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    Walser Akutobhaya Trans

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    josephwalser
    The document discusses the beginning of movement or going. It states that prior to the commencement of movement, there exists neither what is currently being traversed, what has already been traversed, nor where the movement should begin. It questions how movement can occur in something that has not yet been traversed. The document also notes that the concepts of what has been traversed, what has not yet been traversed, and what is currently being traversed, which are all connected to movement, are not evident at the start of movement.

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    Walser Akutobhaya Trans

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    josephwalser
    368 views23 pages
    The document discusses the beginning of movement or going. It states that prior to the commencement of movement, there exists neither what is currently being traversed, what has already been traversed, nor where the movement should begin. It questions how movement can occur in something that has not yet been traversed. The document also notes that the concepts of what has been traversed, what has not yet been traversed, and what is currently being traversed, which are all connected to movement, are not evident at the start of movement.

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    The document discusses the beginning of movement or going. It states that prior to the commencement of movement, there exists neither what is currently being traversed, what has already been traversed, nor where the movement should begin. It questions how movement can occur in something that has not yet been traversed. The document also notes that the concepts of what has been traversed, what has not yet been traversed, and what is currently being traversed, which are all connected to movement, are not evident at the start of movement.

    Copyright:

    Attribution Non-Commercial (BY-NC)
    Download as PDF, TXT or read online from Scribd
    Download as pdf or txt
    368 views23 pages

    Walser Akutobhaya Trans

    Uploaded by

    josephwalser
    The document discusses the beginning of movement or going. It states that prior to the commencement of movement, there exists neither what is currently being traversed, what has already been traversed, nor where the movement should begin. It questions how movement can occur in something that has not yet been traversed. The document also notes that the concepts of what has been traversed, what has not yet been traversed, and what is currently being traversed, which are all connected to movement, are not evident at the start of movement.

    Copyright:

    Attribution Non-Commercial (BY-NC)
    Download as PDF, TXT or read online from Scribd
    Download as pdf or txt
    of 23

    327

    how can it begin to gO?30


    Alternately:
    13. Prior to the commence.ent of going, there
    exists neither what is being traversed nor
    "hat has been traversed nor where going
    should begin. How will it occur in what has
    not yet been traversed?
    3
    1
    1". It is thought, how is there what has been
    traversed? How is there what has not yet been
    traversed? How is there what is being
    traversed? All (of these which are) connected
    to going are not evident in (their)
    commence.ent.
    32
    [Commentary: ]
    30 Sanskrit "gate narabhyate (cf. De Jong, 371 narabhyate
    'gatel narabhyate gamyamane gantumarabhyate kuhal I"
    31 Sanskrit (Poussin) "(na gamanarambhad na va
    yatrarabhyeta gamanam agate Poussin's mss. read."agasti
    gamanarambhat" for the first pada. Since this did not make he
    suggests Rna in keeping with the sense of the passage. However,
    Akira Saito's work with some additional manuscripts has allowed him to
    correct the first pada to be prag astiR. His explanation is as
    follows:"_TD 250, 251, 252, MBB-I, -II agasti; R. gasti. Agasti is most
    probably due to the misreading of the letter pra as a. 'Prior to the
    commencement of going, there exists neither what is being gone over
    (gamyamana) nor what has been gone over (gata)'" Saito, Akira.
    "Textcritical Remarks on the Mulamadhyamakakarika as cited in the
    Prasannapada." Journal of Indian and Buddhist Studies, 33 (2 1985): 844.
    I have adopted his reading.
    32 Sanskrit vikalpyatel
    arambhe gamanasyaiva sarvathal I"

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