The Jewish State
The Jewish State
READ THIS BOOK! The Invention of the Jewish People By: Shlomo Sand
The truth SHOULDNT hurt it should be liberating, well that can hurt, liberation. But, those people in Israel displacing the Palestinians are not the people of the Bible. Unfortunately, they have been deceiving the world as it is written, and they are in fact the people that the wrath of Yahweh will be geared towards. They are not the descendants of David. However, anyone that believes in the conversion of the soul will be considered the children of Yahweh. The Zionist council in 1897 in Switzerland was in fact the creation of this idea of The Chosen People theory of the Khazar being something they were not. Beware of Satan, the serpent. The beast goes forth to deceive the world. At least some, like author Sand, is waking up. I will end by leaving with the recommendation to read the book. If those that call themselves Jews wont believe Africans because they are Yoruba, or Nubian. Then, believe one of your own. Most of the information in this book written by this author is in fact literature first presented by African scholars referenced in my earlier writings. We are blessed with the truth, no matter the source. However, I will leave you with some of the following that I also found useful.
inquiry regarding the status of a non-Jew, quotes authorities to prove that the Gentiles nowadays are not ultra idolaters, and consequently are not subject to the Talmudic restrictions mentioned above. He further says: "We must not presume that such restrictions were fixed rabbinical ordinances, not to be changed. On the contrary, they were made originally to meet only the conditions of the generations, places, and times" (Responsa, No. 119). Caro (sixteenth century), the author of the Shulan 'Aruk, decides that "the modern Gentiles are not reckoned as heathen with reference to the restoration of lost articles and other matters" (Bet Joseph to ur oshen Mishpa, 266; see also ur Yoreh De'ah, 148, ed. Venice, 1551). R. Benjamin (seventeenth century), replying to an inquiry regarding an error of a Gentile in over paying eighteen ducats, says: "For the sake of consecrating the Holy Name, a Jew shall correct and make good the error of a Gentile. . . . Jacob charged his sons to return to the governor of Egypt the silver put, perhaps by oversight, in the sacks of corn purchased by them from him. One must not take advantage of an error made either by a Mohammedan or by a Christian. Otherwise, the nations would rightly reproach the chosen people as thieves and cheats. I myself had occasion to restore to a Gentile money received through error" (Benjamin Beer, Responsa, No. 409, Venice, 1539). Eliezer of Mayence writes: "The commandment prohibiting theft, like those against murder and adultery, applies to both Jews and Gentiles" ("Sefer Ra'aban," 91, Prague, 1610). Ezekiel Landau (eighteenth century), in the introduction to his responsa "Noda' biYehudah" (ib. 1776), says: "I emphatically declare that in all laws contained in the Jewish writings concerning theft, fraud, etc., no distinction is made between Jew and Gentile; that the titles 'goi,' ''akkum,' etc., in no-wise apply to the people among whom we live." Senior Zalmon (d. 1813), the representative authority of the modern asidim, in his version of the Shulan 'Aruk (vi. 27b, Stettin, 1864), says: "It is forbidden to rob or steal, even a trifle, from either a Jew or Gentile, adult or minor; even if the Gentile grieved the Jew, or even if the matter devolved is not worth a peruta [mite], except a thing that nobody would care about, such as abstracting for use as a toothpick a splinter from a bundle of wood or from a fence. Piety forbids even this." Israel Lipschtz (nineteenth century), in his commentary to the Mishnah, says: "A duty devolves upon us toward our brethren of other nations who recognize the unity of God and honor His Scriptures, being observers of the seven precepts of Noah. . . . Not only do these Gentiles protect us, but they are charitably inclined to our poor. To act otherwise toward these Gentiles would be a mis-appreciation of their kindness. One should say with Joseph: 'How can I do this great wickedness and sin against God?'" ("Tif'eret Yisrael" to B. . iv. 4).