Ar - Revathi Kamath: JYOTSANA KAUNLA - 16001006025 Meena Saini - 16001006035
Ar - Revathi Kamath: JYOTSANA KAUNLA - 16001006025 Meena Saini - 16001006035
Ar - Revathi Kamath: JYOTSANA KAUNLA - 16001006025 Meena Saini - 16001006035
REVATHI KAMATH
DIVERTING THE MAINSTREAM TO DO MORE WITH LESS
Revathi S. Kamath (1955-2020) was an Indian architect and planner based in Delhi.
She is a pioneer of mud architecture in India.
On the other hand, she is also credited with building the tallest stainless steel structure
in India.
EARLY LIFE
Revathi Kamath was born in Bhubaneswar, Odisha in a Tamil Brahmin family. She spent her formative years in Bangalore and tribal
areas along the Mahanadi river, where her father, an engineer was working on the Hirakud dam.
These early years left a deep impression on her understanding of nature, people and the rhythms of life.
EDUCATION
She obtained her Bachelor's degree in Architecture (1977) and completed a post-graduate programme in Urban and Regional
Planning (1981) both from the School of Planning and Architecture, Delhi.
After graduation, she worked with Stein, Doshi and Bhalla and Rassik International, Architects and furniture designers in New Delhi.
In 1979, she started work with The GRUP (Group for Rural & Urban Planning), and for the National Institute of Urban Affairs in 1981.
She was visiting Faculty (1984–87) and Assistant Professor (1987–91) at the School of Planning and Architecture, New Delhi.
In 1981, she opened a firm with Vasant Kamath, "Revathi and Vasant Three of her projects have been nominated for the
Kamath", which later came to be known as "Kamath Design Studio - Aga Khan Award.
Architecture, Planning and Environment" (2005).
The studio has handled a wide variety of projects, in diverse social, They are the:
economic and geographical contexts. Akshay Pratishthan School in Delhi
The Anandgram Project for Rehabilitation of slum dwellers near Shadipur Community Center at Maheshwar
Depot, Delhi was one of the earliest in early 1983. Nalin Tomar House at Hauz Khas, Delhi.
PHILOSOPHY Reason for her passion in vernacular-
It relates to Architectural consciousness being holistic and “While I was studying architecture, I felt that there
contemplating human culture and civilization through time and in was not enough emphasis on indigenous
space. consciousness and history and there were not
According to Revathi, the practice of architecture always enables an enough examples of the lessons we were taught
individual to be hydra-headed, and evolve a multitude of interests from history”. “So I decided to integrate
and skills. contemporary self expressions with indigenous in my
She strongly feels that the, contradictory attributes can blend projects” she said.
seamlessly into a complex whole of the spiritual and material,
meditative and expressive, subjective and rational, technical and She always looked into the sustainability aspect of
artistic and the poetic understanding. buildings and fulfilled her social responsibility of
being an architect
Revathi Kamath is noted for her sensitive efforts for conceiving Vernacular is indeed more sustainable.
the "Evolving Home" concept for redevelopment. Vernacular is something that belongs to the
She consulted with 350 families to understand individual needs people and place.
and to give them a first home on the ground. Vernacular has to do with the language, and
Her way of understanding and design was fascinating and original. even architecture has a language. It is natural.
She had this uncanny way of handling very small and narrow There are influences from all over, and as a
spaces, not everyone can do that. result vernacular is getting diluted and slowly
dying.
But objects that you would surround yourself
I project-
I designed a habitat for 350 members, who were traditional need to be of the place.
Till that consciousness dawns upon people and
performing artists and craftspeople, and I didn’t design FOR them
but I designed WITH them and they designed with me and it was people become mindful, it is tough for
really a common kind of consciousness, which pervaded the design”, vernacular to survive, and sustain itself.
It has adopted and evolved as per the climate
she recalls,while speaking of her first stint. “I think they really felt it
was theirs and fought for it for so many years. The government has and resources of a particular place and its
not yet given it to them, I hope it does so in the future,” adds an people.
It has adapted and evolved to become the best
empathetic Ar Kamath.
fit.
PIONEER OF MUD ARCHITECTURE
Located on a land that was once a quarry, mining quartzite and Badarpur stone dust.
Ecology of the area had been devastated by the mining.
Original scrub forest had been chopped and ravaged for fire wood.
The Mud House is an attempt to heal the wounds inflicted on the earth and
establish a niche in the ecosystem that is expressive of emerging ecological
values.
The creating of space, form and visual characteristics is based on the
rearrangement of natural materials found on the site and its surroundings,
with a minimum, judicious use of non-renewable, non-bio-degradable and
fossil resources such as metals, stone, stone slabs, plastics, cement, lime
etc.
Ponds - major source of the clay and silt used to make the
mud bricks for the construction.
The courtyards are the cool air sinks which bring in cool
air into the living spaces of the house.
Recycling of material resources in a longer time frame than the lifespan of a building has also dictated
the choice of materials and details for the construction of the house .
Green roof with live grass and vegetation tops the two storey
structure.
Three anaerobic digesters (Shankar-Balram system) acting in consonance with root zone digesters
are located proximate to the house, at the higher levels .They treat the entire waste water produced
by the occupants and discharge the clean treated water into the swayles to irrigate the land.
The significance of the house lies not just in its ecological materials and innovative techniques , nor just in its hands - on ,
labour intensive construction methodology , nor just in its direct and informal involvement of a team of crafts people and
workers from the community without the institution of the middleman contractor , nor just in its regeneration of a degraded ,
ecological wasteland , but in the totality of the unique ecological initiative it has promoted ; and the enriching habitat and
ecological lifestyle it has created .
DESERT RESORT, RAJASTHAN
Location : Mukandgarh road, Mandawa-Bikaner Highway,
Mandawa(Rajasthan)
The dessert resort of Mandawa is built a top magnificent sand
dune flanking the acres of dessert landscape. The desert
resort, unique and charming retreat, is a verdant oasis in
midst of start desert terrain that offers paranomic views of all
around
DESIGN PHILOSPHY
This resort indicated that it is within realms of possibility to
effectively combine modern creature comforts with very basic
rural dwellings. The suites are designed in a cluster of building
that constitute one house and are grouped around courtyard.
These cluster then come together form the main village street.
• The thatch came from the grass growing on site itself, stone for
the foundation, sills, lintel brackets and roofing slabs and other
built in furniture came from ragunathgarh.
• The local village carpenters were to put together and the carve
them, the local masons were to build the structures, and the
women from near by village were to hand plaster and finish the
walls moulding, relief work, embedded mirror work and also
mould in mud elements, such as choolas, platforms, grain bins a
store etc and finally draw on walls
COTTAGES
Design detail
• Walls of mud bricks made on site enclose the tall and airy
interior spaces of the cottages.
https://architecturelive.in/gateway-to-shri-opjindal-power-plant-
kamath-design-studio/
https://www.notjustjanejacobs.com/home/revathi-kamath-
trailblazing-sustainability-architect
https://www.stainlessindia.org/UploadPdf/June-2006.pdf
https://ebuild.in/gnostic-centre-kamath-design