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- تسلسل التطور (بالعبرية: סדר השתלשלות) سيدر هيشتالسيلوس) في فلسفة القبالة والحسيدية، تشير إلى تسلسل خلق العوالم الروحية بين الله والخلق. يشير كل عالم روحاني إلى عالم كامل من الوجود، ناتج عن قربه أو بعده عن الوعي الإلهي. كل عالم هو أيضا شكل من أشكال الوعي ينعكس في هذا العالم من خلال علم النفس من الروح.يهتم التقليد الثيوصفي في الكابالا بتفصيل كبير للطبيعة الباطنية، مظاهر إلهية معينة، ودور وظيفي لكل مستوى بين اللانهائي والمحدود. يجسد كل مجال روحاني مرحلة خلاقة يستخدمها الله باستمرار للانتقال من ذاته إلى خلق العالم المادي، والكون المادي هو نهاية السلسلة، والمجال المادي الوحيد. يطبق الفكر الحسيدى المخطط القبلى لمخاوفه الخاصة من إدراك الوجود الإلهي في هذا العالم المادي. وفي هذا الصدد، Hasidism تختلف في استخدامها للالكابالا، تعميم-Hasidism تجنب التركيز ل kabbalistic، في حين Habad يعتقد يفسر hishtalshelus سدر فيما يتعلق علم النفس الرجل. على النقيض من الهدف الوظيفي لل Kabbalah ، وهذا يتأمل hystalshelus سيدر كوسيلة لربط الوحدة الإلهية مع الخلق. (ar)
- In Kabbalistic and Hasidic philosophy, seder hishtalshelut or hishtalshelut (Hebrew: סדר השתלשלות) refers to the chain-like descent of spiritual worlds (Olam/Olamot) between God and Creation. Each spiritual world denotes a complete realm of existence, resulting from its general proximity or distance to divine revelation. Each realm is also a form of consciousness reflected in this world through the psychology of the soul. The theosophical tradition in Kabbalah is concerned with defining in great detail the esoteric nature, particular divine manifestations, and functional role of each level between the infinite and the finite. Each spiritual realm embodies a creative stage God continually uses to go from his self to the creation of the physical world, the material Universe being the end of the chain, and the only physical realm. Hasidic thought applies the Kabbalistic scheme to its own concern of perceiving divine omnipresence in this material world. In this, Hasidism varies in its use of Kabbalah, Mainstream-Hasidism avoiding Kabbalistic focus, while Chabad thought explains seder hishtalshelus in relation to man's psychology. In contrast to the functional aim of Kabbalah, this contemplates seder hishtalshelus as a vehicle for relating to the divine unity with creation. The term Seder Hishtalshelus is sometimes used restrictively to refer to the actually emergent Created Order (the comprehensive Four Worlds). More broadly, all preceding levels are included, as their function underlies resulting Existence. This page lists and links to all the main spiritual levels described in Lurianic Kabbalah, the scheme of Isaac Luria (1534–1572), the basis of modern Jewish mysticism. Its listing incorporated, expanded and explained earlier Medieval/Classical Kabbalah. After Luria, esoteric Kabbalists broadened explanation within the Lurianic listing. The supra-rational doctrines of Luria described Chokhmah (wisdom) levels of Divinity (Tzimtzum, Shevira) that preceded the "rationally" perceived Binah (understanding) levels of Medieval Kabbalah and Moshe Cordovero. In turn, the Habad Hasidic exploration described Keter (will) levels of Divine intention that preceded Creation. (en)
- Seder Hishtalshelus/Hishtalshelut in ebraico: סדר השתלשלות?, significa "Ordine di Sviluppo/Evoluzione" e nell'ambito della Cabala ebraica e della Filosofia chassidica indica la discesa concatenata dei Mondi Spirituali (Olam/Olamot) da Dio alla Creazione. Ogni Olam-Mondo spirituale denota un reame completo di esistenza, che deriva dalla sua generale prossimità alla Rivelazione Divina o distanza da Essa. Ogni reame è anche una forma di consapevolezza riflessa in questo mondo attraverso la psicologia dell'anima. (it)
- Seder hishtalshelut ou hishtalshelus ( סֵדֶר הִשְׁתַּלְשְׁלוּת - transliteração Hebraica Tiberiana: sēḏer hīšəṯaləšəlūṯ) refere-se à descida em cadeia dos mundos espirituais (Olam / Olamot) entre Deus e a Criação. Cada mundo espiritual indica um domínio completo da existência, resultante de sua proximidade ou distância geral à revelação divina. Cada reino é também uma forma de consciência refletida neste mundo através da psicologia da alma. A tradição teosófica Cabala preocupa-se em definir detalhadamente a natureza esotérica as as manifestações divinas, particulares e o papel funcional de cada nível entre o infinito e o finito. Cada reino espiritual incorpora um estágio criativo que Deus continuamente usa para ir de si mesmo para a criação do mundo físico, sendo o Universo material o fim da cadeia e o único reino físico. O pensamento hassídico aplica o esquema cabalístico à sua própria preocupação de perceber a onipresença divina neste mundo material. Nesse sentido, o hassidismo varia em seu uso da Cabala, o hassidismo da corrente principal, evitando o foco cabalístico, enquanto Habad pensava explicar seder hishtalshelus em relação à psicologia do homem. Em contraste com o objetivo funcional da Cabalá, isso contempla seder hishtalshelus como um veículo para se relacionar com a unidade divina com a criação. O termo Seder Hishtalshelus é algumas vezes usado restritivamente para se referir à Ordem Criada realmente emergente (os Quatro Mundos abrangentes). Mais amplamente, todos os níveis anteriores são incluídos, pois sua função é subjacente à Existência resultante. Esta página lista e liga a todos os principais níveis espirituais descritos na Cabalá Luriânica, o esquema de Isaac Luria (1534–1572), a base do misticismo judaico moderno. Sua listagem incorporou, expandiu e explicou a antiga Cabala Medieval / Clássica. Depois de Luria, os cabalistas esotéricos ampliaram a explicação dentro da listagem luriânica. As doutrinas supra-racionais de Luria descreveram os níveis de Divindade Hokmá - Sabedoria, (Tzimtzum, Shevira) que precedeu os níveis "racionalmente" percebidos Biná - Compreensão da Cabalá Medieval e de Moshe Cordovero. Por sua vez, a exploração hassídica do Habad descreveu o Keter - Desejo como níveis de intenção Divina que precederam a Criação. (pt)
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- The 8 Kings of Edom before any King of Israel in Genesis 36 are esoteric symbols in Kabbalah for Shevirat HaKeilim primordial 8 sephirot that broke (en)
- Jacob tending Laban's flocks in Genesis 30 using sympathetic magic, the esoteric source in Kabbalah for the worlds of Akudim Ringed, Nekudim Spotted, Berudim Flecked (en)
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- Yotvata and Edom Mountains.jpg (en)
- Jacob Laying Peeled Rods before the Flocks of Laban, detail, by Bartolome Esteban Murillo, Spanish, c. 1665, oil on canvas - Meadows Museum - Southern Methodist University - DSC05366.jpg (en)
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- Seder Hishtalshelus/Hishtalshelut in ebraico: סדר השתלשלות?, significa "Ordine di Sviluppo/Evoluzione" e nell'ambito della Cabala ebraica e della Filosofia chassidica indica la discesa concatenata dei Mondi Spirituali (Olam/Olamot) da Dio alla Creazione. Ogni Olam-Mondo spirituale denota un reame completo di esistenza, che deriva dalla sua generale prossimità alla Rivelazione Divina o distanza da Essa. Ogni reame è anche una forma di consapevolezza riflessa in questo mondo attraverso la psicologia dell'anima. (it)
- تسلسل التطور (بالعبرية: סדר השתלשלות) سيدر هيشتالسيلوس) في فلسفة القبالة والحسيدية، تشير إلى تسلسل خلق العوالم الروحية بين الله والخلق. يشير كل عالم روحاني إلى عالم كامل من الوجود، ناتج عن قربه أو بعده عن الوعي الإلهي. كل عالم هو أيضا شكل من أشكال الوعي ينعكس في هذا العالم من خلال علم النفس من الروح.يهتم التقليد الثيوصفي في الكابالا بتفصيل كبير للطبيعة الباطنية، مظاهر إلهية معينة، ودور وظيفي لكل مستوى بين اللانهائي والمحدود. يجسد كل مجال روحاني مرحلة خلاقة يستخدمها الله باستمرار للانتقال من ذاته إلى خلق العالم المادي، والكون المادي هو نهاية السلسلة، والمجال المادي الوحيد. يطبق الفكر الحسيدى المخطط القبلى لمخاوفه الخاصة من إدراك الوجود الإلهي في هذا العالم المادي. وفي هذا الصدد، Hasidism تختلف في استخدامها للالكابالا، تعميم-Hasidism تجنب التركيز ل kabbalistic، في حين Habad يعتقد يفسر hishta (ar)
- In Kabbalistic and Hasidic philosophy, seder hishtalshelut or hishtalshelut (Hebrew: סדר השתלשלות) refers to the chain-like descent of spiritual worlds (Olam/Olamot) between God and Creation. Each spiritual world denotes a complete realm of existence, resulting from its general proximity or distance to divine revelation. Each realm is also a form of consciousness reflected in this world through the psychology of the soul. (en)
- Seder hishtalshelut ou hishtalshelus ( סֵדֶר הִשְׁתַּלְשְׁלוּת - transliteração Hebraica Tiberiana: sēḏer hīšəṯaləšəlūṯ) refere-se à descida em cadeia dos mundos espirituais (Olam / Olamot) entre Deus e a Criação. Cada mundo espiritual indica um domínio completo da existência, resultante de sua proximidade ou distância geral à revelação divina. Cada reino é também uma forma de consciência refletida neste mundo através da psicologia da alma. (pt)
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- تسلسل التطور (قبالة) (ar)
- Seder hishtalshelus (it)
- Seder hishtalshelus (en)
- Seder hishtalshelut (pt)
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