Indigenous Art
Indigenous Art
Indigenous Art
Description: Indigenous art is created by people indigenous to the country and area of its creation. Indigenous art has a connection with the people and land of its origin
Indigenous/Native Art
Characteristics: Traditional Indigenous art was created for a purpose. It was not often created for art sake as it is today. Indigenous art was a way of expressing a culture/tribes way of life, often documenting hunting, telling stories (fables, myths, religion and dreamtime), was part of a greater purpose such as a tribal dance or decoration e.g. The paint work on a didgeridoo.
There is no one word in any Aboriginal language for the term 'art'. Art forms are viewed as an integral part of life and the celebration of life.
Penny Tripcony, Manager, Oodgeroo Unit, Queensland University of Technology
This photo shows an ancient artwork located on Injalak hill at Gunbalanya (Oenpelli), in Western Arnhem Land, NT. This turtle was painted thousands of years ago
Rock Paintings
Rock art depicting dance, Kakadu National Park Indigenous rock art often depicted stories of dream time as well as documenting rituals, animals that resided in the area and hunting that took place.
Pukomani poles Aboriginal artists create Pukomani poles from wooden logs. They carve and paint them with red, yellow and white ochre. Traditionally Pukomani poles were created after the death of a person and used for ceremony (dancing, singing and crying). The relatives of the person who died commissioned and paid for them with ornaments and food
In their traditional surroundings Pukomani poles placed in a gallery, a non-traditional setting, here they have lost their original intentions
Geoffrey Bardon stands in front of the mural on a school wall in Papunya, August 1971.
Uninitiated people never got to see these sacred designs since the soil would be smoothed over again and painted bodies would be washed. This was not possible with paintings. Aboriginal artists would abstract the sacred designs into dots. Some paintings are layered, and while they probably appear meaningless to non-Aborigines, the dot paintings might reveal much more to an Aboriginal person depending on their level of initiation or relation to the area of its creation. The first paintings to come from the Papunya Tula School of Painters weren't made to be sold. Papunya Tula Artists manager, Paul Sweeney, explains that they "were produced by people who were displaced, and living a long way from their country. The works were visual representations of their own being. They painted sites that they belonged to and the stories that are associated with those sites. Essentially they were painting their identity onto their boards, as a visual assertion of who they were and where they were from."
Bangarra
On stage at the Arts Centre this September, Bangarra Dance Theatre presents Belong, a unique exploration of the lives of urban Aboriginal and Torres Strait Islanders. This is a new generation of Indigenous storytellers, using a powerful new language that combines the traditional and the contemporary to tell the story of their own cultural identity. Bangarra Dance Theatre is Australias premier Indigenous performing arts company. Since 1989, the Sydney-based company has been presenting invigorating performances that embrace and celebrate Australian Indigenous culture, performing to over 50,000 people around Australia and the world.
Bangarra
One of Bangarras lead dancers, Daniel Riley McKinley, says the focus on identity gives dancers and audiences a chance to challenge preconceived ideas about Aboriginality, and to explore different ways of connecting to the past. Every year we do a show that challenges our identity and the issues involved in it, he says. While the dancers are all from Indigenous bloodlines, Bangarra places traditional values and customs in a contemporary context, challenging the ways audiences are used to seeing Aboriginal culture. Theres no straight-out traditional dance, but we get to touch on that energy and show our contemporary version of it, Daniel says. Its about reconnecting with culture and tracing the indigenous bloodline, and exploring what it means to be Aboriginal in a fresh context.
Traditional Ceremony
The end of childhood was an important stage, in which the respected adult members of an Aboriginal group played a major role. For boys it was the occasion for ceremonies, instruction and ordeals, forming the period of initiation. In general, traditional Aboriginal society emphasised the importance of males, and boys' initiation was regarded as very significant. Yet, girls too, often had to undergo a similar, though less intense, process. girls' initiation activities began as puberty was reached; these sometimes involved some physical marking, considered a test as well as a sign of more adult status. At the end of her training a girl left her parents' camp and, with little fuss, was married, usually to someone quite a few years older. but her performance of rituals remained important to her women had their own ceremonies and sacred observances in their adult years.
The Black Drink Ceremony (From a drawing by the French artist Jacque LeMoyne)
One of the ceremonies that was practiced by several Indian groups throughout Florida, was the Black Drink Ceremony. A highly caffinated tea was made from the roasted leaves of the yaupon holly (ilex vomitoria). This tea was drunk to produce sweating and vomiting for purification before going out on an important hunt or into battle.
Bangarra Dance Theatre is Australias premier Indigenous performing arts company. Since 1989, the Sydney-based company has been presenting invigorating performances that embrace and celebrate Australian Indigenous culture, performing to over 50,000 people around Australia and the world.
Indigenous Issues