Parched Movie Review
Parched Movie Review
Parched Movie Review
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Here I’m going to review the movie “parched”, directed by Leena Yadav, which was
released in 2015. The film explores the lives of four women in a rural Indian village who break
free from the constraints of society and traditional norms. In this context, aims of this film
review to evaluate the significance of a film and delve into the psychological theories that
Parched” is a highly acclaimed Indian film directed and written by Leena Yadav and
produced by Ajay Devgn, Aseem Bajaj, Gulab Singh Tanward and Rohan Jagdale. The movie
sheds light on themes such as gender inequality, female empowerment, friendship, and the quest
for freedom amidst a conservative and oppressive environment. Released in 2015, “Parched”
received critical acclaim for its poignant storytelling, powerful performances, and its portrayal of
the challenges faced by women in traditional societies. The film follows the journey of Rani
(played by Tannishtha Chatterjee), Lajjo (played by Radhika Apte), Bijli (played by Surveen
Chawla), and Janaki (played by Lehar Khan) as they confront their own demons and strive to
break free from the shackles of their circumstances. Through their interconnected stories,
“Parched” offers a raw and unfiltered look at the struggles faced by women in a patriarchal
society, highlighting their resilience, courage, and unwavering spirit. As the narrative unfolds,
viewers are taken on an emotional rollercoaster that explores themes of love, friendship, betrayal,
and self-discovery.
The movie begins with Rani and Lajjo visiting another village to meet Janki and her
family. Rani is a widow trying to get her son married, It portrays Rani’s selfless act of providing
a dowry for her son’s marriage despite being a widow herself. At 32 years old, she has lived half
her life as a widow. In order to ensure that her son can marry Janaki Rani sacrifices her own
future financial security. This act highlights the societal pressure on women to secure good
marriages for their sons through substantial dowries.Gulab, on the other hand, is shown to be
involved with a group of young men in the village who fear change and are more interested in
vices like prostitution and alcohol. Their primary concern seems to be maintaining traditions and
living up to their fathers’ legacies rather than embracing progress or supporting their wives’
education and access to resources. Lajjo is in an abusive marriage, desperately wishes for a child
but can't conceive and is battered nightly by her alcoholic husband Manoj (Mahesh Balraj). Lajjo
is also a skilled seamstress, and she and Rani, along with other women, work for a local
entrepreneur Kishan (Sumeet Vyas) and are saving for the village to finally get a satellite and
television—their first real connection to the outside world. Bijli is a dancer who faces stigma for
her profession, who performs erotic dances nightly to cheering crowds of men, and also
entertains clients made weak by desire and Janaki is a child bride trapped in a loveless marriage.
During, at the Grama Panchayat, the village participates in solving local issues. The first
issue is of a girl named Champa who ran away from her husband and tried to return to her
parents. The Panchayat forces her to return despite her revelation that her husband's male family
members all rape her. Kishan and his wife try intervening but are ridiculed for their progressive
opinions.
The men in the conservative and patriarchal village frequently visit Bijli, who has been
refusing offers for sex work more often. This refusal angers her boss, who threatens to replace
her with a younger girl named Rekha (Tanya Sachdeva). Gulab’s discontent with his marriage
worsens his already present anger issues and disrespectful behavior towards women. Janki
becomes a victim of Gulab’s repeated physical abuse and sexual assaults. Under pressure from a
pimp, Gulab and his companions unleash their frustration on Kishan. Initially, they destroy his
handicraft products, and later they violently assault him, leading Kishan and his wife to flee the
village.
The women live in a tightly controlled world, hemmed in by tradition, but in their private
spaces they talk about love, sex and their dreams for the future. Life seems like an unending
cycle of hardship punctuated by small bits of happiness. But it all breaks down. On the day of her
son's marriage, Rani discovers that Janaki's hair has been cut off, dishonoring her in the village.
Manoj's brutality towards Lajjo grows more fierce. Bijli seems breezily liberated, but can't come
up with a way to free herself that doesn't require a man. These women are thirsty for everything:
for passion, for love, for sex, for freedom. These conflicts keep the film consistently surprising.
In the movie, the final scenes take place during a festival that commemorates a lord and a
goddess defeating evil forces with truth. The festival involves burning effigies of villains and is
shown alongside scenes of liberation for Rani, Lajjo, and Bijli. Even Yadav, who struggles to
comprehend why these women accept their difficult lives, cannot bear to leave them in that
world. She sets them free. Whether that's a failure of imagination on her part or a success
The performances by the lead actresses are commendable, bringing depth and emotion to
their respective roles. Tannishtha Chatterjee delivers a powerful portrayal of Rani’s resilience
and inner strength. Radhika Apte shines in depicting Lajjo’s vulnerability and determination.
Surveen Chawla adds charisma to Bijli’s character with her spirited performance. Russel
Carpenter beautifully captures the essence of rural India and intimating moments of the
characters.The background score compliments the narrative, adding to the emotional impact of
the scenes. The music was composed by Hitesh Sonik. The soundtrack captures the essence of
the film’s emotional depth and add another layer to the story telling.
Theoretical explanation
There are a lot of psychological theories behind the movie. Cognitive dissonance theory is
one of them. The theory by Leon Festinger postulates that individuals experience discomfort
when holding two or more contradictory beliefs, ideas, or values. In "Parched," the women
experience cognitive dissonance as they navigate their desires for autonomy and happiness
against the backdrop of their oppressive societal roles. This internal conflict is a driving force
The second theory behind the movie was the Social identity theory. Social Identity Theory,
proposed by Henri Tajfel and John Turner, posits that individuals derive a significant part of their
self-concept from their membership in social groups. This theory suggests that people categorize
themselves into in-groups (groups they belong to) and out-groups (groups they do not belong to),
leading to social identification and comparison between groups. In the movie “Parched,” the
female characters’ identities are intricately linked to their roles within a patriarchal society. The
women in the film find themselves defined by societal expectations, norms, and traditions that
dictate their behavior, choices, and relationships. Their identities are shaped by their roles as
daughters, wives, and mothers, reinforcing the hierarchical structure of the community.
The movie also illustrates the "Triangular theory of love" proposed by psychologist Robert
Sternberg, which suggests that all types of love consist of one or more of the components of
intimacy, passion, and commitment. Based on this theory, Sternberg identified seven types of
love: Liking, Infatuated love, Empty love, Companionate love, Factuous love, Romantic love
and consummate love. The infatuated love can be seen between Lajjo and her husband, as her
husband has no intimacy and commitment towards her, but only passion. This type of love can
also be seen between Janaki and Gulab. Companionate love can be seen between the three
friends Rani, Lajjo, and Bijli, as they have a strong trust and commitment in their bond. Bijli's
relationship with the man in the local fort can include as Romantic love. As well as Janaki's love
story with her boyfriend was not well explained in the movie, but we can assume that their love
was a kind of consummate love. This is because her boyfriend waited for her even after her
marriage and helped her with her studies by buying and delivering books to her in-laws' home.
In the context of "Parched," the bystander effect can be seen in the villagers' passive
acceptance of domestic violence and misogyny. The community's silence and inaction contribute
to the perpetuation of abuse, showcasing the detrimental impact of collective inaction in the face
of injustice.
Conclusion
Parched” is vibrantly alive, full of color and light and movement and music. There is sex
in this movie, and there is dancing, and there are vibrant fabrics and foods and fire. It's a dry
place, but one ringed with beauty. The film explores themes such as forced child marriages,
financial difficulties, spousal abuse, and societal expectations placed on women. The characters
are portrayed realistically, showcasing their pain, resilience, and pursuit of happiness amidst
adversity. Moreover, it’s a multifaceted exploration of the psychological and social dynamics of
Harmon-Jones, E., & Mills, J. (2019). An introduction to cognitive dissonance theory and an
Hogg, M. A. (2016). Social identity theory (pp. 3-17). Springer International Publishing.
https://www.rogerebert.com/reviews/parched-2016
https://www.filmibeat.com/bollywood/movies/parched/cast-crew.html#cast
https://www.rogerebert.com/reviews/parched-2016