Final NonProfitOrgs
Final NonProfitOrgs
Final NonProfitOrgs
Assignment #7:
Final Exam
Adam Przytula
Professor Melton
Abstract
This essay explores the motivations behind charitable giving through five selected theories
outlined by the textbooks and other resources. The theories of personal values, social
responsibility, social networks, status, and reciprocity provide a comprehensive framework for
understanding why individuals contribute to charitable organizations. These theories are not only
relevant to the wealthy but resonate with broader community values, particularly within the
Seventh-day Adventist Church. By analyzing the SDA Organization's fundraising structure using
M. Hall's categories of centralization, decentralization, and hybrid systems, the essay discusses
fundraising efforts. Furthermore, the recommendations for enhancing the SDA Organization’s
engagement. Each suggestion is designed to align with the organization’s values while creating
deeper connections with donors. Overall, this essay highlights the interplay of motivation
theories and practical strategies that can enhance philanthropic efforts within the SDA
community.
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Introduction
In the realm of charitable non-profit giving, understanding why individuals and families
choose to contribute or refrain from donating is vital for nonprofits seeking to enhance their
fundraising efforts. In this final essay, we aim to explore five significant motivation theories that
describe the various reasons people engage with charitable organizations. Each theory will be
briefly described, along with the rationale for its selection, drawing on examples from the
illustrate best practices in fundraising. Following this analysis, we will examine the effectiveness
of the SDA Organization's current structural approach to fundraising, assessing how its hybrid
model influences donor engagement. Finally, we will recommend three specific fundraising
strategies that the SDA Organization could implement on a weekly, monthly, or annual basis,
incorporating course material on donor motivation and the fundraising process to ensure a
practical and actionable framework. By addressing these elements, this essay aims to provide
insights into how the SDA Organization is doing well and how they can strengthen its
In Why the Wealthy Give: The Culture of Elite Philanthropy, Francie Ostrower outlines
several key motivation theories that explain why individuals and families choose to donate to
charitable organizations. First, personal values play a crucial role, as donors often give in
alignment with their beliefs, such as supporting education, healthcare, or environmental causes.
Second, social responsibility influences giving, many wealthy individuals feel a moral obligation
to give back to their communities and support those less fortunate. Third, social networks
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significantly impact philanthropy, as people are often encouraged to donate through connections
with friends, family, or influential peers who prioritize charitable giving. Fourth, the concept of
status is important, as elite philanthropists may enhance their social standing and reputation
within their communities, reinforcing their identity as responsible and engaged citizens. Lastly,
reciprocity plays a role in motivating donations, as individuals may give in hopes of receiving
something in return, whether it's recognition, a sense of belonging, or the potential for
networking opportunities (Currie & Aizer, 2018). These motivation theories highlight the
interplay of personal beliefs, social influences, and cultural factors that shape charitable giving
I selected these motivation theories because they resonate with my understanding of why
people choose to donate to charitable organizations. First, I chose personal values because many
donors give based on their beliefs and priorities, such as supporting education or health
initiatives(Currie & Aizer, 2018). This theory particularly applies to the Seventh-day Adventist
(SDA) Church, where members often contribute to charitable causes that align with their faith
and mission to help others. Second, I included social responsibility because I believe that
individuals feel a strong moral obligation to support their communities, which inspires them to
give back. I can relate to this motivation, as I see myself giving for similar reasons, wanting to
help those in need and make a positive impact. Third, I chose social networks because I
recognize the influence of friends and family in encouraging charitable giving; often, people
donate after being inspired by those close to them. The theory of status also intrigued me, as
some individuals give to enhance their reputation within their communities and social circles,
which highlights how social dynamics can shape philanthropy. Lastly, I selected reciprocity
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because it reflects the reality that many people hope to receive acknowledgment or a sense of
belonging when they give, demonstrating the personal benefits of philanthropy. These theories
provide a framework for understanding the motivations behind charitable giving, and they
Each motivation theory for charitable giving is illustrated by specific examples that
highlight their significance. For personal values, consider an individual who donates to
educational programs because they believe in the power of education to transform lives, they
may support scholarships for underprivileged students who share their commitment to learning
(Currie & Aizer, 2018). In the case of social responsibility, wealthy families often contribute to
local food banks or shelters, feeling a moral obligation to help those in their community who are
struggling to make ends meet. Social networks are exemplified by a group of friends who
regularly participate in charity runs together; their shared experience and encouragement
motivate each other to raise funds for a cause they all care about. For the status theory, imagine a
businessman who decides to make a substantial public donation to a prominent local charity, by
doing this, he aims to improve his public perception and be seen as a responsible and engaged
member of the community. Lastly, reciprocity can be seen in how members of the Seventh-day
Adventist (SDA) Church donate to various initiatives, such as building community centers or
funding health programs, they want to see their contributions positively impact something they
support and value, which creates a sense of belonging and connection to their faith. These
examples show how different motivations can drive individuals and families to engage in
philanthropy.
hybrid systems. The SDA Organization typically operates with a hybrid system, where central
offices set overarching fundraising goals and strategies, while local churches and ministries also
have significant autonomy to pursue fundraising efforts tailored to their specific communities.
This structure allows for effective communication between the central office and local entities,
ensuring that fundraising aligns with the broader mission of the church while also addressing
local needs (Hall, 1992; Brown & LaRose, 2015). For example, local churches may organize
their own fundraising events, such as community service projects or special appeals, while the
central office coordinates larger campaigns and initiatives that support church-wide goals. This
collaborative efforts in achieving fundraising objectives (Woods & Duhon, 2015). Overall, Hall's
categories help illustrate how the SDA Organization can effectively balance centralized oversight
Organization, the central office would have tight control over all fundraising strategies and
initiatives. This would mean that local churches would rely heavily on the central office to set
goals, allocate budgets, and determine which campaigns to prioritize. For instance, a centralized
structure might involve the central office creating a uniform fundraising campaign that all local
congregations must participate in, with strict guidelines on how to implement it. This can
enhance consistency and streamline efforts, but it may limit the ability of local churches to
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address their specific community needs (Hall, 1992; Kelly & McCafferty, 2017). Conversely, in a
more decentralized structure, local churches would have significant freedom to develop their
own fundraising strategies and campaigns, allowing them to tailor efforts to their unique
circumstances. In this scenario, each church might create its fundraising events, such as
community dinners or local outreach programs, without needing extensive approval from the
central office. This flexibility can lead to innovative fundraising solutions that resonate more
with local members (Brown & LaRose, 2015; Woods & Duhon, 2015). Overall, both structures
have their advantages and disadvantages, and the SDA Organization may choose to balance
already effective, there are two small adjustments that could enhance its fundraising efforts even
further. Firstly, Pastor Mike mentioned that they are actively working on improving
communication channels between the central office and local churches. This initiative can
facilitate regular feedback sessions where local leaders share their experiences and suggestions,
allowing the central office to better understand the unique challenges faced by different
congregations (Hall, 1992). Additionally, providing local churches with more resources for
digital fundraising could help them reach wider audiences and increase donations (Brown &
LaRose, 2015). By embracing technology and encouraging innovative approaches, the SDA
Organization can create a more dynamic fundraising environment. Ultimately, these minor
tweaks, along with improved communication, could help the organization transition from great to
excellent, ensuring that it continues to meet the diverse needs of its members and communities
Describe three specific suggestions for the organization and connect to course materials
three specific suggestions can be drawn from the textbooks by Wesley E. Lindahl and Marilyn
Fischer. First, the organization should implement comprehensive training programs for
fundraising staff that cover both fundamental principles and ethical considerations (Lindahl,
2010; Fischer, 2000). This training would equip staff with the necessary skills to engage with
donors effectively while upholding the organization’s values. Second, establishing transparent
communication channels with donors is essential; this approach creates trust and ensures that
donors feel informed about how their contributions are being utilized (Fischer, 2000). By openly
sharing updates and impact reports, the organization can reinforce its commitment to integrity.
Lastly, the SDA Organization should adopt a strategic approach to donor engagement by
segmenting its donor base and tailoring communication and appeals to different groups (Lindahl,
2010). This targeted strategy allows for more personalized interactions, making donors feel
valued and understood, ultimately encouraging greater support. Implementing these strategies
can significantly improve the organization's fundraising effectiveness while maintaining strong
ethical standards.
Seventh-day Adventist (SDA) Organization, several steps need to be taken. First, the
organization should assess the current skill levels and knowledge gaps of the fundraising team
through surveys or interviews. This will help identify specific areas that need improvement.
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Next, the SDA Organization should develop a structured training curriculum that includes both
decision-making in fundraising (Fischer, 2000; Lindahl, 2010). This curriculum can be delivered
should schedule regular training sessions, allowing staff to stay updated on best practices and
emerging trends in fundraising. I think this would be great because it will help the SDA
organization focus on finding the optimal fundraising strategy. I recommend this strategy for the
SDA Organization because enhancing the skills of fundraising staff will empower them to
engage effectively with donors while upholding the organization’s values and ethical standards.
To establish transparent communication channels with donors, the SDA Organization can
take several strategic steps. First, the organization should create a communication plan that
outlines how and when updates will be shared with donors, including the types of information to
be communicated (Fischer, 2000). This can involve regular newsletters, impact reports, and
updates on specific projects funded by donations. People enjoy these because it helps them know
where their money is going and it shows that the SDA Organization is actively using the money
for goodThe organization should also invest in a user-friendly donor management system to track
donor interactions and preferences, ensuring that communication is tailored and relevant.
Additionally, the SDA Organization can organize donor appreciation events where they share
success stories and showcase the impact of donations firsthand. I suggest this strategy because
transparent communication creates trust with donors, ensuring they feel valued and informed
To adopt a strategic approach to donor engagement, the SDA Organization should focus
on segmenting its donor base and customizing communication efforts accordingly. The first step
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is to analyze existing donor data to identify different segments based on giving patterns,
interests, and demographics (Lindahl, 2010). This analysis can help the organization tailor
messages and fundraising appeals that resonate with each group. Next, the SDA Organization
should develop personalized engagement strategies, such as targeted email campaigns, special
events for specific donor groups, or recognition programs that acknowledge their contributions.
Additionally, the organization can utilize social media platforms to engage with donors and share
relevant content, further strengthening relationships. I recommend this strategy for the SDA
Organization because personalized engagement not only makes donors feel appreciated but also
Conclusion
To conclude, the motivations behind charitable giving are complex and deeply influenced
by factors such as personal values, social responsibility, social networks, status, and reciprocity.
These theories provide essential insights for organizations like the Seventh-day Adventist
Church, which balances centralized oversight with local engagement in its fundraising efforts.
donors, and adopting strategic engagement approaches, the SDA Organization can enhance its
fundraising effectiveness. These strategies not only align with the organization's mission but also
strengthen the connections with donors, ensuring that the community's diverse needs are met
effectively. By embracing these positive recommendations, the SDA Organization can further its
References
Carnegie, A. (1933). The gospel of wealth, and other timely essays. Doubleday, Doran & Co.
Currie, J., & Aizer, A. (2018). Measuring motives for charitable giving. NBER Reporter.
https://www.nber.org/reporter/2018number1/measuring-motives-charitable-giving
Fischer, M. (2000). Ethical decision making in fundraising. John Wiley & Sons.
Lindahl, W. E. (2010). Principles of fundraising: Theory and practice. Jones & Bartlett.
Ostrower, F. (1995). Why the wealthy give: The culture of elite philanthropy. Princeton
University Press.
Seventh-day Adventist Church. (2022.). Organizational structure. Retrieved October 12, 2024,
from https://www.nadadventist.org/about-our-church/organizational-structure
Seventh-day Adventist Church. (2020). Donor-advised funds. Retrieved October 12, 2024, from
https://gc.adventist.org/investments/services/donor-advised-funds/
BNY Mellon. (2022.). Adventist charitable gift fund. Retrieved October 12, 2024, from
https://bnymelloncharitablegiftfund.org/adventist/