Małgorzata Bogaczyk-Vormayr
On Academia.edu since Nov 2019
Born Nov. 2, 1979; Nationality: Polish
Master in Philosophy (2003 - University of Silesia, Katowice)
PhD in Philosophy (2011 - Polish Academy of Sciences/Institute of Philosophy and Sociology, Warsaw)
2009 - 2012 ifz Salzburg Austria; Research Fellow
since 2012 University of Poznan Poland; Assistant Professor
RESEARCH: Ancient Philosophy (Plato, Desert Fathers); Phenomenology and Philosophy of Dialogue (Husserl, Stein, Levinas, Skarga), Socal Ethics and Medical Ethics (esp. Art Therapy), Philosophy of Art (e.g. L'art brut, bio art), Resilience Studies.
TEACHING: Ancient Philosophy, Philosophy of Therapy, Social Ethics, Collective Memory, Bioethics, Environmental Philosophy, Cultural Anthropology
Some FELLOWSHIPS/GRANTS:
10.2006 – 01.2007 DAAD-Fellowship at the LMU Munich (Ancient Philosophy)
10.2008 – 06.2009 OeAD-Fellowship at the University of Salzburg (Phenomenology)
04. – 06. 2012 Visiting Scholar at the DLA Marbach (Political Philosophy)
March 2014 Lanckoronski-Fellowship at the Biblioteca Apostolica Vaticana (Ancient Philosophy)
03.2015 – 02.2016 OeAD-Fellowship at the University of Salzburg/ Centre for Ethics and Poverty Research (Social Ethics, Philosophy of Art)
06. – 07.2017 DAAD-Fellowship at the HfBK Dresden (Philosophy of Art)
10. - 12.2020 DAAD-Fellowship at the AdBK Munich (Philosophy of Art)
Born Nov. 2, 1979; Nationality: Polish
Master in Philosophy (2003 - University of Silesia, Katowice)
PhD in Philosophy (2011 - Polish Academy of Sciences/Institute of Philosophy and Sociology, Warsaw)
2009 - 2012 ifz Salzburg Austria; Research Fellow
since 2012 University of Poznan Poland; Assistant Professor
RESEARCH: Ancient Philosophy (Plato, Desert Fathers); Phenomenology and Philosophy of Dialogue (Husserl, Stein, Levinas, Skarga), Socal Ethics and Medical Ethics (esp. Art Therapy), Philosophy of Art (e.g. L'art brut, bio art), Resilience Studies.
TEACHING: Ancient Philosophy, Philosophy of Therapy, Social Ethics, Collective Memory, Bioethics, Environmental Philosophy, Cultural Anthropology
Some FELLOWSHIPS/GRANTS:
10.2006 – 01.2007 DAAD-Fellowship at the LMU Munich (Ancient Philosophy)
10.2008 – 06.2009 OeAD-Fellowship at the University of Salzburg (Phenomenology)
04. – 06. 2012 Visiting Scholar at the DLA Marbach (Political Philosophy)
March 2014 Lanckoronski-Fellowship at the Biblioteca Apostolica Vaticana (Ancient Philosophy)
03.2015 – 02.2016 OeAD-Fellowship at the University of Salzburg/ Centre for Ethics and Poverty Research (Social Ethics, Philosophy of Art)
06. – 07.2017 DAAD-Fellowship at the HfBK Dresden (Philosophy of Art)
10. - 12.2020 DAAD-Fellowship at the AdBK Munich (Philosophy of Art)
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Papers by Małgorzata Bogaczyk-Vormayr
“Sokrates -Buddha” is a manuscript written by Edmund Husserl on January 21/22, 1926, and entitled as such by Husserl himself. The manuscript is located in the Husserl Archives in Leuven (Convolute B 1 21, p. 79-82, 88-94). Even though it was fi rst published in 2010 in “Husserl Studies”, vol. 26, p. 1-17, the theses of this essay are widely known since 1992, when Karl Schuhmann published his paper Husserl and Indian Thought. In my brief introduction to the polish translation of “Sokrates -Buddha” I refer to Schuhmann’s analysis and present a short selection of the secondary literature. However, I emphasize that the reception of Husserl’s phenomenology in the context of Indian philosophy, which was mainly achieved by Indian philosophers, did not take place on the basis of this one text alone, but of Husserl’s entire philosophical work (including topics such as phenomenological reduction, subjectivity, the transcendental Ego, postulate of renewal). I see two important reasons for Husserl’s interest in Buddhism: on the one hand, his contact with some outstanding German Indologists, such as Hermann Oldenberg, and on the other hand, his intensive elaboration of the problem of renewal in the Kaizo -Articles. A reference to my interpretation can be, among other things, Husserl’s letter to Albert Schweitzer on July 1923.
“Sokrates -Buddha” is a manuscript written by Edmund Husserl on January 21/22, 1926, and entitled as such by Husserl himself. The manuscript is located in the Husserl Archives in Leuven (Convolute B 1 21, p. 79-82, 88-94). Even though it was fi rst published in 2010 in “Husserl Studies”, vol. 26, p. 1-17, the theses of this essay are widely known since 1992, when Karl Schuhmann published his paper Husserl and Indian Thought. In my brief introduction to the polish translation of “Sokrates -Buddha” I refer to Schuhmann’s analysis and present a short selection of the secondary literature. However, I emphasize that the reception of Husserl’s phenomenology in the context of Indian philosophy, which was mainly achieved by Indian philosophers, did not take place on the basis of this one text alone, but of Husserl’s entire philosophical work (including topics such as phenomenological reduction, subjectivity, the transcendental Ego, postulate of renewal). I see two important reasons for Husserl’s interest in Buddhism: on the one hand, his contact with some outstanding German Indologists, such as Hermann Oldenberg, and on the other hand, his intensive elaboration of the problem of renewal in the Kaizo -Articles. A reference to my interpretation can be, among other things, Husserl’s letter to Albert Schweitzer on July 1923.