Longinus was a Greek critic from the 1st century AD. He is considered the first romantic critic and the first comparative critic as he compared Greek and Latin literature. Longinus focused on defining the sublime elements that elevate great works of literature above all others. He identified five ingredients of sublimity: grandeur of thought, powerful emotion, mastery of style and presentation, sensitivity to language and imagery, and skillful ordering of elements. Longinus believed the sublime arises from a writer possessing a great soul and natural gifts, not just technical skill.
Longinus was a Greek critic from the 1st century AD. He is considered the first romantic critic and the first comparative critic as he compared Greek and Latin literature. Longinus focused on defining the sublime elements that elevate great works of literature above all others. He identified five ingredients of sublimity: grandeur of thought, powerful emotion, mastery of style and presentation, sensitivity to language and imagery, and skillful ordering of elements. Longinus believed the sublime arises from a writer possessing a great soul and natural gifts, not just technical skill.
Longinus was a Greek critic from the 1st century AD. He is considered the first romantic critic and the first comparative critic as he compared Greek and Latin literature. Longinus focused on defining the sublime elements that elevate great works of literature above all others. He identified five ingredients of sublimity: grandeur of thought, powerful emotion, mastery of style and presentation, sensitivity to language and imagery, and skillful ordering of elements. Longinus believed the sublime arises from a writer possessing a great soul and natural gifts, not just technical skill.
Longinus was a Greek critic from the 1st century AD. He is considered the first romantic critic and the first comparative critic as he compared Greek and Latin literature. Longinus focused on defining the sublime elements that elevate great works of literature above all others. He identified five ingredients of sublimity: grandeur of thought, powerful emotion, mastery of style and presentation, sensitivity to language and imagery, and skillful ordering of elements. Longinus believed the sublime arises from a writer possessing a great soul and natural gifts, not just technical skill.
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LONGINUS (First Century AD)
• Among the manuscripts survived, a Greek work called “On the
Sublime” and this was attributed to “Longinus”, from the first century AD. The identity of “Longinus” is not known. • Plato focused on a literary work’s essence. Aristotle focused on the constituent parts of a work. Horace focused on literary taste. Unlike them, Longinus focused on single elements of a text. He is the first critic to define a literary classic. • He can be considered as not only the first Romantic critic, but also the first comparative critic. He compared Greek and Latin literature. He • Plato declares poetic inspiration a divine madness. Longinus’s concept of the sublime blends inspiration and rhetorical mastery. Thus, a poet should learn rhetorical devices, but also imitate great writers because they have great souls. Skill in invention and ordering of the parts of a whole are important, but sublimity “flashing forth at the right moment scatters everything before it like a thunderbolt”. Poetry is not only made of inspiration and writing naturally because nature itself is also ordered. Unordered sublimity is ineffective. • Longinus defines the ingredients of sublimity as follows: 1) There is “grandeur of thought” (power of forming great conceptions). Sublimity is the echo of a great soul. To have great ideas one must have greatness. It is not possible that men with mean and servile ideas and aims should produce anything that is admirable and worthy of immortality. He cites examples from Homer and shows when a poet is at his best in descriptive writing and he thinks this is the work of a man of a noble spirit. 2) The second source of sublimity is “powerful emotion”. When this strong emotion is applied to the material, it fills what is said with divine exultation. These two constituents of sublimity, “grandeur of thought and powerful emotion”, derive largely from natural/innate gifts. The other three constituents are acquired by art. 3) The third is a mastery of many and various devices of style and methods of presentation. 4) The fourth is acute sensitivity to the qualities of words and to the potentialities of imagery. 5) The fifth constituent is the orderly placing of words, the ear for rhythm and pace, sonority and roundedness, aural architecture and fluency. Indeed this fifth constituent seems to comprehend also everything that Horace recommended in his emphasis upon consistency and coherence in overall structure. • According to Longinus, when our intellects, emotions, and wills harmoniously respond to a given work of art, we know that we have been touched by the sublime. He believes that sublimity is recognizable because within each of us is a power which aspires toward the great and the noble. • Longinus emphasized the qualities of imaginative literature which resist rules and precepts and says that literature cannot be attained by technical expertise alone. He thinks that the poet needs individual genius. In this sense, he is against Horace’s ideas of a poet who obeys literary rules and work hard can become successful. The practice of literature cannot be reduced to a matter of hard work, persistent self- criticism, and the disciplined exercise of artistry. He argues that inspiration, animation, and imaginative reach can give birth to passages of exultant sublimity that flash upon the reader so as to electrify and entrance him. Longinus values the power of poetry at its most intense, not just to satisfy, but to astonish, to enrapture, and to exalt. • The concept of sublime is very important to the 18th century criticism.