Renaissance Art
Renaissance Art
Renaissance Art
What is a Painting?
What is a Painting?
• It is a layer of pigments applied to a surface
• It is an arrangement of shapes and colors
• It is a projection of the personality of the person who painted it
• It is a statement of philosophy of the age that produced it
• It can have any meaning beyond anything concerned with one
person or only one period
• It is a picture of something!
Four Questions To ask When Looking At A
Painting
• What purpose does this painting serve?
• What can we learn about the society in which this was
created?
• How realistic is this painting?
• What are the design elements of this painting?
Design Elements
• form & composition
• material & technique
• Line
• Color
• Texture
• Space
• Perspective & foreshortening
• Proportion & scale
• It’s about geometry
• Guiding the viewer's vision
When looking at a work of art, the viewer should consider the
following elements, which artists use to create their intended
effects:
1. composition
2. movement
5. mood
Form & Composition
• Form - objects shape and structure
• Egyptian
• Humanism
• Romanticism
• World War I
Analyze the ways in which the two works of art below
represent the values of Italian Renaissance culture?
Artist as Social Critic
The White
Crucifixion
Artist as a Philosopher
1240s - 1300s
Giotto
1266-1337
Early Renaissance:
(1386-1466)
1401-1428
Masaccio
St Peter Healing with his Shadow
by Masaccio
(1425026)
Tribute Money
The Trinity
Decoding Renaissance
Paintings
Decoding Renaissance
Paintings
The Annunciation:
Three Mysteries
• Angelic Mission
• Angelic Salutation
• Angelic colloquy
– Disquiet
– Reflection
– Inquiry
– Submission
– Merit
Domenico Veneziano (1445-48)
disquiet? reflection? inquiry? submission?
Angelic Mission
Angelic Salutation
Angelic colloquy
Disquiet
Reflection
Inquiry
Submission
Merit
Movements of the Soul Recognized
in Body Movements
Hundreds of symbols!!!!
The Last Supper, ca. 1520, by
Giampietrino (Giovanni Pietro
Rizzoli), after Leonardo da
Vinci, oil on canvas, (26.26 x 9.78 ft)
Composition as Structure
Philosophers pictured include Plato and Aristotle, center, and roughly from left to
right: Zeno, Epicurus, Averroes, Pythagoras, Alcibiades, Xenophon, Aeschines,
Parmenides, Socrates, Heraclitus, Diogenes, Euclid, Zoroaster and Ptolemy.
(1406-44)
Antonello
Da
Messina
(1430-1479)
Albrecht
Durer
1500
Albrecht
Altdorfer
1529
Arnolfini Wedding
by Jan van Eyck
1434
Hieronymus Bosch
Garden of Earthly Delights
1510
Bosch's most famous and unconventional picture is The Garden of
Earthly Delights which, like most of his other ambitious works, is a
large, 3-part altarpiece, called a triptych. This painting was probably
made for the private enjoyment of a noble family. It is named for the
luscious garden in the central panel, which is filled with cavorting
nudes and giant birds and fruit. The triptych depicts the history of
the world and the progression of sin. Beginning on the outside
shutters with the creation of the world, the story progresses from
Adam and Eve and original sin on the left panel to the torments of
hell, a dark, icy, yet fiery nightmarish vision, on the right. The
Garden of Delights in the centre illustrates a world deeply engaged
in sinful pleasures.
The enigmatic and strange fantasies that people the work of Bosch earned him
enormous fame even in his own lifetime, and his creations were widely imitated.
But nothing either in his own or in his contemporaries' work equals the
inventionof the Garden of Earthly Delights triptych, justly his most famous
painting.
Various attempts have been made to relate these fantasies to the realities of his
own day. For instance, some of the sexually related visions have been related to
the creed of the Adamites, a hereticel sect of the day advocating, at least in
theory, sexual freedom like that in Eden. But the most promising line has been
to recognize many of them as illustrations of proverbs: for instance, the pair of
lovers in the glass bubble would recall the proverb 'Pleasure is as fragile as
glass'. This approach also provides a link between these fantasies and Bosch's
other work, such as the Cure of Folly or Haywain, and between Bosch's later
work and Bruegel's in the middle of the sixteenth century: though without
Bosch's satanic profusion, Brueghel also made illustrations of proverbs in this
way.
The Hay Wain by Bosch
Pieter Brueghel
(1525-1569)
Pieter Brueghel the Elder
If Pieter Brueghel the Elder enjoyed a solid reputation during his lifetime,
his paintings were "even more sought after following his death" (in 1569),
as Provost Morillon wrote to Cardinal de Granvelle as early as 1572. It is
probably this constant demand which led the famous painter's oldest son,
registered as a master in the Antwerp guild in 1584/85, to specialize in
copying his father's works. The Battle of Carnival and Lent, the original of
which is conserved in Vienna, is a very fine example of this. The subject
matter can be found in medieval literature and plays.
In the foreground, two opposing processions, the one to the left led by the
replete figure of Carnival and the one to the right by the haggard figure of Lent,
are about to confront each other in a burlesque parody of a joust. Here, on
either side of the picture, are feasting and fasting, winter and spring (the trees
to the left are leafless, those to the right have leaves), popular jollity and well-
ordered charity, the ill-famed tavern and the church as the refuge of the pious
soul. Whilst the father's work was not lacking in humor, the son's emphasizes
the encyclopedic aspect: the many scenes accompanying the "battle" are all
ceremonies or customs attached to the rites of carnival and lent, which
succeed each other from Epiphany until Easter. One intriguing element for
which no satisfactory explanation has yet been found is the fool guiding a
couple with a torch in broad daylight in the center of the composition. The
group is walking towards the right, but with its back turned both to Carnival and
the viewer.
Mad Meg
“Mad Meg”
Hans Holbein (the younger)
(1497-1543)