Final Year Project
Final Year Project
Final Year Project
TP061650
APU3F2211IR
School of Business,
ACKNOWLEDGMENTS
First and foremost, I would like to praise and gratitude to God, for His blessings that helped
I would like to acknowledge and sincerely thank my supervisor, Ms. Nurizzah Hanim, for
enabling me to complete this final-year project. I was able to complete all my project's writing
stages thanks to her direction and assistance. She has instructed me on the methods for conducting
and presenting the research effectively. Researching and studying under her direction was a
to educate me and get me ready for the future. I also want to express my gratitude to my friends,
especially Binar Oman and Iim Aditya, who never fail to encourage and support me while I work
Last but not least, I also would like to express my gratitude to every respondent who
voluntarily took the questionnaire and gave me useful information, which enabled me to finish this
research project.
3
ABSTRACT
This study analyzes the occurrence of South Korea's soft power impact on Indonesia
through the Korean cultures. Soft power is defined as the capacity of a state to influence others to
accomplish desired outcomes in a non-coercive way. Korean cultures, such as Korean dramas, K-
pop music, Korean food, and K-beauty products, have achieved substantial appeal and impact
globally, including Indonesia. The purpose of this research is to look into the variables that have
led to the extensive influence of Korean cultures in Indonesia, their effectiveness in promoting
South Korea's positive image, and their implications for bilateral relations between the two
countries. This is accomplished by using a mixed research method that combines qualitative and
quantitative data on the extent of Korean culture's impact and its consequences on their views,
preferences, and attitudes. Document analysis of prior research, government portals, and news are
used to collect qualitative data. From this research, result shows that utilizing Korean culture as a
soft power tool has been an effective approach for South Korea, helping the country to broaden
its presence regionally and globally, economic benefits and opportunities have enhanced due to
the growing recognition of Korean culture in Indonesia, and Korean culture is important in
promoting cultural interaction and comprehension between South Korea and Indonesia. The
outcomes of this study can provide better comprehension of the effectiveness and influence of
Korean cultures as South Korea's soft power instruments, both in Indonesia and globally. This can
also provide additional information and knowledge to future researchers, as well as practical and
TABLE OF CONTENTS
4.3 The Utilization of Korean Cultures as South Korea’s Soft Power Instrument ................... 37
4.5 Korean Cultures’ Impacts on the Bilateral Relation between South Korea and Indonesia. 60
RECOMMENDATION .............................................................................................................. 72
5.5 Conclusion........................................................................................................................... 83
REFERENCES............................................................................................................................ 87
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LIST OF FIGURES
Figure 1 ......................................................................................................................................... 36
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Figure 10 ....................................................................................................................................... 50
Figure 11 ....................................................................................................................................... 51
Figure 12 ....................................................................................................................................... 52
Figure 13 ....................................................................................................................................... 53
Figure 14 ....................................................................................................................................... 54
Figure 15 ....................................................................................................................................... 54
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Figure 19 ....................................................................................................................................... 58
Figure 20 ....................................................................................................................................... 59
Figure 21 ....................................................................................................................................... 60
Figure 22 ....................................................................................................................................... 61
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Figure 23 ....................................................................................................................................... 63
Figure 24 ....................................................................................................................................... 65
Figure 25 ....................................................................................................................................... 66
Figure 26 ....................................................................................................................................... 67
Figure 27 ....................................................................................................................................... 67
Figure 28 ....................................................................................................................................... 68
Figure 29 ....................................................................................................................................... 68
CHAPTER 1
INTRODUCTION
South Korea's soft power is a term used to describe the country's cultural influence and
appeal in the international community. Over the past few decades, South Korea has emerged as a
global leader in various cultural industries, including music, film, fashion, and beauty. Joseph Nye
once claimed that with a lengthy track record of successful development in the economy and
modernization, the Republic of Korea has exceptional soft power potential. The Korean wave is
becoming a major player in the global entertainment business as well as the global soft power
arena. It is one of the few Asian phenomena to have succeeded in breaking into American popular
entertainment, which had previously been controlled by American, British, and European
companies. The success of the Korean wave is part of a bigger Korean overhaul of the arts and
entertainment industry in order to represent cultural dominance more forcefully. South Korea's
soft power has been further bolstered by the country's reputation for technological innovation.
South Korea is known for being at the forefront of technological development, particularly in areas
such as electronics and mobile technology. Companies like Samsung and LG have become global
10
leaders in these industries, and their products are used by millions of people around the world. The
South Korean government has also been proactive in promoting the country's soft power. The
Korean Wave, or Hallyu, is a term coined by the government to describe the country's cultural
influence abroad. The government has invested in promoting K-pop and K-dramas, as well as
Korean language and culture education programs around the world. Since 2005, the Korean Wave
has become part of South Korean Diplomacy, which is utilized to spread Korean culture in other
nations.
South Korea has an interest in improving its national image through international
cooperation by improving diplomatic infrastructure. To achieve its national interests, the South
Korean government issued a New Asia Initiative policy as a step to build a global network by
focusing on cooperation in the Asian region, especially with ASEAN countries as one of the largest
regional organizations and South Korea’s markers in Asia, therefore establishing and
strengthening relations with ASEAN member countries is important for South Korea. South Korea
utilizes the Korean wave and K-dramas to spread influence and build the image in ASEAN
countries, including Indonesia. South Korean culture has gained significant popularity in Indonesia
over the past decade. The popularity of South Korean culture in Indonesia began with the
in Indonesia has led to a growing interest in other aspects of Korean culture, such as music, fashion,
and cuisine. One of the most significant cultural exports from South Korea to Indonesia is K-pop.
Many Indonesians fans of K-pop groups, such as BTS and Blackpink, regularly follow their
favorite bands and share their music videos on social media platforms like TikTok and YouTube.
Indonesian’s fans also attend concerts and fan meetings held by K-pop groups when they tour
Indonesia. South Korean cuisine has also gained popularity in Indonesia. Korean restaurants and
11
cafes are now found in many Indonesians cities, offering a variety of Korean dishes, including
kimchi, bibimbap, and Korean-style fried chicken. In terms of fashion, South Korean fashion and
beauty trends have gained a significant following among Indonesians youth. The rise of Korean
fashion and beauty has led to the emergence of Korean-inspired fashion and beauty stores across
Indonesia, offering a range of products, from clothing and accessories to skincare and makeup.
South Korean culture has also influenced Indonesians language learning trends. Many young
Indonesians are now studying Korean as a second language, in part due to the popularity of K-
dramas and K-pop. Overall, South Korean culture has become a significant part of Indonesians
popular culture, with its influence seen in various aspects of daily life, including music, fashion,
food, and language learning. Moreover, the awareness and spread of Korean culture in Indonesia
has impacted the relations between Indonesia and South Korea in many aspects, including
economics, tourism, education, etc. Due to an undeniable relation between South Korea’s soft
power, culture, and interest in Indonesia, this project will discuss further about the Korean culture
Considering the current geopolitical climate, many think that focusing on growing its soft
power instead of its hard power will be more advantageous for South Korea (D. M. Kim, 2022).
Small nations, such as South Korea, can exert more influence by utilizing their soft power assets.
Korean wave is one of Korean cultures are South Korea’s crucial soft power sources which they
utilize to build relations with other countries. Therefore, understanding South Korea’s soft power
instrument which have been utilized mostly and widely, is important. The triumph of Korean
dramas has significantly impacted both South Korea and Indonesia. Korean culture tremendous
popularity has successfully spread the Korean culture in Indonesia, as one of the countries with
12
the most K-pop and K-drama fans. It has also assisted South Korea in achieving its national interest
and implementing its policy to strengthen relations with ASEAN member countries (Y. I. Putri et
al., 2020). Despite the significant popularity of Korean culture in Indonesia, there is a lack of
comprehensive research on the effectiveness of Korean culture as a soft power instrument for
South Korea in the country. While it is widely acknowledged that Korean culture has gained
significant traction in Indonesia, there is a need to assess the extent to which it contributes to South
Korea's overall soft power strategy in the country. Furthermore, there is a need of further
assessment about the impact of South Korean culture in Indonesia, as there are a lot of
contradicting arguments about it. Some argued that South Korean cultures have given positive
etc. However, the country's cultural exports have faced criticism and controversy in Indonesia,
government's promotion of Korean culture has been viewed by some as a form of cultural
imperialism (V. K. Putri & Reese, 2018). This problem statement highlights the need for further
research on the role of Korean culture as a soft power instrument in Indonesia, its impact on South
Korea's global influence, and its impacts on Indonesians from the perspective of Indonesians
1. To find out the reason behind the utilization of Korean cultures as a South Korea’s soft
power instrument.
2. To learn how effective are Korean cultures in building South Korea’s image and
3. To explain Korean cultures’ influence on the bilateral relation between Indonesia and
South Korea
1. Why does South Korea utilize Korean cultures as a soft power instrument?
2. How effective are Korean cultures in building South Korea’s image and expanding South
3. How does Korean cultures influence the bilateral relation between Indonesia and South
Korea?
1.5 Hypothesis
H1: The utilization of Korean culture as South Korea’s soft power instrument has been a
successful strategy for South Korea, allowing the state to increase its global and regional presence
and influence while also promoting its national identity and generating economic benefits.
H2: Korean cultures are highly effective in establishing South Korea's positive image and
H3: Korean cultures positively impacts the bilateral relations between Indonesia and South Korea,
leading to improved diplomatic, economic, and socio-cultural cooperation between the two
countries.
The research’s outcomes can help the public in understanding South Korea's soft power
instruments and how Korean cultures have become one of the most significant. Studying the
popularity of Korean cultures as its soft power may provide a deeper insight into how South Korean
culture contributes to South Korea’s global prominence and national interests, particularly in
14
ASEAN countries, such as Indonesia. This research will also provide information about the
effectiveness of Korean cultures in building South Korea’s image and expanding South Korea’s
influence in Indonesia. Therefore, the outcomes of this research can become references and
encourage other potential countries to develop their soft power assets. Furthermore, the influence
of Korean cultures to the bilateral relation between South Korea and Indonesia in order to
understand the impacts of Korean culture and South Korea’s soft power strategy in Indonesia,
whether they are positive or negative. By knowing the impacts, it will help the Indonesians citizens
and government to consider their reactions and behavior towards Korean culture. Moreover, other
scholars examining and creating ideas about the success of other South Korean soft powers, such
This research will define soft power in general yet will focus more on South Korea’s soft
power. Furthermore, the research will explain the utilization of South Korea’s soft power in order
to achieve South Korea’s national interests. The researcher will not put much focus on South
Korea’s national interests and goals worldwide but will concentrate in its national interests in
Southeast Asian. The research will further study about the Korean cultures as South Korea’s soft
power. However, the research will be focused on, but not limited to, K-Pop and K-dramas as the
most popular and triumphant Korean cultures. In addition, the researcher will analyze the impact
of Korean cultures as South Korea’s instrument on South Korea and Indonesia. Bilateral relation
between South Korea and Indonesia will be studied in line with Korean cultures’ effects in
Indonesia. Regarding South Korea, this research will mainly focus on the positive impacts of
Korean cultures triumph in Indonesia for South Korea as a state in general, such as their national
interest, national wealth, and pursuit of goals. The researcher will not describe the impact for South
15
Korean individuals. In regard to Indonesia, the research will examine the impacts of Korean
culture, both on the state in general and Indonesians individuals. Therefore, the researcher will
research on the impacts of South Korea – Indonesia relation on the growth and development of
Indonesia. In addition, the behavior and reactions of Indonesians citizens towards Korean and
1.8 Limitations
A few constraints might be identified when conducting the research. The first is limited
access to scholarly articles. Online databases are accessible, yet several databases had few or no
open journals or books on this topic. Researchers must be contacted through email, or subscription
fees must be paid to gain access. Secondly, the current situation in South Korea and Indonesia is
still fluctuate due to the pandemic and post-pandemic effect. Therefore, the data from different
journals and articles are diverse, according to the situation. The researcher must thoroughly select
and analyze the data in order to obtain accurate results. Lastly, the challenge that the researcher
may face is the collection of primary data as the researcher is required to find a considerable
CHAPTER 2
REVIEW OF LITERATURE
The Korean citizens have created a distinctive culture according to their exceptional
creative sensibility, dating back to the country's earliest civilizations in prehistoric eras. Due to the
peninsula's geographical location, Koreans were able to absorb both maritime and continental
civilizations as well as a wealth of assets, creating unique cultures that are valuable and interesting
to the world as a whole today as well as then. With music, art, literature, dancing, architecture,
dress, and cuisine, Korea's rich cultural heritage offers a fascinating fusion of tradition and
modernity (Surico, 2023). South Korea has plenty of well-known cultures, including K-Pop, TV
Dramas, Movies, Music, Musical Theatre, Contemporary Dance and Ballet, Contemporary Art,
Contemporary Literature, and Korean Cuisine and Culinary Customs. Among them, the most
Twenty-first century K-pop, or Korean pop music, which includes dance-pop, pop ballads,
techno, rock, hip-hop, R&B, and other genres, is one that is expanding more quickly compared to
all others. Formerly known as gayo, or pop music, South Korean popular music is now referred to
as K-pop. In recent years, the word "pop," which initially referred to popular music from the United
Kingdom and the United States, has come to denote famous music from other nations by being
prefixed with the first letter of those nations' names, such as Korea's "K-pop." In 2020, once the
South Korean boy band BTS earned their initial “Top 1 on the Billboard Hot 100 songs chart” with
their first entirely English-language single, "Dynamite," the K-pop frenzy had attained its peak.
Instead of reflecting the accomplishment of a particular band, this result demonstrates how well-
liked K-pop is all over the globe, such as the United States, South America, Europe, Japan, China,
and Southeast Asia. The comparable scenario can also be seen in the skyrocketing YouTube
viewers and rising popularity of the music videos of K-pop artists like the South Korean girl band
BLACKPINK. K-pop's continued growth in fame is also attributed to its followers' active
participation. Idol group members are committed to social media real-time connection with their
global fans in order to rapidly develop better intimacy and relationships with them. Enthusiastic
fan group initiatives support the success of the performers and K-pop as a whole. Through
spreading happiness and pleasures, this inevitably results in the development of deeper ties.
Going past the Korean waves' phenomenon K-dramas, an autonomous genre renowned
throughout the world, are a term used to describe South Korean dramas. When “What Is Love”
made a sensation in China in 1997 and “Winter Sonata” became a huge hit in Japan in 2002,
Korean dramas have steadily gained popularity throughout the globe. In 2019, Netflix's premiere
Korean exclusive drama, Kingdom, was a triumph on the global stage. a remarkable level of praise
for its cinematography, which was supported by a carefully written storyline. This is intriguing
18
how overseas fans boldly voiced their admiration for Joseon dynasty attire and architecture on
social media platforms. The growth in gat sales on the international e-commerce platform was
specifically attributed to the increased interest in the traditional Korean headgear for males.
Consequently, in 2020, -dramas, which are renowned for their relevance and cinematography, have
been growing in popularity overseas. It is a result of their financial gain from the over-the-top
(OTT) business, which has accelerated growth globally as a result of COVID-19. Crash Landing
on You, which debuted in 2020, was broadcast on Netflix in 190 nations. The drama centers on a
relationship between a lieutenant in the North Korean Army and a South Korean heiress of a
conglomerate. It created a phenomenon throughout Asia, especially in Japan, where it spent ten
Due to South Korean film sector's rising international prominence and globalization, it has
expanded into a significant international industry. The South Korean film industry is the world's
fifth biggest, after North America, China, Japan, and the United Kingdom, based on the Motion
Picture Association of America (MPAA), whose valuation of South Korean cinema in 2018 was
USD 1.6 billion out of the USD 41.1 billion international movie industry. The world's highest
attendance rate per person is in South Korea, and Korean movies account for 51% of regional box
office receipts. South Korea's movie industry, which has a 101-year heritage, is presently
becoming successfully spread throughout the globe and has received praise for its cinematic
excellence at film festivals worldwide. Bong Joon-ho was the first Korean director to earn the
Palme d'Or at the Cannes Film Festival in 2019 for his most recent picture, Parasite, which already
received four major prizes at the Academy Awards in 2020. It has increased popularity in Korean
films across the globe. International media started seriously covering Korean movies as Parasite
Power is the capacity to influence others in order to get what you desire. Three major
strategies exist for influencing other people's behavior: “attraction that compels others to want
what you want, inducements and payments, and threats of coercion.” A nation may achieve the
results it seeks in international affairs since other nations aspire to emulate it, admire its principles,
follow its lead, and reach its degree of wealth and freedom. Soft power is the ability to influence
others to achieve desired objectives without resorting to coercion (Nye, 2008). Soft power is based
on the ability to influence others' preferences. Soft power is a hallmark of democratic politics
regularly. Intangible assets such as an appealing personality, culture, political principles and
organizations, and policies that are perceived as legal are all linked to the ability to develop
preferences. One will not have to compel others to do something they do not want if he/she can
convince them to want to do what he/she wants. In international politics, soft power resources are
mostly derived from the ideals that an organization or country reflects in its culture, the models it
sets through internal practices and regulations, and the way it manages its relationships with
others. In global politics, an institution or state's cultural expression of its ideals, the models it
provides through its internal procedures and regulations, and the manner in which it manages its
relationships with others all contribute significantly to the assets that form soft power. States utilize
public diplomacy as a tool to deploy those assets in order to engage and appeal to the citizens of
other nations instead of just their governments. By promoting these prospective assets via
broadcasting, funding cultural exports, setting up exchanges, and other means, public diplomacy
aims to entice.
South Korea has the assets to develop soft power, and it is not bound by the geographic
constraints that have hampered its hard power throughout its history. Consequently, South Korea
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is developing a foreign policy that will enable it to play a greater role in the international
organizations and connections that will be critical to international governance. South Korea's
current "soft power" strategy is centered on the dissemination of both traditional and modern
cultural values. The Korean wave has been a global representation of soft power that has attempted
to increase Korean influence. Korean wave's triumph is part of a larger Korean reorganization of
the arts and entertainment industries to project cultural dominance more clearly. The reasons that
prompted the South Korean government to develop its soft power, especially in the field of culture,
because there was an Asian economic crisis in 1997 which impacted the Korean culture and
national enterprises. This encouraged the Korean government to increase and develop Korean
cultural exports. Due to the peak of Korean cultures’ image internationally, the Korean government
gave full support to the spread of Korean culture outside Korea. Since 2005 the Korean Wave has
become a part of South Korean Diplomacy, which is included in the 2006 Diplomatic White Paper.
Since then, the Korean Wave has also been involved in promoting South Korea’s image.
South Korea has two main national policies in implementing its foreign policy, namely,
developing the national economy while strengthening its defense power. South Korea also has
interest in improving its national image through resolving various diplomatic issues and
seeks to strengthen human resources with the aim of enhancing diplomatic capabilities to ensure
that South Korea fully reflects its national and international capacities in order to realize the global
vision of Korea which is the main goal in the President Lee Myung Bak’s governance. The Korean
Global Vision is intended to create an image of South Korea that can actively work together
actively and provide solutions for problems faced by international society. The South Korean
government utilizes soft power which can build its capacity to become a global actor. In line with
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its steps to achieve national interests, the government issued the New Asia Initiative policy as a
step to build a global network by increasingly focusing on cooperation in the Asian region,
especially with ASEAN countries, as one of the largest regional organizations in Asia. In addition,
this policy also indicates ASEAN as one of the largest regions and markets for South Korea in
Asia, therefore establishing and strengthening relations with ASEAN member countries is
In Indonesia, the spread of Korean pop culture started in 2002 after South Korea and Japan
World Cup which was held at the Indonesians TV station. The World Cup moment was later used
to introduce Korean dramas in Indonesia. Since then, the Korean culture has expanded far across
the country. Throughout the last few decades, there have been more concerts and fan gatherings
featuring Korean performers. In addition, there are more and more Korean eateries, Korean
language classes, Korean make-up brands, Korean fashion trends, and travel deals to South Korea
available in Indonesia. Korean TV dramas are being aired more frequently on national Indonesians
TV stations (Amellita, 2010). K-Pop-specific programs showcase Korean music videos and
provide updates on the most recent developments in the Korean music business. A specific section
of several Indonesians national radio stations plays K-Pop music. Radio stations also inform their
audience of the most recent news from Korea when talking about the music or fashion industries.
This occurs not only in large towns but also on all of Indonesia's major islands, including
Kalimantan, Sulawesi, and Bali. Korean culture is being promoted both on and off the internet by
regional and national print media. Given the growth of the Korean Wave in Indonesia, it is
Indonesia came in second place for watching K-pop videos on YouTube, just 0.2% after
South Korea. Moreover, third on the list of nations that tweeted the most about K-pop performers
in 2019 was Indonesia (EGSA UGM, 2020). According to a survey conducted by Korean
Foundation for International Cultural Exchange (KOFICE), Indonesia is the 4th highest country in
the world that is most interested in the Korean wave after Vietnam, India, and Brazil, as 53% of
the respondents are interested in using Korean products and services in 2021. In addition, a 2019
survey conducted by Statista Research Department showed that 49.2% of Indonesians people think
that K-dramas are very popular. Indonesians Institute of Sciences’ survey indicated that 842 of
924 respondents claimed watching K-dramas during the pandemic in 2020. Moreover, a survey by
Snapcart.com (2022) showed that 85% of participants said they do take pleasure in some aspects
of Korean entertainment and culture. 87% of those who responded to the survey said that the
entertainment and culture of Korea had drawn them to go to South Korea. Indonesia exhibits this
eagerness for cultural exchange, and South Korea reciprocates it. For example, well-known Korean
TV shows and reality competitions chose Indonesia as the setting for their productions. Moreover,
both nations are seeing a rise in the cross-border exchange of expertise in the field of education.
Three institutions in South Korea have reportedly begun to offer courses in Indonesians. In a
similar vein, a South China Morning Post’s research reveals that South Koreans comprise one of
the major expat communities in Indonesia, and that many of these individuals travel to Indonesia
A study conducted in Malang, Indonesia, revealed that K-Pop influences youths. They
mimic Korean hairstyles and clothing, listen to Korean music, wear the Korean fashion, and learn
the language and traditional culture of Korea (Effendi, 2012). Additionally, he perceives K-Pop as
a vehicle of public diplomacy for the South Korean government. Global activities are held outside
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of South Korea, and Korean musicians are assigned to represent Korea in the fields of food, social
welfare, and other areas. Ambassadors from the Korean Tourism Organization engage
Indonesianss in the organization's efforts while promoting a favorable impression of South Korea.
The Korean Wave as South Korean soft power and public diplomacy instrument has successfully
impacted Indonesians female K-Wavers. The K-Wavers are actively engaged with South Korea
thanks to the Korean craze. Korean culture has been effective in altering the conduct of
Indonesians female K-Waves, especially in the Urbanized region. The K-Wavers are acting in a
Korean way. Korean culture also has a societal influence on the K-Wavers. Their previous
Indonesians mindset and conduct are changed to South Korean by Korean popular culture.
Constant contact to Korean culture gradually instills the K-Wavers with Korean Wave passion,
increasing the likelihood that they will transform their Indonesians mindset and conduct.
Furthermore, citizens were urged to stay at home and refrain from needless mobility
because of COVID-19. For Indonesians who enjoy outdoor socializing, making them remain home
and avoid social gatherings is particularly difficult. Individuals began to depend on digital home
leisure to avoid boredom. The number of Indonesians who watched daily internet movies or
television shows during the pandemic climbed, according to a Nielsen Indonesia poll (Nielsen,
2020). A LIPI survey also found that Indonesians watched more Korean dramas throughout the
pandemic (Rastati, 2020). This issue became very interesting because Korean culture had been
making headlines at that time. Embracing cultural content and engaging in it with others who have
similar preferences is one method to keep in touch during the pandemic. In the midst of the
pandemic, many fans highlighted how supporting Korean culture, either as a recreational or
dedicated fan, might reestablish social connection (McQuate, 2020). While solace is hard to get
from anywhere, many Indonesians fans have found some solace in Korean culture.
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To understand Korean cultures’ success as one of South Korea’s soft power instruments, it
is crucial to study deeply South Korea’s soft powers as one of the key variables. Soft power refers
to a country's ability to influence other countries through attraction and persuasion rather than
coercion or force. The concept was first introduced by Joseph Nye, a political scientist and former
US government official, in his book "Soft Power: The Means to Success in World Politics." (J.
Nye, 2017). Nye argued that soft power is based on three main sources: a country's culture, its
political institutions, and its foreign policies (J. S. Nye, 2008). According to Nye, a country's soft
power depends on its ability to effectively communicate these sources of attraction to other
countries and to demonstrate a genuine commitment to them. He also emphasized that soft power
is not a substitute for military or economic power, but rather a complementary component of a
country's overall national power. Other scholars have further developed and expanded the concept
of soft power. Geun Lee's "theory of soft power and Korea's soft power strategy" provides an
appropriate theoretical framework for investigating South Korea's soft power features. Geun Lee
is a political scientist proposing a theoretical framework for distinguishing hard and soft powers.
Lee's theoretical framework is an outgrowth of Joseph Nye's soft power theory (G. Lee, 2009).
When examined more attentively, Lee's soft power concept appears to represent a general
framework that introduces several novel elements to the soft power idea. Power is considered
"soft" when applied to non-material resources but "hard" when applied to material resources. Lee's
characterization of these two powers enables them to be simply distinguished when employing
hard sources to impose appeal and therefore explains ways to define a power when hard sources
are employed. Another important key variable is Korean culture, which refers to the rich and
diverse customs, traditions, language, arts, cuisine, and lifestyle of the Korean people. It has been
25
shaped by the country's long history, geographical location, religious beliefs, and interactions with
neighboring cultures (Sendow et al., 2019). Lastly, the Korean culture in Indonesia is also a key
variable that important to be studied, which refers to the adoption, assimilation, and integration of
various aspects of Korean culture within Indonesians society (I. P. Putri et al., 2019). It
encompasses the popularity and influence of Korean cultural products, traditions, language,
2.3 Summary
From the literature review, the researcher can conclude that South Korea has been
developing its soft power assets and the government has been giving fully support to the
development. The South Korean government employs soft power to increase its potential to
operate on the world stage. Korean cultures are definitely crucial for South Korea as the Korean
culture is South Korea’s principal soft power, which is also an effort to extend Korean influence
Korea's rich cultural legacy. There is a wealth of unique culture in South Korea, K-Pop and K-
Dramas are the most familiar. The success of the Korean wave is a part of a bigger Korean reform
of the arts and entertainment sectors for the purpose of more visibly demonstrating cultural
domination. The Korean Wave has improved the perception of South Koreans. Undoubtedly, it
has also been proven that one of the greatest national triumph stories of the 20th century is that of
Korea. Furthermore, research showed that South Korea has an interest in Indonesia. The South
Korean government announced the New Asia Initiative strategy as a step to create a worldwide
network by focusing more on collaboration in the Asian region, notably with ASEAN countries, in
line with its efforts to advance national interests. Further, according to this strategy, ASEAN is
26
one of South Korea's most important markets in Asia. For this reason, it is critical for South Korea
to develop and maintain connections with the ASEAN member states, especially Indonesia, who
has a huge number of Korean cultures’ fans. Data also indicated that the fourth-ranked nation in
the globe in terms of interest in the Korean wave is Indonesia. Indonesia has greatly impacted
by Korean culture, especially among younger people. Korean culture is valued and embraced in
Indonesia, as evidenced by the appeal of K-Pop, TV dramas, Korean food, and Korean cosmetics.
The Indonesians government also welcome the Korean culture and rise Indonesia – South Korea
relations, especially in terms of economic cooperation and cultural diplomacy. In addition, there
Therefore, the researcher needs to do further research about the Korean culture impact towards the
CHAPTER 3
METHODOLOGY
3.1 Introduction
This chapter contains the dissertation's research methodology, as the title clearly indicates.
The research approach and design, type of data, data collection instrument, data collection
procedure, and ethical considerations are all more fully described in this section.
A mixed method was used. In a single research project, mixed methods research mixes
and integrates qualitative and quantitative research approaches. Quantitative research involves
numbers and figures while gathering and analyzing data, whereas qualitative research involves
words and meanings. Graphs and numbers are used to represent quantitative research. It was
employed to validate or test opinions and hypotheses. The topic's generalizable facts were
established through quantitative research. Qualitative research is expressed in words. It helped the
understood subjects. In order to better comprehend the Korean waves phenomenon in Indonesia
and respond to the research questions, the researcher required gathering and analyzing both
28
qualitative and quantitative data. Following the analysis, the researcher integrated or contrasted
the findings to reach a conclusion. The creation of combined qualitative and quantitative research
methodologies was also used to show and validate qualitative findings with quantitative data. The
qualitative approach was adopted to answer the first research question, which is related to the
backgrounds of the utilization of Korean culture as South Korea’s soft power instrument. The
quantitative approach was adopted to answer the second research question, which is related to
South Korea’s image and influence in Indonesia from the Indonesians citizens perspective, and the
quantitative findings are supported and validated by qualitative research. The qualitative approach
was adopted to answer the third research question, which is related to the impact of Korean culture
in the bilateral relation between South Korea and Indonesia, and the results from qualitative
Primary and secondary data sources are used in this study to better comprehend the
problem statement, objectives, and research questions. The researcher employed primary data to
obtain data that had never been published before, was authentic, and was based on objective
criteria. The researcher utilizes questionnaires to collect primary data. To complete the data and
answer the research data more thoroughly, the researcher also used secondary data. Secondary data
was used to help strengthening, testing, or disproving previously collected data as well as
validating data that was gathered through primary research. The secondary data is obtained from
academic journals, books, and online databases that focus on cultural studies, international
relations, soft power, cultural diplomacy, and South Korean culture's global reach, as well as
influence in Indonesia. The researcher also examined reports and strategic documents published
by government agencies, embassies, or cultural institutes, such as the Korean Cultural Center in
29
Indonesia, because government bodies often track and analyze cultural exchanges and soft power
initiatives. Moreover, the researcher analyzed statistical data related to cultural exchanges between
South Korea and Indonesia, which included information on the number of Korean cultural events,
Korean language learning centers, and the popularity of K-pop and Korean dramas in Indonesia,
from the sources, such as the Korean Ministry of Culture, Sports and Tourism or the Indonesians
Ministry of Education and Culture. In addition, the researcher utilized news articles from reputable
sources that cover South Korean cultural activities in Indonesia, such as online newspapers, online
news portals, and online magazines, which provide insights into recent events, collaborations, and
public perceptions. The researcher was more focused on secondary data dated from 2018 – 2023.
3.4.1 Questionnaire
As has been mentioned above, a questionnaire was designed as the data collection
data that can be retrieved from the respondents' written responses. The researcher used
questionnaires as questionnaires allowed the researcher to collect information from a large number
of populations regarding their behaviors and opinions on Korean cultures in Indonesia and their
impacts on South Korea – Indonesia relations. The responses obtained from the questionnaires
provided valuable insights and helped the researcher understand trends, patterns, and correlations
within a given population. In addition, the questionnaire purpose was to get numeric data of the
spread of Korean cultures in Indonesia and test the hypotheses. The questionnaires were not
targeted to specific communities, such as the K-Pop or Korean drama communities, and specific
age ranges in order to get a more generalize result and to validate the researcher opinion that the
Korean cultures have not just impacted certain communities or certain age ranges in Indonesia.
30
The questionnaires consisted of some types of questions, which are demographic questions, open-
ended questions, close-ended questions, and multiple choices questions. Demographic questions
location, and education level. Open-ended questions allow participants to provide detailed
responses in their own words. These questions did not provide predefined response options, giving
participants the freedom to express their thoughts, opinions, and experiences. For example, the
researcher asked about the participants’ opinions of Korean dramas. Closed-ended questions
provided participants with a set of predetermined response options to choose from, such as yes or
no. For instance, the researcher asked about the participants’ opinion whether the influence of
participants with a list of options. For example, the researcher asked about how often the
Table 1
Another collection instrument that is utilized in this research is document analysis, as the
assessment or evaluation of documents. The researcher examines and interprets the data with the
purpose of comprehending and developing empirical knowledge. There are many different types
of documents that are utilized for systematic analysis as part of the research. These documents
include the strategic documents of the government, journal articles, news, press releases,
organizational and institutional reports, survey data, statistics, etc. As part of the research, the
researcher reviews earlier literature and includes the findings in the report.
As the questionnaires were not targeted to specific groups, the researcher shared the
questionnaires on social media platforms, such as Instagram and Twitter, to engage and collect
data from Indonesians citizens. The questionnaires were available in both English and Indonesians
languages to make it easier for Indonesians to comprehend the questions and answer accordingly.
The researcher will continuously spread the questionnaires until the 200 targeted number of
respondents is reached. For the secondary data, the researcher collected the data from Google
Scholars, JSTOR, ResearchGate, etc. by searching for the relevant keywords for the research.
There were several data processing methods that the researcher used while carrying out the
research. The researcher employed descriptive statistics to summarize and describe a dataset's key
features. In addition to giving a clear overview of the data, descriptive statistics also aided in
spotting patterns or trends. Content analysis was also utilized, which is a method of analyzing
textual or visual data, including documents, articles, social media posts, or photos. It entailed
categorizing and examining the information in a methodical manner in order to find themes,
patterns, or trends. Lastly, the researcher employed data visualization, which is the process of
presenting data using visual components including graphs, maps, charts, and infographics. Data
visualization made it easier to identify and explain patterns or correlations by presenting complex
Carrying out research calls for competence, conscientiousness, honesty, and integrity to
acknowledge and defend the rights of all individuals. The rights to self-determination, anonymity,
secrecy, and mutual consent must be upheld to make the research ethical. The researcher has
gained written consent to do the research from Asia Pacific University of Technology and
Innovation. Prior to the subjects filling out the surveys, their consent was requested. Informed
consent is the potential subject's voluntary decision to engage in research and is achieved following
integration of key study material. The respondents are aware of their rights to refuse to engage and
to opt out of the research at any time without any consequence. The research's objectives, the
methods that would be utilized to gather the information, and the assurance that there would not
be any dangers or expenses associated with it are all explained to the participants. During the
whole research, secrecy and anonymity are upheld. Anonymity is the state in which respondents
cannot be connected to their distinct answers, even by the researcher. The survey and results
34
from this research are kept anonymous by omitting the respondent's name, and the written consent
was also separated from the survey. Individuals who are guaranteed secrecy can be assured that
their personal data is not used to identify them in any published reports. By maintaining the
information acquired in this study private and not disclosing the subjects' identities while
summarizing or publishing the study, secrecy is preserved. The surveys were not filled out with
personal information, and they are not numbered until the information has been gathered. In
addition, the ethical notion of self-determination is upheld. By providing them with information
about the research and giving them the option to willingly participate or not, participants
are considered as autonomous entities. Finally, details about the researcher are provided in case
CHAPTER 4
RESULTS
4.1 Introduction
In this chapter, the results from the primary and secondary research will be analyzed and
explained. The researcher will analyze and describe the result of the questionnaires as the primary
data sources. For this research, a total of 204 respondents from Indonesia has responded to the
questionnaire. The questionnaires’ results will also be supported by secondary data collected from
previous research and surveys, news, and governments’ strategic documents and data. The results
will be divided into three subtopics, which are the Utilization of Korean cultures as South Korea’s
soft power instrument, the influence of Korean culture in Indonesia, and Korean cultures’ impacts
The demographic information about the respondents was the subject of the first section of the
questionnaires. The 204 respondents' demographic details are displayed in the figures below. The
researcher asked open-ended questions to find out the respondents’ age group and area of
residence. According to the data collected in figure 1, the respondents were divided into six age
groups: 18-21 years, 22-25 years, 26-29 years, 30-33 years, 34-37 years, and older than 37 years.
36
The figure shows that most of the respondents aged between 18 to 21 years, which is 54% (111
years which account for 34% (69 respondents) of the total respondents. The rest 11 respondents
(5%) were aged between 26 to 29 years, 4 respondents (2%) aged between 30 to 33 years, 3
respondents (2%) aged between 34 to 37 years, and 6 respondents (3%) aged older than 37 years.
Figure 1
Age Group
2% 2% 3%
5%
34% 54%
Figure 2 represents the area of residences of 204 respondents which are divided into 4
areas: Bandung, Jabodetabek, East Java, Sumatra, and other areas. From the data collected, most
of the respondents live in Bandung, which account for 43% (88 respondents) of the total
respondents. The second majority of respondents live in Jakarta and its surrounding or Jabodetabek
(Jakarta, Bogor, Depok, Tangerang Bekasi), which is 29% (58 respondents) of the total
respondents. The remaining 26 respondents (13%) live in East Java, 19 respondents (9%) live in
Sumatra, and 13 respondents (6%) live in other areas besides those previously mentioned.
37
Figure 2
Area of Residence
6%
9%
43%
13%
29%
4.3 The Utilization of Korean Cultures as South Korea’s Soft Power Instrument
According to the secondary data that has been collected, there are various reasons behind
South Korea’s utilization of Korean cultures as its soft power instrument. Some notable reasons
are cultural promotion, economic benefits, national identity and pride, countering negative
South Korea is aware of the strength and allure of its distinctive cultural products. The goal
of South Korea's strong promotion and export of these cultural products is to broaden its worldwide
impact and improve its image abroad. This can be seen in the government’s initiatives and policies
to promote Korean culture. The Cultural Industry Promotion Act was passed by the government
in 1999 with the intention of fostering the expansion and growth of South Korea's cultural industry
(Saeji, 2021). It offers a legal framework for advancing cultural markets, fostering industry
cooperation, and promoting cultural assets. Moreover, the South Korean Ministry of Foreign
Affairs and Trade stated in the 2008 Diplomatic White Paper that it is Korea's policy to share its
culture with the rest of the globe (Mangku & Larasari, 2022). To increase awareness of Korean
culture on a worldwide scale, the Korean government introduced the "Creative Korea" project in
2009 (T. Y. Kim & Jin, 2016). By presenting its rich cultural legacy, modern entertainment, and
cutting-edge technologies, this project aims to increase South Korea's soft power. In important
places throughout the globe, the Korean government has opened Korean Cultural Centers. There
are 32 cultural centers run by the Korean Culture and Information Service (KOCIS) in 27 different
nations (KOCIS, 2021). These cultural centers, located in Paris, New York, Cairo, Beijing, and
other important cities, work to increase awareness of South Korea through classes and other
cultural events. In addition, the government created the Cultural Promotion Fund, which offers
funding for the creation and promotion of cultural products. The fund additionally promotes
marketing and promotion initiatives abroad to increase the visibility of Korean cultural products
on a worldwide scale For instance, the government has financed a number of performance venues,
such as SM Town and KT K-Live in Seoul (T. Y. Kim & Jin, 2016). Furthermore, the Public
Diplomacy Corps, an association of young people educated to promote Korean culture and interact
39
with global audiences, was established by the Korean government in 2019 (MOFA Republic of
Korea, 2023). The members of the corps engage in initiatives to promote Korean culture abroad,
Fortunately, the country’s efforts to promote its culture have resulted in an increase in
Korean culture’s fans worldwide. In the past ten years, there has been a seventeen times growth in
admirers of Korean culture worldwide. In a poll released by the Korea Foundation in collaboration
with 152 foreign missions, it was discovered that as of December 2021, figure 3 shows that there
were 156.6 million fans of Korean culture worldwide. For the most recent study, an overall 116
countries were polled, which is a 31-country increase over the previous survey's sample size of 85
Figure 3
40
products, is a result of the appeal of Korean culture. It is undeniable that Korean culture has made
a notable contribution to the country’s economic growth. With a GDP of only $3.96 billion in
1960, South Korea was a poor, mostly agricultural developing nation. It contrasts sharply with
South Korea's current economic situation when the country's $1.81 trillion GDP placed it 10th
worldwide in 2021 (The World Bank, 2023). K-Pop has involved a lot in South Korea’s economic
contribution of roughly $1.87 billion, or 0.2%, of the GDP in 2004 (AFM Editorial Office, 2022).
The amounts reached approximately $9.48 billion in 2018 and $12.3 billion in 2019. Based on
official estimates, K-Pop contributes around $10 billion to the nation's economy annually,
according to Professor Kim Seiwan of Ewha Womans University (Guo et al., 2021).
Therefore, South Korea aims to strengthen its economy through greater exports, tourism
revenue, and international investment by using Korean culture as a soft power tool. The Popular
Culture Industry Division of the ministry concentrates on Korean pop music, fashion,
entertainment, and other important products. It’s astonishing USD 5.5 billion budget aims to
promote economic expansion, notably by expanding the nation's export sector for the cultural
industry (Martin Roll, 2021). In 2013, with the idea of "the Creative Economy,” which refers to
the fusion of traditional industries and information and communications technologies, Park Geun-
Hye, a former president of South Korea, highlighted the importance of Korean culture in line with
the economic benefits (T. Y. Kim & Jin, 2016). This concept served as a new growth engine for
In past times, prejudices and misunderstandings about South Korea have been prevalent.
Back then, South Korea brought to mind the Korean War, the North-South Korean conflict, the
emerging chaebols—many of which struggled greatly during the Asian financial crisis—and the
1988 Summer Olympics in Seoul (Martin Roll, 2021). Overall, not a lot of great or glamorous
things. For everyone outside of Korea, Brand Korea was fairly elusive. With the Korean
waves surge, all of that has begun to alter. Korean waves have given Korea a fantastic opportunity
to present to the rest of the globe its rich culture, people, entertainment, exotic settings, and pan-
Asian celebrities, which create a very powerful brand of South Korea. The spotlight appears to
have moved to Korean values, society, emotions, and the stunning settings presented in Korean
films due to the growing popularity of Korean films and dramas. Consequently, South Korea can
aggressively combat those past preconceptions and portray an improved and nuanced image of the
nation by publicly showing the depth and diversity of Korean culture. In the end, this can be
viewed as the nation redefining its national identity through the nation branding process (S. J. Lee,
2011).
Building and fostering diplomatic relations with other countries is made easier for South
Korea by employing soft power through cultural exchanges and cultural diplomacy. Through the
advancement of pop culture, soft power transforms entertainment into a crucial element of
diplomacy. Thus, culture is employed to foster international connection and exchange. Cultural
bilateral connections and advances larger diplomatic goals (Hocking, 2020). Altogether, 191
nations have diplomatic ties with South Korea as of June 2020 (Ministry of Culture, Sports, 2023).
42
Innovation is a diplomatic tactic; therefore, South Korea has adapted to modernization. K-Pop
records have been presented as diplomatic gifts, and K-Pop performers are still a part of political
events. In fact, in President Moon's initial formal state visit to China, EXO, who has a sizable
number of fans there, joined him. A further instance was when a Korean ambassador gave BTS'
album to the president of the Philippines at a meeting to talk about the creation of a Korea Town
in the nation's capital. The album indicates how well-liked K-Pop has become there, which
increases South Korea's impact. Moreover, Girls' Generation's Seohyun travelled to North Korea
in 2018 for a show. Red Velvet joined her and sang some of their best-known songs. Kim Jong
Un, the leader of North Korea, reportedly changed his plans to see the girl group before their show
(Villabert, 2020).
The deployment of soft power by South Korea expands its sway throughout East Asia.
South Korea can expand its influence and popularity among its neighbors through exporting
cultural goods, which may have favorable effects on trade, tourism, and regional stability. The
creation of diplomatic relations with China in 1992 and the easing of limitations on Japanese
cultural imports in 1998 made it easier for Korean cultural products to be exported and
subsequently gained appeal abroad (Martin Roll, 2021). Moreover, notwithstanding disputes over
trade and their common past, the culture and tourism ministries of South Korea, Japan, and China
decided to increase cross-cultural, sporting, and interpersonal encounters in 2019. “The three
countries made it clear that future cultural exchanges and cooperation should be conducted based
on the principles of mutual respect and reciprocity and in a way that promotes cultural diversity
and peace in East Asia,” stated the ministers in a joint statement (Shin, 2019).
From the data collected in the questionnaire, the researcher can find out the spread and
influence of Korean cultures in Indonesia based on the respondents’ knowledge, interest, and
awareness of Korean cultures. The respondents were asked close-ended and multiple choices
questions about some of the most popular aspects of Korean culture, including Korean dramas, K-
Pop music, Korean food, Korean languages, and Korean styles. The researcher also asked about
the relations between Korean culture and the respondents’ interests in visiting or studying in South
Korea.
The second section of the questionnaire focused on Korean dramas in Indonesia, including
the frequencies of watching Korean Dramas among Indonesians, Indonesians opinion of Korean
dramas, Korean dramas impacts on Indonesians life, and Indonesians preferences between Korean
and Indonesians TV series. Regarding their frequencies of watching Korean dramas, it can be seen
in figure 4 that most of the respondents watch Korean dramas several times a week, which
constitutes 53 respondents (26%) out of 204 respondents. The second majority of the respondents
watch Korean dramas several times a month, which constitutes 44 respondents (22%) of the overall
base. 33 respondents (16%) watch Korean dramas several times a year, and the respondents who
watch Korean dramas daily followed closely behind, with 29 respondents (14%) of the total base.
The rest 26 respondents (13%) have never watched Korean dramas, 14 respondents (7%) watch
Korean dramas once a year, and only 5 respondents (2%) watch Korean dramas less than once a
year.
Figure 4
44
2% 13% 14%
7%
26%
16%
22%
Daily Several times a week Several times a month Several times a year
Once a year Less than once a year Never
Moreover, data from Statista about the international viewership of Korean TV series in the
first quarter of 2020 shows that Indonesia had the highest amount of people who watch Korean
dramas very often among other countries, as can be seen in figure 5. According to the survey, 31%
Figure 5
Moving on to the respondents’ opinion of Korean dramas, figure 6 illustrates that the
majority of respondents, which are 50% (101 respondents) of the total respondents, think that
Korean dramas are interesting, which is followed by 27% (55 respondents) of the total respondents
who think that Korean dramas are very interesting. Remaining 13% (27 respondents) of the total
respondents think that Korean dramas are less interesting, 8% (17 respondents) of the total
respondents think that Korean dramas are average, and just 2% (4 respondents) of the total
Figure 6
13%
27%
8%
50%
In terms of Korean dramas’ impact on respondents’ life, the researcher allowed the
respondents to choose more than one answer. From the data collected, figure 7 shows that 77
respondents (19%) agreed that Korean dramas have increased their awareness and understanding
of social and cultural issues depicted in Korean dramas. This is followed by 64 respondents (16%)
who consider Korean dramas as a source of comfort during difficult times, 58 respondents (15%)
who think that Korean dramas have allowed them to connect with others who share a similar
interest and foster sense of community, and 51 respondents (13%) whose fashion choices, hairstyle
preferences, or other aspects of their personal style have been influenced by Korean dramas. There
are 41 respondents (10%) who agree that Korean dramas have greatly influenced their life and
have become a significant part of their entertainment and cultural experience. The remaining 38
respondents (10%) have been inspired by Korean dramas to travel to Korea and 35 respondents
(9%) have been inspired by Korean dramas to learn more about Korean cultures. There are only
34 respondents (8%) who think that Korean dramas have minimal impact on their life.
47
Figure 7
8% 10%
9%
15%
10%
16% 19%
13%
Greatly influenced their life and has become a significant part of entertainment and cultural experience
Allowed them to connect with others who share a similar interest & foster a sense of community
Increased their awareness and understanding of social and cultural issues depicted in Korean dramas
Influenced their fashion choices, hairstyle preferences, or other aspects of their personal style
Provided them a source of comfort during difficult times
Inspired them to travel to Korea
Inspired them to learn more about Korean cultures
Had minimal impact on their life
The last question from the questionnaire’s second section asked about the respondents’
preferences between Korean and Indonesians TV Series. It can be seen in figure 8 that most of
respondents prefer watching Korean TV series, which constitutes 78% (160 respondents) out of
204 respondents. Only 22% (44 respondents) of the overall base prefer watching Indonesians TV
series.
48
Figure 8
22%
78%
K-Pop music in Indonesia was the subject of the questionnaire's third section, including the
frequencies of listening to K-Pop music among Indonesians, Indonesians opinion of K-Pop music,
K-Pop music impacts on Indonesians life, and Indonesians preferences between K-Pop and
Indonesians music. Regarding their frequencies of listening to K-Pop music, figure 9 illustrates
that most of the respondents listen to K-Pop music daily, which constitutes 52 respondents (26%)
out of 204 respondents, followed by the respondents who listen to K-Pop music several times a
week, which constitutes 51 respondents (25%) of the overall base. There are 27 respondents (13%)
who have never listened to K-Pop music. The rest 41 respondents (10%) listen to K-Pop music
several times a month, and 8 respondents (4%) listen to K-Pop music less than once a year, and 5
respondents (2%) listen to K-Pop music once a year. These results are added by the facts that 496
million Indonesians, or 20% of the global audience, watched EXO and Blackpink in 2018.
49
Moreover, according to the Korean government, Indonesia ranked first globally for YouTube
views of K-pop material in 2019 with 2.62 billion views (Wira, 2020).
Figure 9
4% 13%
2% 26%
10%
20% 25%
Daily Several times a week Several times a month Several times a year
Once a year Less than once a year Never
Talking about the respondents’ opinion of K-Pop music, it can be seen in figure 10 shows
that the majority of respondents, which are 42% (86 respondents) of the total respondents, consider
that K-Pop music is interesting. The second majority of the respondents, which are 29% (58
respondents) of the overall base, think that K-Pop music is very interesting. The remaining 14%
(29 respondents) of the total respondents think that K-Pop music is less interesting, which is
followed by 12% (25 respondents) of the total respondents think that K-Pop music is average. Only
3% (6 respondents) of the total respondents think that K-Pop music is not interesting.
50
Figure 10
3%
14%
29%
12%
42%
shows that most of the respondents have never gone to K-Pop music concert, which constitutes
128 respondents (63%) out of 204 respondents. There are 36 respondents (18%) who go to K-Pop
music concert once a year, 25 respondents (12%) who go to K-Pop music concert less than once a
year, and 15 respondents (7%) who go to K-Pop music concert several times a year.
51
Figure 11
7%
18%
12%
63%
Several times a year Once a year Less than once a year Never
In contrast, secondary data shows that in the Blackpink’s Born Pink World Tour, Indonesia
has the second highest amount of audience, which are around 70,000 people, after Thailand with
Regarding K-Pop music’s impact on respondents’ life, the researcher enabled the
respondents to choose more than one answer. From the responses, figure 12 shows that 74
respondents (20%) agreed that K-Pop music has provided them a source of comfort during difficult
times. There are 57 respondents (16%) who feel that K-Pop music has minimal impact on their
life. This is followed by 54 respondents (15%) who feel that K-Pop music has allowed them to
connect with others who share a similar interest and foster sense of community, 51 respondents
(14%) who feel that K-Pop music has greatly influenced their life and has become a major part of
their music preferences and fandom, and 49 respondents (13%) who feel that K-Pop music has
influenced their fashion choices, hairstyle preferences, or other aspects of their personal style. The
rest 31 respondents (9%) have been inspired by K-Pop music to travel to Korea, 27 respondents
52
(7%) have been inspired by K-Pop music to learn more about Korean cultures, and 23 respondents’
(6%) social life have been influenced by attending concerts, fan events, or engaging in online fan
communities. Moreover, the impacts of K-Pop music’s impact in Indonesians life can be seen in
how it has led to the emergence of boy and girl bands in Indonesia, such as SMASH and
Cherrybelle, that are greatly affected by Korean music and dancing (Rakhmat & Tarahita, 2020).
Figure 12
16% 14%
6%
15%
7%
9%
13%
20%
Has had a significant impact on their life and has become a major part of their music preferences and fandom
Allowed them to connect with others who share a similar interest & foster a sense of community
Influenced their fashion choices, hairstyle preferences, or other aspects of their personal style
Provided them a source of comfort during difficult times
Inspired them to travel to Korea
Inspired them to learn more about Korean cultures
Influenced their social life by attending concerts, fan events, or engaging in online fan communities
Had minimal impact on their life
53
Regarding their choices between K-Pop and Indonesians music, the respondents were
asked in the final question of the questionnaire's second section. It can be seen in figure 13 that
most of respondents prefer listening to Indonesians music, which constitutes 48% (106
respondents) out of 204 respondents. The rest 48% (98 respondents) of the total respondents prefer
Figure 13
48%
52%
Furthermore, the results from secondary research indicate that Indonesia ranked the 1st in
countries with the most K-Pop fans on Twitter in 2021, as can be seen in figure 14. In 2021,
Indonesia also led the list for most K-pop Tweets for two years in a row thanks to its horde of
devoted and engaged fans, as can be seen in figure 15 (Y. Kim, 2021).
54
Figure 14
Figure 15
55
Respondents’ familiarity and opinion of Korean style are asked in the fourth section of the
questionnaire. When asked about their opinion of Korean style, figure 16 interpret that most of
respondents find that Korean style are interesting, which constitute 48% (99 respondents) of the
overall base. This is followed by 29% (59 respondents) of the overall base who feel that Korean
style is very interesting. There is same amount of the respondents who feel that Korean style is
average and less interesting, which constitutes 10% (20 respondents) of the total respondents. Only
3% (6 respondents) of the total respondents feel that Korean style is not interesting.
Figure 16
3%
10%
29%
10%
48%
Talking about the influence of Korean fashion trends on respondents’ personal style, it can
be seen in figure 17 that most of the respondents have been influenced by Korean fashion trends,
which constitutes 69% (141 respondents) of 204 respondents. The rest 31% (63 respondents) of
the overall base have not been influenced by Korean fashion trends.
56
Figure 17
31%
69%
The fifth section of the questionnaire emphasized on Korean food in Indonesia, including
the frequencies of eating Korean food among Indonesians, Indonesians opinion of Korean food,
the number of Korean restaurants in respondents’ cities, and Indonesians preferences between
Korean and Indonesians food. Regarding their frequencies of eating Korean food, it can be seen in
figure 18 that most of the respondents eat Korean food several times a month, which constitutes
69 respondents (34%) out of 204 respondents. The second majority of the respondents eat Korean
food several times a week, which constitutes 53 respondents (26%) of the overall base. 39
respondents (19%) eat Korean food several times a year, and the respondents who never eat Korean
food daily followed closely behind, with 29 respondents (14%) of the total base. The rest 7
respondents (3%) eat Korean food once a year, 5 respondents (3%) eat Korean food daily, and 2
Figure 18
3%
14%
1%
3% 26%
19%
34%
Daily Several times a week Several times a month Several times a year
Once a year Less than once a year Never
Moving on to the respondents’ opinion of Korean food, figure 19 illustrates that the
majority of respondents, which are 50% (101 respondents) of the total respondents, think that
Korean food is interesting, which is followed by 27% (55 respondents) of the total respondents
who think that Korean food is very interesting. Remaining 11% (23 respondents) of the total
respondents think that Korean food is less interesting, 9% (19 respondents) of the total respondents
think that Korean food is average, and only 3% (6 respondents) of the total respondents think that
Figure 19
3%
11%
27%
9%
50%
When asked about the number of Korean restaurants in their city, figure 20 shows that most
of the respondents answered that there are more than 20 Korean restaurants, which constitutes 70
respondents (35%). This is followed by 51 respondents (25%) who answered that there are 11-20
restaurants in their city and 51 respondents (25%) who answered that there are 6-10 Korean
restaurants in their city. 22 respondents (11%) answered that there are 1-5 Korean restaurants in
their city. There are only 9 respondents (4%) who answered that there is not any Korean restaurant
in their city.
59
Figure 20
4%
11%
35%
25%
25%
Furthermore, Park Tae-Sung, South Korean Ambassador for Indonesia, stated that
“Nowadays, Indonesians love Korean food a lot. The import of Korean food products to Indonesia
has become more than doubled in the last 5 years. You can find hundreds of Korean restaurants
and Korean food products being sold at every big food market in Jakarta,” (Fauzia, 2022). The
Korean Food Industry Association (KFIA) imports a variety of food items from South Korea to
Indonesia since it is aware that Indonesians are interested in Korean cuisine. In numerous
supermarkets, including Lotte Mart, Lotte Wholesale, and Hypermart, KFIA established a specific
area called "I Like K-Food." (Candy, 2021). Moreover, Indonesians purchases of Korean food-
related goods have surged more than five times, according to Tokopedia, one of the largest online
marketplace in Indonesia, as a result of the success of the Korean drama "Start-Up" in 2020–2021
that majority of the respondents feel that Korean culture has positive impacts on Indonesia, which
constitutes 84% (171 respondents) of the total respondents. Only 16% (33 respondents) of the
Figure 21
16%
84%
Positive Negative
4.5 Korean Cultures’ Impacts on the Bilateral Relation between South Korea and
Indonesia
In September 1973, the two nations formally established diplomatic ties (Embassy of The
Republic of Indonesia in Seoul, 2018). Since "the Joint Declaration on Strategic Partnership to
Promote Friendship and Cooperation in the 21st Century" was signed in Jakarta in December 2006,
relations between the two nations have reached their pinnacle. Three pillars of collaboration—
outlined in the joint declaration (Mangku & Larasari, 2022). The same goal, ideals, and
determination to support growth in numerous industries are shared by Indonesia and South Korea.
Additionally, they framed it as a team effort with stimulating exercises, assessments, and policy
In the last section of the questionnaire, the respondents were also asked about their opinion
of the influence of Korean Cultures in the bilateral relation between South Korea and Indonesia.
It can be seen in figure 22 that 81% (166 respondents) of the total respondents opine that Korean
culture has influenced the bilateral relations between two countries. Only 19% (38 respondents) of
the total respondents think that bilateral relations have not been influenced.
Figure 22
19%
81%
Moreover, a significant cultural exchange between South Korea and Indonesia has been
facilitated by the influence of Korean culture in Indonesia. In 2011, the Office of the Korean
Cultural Centre (KCC) in Jakarta was officially opened by the South Korean government. The
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building of the KCC Jakarta office, according to Ambassador Kim, was the South Korean
government's answer to the intense interest that the Indonesians people had in Korean culture
(Mangku & Larasari, 2022). A greater comprehension and admiration of one another's cultures has
strengthened bilateral ties in various sectors, including economic, tourism, education, and military.
Economic interests are the primary emphasis of Korean culture. A remark made by Mr.
Kim Do Hyung, first secretary of the Embassy of the Republic of Korea in Indonesia, stated:
“Another major national interest that South Korea wants to achieve in Indonesia is in the economic
field. South Korea wants to promote substantial medium cooperation and a long-term development
economic plan in Indonesia. South Korea is seeking to expand its role in the international
community by modernizing its economy and culture to provide its experience and expertise with
developing countries, including Indonesia.” (Wahyudiya, 2013). The opening of Lotte Duty-Free,
South Korea's success in leveraging Korean culture in economic diplomacy (Aziz & Panggabean,
2012).
Moreover, Indonesia itself serves as a destination for South Korean products. The spread
and awareness of Korean cultures in Indonesia have increased Indonesia’s imports of Korean
products and brand, especially the K-Beauty products. From the questionnaire’s answer, figure 23
shows that 118 respondents (58%) have shopped for Korean brands or brands inspired by Korean
fashion. The remaining 86 respondents (42%) have not shopped for Korean brands. Additionally,
According to Statistics Indonesia (BPS), the K-beauty business increased by 9.61 percent in
Figure 23
42%
58%
investing USD 2.29 billion, a 40.06% increase from investment realization in 2021 (Indonesian
Embassy in Seoul, 2023b). Financial institutions from Korea have also selected Indonesia as their
target. In the banking, finance, insurance, securities, and asset management industries, 31 Korean
financial companies have conducted business in Indonesia. Currently, six Korean banks—Hana
Financial Group, KB Bank, Woori Bank, Shinhan Bank, IBK, and APRO—are present in
Indonesia. South Korea is one of Indonesia's most important and active trading partners. Since the
November 2017 accord to increase bilateral ties from a "Strategic Partnership" level to a "Special
Strategic Partnership," total commerce between South Korea and Indonesia has increased by USD
18.57 billion in 2018, up 12.58% from the previous year (Indonesian Embassy in Seoul, 2023a).
Indonesia's foreign minister, Retno Marsudi, referred to the two nations as "unique strategic
partners" whose commerce has increased significantly in the past few years (Hutagalung, 2023).
In 2022, the two nations' previous trade record was surpassed by $20.57 billion. Furthermore, Vice
64
Minister of Economy and Finance for Korea, Bang Ki-sun, also stated his strong hopes for a
strengthened relationship between the two nations. “Trade volume between the two countries is
expected to reach a new high this year, based on our comprehensive partnership agreement signed
companies. Now is the time to further increase our cooperation for the next 50 years to come.”
(Woo-hyun, 2023).
A sizable number of Indonesians visitors have been drawn to South Korea by the popularity
of Korean culture in Indonesia, particularly as seen in K-dramas and K-pop. The Korean
government responded by officially opening The Korea Tourism Organization (KTO) office in
Jakarta to facilitate Indonesians to obtain information about South Korea (Mangku & Larasari,
2022). The opening of the KTO office in Jakarta is intended to improve relations between the two
nations, particularly regarding tourism-related issues. From the data collected, it can be seen in
figure 24 that the majority of the overall base are interested in traveling to South Korea due to their
interest in Korean culture, which constitutes 147 respondents (72%). Only 57 respondents (28%)
are not interested in traveling to South Korea. Moreover, KTO Director, Kwon Joong Sool, that
Indonesians' interest in Korea in terms of tourism was recorded to increase the most compared to
the increase in other countries (Mangku & Larasari, 2022). The growth of Indonesians people's
interest in South Korean tourist attractions has steadily increased since 2010.
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Figure 24
28%
72%
Besides those who are only interested, figure 25 shows that 61 respondents (30%) have
traveled to South Korea due to their interest in Korean cultures. The rest 143 respondents (70%)
have not traveled to South Korea. In contrast, secondary research that there were 249,067
Indonesians visitors to South Korea in 2018, an increase of 7.9% over the 230,837 visitors in 2017
(Indonesian Embassy in Seoul, 2023a). Indonesians’ visitors to South Korea increased by about
15% in the first half of 2019 compared to the same period last year as the nation became more
popular as a travel destination for Muslims. In the first half of 2019, South Korea welcomed
approximately 112,000 visitors from Indonesia, according to the KTO (The Korea Times, 2019).
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Figure 25
30%
70%
In terms of education, from the questionnaire’s answers, figure 26 represents that 47% (95
respondents) of 204 respondents are interested in studying in South Korea due to their interest in
Korean culture. The remaining 53% (109 respondents) of the total base are not interested in
studying in South Korea. Instead of just being interested in studying in South Korea, it can be seen
in figure 27 that 40 respondents (20%) have studied in South Korea due to their interest in Korean
culture. However, the majority of the respondents, which are 164 respondents (80%), have not
Figure 26
47%
53%
Figure 27
20%
80%
Moreover, language is one of the aspects of South Korea and Indonesia relations in
education sector. It can be seen in figure 28 that 64% (131 respondents) of the total respondents
are interested in learning Korean language due to their interest in Korean culture. The rest 36%
(71 respondents) of the total base are not interested in learning Korean language. Moreover, figure
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29 illustrates that 45% (91 respondents) of the total respondents have learnt Korean language due
to their interest in Korean culture. The remaining 55% (113 respondents) of the overall base have
Figure 28
36%
64%
Figure 29
45%
55%
Based on the secondary data, the Korean Culture Center, which has been established by
Korean government in Indonesia, offers programs for Indonesians to learn the Korean
language along with delivering information about South Korean culture. The KCC's social media
coordinator, Maria Margareta, said that the KCC has over 500 students (Mangku & Larasari,
2022). Margareta clarified that enthusiasm in Korean culture, including music and drama, drives
the student's interest. With the use of language study centers and elective classes, universities in
Indonesia have introduced their students to South Korea, particularly in the language sector.
Korean language elective courses were initially offered at National University (UNAS) in 1987
(Nugroho, 2013). Due to the overwhelming demand for the previously opened Korean language
optional programs, Universitas Gadjah Mada (UGM) and the University of Indonesia (UI) opened
Korean language and literature majors in 2003 and 2006 (Nugroho, 2013). In addition, UGM is
one of the universities that founded Indonesia's first Korean study center. In contrast to earlier
departments and study centers, UGM through INAKOS, which is funded by a number of
organizations including the Korea Foundation, Korean Embassy in Indonesia, KOICA, and the
Korean Academy of Languages, has expanded into additional disciplines that are strongly
Furthermore, both nations have exchanged teachers and teaching staff, experts in the fields
of primary and secondary education, cooperation between universities and schools, the
collaborative research, and the organization of seminars, conferences, and exhibitions. For the time
being, Hankuk University for Foreign Studies (HUFS) and Busan University for Foreign Studies
(BUFS) in the Republic of Korea have both been noted as delivering lectures about Indonesia
(Indonesians Embassy in Seoul, 2023a). In addition, there are now more students studying in
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South Korea than ever before. According to data from the Indonesians Embassy in Seoul, just 70
Indonesians attended university in South Korea in 2004. There were 904 more people in December
2013 (Mangku & Larasari, 2022). Additionally, statistics as of February 28th, 2019, indicates that
1,685 Indonesians college students have enrolled in programs in the Republic of Korea. 240
Darmasiswa scholarships and 19 BSBI scholarships have been awarded by Indonesia to students
in the South Korea between 2009 and 2019 (Indonesians Embassy in Seoul, 2023a).
South Korea extensively employs the significance of Korean culture, notably in Indonesia,
as one of the tools for carrying out military activities. This is evidenced when the governments of
South Korea and Indonesia establish close military cooperation. In October 2011, a South Korean
actor traveled to Indonesia on an official trip with the Korean military and Kim Young-san, the
South Korean ambassador to Indonesia. Actor Hyun Bin, a Korean culture icon who is enlisting in
the military, was chosen to represent the South Korean military abroad (The Korea Herald, 2011).
The visit was suggested by the Indonesians government, where Hyun Bin's mega-famous Korean
TV series "Secret Garden" is hugely popular. After much consideration, the Defense Ministry
chose to accept the invitation, seeing it as a chance to support exports by the local defense sector.
According to a Defense Ministry representative, "A Hallyu star in a uniform can enhance the image
Furthermore, the training of Indonesian military troops at the South Korean Presidential
Security Service (PSS) training complex highlights the close ties between Indonesians and Korean
militaries. Military officers are often dispatched to complete study assignments for the Defense
University, Staff and Command College, and Advance Course (Indonesians Embassy in Seoul,
2023a). The continuing cooperation between the armed forces of Indonesia (TNI) and South Korea
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was carried out through hosting forums for Army-to-Army Talks, Navy-to-Navy Talks, and
Airman-to-Airman Talks, which served as a venue for expressing the views of both parties. The
fact that South Korea is so passionate about training TNI soldiers has an opportunity to improve
CHAPTER 5
RECOMMENDATION
5.1 Introduction
The summary and key findings from the data gleaned in Chapter 4's results will be covered
in this chapter. The researcher will summarize and discuss the results, explain the implications of
the study, conclude the findings, as well as describing the limitations of the study and giving
The demographics table below shows that the majority of the respondents aged between
18-21 years constitute 54% of the total respondents. It can also be seen that most of the respondents
Table 2
Why does South Korea utilize Korean cultures as a soft power instrument?
The first hypothesis states that the utilization of Korean culture as South Korea’s soft power
instrument has been a successful strategy for South Korea, allowing the state to increase its global
and regional presence and influence while also promoting its national identity and generating
economic benefits. The hypothesis is validated by the results which show that soft power has
enabled South Korea to promote its culture globally, gain economic advantages, counter negative
stereotypes, and establish diplomatic relations and regional influence. Results show that the
government’s strategy to promote Korean cultures, including passing the 1999 Cultural Industry
Promotion Act as legal frameworks for cultural promotion, launching the “Creative Korea” project
in 1999, establishing Korean Cultural Center in numerous important cities, creating the Cultural
Promotion Fund, which supports marketing and promotion efforts to raise awareness of Korean
cultural products, and establishing the Public Diplomacy Corps, which takes part in campaigns to
advance Korean culture, has been successful in raising the global presence and influence of Korean
culture. It is evidenced by the Korean Foundation’s survey results that show a significant growth
of Korean culture’s fans worldwide from 9.3 million in 2012 to 156.6 million in 2021. The Korean
geographic growth as proven by the increased number of countries who participated in the survey.
Furthermore, results show that the economic initiatives related to Korean culture, such as
the Popular Culture Industry Division USD 5.5 billion budget aiming to promote economic
expansion and the notion of “Creative Economy” in 2013, which served as a new growth engine
for the country's economy, has been outstanding in generating benefits for South Korea. It is
proven by the significant GDP growth from $3.96 billion in 1960 to $1.81 trillion in 2021 and the
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GDP growth is influenced by cultural exports which contribute $12.3 billion to the nation’s overall
GDP in 2019. Additionally, K-Pop contributes around $10 billion to the nation's economy
annually.
Moreover, Korean culture, as a soft power instrument, has proven to assist the country in
promoting its national identity. Results show that Korean culture has been successful in
transforming the country’s negative images and stereotypes in the past, which are related to the
Korean War, the North-South Korean conflict, the emerging chaebols, and the 1988 Summer
Olympics in Seoul, to more positive and strong images in recent years, which are related to the
country’s rich culture, values, people, entertainment, exotic settings, and pan-Asian celebrities.
Unquestionably, the Korean culture's most notable impact on South Korea has been the
Lastly, there are some notable successes in terms of the country’s strategy to increase its
regional presence and diplomatic ties, by utilizing Korean culture as its soft power. It is proven by
a huge number of nations who has diplomatic ties with South Korea, which is 191 nations in June
2020. According to the results, Korean culture has been involved in the country’s diplomatic
affairs, as evidenced by the presence of EXO in President Moon's first formal state visit to China,
the utilization of BTS' album as a diplomatic gift for the president of the Philippines, and the Girls'
Generation's Seohyun and Red Velvet performance in North Korea. Results also show that Korean
culture has assisted the nation in expanding its influence in East Asia, by creating a clear way for
Korean cultural products to be exported, such as the creation of diplomatic relations with China in
How effective are Korean cultures in building South Korea’s image and expanding South Korea’s
influence in Indonesia?
The second hypothesis states that Korean cultures are highly effective in establishing South
Korea's positive image and extending its influence in Indonesia. This hypothesis is validated by
the questionnaire’s results and supported by secondary research, which show the tremendous
popularity, as well as Indonesians awareness and proximity with several aspects of Korean culture,
including Korean drama, K-Pop music, Korean style, and Korean food. According to the
questionnaire’s results, most of the respondents (26%) watch Korean dramas several times a week,
and there is only 13% who have never watched Korean dramas. These findings are also supported
by the survey from Statista about which shows that Indonesia had the highest amount of people
who watch Korean dramas very often among other countries, which are 31% of the total
Indonesians respondents. Research also has similar results about K-Pop music, as it shows that the
majority of the respondents (26%) listen to K-Pop music daily and there is only 13% who have
never listened to K-Pop music. This means that Korean dramas and K-Pop music have become a
part of Indonesians daily and weekly entertainment activities. The results about K-Pop music are
also supported by the findings from secondary data which show that Indonesia ranked the 1st in
countries with the most K-Pop fans and most K-Pop Tweets on Twitter in 2021 and that 20% of
EXO’s and Blackpink’s global audiences are from Indonesia in 2018. Furthermore, according to
the Korean government, Indonesia ranked first globally for YouTube views of K-pop material in
2019 with 2.62 billion views. In terms of Korean style, results show that 69% of the total
respondents have been influenced by Korean fashion trends in their personal style and 54% of the
total respondents have followed Korean fashion influencers and adapted their style. This means
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that Korean styles have highly influenced the fashion trends in Indonesia. Additionally, results
indicate that most of the respondents (34%) eat Korean food several times a month, and there is
only 14% who have never eaten Korean food. This means that Korean food are highly accepted
and loved by Indonesians. The reason is Indonesians and Koreans share similar tastes as they both
enjoy eating spicy cuisine and sauce (Fauzia, 2022). Overall, these results become the evidence
that Indonesians have a proximity and awareness with Korean cultures. However, there are some
contrasting results about Indonesians close relations with K-Pop music. The first is regarding the
Indonesians frequencies of going to K-Pop music concert, as findings show that the majority of
the respondents (63%) have never gone to K-Pop music concert and there is only 7% that go to K-
Pop music concert several times a year. The respondents’ low frequencies of going to K-Pop music
concert might be due to the limitation of this research which does not classify the respondents
based on their economic classes. Therefore, the research cannot further analyze the capability of
the respondents to afford K-Pop concerts’ tickets as they are generally expensive. Nevertheless,
although the questionnaire’s results shows that the majority have never gone to K-Pop concert,
findings from secondary data shows that in the Blackpink’s Born Pink World Tour, Indonesia has
the second highest amount of audience, which are around 70,000 people.
To prove the effectiveness of Korean culture in establishing South Korea's positive image
in Indonesia, the questionnaire’s results show that most of the respondents (50%) feel that Korean
dramas and Korean food are interesting, which is similar to the results of K-Pop music as 42% of
the respondents feel that K-Pop music is interesting. There are only 2% who feel that Korean
dramas are not interesting and 3% who feel that K-Pop music and Korean food are not interesting.
The results indicate that some of the major aspects of Korean cultures, such as the dramas, music,
and food, are highly welcomed and spreading South Korea’s positive images in Indonesia. In
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addition, the questionnaire’s results also show that majority of the respondents (84%) feel that
Korean culture has positive impacts on Indonesia. The reason is that Korean cultures have fostered
cultural exchanges and created business opportunities for Indonesians, such as Korean restaurants,
Korean themed cafes and bars, K-Pop related merchandises, etc. (Walden, 2018). This is also
evidenced by the questionnaire’s results about the number of Korean restaurants in respondents’
cities. The majority of the respondents (35%) stated that there are more than 20 Korean restaurants
in their cities.
questionnaire’s results which show that there are a similar proportion of the respondents who think
that K-Pop and Korean dramas have greatly influenced their life and become a significant part of
their entertainment and cultural experience, increased their awareness and understanding of social
and cultural issues depicted in Korean dramas, provided them a source of comfort during difficult
times, allowed them to connect with others who share a similar interest and foster sense of
community, influenced their fashion choices, hairstyle preferences, or other aspects of their
personal style, have influenced their social life by attending concerts, fan events, or engaging in
online fan, and inspired them to travel to South Korea and learn more about Korean cultures.
Results show that there is only 16% of the respondents who feel that K-Pop music has minimal
impact on their life and 8% of the respondents who think that Korean dramas have minimal impact
on their life. The findings are further proven by the emergence of Korean-oriented boy and girl
bands in Indonesia. Moreover, the questionnaire’s results indicate that most of respondents (78%)
prefer watching Korean TV series than Indonesians TV series. This is due to the fact that
Indonesians TV series are in a lower quality. Data shows that most of Indonesians TV series have
monotonous storylines, exaggerated character traits, and average effects and editing (Shanazs,
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Indonesian and K-Pop music, The majority of the respondents (52%) still prefer listening to
Indonesians music than K-Pop music. The reason is that most people tend to be more enjoy
listening to songs in their native language as they can be understood more easily and have more
emotional connection with the listeners. In addition, there are a lot of everlasting songs and bands
in Indonesia that have existed since the 1990s and they are still adored by many Indonesians, from
How does Korean cultures influence the bilateral relation between Indonesia and South Korea?
The third hypothesis states that Korean cultures positively impacts the bilateral relations
between Indonesia and South Korea, leading to improved diplomatic, economic, and socio-cultural
cooperation between the two countries. According to the questionnaire’s results, most of the
respondents (81%) agree that Korean culture has impacted South Korea and Indonesia bilateral
relations. The hypothesis is validated by the findings that both countries’ government are aware of
the high interest and tremendous popularity of Korean culture in Indonesia, thus they response by
facilitating cultural exchanges, such as opening the Office of the Korean Cultural Centre (KCC)
in Jakarta and enhancing strategy and frameworks to foster the bilateral relations, particularly in
the economic, tourism, education, and military sector. In the economic sector, results find that
Korean cultures have increased Indonesia’s imports of Korean products and brand, particularly K-
beauty products. It is evidenced by the questionnaire’s results that most of the respondents (58%)
have shopped for Korean brands or brands inspired by Korean fashion. It is also supported by the
secondary findings that despite intense rivalry between Western and Japanese cosmetics
businesses, K-Beauty brands are working to expand their market share in Indonesia. Statistics
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Indonesia (BPS) also found that the K-beauty business increased by 9.61% from 2021 to 2022.
Results also proved that Indonesians familiarity of Korean cultures has made South Korea
also chosen Indonesia as their target, as 31 Korean financial companies have done business in
Indonesia. The results have proven that the influence of Korean cultures in Indonesia have not
only given economic benefits for South Korea, but also helping Indonesia to boost its economy.
Therefore, both countries have also agreed to foster economic cooperation by enhancing bilateral
ties from a "Strategic Partnership" level to a "Special Strategic Partnership," which is resulted in
12.58% increased of total commerce between the two countries from 2017 to 2018.
In the tourism sector, results show that the spread of Korean culture in Indonesia has
resulted in the raising interests of Indonesians to visit South Korea, as evidenced by the
questionnaire’s results that the majority of the respondents (72%) state that Korean culture has
raised their interest to visit South Korea. These findings are strengthened by KTO Director Kwon
Joong Sool's remark that Indonesians' interest in travelling to South Korea has increased more than
other nations. However, in contrast with the respondents’ high interest of visiting South Korea,
there are only 30% of the respondents who have visited South Korea. This is also due to the
research limitations that have been mentioned above regarding the economic classes. Travelling
to South Korea requires a considerable amount of money and this research does not analyze the
respondents’ economic capabilities. Nonetheless, secondary research shows that there were 7.9%
increase of Indonesians visitors to South Korea from 2017 to 2018, and 15% increase in the first
half of 2019 compared to the same period last year. Research also finds that besides the interest of
Korean cultures, another major factor that increased Indonesians visitors to South Korea is because
South Korea became a more Muslims-friendly travel destination. In facts, Indonesia is Muslim-
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majority country and South Korea has allowed tourists to easily get information about Muslim-
friendly facilities, such as prayer rooms and restaurants selling halal food. Generally, in terms of
tourism cooperation, results show that the influence of Korean culture in Indonesia has brought
Based on the findings, Korean culture has also strengthened both countries’ cooperation in
the education sector, particularly in terms of collaboration between schools and universities,
teaching staff exchanges, and language courses provision. The questionnaire’s results indicate that
Korean culture has made 64% of the respondents interested in learning Korean language and 45%
of the respondents learnt Korean language. It is further evidenced by the provision of Korean
language programs in the Korean Cultural Center in Jakarta, the opening of Korean language and
literature majors, as well as Korean study centers in numerous top universities in Indonesia, and
the Indonesian lectures delivery in two universities in South Korea. Moreover, Korean culture has
drawn Indonesians to study in South Korea, as evidenced by the raising number of Indonesian
universities’ students in South Korea from 70 students in 2003 to 1,685 students in 2019. The
Indonesian government also has positive responses by giving 240 Darmasiswa scholarships and
19 BSBI scholarships to Indonesian students in South Korea. However, the questionnaire shows
different results as there is only 47% of the respondents who are interested in studying in South
Korea and 20% of the respondents who have studied in South Korea. As mentioned above, this is
due to the unknown economic, social, and educational backgrounds of the respondents. Studying
abroad requires a lot of consideration, particularly in terms of the cost. In addition, due to the
uncertain educational backgrounds, the respondents might be currently studying or have graduated
from college that make them not interested in studying in South Korea anymore. Overall, the
Korean culture’s impact on educational cooperation has given positive impacts for both countries.
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For South Korea, it has given economic benefits due to the high number of Indonesian students
there, as well as increased a deeper understanding of Korean culture in Indonesia. For Indonesia,
it has helped Indonesians in chasing better education, experiencing new places and cultures, and
achieving global experience, which will further impact the country’s growth.
According to the results, South Korea has utilized Korean culture to carry out military
affairs in Indonesia, as evidenced by the presence of Korean drama’s actor, which was selected to
represent the Korean military abroad, in Korean military official trip to Indonesia in 2011. The
presence of the actor was requested by the Indonesian government, which was granted by the
Korean government. This means that Indonesia itself is aware that Korean culture brings great
impact to military cooperation between the two countries. As a result, Indonesia and South Korea
have a strong military tie, as evidenced by the training of Indonesian military troops at the South
Korean Presidential Security Service (PSS) and the constant cooperation between both countries’
armies through numerous forums. In terms of military cooperation, Indonesia has benefited more
as the training of Indonesian armies will advanced their military personnel's proficiency with South
Korean equipment as South Korea has a better military rank (6th of 145) than Indonesia (13th of
effectiveness and influence of Korean cultures as South Korea's soft power instruments, both in
Indonesia and globally. This might give future researchers in this field fresh information
and knowledge. In this section, practical and theoretical implications of the research will be further
explained.
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Practical implications are recommendations and implications drawn from study results that
have obvious significance and applicability to real-life situations and actual decision-making. The
results of the research emphasize the importance of Korean culture as a soft power tool in
Indonesia. This means that South Korea can further utilize its cultural exports to strengthen
diplomatic relations with a variety of other countries. It can foster a favorable atmosphere for
positive perception of South Korea. According to the outcomes of the study, businesses in both
nations might utilize the widespread acceptance of Korean culture in Indonesia to establish
efficient marketing strategies. including parts of Korean culture into marketing and branding
initiatives. The outcomes of the study also have practical consequences for Indonesia's tourist and
hospitality industries. Businesses in this area can capitalize on the appeal of Korean culture by
demonstrates the success of South Korea's soft power diplomacy strategy in Indonesia. South
Korea has gained power, influenced the public's views, and improved its national image by
aggressively boosting Korean cultural products. This means that other nations may benefit from
South Korea's success and utilize comparable soft power strategies to generate favorable opinions
and strengthen ties globally. Additionally, the study emphasizes the significance of education and
training programs in both countries. Considering the importance of Korean culture in Indonesia,
both countries can engage more in educational projects that foster cultural exchange and language
trainings.
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Theoretical implications are the wide impacts and consequences of research results for
current theories in a certain area of research. The results of this study can complement the
theoretical comprehension of soft power by giving proof of Korean culture's importance as a soft
power instrument in Indonesia and globally. The study adds knowledges about soft power by
focusing on the unique situation of Korean culture and its influence in Indonesia. The results
also help to advance the theoretical comprehension of how cultural products and exports cross
boundaries, acquire acceptance, and influence domestic cultures and citizens' attitudes in a country.
Furthermore, the study implies that the increasing appeal of Korean culture in Indonesia might
result in higher rivalry among states competing for soft power impact. The results encourage more
research about how various nations strategically utilize their cultural assets in order to extend
impact and seek recognition worldwide. In addition, the results of the study have effects for
theories of cultural diplomacy and national identity. The results demonstrate the value of
leveraging cultural resources to improve a state's reputation and diplomatic ties. The results add to
theoretical arguments about the significance of cultural diplomacy in transforming views, bridging
5.5 Conclusion
To conclude, the study provides the significance of Korean culture as a powerful tool for
soft power diplomacy in Indonesia. The research emphasizes major key findings by conducting a
comprehensive examination of the influence and recognition of Korean cultural exports such as
Korean food, Korean dramas, and K-Pop music. First, it highlights that employing Korean culture
as a soft power tool has been an effective approach for South Korea, helping the country to broaden
its presence regionally and globally, while simultaneously promoting its culture, strengthening its
84
national identity, and producing economic advantages. Second, the research demonstrates the
economic benefits and opportunities that have arisen as a result of the growing recognition of
Korean culture in Indonesia. Korean entertainment and products are in high demand, providing
opportunities for Korean businesses to broaden their market reach and boost exports, as well as for
culture, leading to both countries' economic growth and encouraging closer economic ties between
the two countries. Furthermore, the study highlights the importance of Korean cultural assets in
promoting cultural interaction and comprehension between South Korea and Indonesia. The
growing popularity of Korean culture allows Indonesians to become acquainted with Korean
traditions, principles, and lifestyle, resulting in closer ties and cultural respect between the
countries. Lastly, the research demonstrates the effectiveness of South Korea's soft power
strategy in Indonesia. South Korea have been able to shape public opinion, spread influence, and
improve its national image by effectively promoting Korean cultures This accomplishment
becomes an important model for nations looking to generate positive attitudes and strengthen
partnerships through cultural diplomacy. All in all, the key findings of this study sheds light on the
relevance and implications of Korean culture impacts in Indonesia. The results offer practical and
theoretical implications for various parties and enhance cultural comprehension across countries.
Although the researcher has made maximum attempts to ensure that the research was
conducted as fairly and accurately as possible, it still does contain some limitations. Firstly,
although the researcher has tried to spread the questionnaire to numerous areas in Indonesia, the
majority of the respondents still live in the big cities, such as Bandung, Jakarta, and Surabaya, and
the results are dominated by the respondents who live in Bandung. The responses from people who
85
live in small cities and remote areas might be different from those who have been collected.
Secondly, the researcher does not provide questions regarding the respondents’ economic, social,
and educational background. There might be different results if the researcher classified the
respondents based on their economic and social classes. Furthermore, as the questionnaires were
self-administered, there is a chance that respondents answered them quickly and carelessly, which
could lead to bias in the data collection. In addition, the respondents are dominated by youths,
which might have different behavior towards Korean culture in Indonesia with other age groups.
Moreover, as it is very challenging for the researcher to interview government officials that related
to the topic, the researcher only utilizes questionnaire as the data collection instrument. Interviews
might complete the result due to its ability to give better understanding of experiences, phenomena,
and context. Lastly, the secondary research mostly found the most accurate and reliable data and
statistics from 2018 to 2020, because the government of both countries have not updated the data.
Therefore, the situation might be quite different and there might be several changes and
improvements in 2023. However, the results of this study can be used to assist in directing future
research.
To conduct more excellent research in the future, collecting more responses from a larger
age group, such as generation-X and more elderly age group, are highly recommended. Secondly,
further researchers are recommended to spread the questionnaires to many more areas in Indonesia,
particularly small cities and remote areas, in order to extend the scope, location and demographics
of the research. Moreover, further research will have more various and larger scope of results if
the researchers target specific economic and social classes or classify the respondents based on
their classes. Additionally, it is advised that further research be done on the subject utilizing a
86
qualitative research approach to add more information and confirm the outcomes of the research.
It will be better for researchers to conduct interviews which targeted to specific person and groups
which are more related to the topics, such as the Indonesians Foreign Ministry officials, the
Indonesians Ministry of Education and Culture officials, the Indonesians Embassy in Seoul
officials, the Indonesians Entertainment Industry Professionals, and the Indonesians Fans of
Korean Culture Community. Lastly, in order to get the most updated and accurate data and
statistics, further researchers are recommended to contact and get permission from related
REFERENCES
AFM Editorial Office. (2022). K-Pop is making billions for South Korea. Asia Fund Managers.
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APPENDIX A
Project/Assignment Title:
project/assignment conclude that it is not necessary to apply for ethical approval for the research
project/assignment.
We confirm that the University’s guidelines for ethical approval have been consulted and
that all ethical issues and implications in relation to the above project/assignment have been
Nurizzah Hanim
Name of Research Project Supervisor E-signature Date
95
APPENDIX B
ETHICS FORM
Tick one box (level of study): Tick one box (purpose of approval):
Student Researchers- please note that certain professional organizations have ethical guidelines
Title of project / assignment Korean Culture: South Korea’s Soft Power Instrument in Indonesia
that you may need to consult when completing this form.
Supervisors/Module Lecturers - please seek guidance from the Chair of the APU Research Ethics
Committee if you researcher
Name of student are uncertain about any
Angelique ethical
Felicia issue arising from this application.
Yohanes
YES NO N/A
Name of supervisor / lecturer Nurizzah Hanim
1 Will you describe the main procedures to participants in advance, so ✓
that they are informed about what to expect?
5 Will you tell participants that they may withdraw from the research at ✓
any time and for any reason?
6 With questionnaires and interviews will you give participants the option ✓
of omitting questions they do not want to answer?
7 Will you tell participants that their data will be treated with full ✓
confidentiality and that, if published, it will not be identifiable as theirs?
If you have ticked No to any of Q1-8 you should complete the full Ethics Approval Form.
YES NO N/A
If you have ticked Yes to 9, 10 or 11 you should complete the full Ethics Approval Form. In relation to
question 10 this should include details of what you will tell participants to do if they should experience any
problems (e.g., who they can contact for help). You may also need to consider risk assessment issues.
YES NO N/A
If you have ticked Yes to 12, 13 or 14 you should complete the full Ethics Approval Form. There is an
obligation on students and supervisor to bring to the attention of the APU Research Ethics Committee any
issues with ethical implications not clearly covered by the above checklist.
97
STUDENT RESEARCHER
Provide in the boxes below (plus any other appended details) information required in support of your
application, THEN SIGN THE FORM.
Give a brief description of participants and procedure (methods, tests used etc.) in up to 150 words.
The research’s outcomes can help the public in understanding South Korea's soft power instruments and
how Korean cultures have become one of the most significant. A mixed research method was used.
Questionnaires are self-administered to 200 Indonesians to collect quantitative data on the extent of
Korean culture's impact and its consequences on their views, preferences, and attitudes.
i) All key documents e.g., consent form, information sheet, questionnaire/interview are
appended to this application.
Or
ii) Any key documents e.g., consent form, information sheet, questionnaire/interview
schedules which need to be finalized following initial investigations will be submitted ✓
for approval by the project/assignment supervisor/module lecturer before they are
used in primary data collection.
(Student Researcher)
Please note that any variation to that contained within this document that in any way affects ethical
issues of the stated research requires the appending of new ethical details. New ethical consent
may need to be sought.
The completed form (and any attachments) should be submitted for consideration by your
Supervisor/Module Lecturer
98
SUPERVISOR/MODULE LECTURER
Please Tick
Box
i) I have checked and approved the key documents required for this proposal (e.g.,
consent form, information sheet, questionnaire, interview schedule)
Or
ii) I have checked and approved draft documents required for this proposal which provide
a basis for the preliminary investigations which will inform the main research study. I
have informed the student researcher that finalized and additional documents (e.g.,
consent form, information sheet, questionnaire, interview schedule) must be submitted
for approval by me before they are used for primary data collection.
1) THIS PROJECT/ASSIGNMENT HAS BEEN CONSIDERED USING AGREED APU/SU PROCEDURES AND IS
NOW APPROVED
(Supervisor/Lecturer)
APPENDIX C
Completion of Appendix A is required when for good reasons key documents are not
I have now checked and approved all the key documents associated with this proposal e.g.,
Title of project/assignment Korean Culture: South Korea’s Soft Power Instrument in Indonesia
(Supervisor/Lecturer)
100
APPENDIX D
APPENDIX E
QUESTIONNAIRE
103
104
105