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    INTERSUBJECTIVITY

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    Planning Office
    Martin Buber discusses intersubjectivity and the interhuman relationship between persons. He distinguishes between an "I-Thou" relationship, where one sees the other as a fellow human being, and an "I-It" relationship, where one objectifies the other. Buber argues that genuine dialogue requires seeing the other as a "Thou" rather than an "It" through qualities like respect, empathy, and availability towards others. Hindrances to intersubjectivity include "seeming" rather than being genuine, imposition over unfolding, and objectifying others through an I-It relationship. Overall, Buber emphasizes the importance of maintaining meaningful, respectful relations between persons through dialogue.

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    INTERSUBJECTIVITY

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    Planning Office
    573 views34 pages
    Martin Buber discusses intersubjectivity and the interhuman relationship between persons. He distinguishes between an "I-Thou" relationship, where one sees the other as a fellow human being, and an "I-It" relationship, where one objectifies the other. Buber argues that genuine dialogue requires seeing the other as a "Thou" rather than an "It" through qualities like respect, empathy, and availability towards others. Hindrances to intersubjectivity include "seeming" rather than being genuine, imposition over unfolding, and objectifying others through an I-It relationship. Overall, Buber emphasizes the importance of maintaining meaningful, respectful relations between persons through dialogue.

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    Martin Buber discusses intersubjectivity and the interhuman relationship between persons. He distinguishes between an "I-Thou" relationship, where one sees the other as a fellow human being, and an "I-It" relationship, where one objectifies the other. Buber argues that genuine dialogue requires seeing the other as a "Thou" rather than an "It" through qualities like respect, empathy, and availability towards others. Hindrances to intersubjectivity include "seeming" rather than being genuine, imposition over unfolding, and objectifying others through an I-It relationship. Overall, Buber emphasizes the importance of maintaining meaningful, respectful relations between persons through dialogue.

    Copyright:

    © All Rights Reserved
    Download as PPTX, PDF, TXT or read online from Scribd
    Download as pptx, pdf, or txt
    573 views34 pages

    INTERSUBJECTIVITY

    Uploaded by

    Planning Office
    Martin Buber discusses intersubjectivity and the interhuman relationship between persons. He distinguishes between an "I-Thou" relationship, where one sees the other as a fellow human being, and an "I-It" relationship, where one objectifies the other. Buber argues that genuine dialogue requires seeing the other as a "Thou" rather than an "It" through qualities like respect, empathy, and availability towards others. Hindrances to intersubjectivity include "seeming" rather than being genuine, imposition over unfolding, and objectifying others through an I-It relationship. Overall, Buber emphasizes the importance of maintaining meaningful, respectful relations between persons through dialogue.

    Copyright:

    © All Rights Reserved
    Download as PPTX, PDF, TXT or read online from Scribd
    Download as pptx, pdf, or txt
    of 34

    INTERSUBJECTIVITY

    MAN AND
    FELLOWMAN
    By: Martin Buber

    ELEMENTS OF THE INTERHUMAN


    Biography

    Martin Buber
    was an Austrian-born
    Jewish philosopher best
    known for his philosophy
    of dialogue, a form of
    existentialism centered on
    the distinction between the
    I–Thou relationship and the
    I–It relationship.
    Is Adam in nature a social being?
    No Man is an Island
    BUBER: The Sphere of the Interhuman
    •The Social is the life of •The Interhuman is the
    the group of people life between persons,
    bound together by the interpersonal, the
    common experiences life of dialogue, The
    and reactions. “I-THOU”.
    “I-Thou” is distinguish from “I-It”
    “I-It” relationship is the “I-Thou”, a person becomes
    human being dehumanize, aware of the other not as a
    depersonalized others. mere object.

    One way of distinguishing dialogue from


    monologue is to describe the obstacles to dialogue
    which would be the characteristics of monologue.
    I - Thou
    -Sees the other person as a
    fellow human being
    -A person of unique value
    -A brother/ sister
    -Gives respect
    -Honors the person as a child of
    God
    I – It
    Sees the person as a thing rather than a
    person – a baker, a butcher, a candle
    maker.
    Values other person for what he/ she
    can produce or “can do for me” – pay
    me money, make me look good, fulfill
    my vision of myself.
    Challenge
    - To always treat people as “Thou”
    and never as “It”
    - Requires listening and knowing
    the real person
    - Requires Humility
    - Requires Love
    Characteristics of Monologue
    • The first obstacle to dialogue is
    "SEEMING”, in contrast to “BEING”.

    12
    Characteristics of Monologue
    • "SEEMING” • Buber: “Man is
    distinguishes from the seeking confirmation
    “Genuine Seeming.” of his being.”

    13
    Characteristics of Monologue
    • The second obstacle to dialogue is
    “speechifying” in contrast to “personal making
    present”.

    14
    Characteristics of Monologue
    • The third obstacle to dialogue is
    IMPOSITION, in contrast to UNFOLDING.

    15
    Hindrance in the Interhuman: Seeming,
    Imposition, I-it relationship

    “It’s wrong
    to
    pretend.”
    Genuine Dialogue
    maintains a
    climate of
    great
    faithfulness,
    respect and
    There is truthfulness.
    turning to the
    partner or
    turning of the
    being –
    “personal
    making
    present”
    17
    Human person naturally seek and are able
    to achieve and maintain genuine, meaning
    relations with each other. The human
    person is considered as a “being with
    others”, w/c means that his or her identity
    and destiny are shaped by relating with
    others.
    Empathy
    The ability to share emotions, in
    an important aspect of
    intersubjectivity. This emotion
    is driven by a person’s
    awareness that the other is a
    person with thoughts and
    feelings.
    Empathy
    Enables us to
    experience another
    person’s emotions,
    such as happiness,
    anger and sadness.
    Empathy
    “Filling-in the shoe
    of others”
    Sympathy
    is the perception, understanding, and
    reaction to the distress or need of
    another life form. This empathic
    concern is driven by a switch in
    viewpoint, from a personal
    perspective to the perspective of
    another group or individual who is in
    need.
    Availability
    Refers to the willingness
    of a person to be present
    for another and render
    assistance to another.
    Ethics of Care
    The theory on the ethics of care
    emphasizes the moral dimension of
    human interactions. It believes that
    people have a moral obligation to
    respond to the needs of others, and
    encourages individuals to extend help
    to people in need.
    Persons with
    Disabilities
    Persons w/ Disabilities
    -Helen Keller
    -Nicholas James
    “Nick” Vujicic
    -Roselle Ambubuyog
    Nick Vujicic
    Various Advocacies
    supporting group
    for Persons with
    Disabilities
    Paralympics
    Paralympics
    International Day of PWD’s
    (December 3)
    World Down Syndrome
    World Autism Awareness

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