse as opposed to Way Omega.
Apart from the physical death of Tuni , Ziliza and many others, there's also death of
vision. The fathers of nations have no vision for the continent and direction for their
countries. The discussion at the summit is jerky and disorganized. There's also death
of vision of our founding fathers of nations. The vision was to fight ignorance,
disease and poverty. Several years after independence, the continent is still
wallowing in miasma of confusion and stagnation.
Change/ Transition
Change is inevitable. Change in fathers of nations has been realized at two levels:
physical and ideological.
Physically, the four men drawn from the four corners of the African continent have
undergone evolution and tremendous change. Prof. Kimani after undergoing the
humiliations in the hands of Newborn Walomu and the government operatives, he
is a totally different man. Comrade Melusi's experience in the hands of the ruler of
his country leaves him a bitter man. Engineer Tahir is also a depressed man courtesy
of his endeavours with Ms. Rahma Mahmoud and the lack of support towards "Fist
of Allah." Meanwhile, Pastor Chiamaka is transformed after being involved in an
accident to a very powerful pastor.
Ideologically, the wind of change has swept across Africa. Although the fathers of
nations have scheduled to deliberate on Way Omega while at the summit, Path
Alpha surprisingly finds its way on the agenda of the summit and again against all
odds is the strategy that goes through and is adopted. In the new strategy, Prof.
Kimani, Pastor Chiamaka, Comrade Melusi and Engineer Tahir are hopeful that
most of the challenges they are facing as a continent will be a thing of the past.
43 | P a g e
Dr. Abiola Afolabi
He's a graduate of Harvard University in the USA and currently teaching in the
university of Ibadan, Nigeria. He is the author the book called Failure of States as
revealed by Fiona McKenzie, the journalist. He had earlier presented himself as the
guide to the four men. His role in the summit was to be the advisor to the head of
state.
Character traits of Dr. Afolabi
Proud/pompous
When asked why he came to the summit , he proudly says he never came to the
summit...he was invited by the president. (Pg 9)
After a comprehensive introduction by Ms McKenzie, Dr Abiola averted his eyes to
enjoy the fame he had created. (Pg 6)
Authoritative
He gives orders to Prof. Kimani to an extent of expecting a protest from him. He even
demands that Kimani obeys him; 'obey professor... obey' (Pg 3). He also gives the
same orders and demands to be obeyed when he calls Pastor Chiamaka.....'don't
argue obey'. (Pg 18)
Secretive
Afolabi is such a self preserved person. When asked who he is he just says he is a
guide. He never wants to reveal his identity (pg 4). He even gets angered when
Pastor Chiamaka insists on who he is (Pg 17).
When he meets Pamela's father (Pg 67) he swears he would never disclose the scene
to his wife Pamela (Pg 70). Afolabi is very much aware of the fact that his family are
organizing for him to have another wife since his wife hasn't given birth. He never
discloses it to his wife, Pamela. (Pg 80)
Persuasive
At his first meeting with Prof. Kimani he successfully convinces him to join Path
Alpha. To convince him, he repeatedly refers to Prof Kimani's history — something
he is proud of. ...from your history again ... (pg
Hot tempered/ temperamental/ short tempered
44 | P a g e
He gets furious at Ms McKenzie (Pg 9) when she informs him that her boss wants
her in his office at the middle of the interview; he gets annoyed to a point when
asked if he is ok he almost shouts.
When Prof. Kimani picks his call but delays to respond, the person who conceals his
identity and is referred to as the guide (later learnt to be Dr.Abiola ) gets irritated
very fast. (Pg 2) Tired of so many questions from Pastor Chiamaka (Pg 17) he shouts
at pastor ordering him to shut his mouth.
wise/intelligent
He has two documents; Way Omega and Path Alpha. He understands what each
proposes. In the summit he is given the role of ensuring that Way Omega carries the
day...but he sees Path Alpha as the only solution in Africa. He devises a way of
introducing Path Alpha in the summit — a rival ideology to Way Omega. He says
'While Way Omega gives you a bird in the bush...Path Alpha presses the same bird
into your hands (Pg 154). He uses the proverb...a bird at hand is worth two in the
bush.
When he calls Prof. Kimani, Kimani calls him a 'cocky educated Nigerian (Pg 4)
simply because of the way he pronounces every stressed syllable and his impeccable
grammar (Pg 3)
Egoistic/Cajoling
He looks down upon Fiona McKenzie (Pg 9). He thinks that Fiona is just a journalist
who doesn't know much about books. This is when Ms McKenzie terms him
pessimist in his book 'Failure of Nations' he asks her.,'what do you know about books
any way? '(Pg9)
Bragging about his superiority and how special he is he also says that he never came
to the meeting; instead, he was invited. Firm, he orders the man carrying McKenzie
carelessly by her waist to put her down. When the man asks him whether he is a
man enough to repeat what he has said he says 'Yes... yes, I told you to put her
down.'
45 | P a g e
He was a pastor of the Church Inside Africa in Lagos, Nigeria. He was banned from
preaching after attacking the government that it is supposed to take action not
advice itself.
Character traits
Inquisitive/ Curious
He really wants to know who the secret guide is. When told to shut up by the caller
he still insists (Pg 17)
Courageous/Firm/Bold
He critiques the government boldly without fear in front of his congregation. The
congregants never respond because of the consequences but this never deters him
from speaking his mind.
According to him, the government is supposed to take action not advise itself. It is
for the same reason Pastor Chiamaka is arrested and banned from preaching. (Pg
114, 115)
Persuasive
His sermons are persuasive. (Pg 110). ...his sermon that Sunday was witty and
persuasive. (Pg 114)
Short tempered /Emotional /High tempered
When the guide tells him that he had seen him at the bar, Pastor Chiamaka gets
annoyed. He tells him candidly that he had begun getting into his nerves. (Pg 19)
"...Do you know what, Mr whoever you-are? You are beginning to get into my
nerves...." . When asked the kind of business he had in the bar...he felt a lump of
anger rise up in his throat (Pg 19). This shows that he is bitter about the question the
guide asked.
Opportunistic
When the guide lowers his temper after the two have had an argument, Chiamaka
uses the opportunity to ask him once more on who he is. "...Look! You and I are
supposed to be walking together, we are on the same mission.' Pastor Chiamaka
responds '...then why won't you tell me your real name? '(Pg 1 8)
Keen /Observant
46 | P a g e
When asked to identify the items in the briefcase he has received at the Seamount
Hotel's west wing, he correctly identifies them and is able to identify the phone he is
using.
47 | P a g e
Firm
He insisted that he must get in with his needle and indeed he succeeds. He never
succumbs to the officer's demands "...so sir I will let you in with your medicine after
all please proceed." (Pg 85)
Keen
He observes that they were the only customers yet it was 1:30 pm noting that the
economy had crashed.
Loving
He loved his wife Ziliza dearly. When narrating how he to lost her, he
cries." ...Comrade Melusi starts to glisten with the beginning of tears."(Pg 90)
He lies on his bed daydreaming about Ziliza. He reaches out for his wallet then pulls
out her photograph...just to bring out the memories. The caller tells Melusi to come
urgently to a meeting in an hour yet Comrade Melusi returns to his wife's photo.
This shows how Comrade Melusi loved his wife.
Chauvinistic
He feels humiliated when Rahmah Mahmoud says no to his advances. (pg 121)
Vengeful
He retaliates on his advances being rejected by Rahmah Mahmoud. He slaps her
claiming that she shed her veil in public; a violation of the Libyan culture.
Remorseful
He deeply regrets that Rahmah lost her eye„.as per the court verdict, that is,the
Hammurabic verdict -- an eye for an eye and a tooth for a tooth (Pg 122). He loses
peace. The author says he becomes much restless now than he has never been. (Pg
122)
Newborn Walomu
48 | P a g e
He has formerly been a junior colleague of Prof. Kimani at the University of Nairobi.
He is an MP... a rich MP with four cars. He 'stole' Prof. Kimani 's wife, Asiya.
Character traits
Corrupt
When he leaves teaching, he swims in money and amasses a lot of wealth that
attracts Kimani's wife to him. (Pg 30)
Immoral/ Promiscuous
Walomu has three wives and Asiya will be fourth yet he has many other women he
engages in sexual activity with; those he calls 'killed but not eaten' (Pg 36)
He adds by saying a real bull dies with his grass on his mouth. (Pg 37)
Fiona Mckenzie
She's a reporter for Gambian News who's later taken on loan by Voice Of America
(VOA). She was adopted by Ian and Elspeth McKenzie; the Scottish missionaries
who were in Banjul, Gambia.
Character traits
Humorous
She jokingly tells Dr. Abiola to go take a photo because he is young against his forty
five years . 'Go have your picture taken right now Dr Afolabi, You won't always look
this good. I am joking, go.' (Pg6)
Appreciative/Courteous
She thanks Dr. Afolabi for agreeing to have an interview with her. 'First, I thank you
for agreeing to sit for this interview.'
Abusive
When her boss calls her she tells Dr Afolabi: The silly boss wants me.' (Pg 10)
Temperamental
McKenzie was spiking words with bile left in her mouth by an earlier exchange (Pg
134)... She could no longer hide her anger'. (Pg 135)
Asiya Omondi
Previously wife to Prof, Kimani and mother to Tuni, she divorces Prof. Kimani
49 | P a g e
because of his financial status; she's now wife to Newborn Walomu.
Character traits
Materialistic
She choses to get married to Newborn Walomu at sixty years because he has money
and four cars. He leaves Prof. Kimani because he is poor; having only one car which
again is faulty. (Pg 33)
Even when Prof. Kimani says that money doesn't guarantee happiness, she says
'never having had it, how would you know that it doesn't?'
Rahmah Mahmoud
Temperamental
When Seif Tahir slaps her she become emotional and strikes Seif in his left eye and
slits it open. (Pg 122)
Violent
She slits Seif's eye after a slight provocation from Seif.
President Didier Banguora
Candid
After analyzing what the first two speakers had said he came up with his support
for Path Alpha. He says candidly that there is no need of adopting Way Omega
because it was once adopted.
50 | P a g e
Thaddues Longway
Informed
It is his first meeting with Dr. Afolabi but he knows that he is the man serving as an
adviser of the heads of state in the summit (Pg73)
He is also aware of what Way Omega and Path Alpha entails. He tells Dr. Afolabi
that Way Omega and Path Alpha differs like day and night in that Way Omega is
top-driven and lacks will of implementation. Path Alpha is bottom led and it has
will of implementation.
Persuasive
When Dr.Afolabi is adamant to accept to be the guide to for Path Alpha travelers,
Tad Longway informs him that there is no problem since he's the advisor to the
summit. He tells him to look at what Way Omega is recommending for adoption
and what Path Alpha is proposing as an alternative. He tells him that he is open
minded. (Pg 74)
51 | P a g e
d) Asiya and her husband Prof. Kimani dialogue as she tells him of her resolution to
marry Newborn Walomu. (Pg 33)
e) There's dialogue between the MP Walomu and Prof. Kimani when Kimani
confronts him about marrying his wife Asiya Omondi. (Pg 37)
f) Tad Longway and Prof. Kimani engage in dialogue as Tad tries to convince Prof
to join AGDA. (Pg 39)
g) Dialogue happens among Leo, Fiona and Dr. Afolabi. In this dialogue, Dr.
Afolabi rescues Fiona then takes her to his room at the Seamount Hotel. (Pg 59).
h) A dialogue ensues between Tad Longway and Dr. Afolabi about his address at
the Foundation for the Democratic Rule when Longway had come to talk to him
about acting as a guide to Path Alpha. (Pg 73)
i) There is a dialogue involving Issa, Pamela and Dr. Afolabi about his new wife
from the village who had been brought by his cousin Femi to help Dr. Afolabi in
bearing children since his wife doesn't want to have children. (Pg 75).
j) Comrade Melusi and Tad Longway engage in a dialogue where Melusi tells
Longway how he fought for freedom in Zimbabwe. Longway has come to
convince Melusi to join AGDA. (Pg 99)
k) There's a dialogue between Tad and Chiamaka over the phone about joining
AGDA. (Pg 116)
l) Tad and Seif Tahir dialogue about the latter's joining AGDA as they talk more
about the history of Libya ( Pg 124).
m) Fiona and Longway through a phone call at the booth of the Seamount Hotel.
( Pg 134) and on (Pg 137) over a drink at the Seamount Hotel .
n) Dr. Afolabi and Fiona dialogue in the latter's room at the Seamount Hotel —
Afolabi confirms that he is the guide. (Pgl 39)
o) There's dialogue between Dr. Afolabi and the other presidents at the Summit.
(Pg154). In this dialogue where he invites his counter parts to talk about Path
Alpha, Bangoura dialogues with the congregants at the summit as he lead them
in making a choice between Path Alpha and Way Omega. (Chapter 14).
52 | P a g e
Rhetorical questions
These are questions asked to make a point or create a dramatic effect. They do not
require answers since they are used to persuade or to pause.
a) Pg 5... One minute, five minutes-where is the difference?
b) Pg 10... All looked happy and why not?
c) Pg 63 ...Why do people like to say lies?
d) Pg75.. Lees now drop this gibberish for a while, okay?
e) Pg78. .and who told you she hates children?
f) Pg87... what freedom and what work?
g) Pg103.. .had the man not taken it there?
h) Pgl 04.. .and signing his own death warrant in the bargain?
i) Pgl 17. .. 'had he not closed down all foreign military? Then had he not
nationalised all foreign business in the country?
j) Pg120...'who has not at one time or another misinterpreted a kind word from a
friend?
k) Pg150...was it not invented by the cleverest twenty of the world's best and
brightest, each a Nobel prize winner?
l) Pg173...how could he answer a question he has not heard and he was determined
not to hear?
m) Pg182...has the trick not saved the day? had it not eliminated the need for the
consensus he could not achieve?
Flashback
a) It is used here to help us understand better the present day elements and learn
more about the characters. Also used to reveal the emotional struggles of the
characters in the text. A flashback also reveals the insights of the character's
actions.
53 | P a g e
b) There is the use of flashback in chapter two about the life of Professor Kimani; his
education journey, how he married Asiya, how he lost his only daughter Tuni to
a road accident and how his marriage fell apart. Through it we also how he
fought with an MP landing him behind bars. This clearly tells us why he is where
he is now seeking justice and fighting for a change.
c) There is the use of flashback in the conversation between comrade Melusi and
Tad Longway where comrade Melusi talks about him and their leader fighting
smith in search of independence and through this we realise the origin of his
name 'comrade'
d) We also get to learn through flashback how comrade Melusi lost his wife Ziliza
through Gukurahundi which erupted due to the anti - government unrest in
southern Zillibabwe. (Pg 90-92).
e) There is the use of flashback in chapter 8 which tells us clearly how Pastor
Chineke Chiamaka started preaching back then, how he developed his preaching
career and how he lost it and landing behind bars; ...he preached everywhere:
indoors in the strict privacy of a house or in the limited publicity of a church.. '
Pg 109'. The flashback takes us way back to when he had a church of his own
with a welcoming bulleting in a church entrance 'God is Watching You' and how
he would make his sermons witty and persuasive upto until he mentions the
undoing of the government in his pulpit which changed his life for the worst by
landing him in prison. (Pg 115).
f) The education ability of Enginee Seif Tahir has been brought out in the text
through a flashback. He had come from overseas when the leader was
celebrating his 20th year in power and how he sided with him and even joined
'The Fist of Allah' until the Al Qaeda struck and changed his view.
g) Flashback is also used by the author to tell us how Engineer Tahir lost his eye
when he was served revenge by one Rahmah Mahmoud with whom he had
fallen in love yet she did not respond to his expectation leading to endless
vengeance between them and finally costing both of them their eyes. (Pg122)
h) Through flashback we learn that Dr. Afolabi and his wife Pamela do not have
children of their own. This is clearly brought out in chapter 5 where we learn
54 | P a g e
how Femi Dr. Afolabi' cousin was sent to bring a second wife to Dr. Afolabi since
he and Pamela did not have children. This ends his marriage with Pamela.
Vivid description
This is a way of creating very detailed and clear mental image to the audience about
an event, a character or a situation in the text. It is a style used to appeal to the senses
of the audience and therefore makes the audience to feel as if they are exactly at the
spot where the author is describing.
a) She was wearing a scarlet blouse, a black skirt and red heels...(Fiona) Pg4.
b) ..she had her mother's eyes, wings of an imported butterfly, pure black in the
middle, pure white at the margins ...( Tuni's eyes) Pg24.
c) Asiya's behaviour when she wanted to leave Prof. Kimani for Newborn since
Prof had become poor has clearly been described in (Pg32)...if he did as much
appear about to touch her she jumped back and shrank away.
d) ...when he was near enough he swung a fist. He missed...he swung another. He
missed again. (Pg 37) the fight between Mr. Newborn and Prof. Kimani has
clearly been descried here.
e) Her legs started kicking wildly, scissoring the air in frantic strokes...Fiona's
struggles to free herself from the man who wanted to take her by force creates a
mental picture. (Pg 58, 59).
f) The events leading to the accident of Pastor Chiamaka and the accident
altogether have been described on Pg 107 and 108.
g) He could begin his sermon now. 'God is watching you (pg.110) the way pastor
Chiamaka would begin his preaching this Sunday has been described
h) Big teeth, white and big gums, purple....her left cheek was capable of a dimple
(Rahma's face as she smile)(Pg 120).
i) You will find me standing near the phone booths. I am wearing white shoes and a
red dress with a white polka dots...Fiona describes her dressing code to Tad
Longway (Pg 136).
j) A product of the strange practice that allows even the ugly kings to marry
beautiful women. , . gorgeous physique, gorgeous smile. ...the appearance of
55 | P a g e
king Jemba Jemba. (pg 163)
Irony
This is a state of affairs that appears deliberately contrary to what one expects. It is
used by the author to cause a character to act out of ignorance of some truth of which
the audience is aware of.
1) Its ironical for Asiya to compare her husband who has worked hard all his life to
people Newborn. (Pg26)
2) It is ironical for the MPs like Newborn who have little education to earn better
salaries compared to professors like Kimani who has even studied abroad in
order to leave a better life. (Pg30)
3) It is also ironical for Newborn to propose marriage to Asiya while she is still
married to Prof. Kimani and also since he already has three wives. Further, Asiya
is even way older than him. (Pg 33)
4) There is irony in the fact that Prof. Kimani is handed a six months' jail term yet he
is the one who has lost everything. (Pg 36)
56 | P a g e
5) It is ironical for the presidents to tell the police not to take bribes yet they
(presidents) take even bigger amounts. (Pg41)
6) Irony is plays out in the fact that Dr. Afolabi thinks that it's safe to communicate
through the phones he has given the four strangers at the Seamount Hotel than
to use the hotel phone yet the silent listener is able to hack their conversations.
(Pg 55)
7) It is also is Ironical for the pastor Chiamaka to read political documents in the
pulpit to his congregation. (Pg 114)
8) It's ironical for Tahir to take Rahmah to court for losing his eye yet he is the one
who started the fight which cost him his left eye. (Pg 122)
9) It is ironical for minister Zinto to thank the excellencies for being attentive yet we
know they were not. (Pg 152)
10) The presidents condemn trouble makers but some are themselves trouble makers
by being unruly. (Pg 171)
11) It is ironical for president Bangoura to be chosen to lead in the decision making
about Way Omega or Path Alpha yet he has not read either of the documents and
has sworn not to read them.
57 | P a g e
Sarcasm
This is the use of irony to cause contempt.
1) Do you know what I am going to do? I am going to ask the guards I bribed to
arrest me on my way back. (Pg 48)
2) Yes just as rain comes, water washes off the spots of a leopard. Prof. Kimani to
his daughter Tuni. (Pg 25)
3) I just told you why: old is gold. Anyway stealing is not that uncommon, you
know...there are a lot of spouse stealers there, wouldn't you say? (Pg 57)
Newborn to Prof. Kimani
4) ...let me call the media, pastor Chiamaka said sarcastically.. '(Pg142)
5) I have a confession, I wish to make. I want to confess that I have not read them
and to declare that I will never read them... President Bangoura to the members
of the summit. (Pg 159)
6) "...Mr. chairman, that resolutions, once adopted, do not have to be adopted again
just because some sharp secretary somewhere has had echoes... " Way Omega.
( Pg159)
Similes
This is the direct comparison of two different things by use of like and 'as.. .as'
mainly used to describe something. The author has used a lot of similes in the text
such as:
1) ...he had a bushy moustache which in a moment of speech wriggled like a moth
fighting to free its wings then fly away' - this has been used to describe comrade
Melusi's moustache. (Pg.1)
2) ...he looked like a failed sumo wrestler...' this has been used to describe pastor
Chineke Chiamaka ( pg.1)
3) ...cute as a button and sharp as a needle...these are Abiola's thoughts about
Fiona's explanations. Pg5 '
4) ...her eyes were wide and white like a pair of moons.(pg.5)
5) .sluggish and groggy like a satiated python with a hangover ...' describes
Newborn Walomu. Pg35
58 | P a g e
6) ...the youth craned his head up sticking it like a rooster readying to crow'
describing how Nick looked at Ms Mckenzie. Pg 51.
7) ...lingered on like the boom of a big drum' used to describe the voice of Mr. Tad
Longway. Pg 75..
8) ...his voice tore through the restaurantss wall to wall silence like thunder'
describing the voice of the visitor (Mr.Longway) Pg 89.
9) ...stoping or swerving out of his way like water pausing or parting to let a Moses
on wheels cross the red sea' which describes how Chineke Chiamaka drives.
Pg.107
10) Pg 119... 'her big eyes were shining like light bulbs' refering to Rahmah's eyes
11) Pg 144..'his belly hang over like a half-empty sack' ..described Prof. Kimani's belly.
12) His face had wrinkled like a dry prune' these describes professor Kimani. Pg.144
13) Pg161...' it was as smooth as smooth as a baby's face' refering to minister Nzito.
Metaphors
This is the indirect comparison of two things which is used to create a mental
picture.
1) Tuni's eyes have been compared to the wings of an imported butterfly. (Pg
24)
2) '...his voice ( Tad's voice) was a lion's roar. Pg 38
3) ...the youth was a jargon spewing buffon...Pg 52.
4) ...she had imagined it as an ugly monster. Pg 126
5) ...His voice was all syrup and honey ( Abiola Afolabi's voice) Pg 142
6) ...A bird's sip and a lion's sip. Pg 169
Personification
This entails giving human abilities to non-human. Examples include:
a) ...dying old Toyota.( Pg 29)
b) ...you couldn't tell what happiness was if it fell on your lap and cried out its
name. Pg 33'
c) ...Ms McKenzie meet your office. ( Pg 56)
d) Little fellow is used by comrade Melusi to refer to the needle. (Pg 83)
59 | P a g e
e) Sunrise threw the heavens wide open over Banjul. (Pg82)
f) He consulted a wall clock, It told him 1:30. (Pg 86)
g) Meet silent listener, it was sitting silently at the far end of his office. (Pg 126)
h) Mother Africa, it's only few minutes after sunset, but you're so dark already!
(Pg 168)
Symbolism
This is the use of symbols to represent ideas or qualities.
a) Tuni symbolises her place of conception.
b) Path Alpha symbolises the change and hope for the African countries.
c) Way Omega symbolises the old regime which needed to be fought and
changed.
d) The men at the summit symbolise the fathers of the nations.
e) The silent listener symbolises the fastest growing technology of 21C.
f) AGDA is used to symbolise the think tank of the people pushing for Path
Alpha.(Pg 41)
g) Arch Number 22 symbolises the day undisputed president of Gambia fell from
power. (Pg 46)
Ideophones
These are the exact sounds produced by something.
a) The author also embraces the use of Ideophones such as, Ha ! (Pg 33)
b) Bleep bleep! ...the sound of the machine at the store where Afolabi met his
father in law. Pg 68)
c) Aaaah. (Pg 87)
d) Uh-uh (Pg 130, 170)
Contrast
It entails differences in two or more entities. It has been used to bring out the
difference in people based on their physical appearance or situations in the text. A
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proper example is on pg.101 , the Nigerian president, looked more majestic in those
sky blue robes that he was wearing than his counterpart Gambian in his rolls of
white cotton. (Chiamaka's observations).
Another example is "...When Way Omega offers you a bird in the bush Path Alpha
presses that bird into your hands." Pg 154 '
Humour
This is a way of making the audience laugh. Mainly used to break monotony or
cheer up the audience... examples
1) ...make that the church inside Africa,' Mr. Longway added and everyone
laughed.' Pg 147
2) ...We would still be here next year, admiring our hands if we were to do so'
again the summit hall rocked with laughter. Pg 178
3) ...dear minister ,you going to make same protestation, with as much vigour
when your way omega get win.' pg 178
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8) It is Abiola’s determination that makes him achieve his goals despite his
weaknesses. Making close reference to the novel, Fathers of Nations by Paul B. Vitta,
write a composition to validate this statement. (20 marks)
9) Discuss the theme of Corruption and Dishonesty as depicted in the Paul Vita’s
Fathers Nations (20 marks)
10) Effective leadership guarantees its people security and equitable distribution of
resources and opportunities, discuss the irony of this statement basing your
arguments on the novel Fathers of nations by Paul B, Vitta (20mks)
11) Change implies making either an essential difference often amounting to a loss of
original identity or a substitution of one thing for another. Discuss the validity of
this statement drawing examples from Fathers of Nations by Paul B Vitta (20mks)
12) Discuss the theme of Betrayal as brought out in the novel Fathers of Nations by
Paul B. Vitta (20mks)
13) Discuss the theme of Poverty and Destitution as depicted in the Paul Vita’s
Fathers Nations (20 marks)
14) The novel ‘Fathers of nations’ by Paul B. vitta exposes a number of incidents of
conflict or disagreement. Write a composition in support of this statement (20mks)
15) Show how the author has brought out the theme of poverty and
underdevelopment in Fathers of Nations by Paul B. Vitta.
16) (20marks) Discuss the character traits of each of the following as illustrated in
Fathers of Nations by Paul B. Vitta.
a) Comrade Ngobile Melusi
b) Karanja Kimani
c) Dr Abiola Afolabi
d) Pastor Chineke Chiamaka (20mks)
17) Discuss the theme of Moral Decay and Decadence as depicted in the Paul Vita’s
Fathers Nations (20 marks)
18) "Despite the obvious human weaknesses, Abiola is an adorable man." Making
close reference to the novel, Fathers of Nations by Paul B. Vitta, write a composition
to validate this statement. (20 marks)
19) A society driven by greed suffers a lot. Drawing your illustrations from Fathers of
Nations by Paul B. Vitta write an essay supporting this statement. (20 marks)
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20) "Conflict and society are inseparable." Using Fathers of Nations by Paul B. Vitta for
illustrations, write a composition to validate this statement. (20 marks)
21) "Life is full of ironies." Using illustrations from Fathers of Nations by Paul B. Vitta, write
an essay to justify this statement. (20 marks)
22) "Betrayal pervades every level of the society." Basing your illustrations on Fathers of
Nations by Paul B. Vitta, write a composition to show the truth of this assertion. (20
marks)
23) Good leadership generates security and desirable resources and opportunities
distribution, discuss the irony of this statement basing your arguments on the novel Fathers
of nations by Paul B, Vitta (20mks)
24) Discuss the theme of Religion as depicted in the Paul Vita’s Fathers Nations (20 marks)
25) "Change is irresistible in any society setup." Using illustrations from Fathers of Nations
by Paul B. Vitta, write an essay to justify this statement. (20 marks)
26) The death of a beloved one can cause intense response. Basing your argument Paul
Vita’s Fathers Nations, discuss this statement. (20 Marks)
27) Write an essay on the disputes that arise and how each is resolved in the novel Fathers
of Nations by Paul B. Vitta. (20 marks)
28) Identify and illustrate any stylistic devices Paul B. Vita has used to tell the story in
Fathers of Nations. (20 marks)
29) A person controlled by a desire for power has no sense of justice. Drawing your
illustrations from Fathers of Nations by Paul B. Vitta write an essay supporting this
statement. (20 marks)
30) Professor Kimani and Dr. Afolabi are portrayed as voices of reason in Fathers of Nations.
Basing your illustrations on Paul B. Vitta's Fathers of Nations, write an essay to validate this
assertion." (20 marks)
31) Rejection can be a source of agony both to ourselves and society. Using illustrations
from Fathers of Nations, write an essay in support of this statement. (20 marks)
32) Cultures can disintegrate families. Using the marriage of Dr Afolabi and Pamela in
Fathers of Nations by Paul Vitta, write an essay on how bad cultures are to marriages. (20
marks)
33) Discuss the theme of Loss and Pain as depicted in the Paul Vita’s Fathers Nations
(20 marks)
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34) The Greed exposed in various sectors in today’s society is the same as one seen in the
Fathers of Nations by Paul Vitta. Discuss. (20 marks)
35) Show how the author has brought out the theme of Betrayal in Fathers of Nations by
Paul B. Vitta. 20mks)
36)"Determination is the key to success.” Making close reference to Abiola in the novel,
Fathers of Nations by Paul B. Vitta, write a composition to validate this statement. (20
marks)
37) Greed is an inherent trait in most Africans in power. With reference to novel, Fathers of
Nations by Paul B. Vitta, write a composition to validate this statement. (20 marks)
38) “Money is the source of all evil.” Basing your illustrations on Paul B. Vitta's Fathers of
Nations, write an essay to validate this assertion." (20 marks)
39) Using illustrations from the Fathers of Nations by Paul B. Vitta, Show how Lies and
Deceit are exposed in the Novel. (20 marks) Alienation is a theme that goes through the
novel, Fathers of Nations by Paul B. Vitta. Discuss. (20 marks)
40) “Our greatest enemies are those close to us.” Support this statement from the novel
Fathers of Nations by Paul B. Vitta. (20 marks)
41) The author has been able to effectively employ irony to bring out the message of the
text. Illustrate the effectiveness of this style in the text Fathers of Nations by Paul B. Vitta.
(20 marks)
42) Regardless of the challenges a person faces in life, one’s determination can make them
achieve their dreams. Using illustrations a case of Abiola in the Fathers of Nations Novel by
Paul B. Vitta. Discuss. (20 marks)
43) The society in Paul Vita’s Fathers Nations is made up of individuals who are materialistic
and out to enrich themselves at all cost. Justify. (20 marks)
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