LIT The Rebirth of Freedom
LIT The Rebirth of Freedom
LIT The Rebirth of Freedom
1946 - 1970
LITE RATU R E
PHILIPPINE
W W W.Y O U R C O M PA N Y. C O M
GROUP 3
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THE REBIRTH OF
FREEDOM
HISTORICAL BACKGROUND
The Americans returned in 1945. Filipinos rejoiced and guerillas
who fled to the mountain joined the liberating American Army.
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On July 4, 1946, the Philippines regained is freedom and the
Filipino flag waved joyously alone. The chains were broken.
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The early post-liberation period was marked by a
kind of “struggle of mind and spirit” posed by the
sudden emancipation from the enemy, and the
wild desire to see print.
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of Menzi
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on facts and realities and themes were more
meaningful.
Novels became common but were still read by the people for
recreation.
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POETRY
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during the Japanese invasion in
the country in the 1940’s.
Wrote the poems:
Song Between War
Landscape without Figure
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that’s ored in udders that are and the riddle unravel
this lad, that lass, till they come to the end of
because they are molten money the thread:
and their bones are cash. the labyrinth behind
and the Beast ahead.
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Nick Joaquin speaks of the costs of war; it is not just the generation that was during the war, but
the generation that follows. Joaquin himself has witnessed all of the wars during the 20th century,
I NTE R PR ETATI O N
up until the second Iraq War, and so he has seen the costs of war.
The generation that comes after the war bears the burden of rebuilding what has been lost,
because the generation that began and fought during the war is already too old to do so; hence,
Joaquin compares that process to (in paraphrase) mining the next generation (“because they are
molten money and their bones are cash”). He then compares the process of war itself to that of
the Greek myth of the labyrinth of Minos; the generation that began and fought the war are the
waters that wash the next generation onto the shores of Minos, and into the labyrinth; war is the
Minotaur that will devour those brought by the waves (the older generation).
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In the end, he concludes by saying that the older generations create the maze (war), but it is the
generations that follow that will have to go through it, but there is no salvation at the end of the
maze; only the Beast (another name for the devil), a symbol of how the younger generations will
suffer because of the mistakes of the past generations.
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The Future's rapping at the door
How looms the landscape of the future
and rattling the venetian blind
where even man will be vile:
while flat upon the bathroom floor
big shot and small fry, straw man, moocher--
the Grass of Fashion fumes to find
all transferred underground to file
she can no longer, like the starfish,
the Age of Airline and Airwaves
survive upon the glittering surface.
among the Neolithic caves.
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that craves a miner's axes-- unless
turned earthworms anguishing to locate
Christ, with his customary stealth,
some hollow at the globe's core where
comes cleaving through the heart's
the flag poles do not penetrate,
material
will bless the Devil for a berth
the twin caves of his birth and
within the bowels of the earth.
burial.
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I NTE R PR ETATI O N
The poet locates the future underground, in “Neolithic caves” instanced by “bomb-shelter,
catacomb, fox-hole/ and fathoming's ever more profound”- a future “where even man will not
vile.” With the fourth stanza, the focus shifts from the movement underground to the surface:
“The Future’s rapping at the door.”
The poet then abandons the impersonal allegory, unable to sustain the rhetorical tirade
reminiscent of genteel New Yorker moralizing. In “mankind’s eventual hegira” to a future cursed
with nuclear destruction, “your sad eyes, staring, make this room / the memory’s viaticum.”
Whose “sad eyes”? This strange hiatus is passed over in the last stanza where the metaphor of
burrowing underground is sustained.
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The conception of “the heart’s material” and its due; usefulness informs the thematic center of “O
Death Be Proud” (dated 1947), reversing Donne’s famous sonnet “Death Be Not Proud.”
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during the Japanese invasion in
the country in the 1940’s.
Wrote the poem:
Isang Dipang Langit
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watawat ng aking pagkapariwara. sanlibong aninong iniluwa ng dilim.
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piita’y bahagi ng pakikilamas,
mapiit ay tanda ng di pagsuko.
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The poetic vision talks about the persona’s (evidently Hernandez himself) physical,
psychological, and emotional struggles inside his cell. The poem seemed to be the writer’s
“imaginative diary” that narrated all that happened around him. Mimetic theory as defined
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The poem’s tone streams from melancholic to fearsome and to oblivion. On the readers or
critics’ point of view, we locate the meanings of the images portrayed in the poem in the
nature it imitates and copies. We have this “collective consciousness” as human beings and this
is the reason why we think similarly with other people regardless of location, race, affiliations,
and other factors.
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Mimetic criticism can be approached by archetypes. The archetypes present in Hernandez’s
poems are as follow: rock, steel, and bullets (can be read on second stanza) which apparently
prevalent in conventional jails and are symbolizing fierce and violations; the golden sun (at the
last stanza) means hope and aspiration; and sky which means freedom, a wide space to fly like
a bird, and a solitary.
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The second stanza’s first line tells us of the persona’s sadness and sorrows as he was confined
in a dark, bitter cell having only what it seemed to be arm’s length distance to the sky outside.
The second line, on the other hand, gives us the hope and optimism in life as the persona
I NTE R PR ETATI O N
Expressive theory considers the literary work as an expression of the author’s innermost being.
As the poem progresses, we seem also to journey into different levels of emotions with the
persona. The theory also helps us explain the writer’s social, political, and religious beliefs.
With this poem, we understand more Hernandez’s milieu and moments– that he experienced a
traumatic and oppressing period in his life. Then, we tend to agree with his beliefs for we also
have experienced same scenarios in life either literally or figuratively.
It successfully delineated the sad reality during that time through the usage of jail as a symbol
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for oppression. But the last stanza would tell us that despite of the anguish and fears, hope is
still at hand.
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D R A M A
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A Portrait of the
Artist as Filipino
An Elegy in Three Scenes
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Nick Joaquin’s “Portrait of the Artist as
Filipino” occupies an unparalleled
place of honor in the history, not only
of Philippine dramatic literature but in
all of Philippine literature as well.
C I N E MATI C P
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PRODUCTION
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Candida has a talent on catching rats so she applies at the
Bureau of Health as a Chief of Rat Control but she is
suspected by the government people as a government spy.
Paula, on the other hand, knows how to play the piano and
speaks Spanish so she displays poster in front of the house for
interested students. However, both plans go kaput.
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Europe and see Spain, Italy and France.
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ELEMENTS OF THE
SETTINGS
STORY
THEME
Nationalism
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Filipino cultural
predicament
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CHARACTER ANALSYIS
Candida A 42 years old woman who grows radiant with girlish charm and
ELEMENTS OF THE
Pepang The elder daughter of Don Lorenzo Marasigan who is already married.
Marasigan She also help with financial support of their father and 2 younger sister.
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She is in favor with his brother about selling the house.
Bitoy Camacho He is a 25 years old man who is a Newspaper reporter. He came to visit
Candida and Paula with a hidden agenda. He is a family friend and a
nephew of the Marasigan siblings.
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CHARACTER ANALSYIS
Tony Javier A 27 years old, masculine, sardonic man. He flirts and tried to fool Paula
ELEMENTS OF THE
Don Perico He is a senator, previous poet, and the Ninong of Paula and Candida. He
once convince Paula and Candida to give the portrait to the government
as a dedication of their father to honor the government, however they
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refuse. He said he died 40 years ago as he was to change career to
support his family needs. He advised Paula and Candida to look out for
their father and not to be like him who gives up the inner artist in him.
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MORAL LESSON
We should remember the sacrifices of our ancestors; that we
ELEMENTS OF THE
should treasure, and honor the beautiful gifts they have left us
Nick chose Aeneas as the model of the Filipino artist with great
wisdom. Aeneas has an adjective placed before his name in the whole
of Latin literature. It is "Pius Aeneas". The literal translation of "Pius" is
pious. But to the Romans it was crystal clear — exactly what that
adjective meant. It was devotion to the "Household Gods". The Gods
over the fireplace, in the heart of the home. It meant devotion to the
family.
STORY
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He was trying to preserve love in the home, mutual help,
cooperation, working together, sharing, caring, sacrificing for
each
other. Then, on the national level, all working together for the
same objective. And on the world level, justice, charity,
friendship.
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SHORT STORIES I
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May Day Eve
Kwento ni Mabuti
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anthologized Tagalog language
short story.
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1948
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Kwento ni Mabuti
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SETTINGS Daughter of
ELEMENTS OF THE
In an Mabuti
old school A Six year old girl
whom Mabuti
wants to be a good
CHARACTER ANALSYIS doctor someday.
Mabuti
A typical teacher who
has a good outlook on
life. She inclined to say
STORY
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students. She had big who was caught
dreams for her one crying in the corner
child. of their
classroom.
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The students used to called the teacher “Mabuti” (good). inevitable and its
She is a teacher in public school. One day, It is dawn weight cannot be
already and the student players were the only noise that measured by the
can be heard outside Fe tries to hide in the corner of the stage of life you are
classroom as she was crying about her problem. Mabuti into.
intended to hide and cry also in the corner of their
classroom. Mabuti caught Fe crying and she decided to Expressing the
listen to Fe’s problem and comfort her. sadness is nothing to
As they are about to separate ways going home Fe be ashamed of.
STORY
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dream for her only daughter is to be a good doctor, like hidden pain are the ones
the father of her child. One day, Fe heard that the father who may recognize the
of Mabuti’s child died but not laid in their house but to hidden joy.”
other woman’s house. And now, Fe understand why
Mabuti is not telling story about her husband. Mabuti
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worth or with a timeless quality.
May day eve was a story about
the man who forgot how he
loved the woman that he loved
in the past, and portraying a
bitter marriage.
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Badoy Montiya
L
The setting of The vain good looking man 23
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admit her admiration for witch, she believes
Badoy. She died losing her supernatural beings and
youth and living a lonely superstitious belief.
married She taught Agueda the
life. incantation which can make
her see the face of the
person she is
to marry
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Girls in the
dormitory
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witches that bewitched,
drunk the blood and ate
the hearts of his
grandparents.
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at night he finds his grandson chanting an old spell oration in passion alone nor in
front of a mirror. He recalled how he fell in love with Agueda, superstitious beliefs and in
a young woman who resisted his advances. Agueda was fate.
taught that she would be able to know her future husband by
reciting an incantation in front of a mirror, “Mirror, mirror, Lovers should nurture with
show to me him whose woman I will be,” Agueda saw Badoy. acceptance and respect
Badoy and Agueda got married. However, Don Badoy for each other
learned from his grandson that he was described by Doña
Agueda (through their daughter) as a "devil". In return, Don Let us not wait and waste
Badoy told his grandson that every time he looks at the to only regret the time
STORY
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is Badoy’s heart forgot how he loved Agueda in the past. seriously thought through
They were not able to mend their broken marriage because before it takes place, and
their love was a “raging passion and nothing more”. communication between a
wife and husband is vital
to the success of such a
union.
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MEMBERS
GROUP 3
JOVILYN GUANZING ESTHER JOY HUGO ELLIAH GITO
W W W.Y O U R C O M PA N Y. C O M
Researcher Researcher and Researcher
PowerPoint Designer
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THANK YOU 35
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UQh5XdTje78fB2QhnB
Nick Joaquin
Photo edited by: Sofia Alfonzo
Posted on: UST Literary Society (Facebook Page)
https://www.facebook.com/USTLitSoc/photos/a.260059117527810/1133065453560501/?
type=3&theater
W W W.Y O U R C O M PA N Y. C O M
Mabuhay GIF
https://giphy.com/stickers/SweetEscape-sweet-sweetescape-sweetescapeph-
dWg4kvr2debh70VsKZ
Amado V. Hernandez
https://www.goodreads.com/author/show/796596.Amado_V_Hernandez
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Kwento ni Mabuti
https://www.slideshare.net/CheskaOrtiz25/ang-kwento-ni-mabuti-ni-genoveva-matute
Nick Joaquin
Photo edited by: Sofia Alfonzo
Posted on: UST Literary Society (Facebook Page)
https://www.facebook.com/USTLitSoc/photos/a.260059117527810/1133065453560501/?
type=3&theater
W W W.Y O U R C O M PA N Y. C O M
https://www.esquiremag.ph/long-reads/nick-joaquin-life-a00293-20190507-lfrm
Mabuhay GIF
https://giphy.com/stickers/SweetEscape-sweet-sweetescape-sweetescapeph-
dWg4kvr2debh70VsKZ
Amado V. Hernandez