Cavite Mutiny by Nesa Laus
Cavite Mutiny by Nesa Laus
Cavite Mutiny by Nesa Laus
CAVITE MUTINY
A MAJOR FACTOR THAT AWAKENING THE NATIONALISM
AMONG THE FILIPINOS
A rebellion against the authority
Comes from an old verb “MUTINE” which means
“REVOLT”.
Uprising of Military personnel of Fort San Felipe(the Spanish
arsenal in Cavite, Philippines) on January 20, 1872.
Around 200 soldiers and labourers rose up in the belief that it
would elevate to a national uprising. The Mutiny as
unsuccessful, and government soldiers executed many of the
participants.
2. THE MARTYRDOM OF THE
THREE PRIEST.
2. THE MARTYRDOM OF
THE THREE PRIEST
GOMBURZA
Collective name of the three martyred priests.
Tagged as the masterminds of the Cavite Mutiny.
GOMBURZA
ACCORDING TO IZQUIERDO,
Native clergy attracted supporter by giving the charismatic
assurance that their fght would not fail because they had
God’s support, aside from promises of lofty rewards such as
employment, wealth, and ranks in the army.
“…it has not been clearly determined if they
planned t established a monarchy or republic,
because the indios have no word in their language to
describe this form of government…”
1872
Was premeditated, a part of a big conspiracy among
educated leaders, mestizos, lawyers and residents of Manila
and Cavite.
They allegedly plan to liquidate high-ranking Spanish
officers then kill friars.
The accounts detail that on
FEBRUARY
17, 1872
The GOMBURZA was executed by garrotte in public to serve as a threat to
Filipinos never to attempt to fight the Spaniards again.
This is a scene purportedly witnessed by a young Jose Rizal.
DIFFERING
ACCOUNTS OF
THE EVENTS
OF 1872 1. Pardo de Tavera’s account of the Cavite
Mutiny
2. Plauchut’s account of the Cavite Mutiny
A Filipino scholar and a
researcher
Wrote a Filipino version of the
bloody incident in Cavite.
ACCORDING TO PARDO DE TAVERA.
The incident as a merely a mutiny by Filipino soldiers
and laborers of the Cavite arsenal dissatisfaction arising
from the draconian policies of Izquierdo (abolition of
privileges and prohibition of the founding of the school
of arts and trades.
THE CENTRAL SPANISH
GOVERNMENT
was planning to deprive the friars of all the powers
of intervention in matters of civil government and
direction and management of educational institution.
AN EXCERPT FROM