Books by Piotr Juskowiak
Edited Books by Piotr Juskowiak
Antologia przekładów Ekologie to tekstowe dopełnienie programu Muzeum Sztuki w Łodzi („Ekologie m... more Antologia przekładów Ekologie to tekstowe dopełnienie programu Muzeum Sztuki w Łodzi („Ekologie miejskie”), dociekającego – w ramach przedsięwzięć artystycznych, akcji społecznych czy konferencji – istoty relacji zachodzących w ramach wieloelementowego diagramu, który łączy m.in. przedstawicielki świata sztuki, instytucję muzeum, mieszkanki miasta i środowisko, w którym funkcjonują.
Tym, co różni tę książkę od klasycznego podręcznika
czy wciąż mało popularnej w polskim kontekście wydawniczym formy readera, jest niechęć do ostatecznego kategoryzowania i hierarchizowania (np. form życia, rodzajów
nauk, sposobów produkcji wiedzy itd.) połączona z pochwałą gatunkowego zmącenia i praktykowanej transdyscyplinarności. Perspektywę tę warunkuje oczywiście nie tyle arbitralny wybór autorek prezentowanej książki, co sam
przedmiot ich wspólnego namysłu, który przekracza zastane granice i dekonstruuje istniejące konceptualizacje życia. Myślenie ekologiczne związane jest bowiem, jak przypomina Rosi Braidotti, z implikującym gest przekraczania przedrostkiem trans- (ważącym na znaczeniu takich słów jak transgresja, transplantacja, transformacja, transakcja czy transcendencja), jak również, co z przekonaniem podkreślają kuratorki wspomnianego programu, z codziennymi,
zakorzenionymi w konkretnych miejscach praktykami oraz nowymi modelami wspólnotowymi.
Edited Issues by Piotr Juskowiak
Papers by Piotr Juskowiak
Przegląd Kulturoznawczy, 2023
Kultura Współczesna, 2022
This article ponders on the potential effects of the COVID-19 pandemic, primarily the first ever ... more This article ponders on the potential effects of the COVID-19 pandemic, primarily the first ever global lockdown, on the relations between humans and non-human animals in the city. Referring to the ideas of multi-species ethnography and other posthumanist approaches, the author shows that although direct impacts of the mentioned event turned out to be short-lived, the significance of the accompanying anthropause can be seen in the metamorphoses taking place in our imagination, approach to space and understanding of care. In this context, the COVID-19 pandemic resembles a portal that prefigures a different, more caring and interspecies-based urban life. It also highlights the frequently marginalised fact that the city is not only a co-inhabited space but also a co-constituted one by non-human animals. The article consists of four parts. The first section presents the interspecies nature of the COVID-19 pandemic, indicating excess urbanisation as its primary source. The second part examines the first global lockdown and how the experience of the resulting anthropause has inspired a change in the human-animal relations. The third and fourth sections discuss the possible consequences of people’s partial withdrawal from urban spaces, encouraging us to rethink the concepts of landscape, right to the city, and care, as well as consider the introduction of landscapes
of interspecies care.
Przegląd Kulturoznawczy, 2023
The article seeks to develop an alternative model of biopolitics based on the experience
of stray... more The article seeks to develop an alternative model of biopolitics based on the experience
of stray dogs in the context of the transformation of the modern urban fabric. Its main goal is to
show, on the one hand, that the purificatory actions of biopower in the context of street-dwelling
dogs were an inalienable condition of modern urbanization in the West Atlantic variant, which
made one of its pillars the multi-scalar process of spatial segregation of nonhuman animals. On
the other, to offer such a look at strayness that, by violating the modern zoological machine and
disarming the urban fear of animal collectivity, would open urban politics and urbanization to new
possibilities emerging from the experience of the multispecies crowd. Another important task of the
article will be to rethink the ontological status of stray dogs, which elude most, essentially biopolitical
classifications of urban animals, revealing the political potential of the category of ferality.
The article consists of five parts. In the first, I refer to existing accounts of animal biopolitics,
noting their merits and the main limitation, namely, the lack of in-depth reflection on such a politics
of life that would take into account the autonomy and agency of animal subjects. In the second,
I develop the notion of the zoological machine (with reference to Agamben’s philosophy), having in
mind the semiotic-material apparatuses responsible for the production and maintenance of species
differences, as well as the concealment of related violence. The third part serves to show its workings
through the example of stray dogs in Victorian cities. My focus here – following Chris Pearson
– is to show the interdependent processes of canine killing and the emergence of dogopolis (i.e.,
new, typically Western dog-human relationships), which turn out to be a key component of modern
urbanization. In part four, I analyze the potentials of “ferality”, seeing it as a field of opportunity
for alternative interspecies practices that hold the promise of disarming the Western zoological machine.
The fifth part and the conclusion serve to present two key cases (Moscow and Chernobyl),
against the background of which I develop the aforementioned biopolitical alternative. In doing so,
I use such concepts as commoning, inhabitation, and the figure of the neighbor.
BRILL eBooks, May 8, 2012
... of its instrumentation - as a source of distinction, mechanism of control and exclusion, a to... more ... of its instrumentation - as a source of distinction, mechanism of control and exclusion, a tool ... and critique of city politics, as well as its concept of social bond and housing policy. ... 18 N. Smith, The New Urban Fronier: Gentrification and the Revanchist City, Routledge, London-New ...
In this article, I ask how Henri Lefebvre’s oeuvre can contribute to the foundations for a metrom... more In this article, I ask how Henri Lefebvre’s oeuvre can contribute to the foundations for a metromarxist theory of urban commoning. To provide an answer to this question I discuss three main areas in which his thinking about the common emerges – his anthropology, philosophy of the urban, and politics of autogestion. This allows me to emphasize the multidimensionality of the Lefebvre-minded commoning, which manifests itself not only at the level of local activism but also touches the dimensions of the production of subjectivity and the constitution of the urban. Read in this way, Lefebvre’s theory of urban commoning helps us to move beyond some of the limitations of the existing discussion of urban commons, as well as to make room for a more fruitful dialogue between urban scholars and autonomist Marxists. It also equips us with an alternative conceptual framework that potentially enhances post-Lefebvrian projects of direct urban democracy.
Praktyka Teoretyczna
The article is the introduction to the special issue of Theoretical Practice which is dedicated t... more The article is the introduction to the special issue of Theoretical Practice which is dedicated to “the communes and other mobile commons”. The editors of the issue explain how we could conceptualize various attempts to create communes in terms of mobile commons and mobile commoning. Since the exemplary case of the Paris Commune many social movements – urban, rural, indigenous, feminist, or migrant – experimented with communes as alternatives to state and capitalism and redefined in this way the meaning of spatial practices, work and the labor movement. Against the assumption that the commune is a necessary localized and sedentary political form, the authors who contributed to the special issue propose to grasp it from the perspective of subversive mobilities: as kinetic entities. The introduction presents the common ground on which these proposals meet each other and come into dialogue. Various models of mobile commons described here – communal, insurgent, liminal, temporary, laten...
Władza Sądzenia, 2020
The article is a proposal to go beyond the perspective of the public space, which, as I argue in ... more The article is a proposal to go beyond the perspective of the public space, which, as I argue in its first part, not only frequently fails as a platform to fight the neoliberal status quo, but it also blocks the political imagination of other visions of pursuing urban politics. This is due to both its internal contradictions and the increasing degree of depoliticization, which I treat as the primary objective of the new mutation of the entrepreneurial city. What helps to move beyond that perspective are the practices of commoning that are analyzed in the second and third parts of the article, where I examine the political ontology of urban commons and various aspects of collective acts of reclaiming the city (using the example of Athenian squats for refugees). The article emphasizes their role in broadening the dominant concept of the political by revaluing such seemingly non-political issues as housing or social reproduction. It also draws attention to the need to disseminate commoning practices, which, by combining the pragmatism of the everyday struggle for survival with a utopian vision of a more autonomous city, constitute one of the most important tools for neutralizing the effects of the neoliberal meta-crisis.
Przegląd Socjologiczny, 2022
This article offers a critical reflection on so-called ethically oriented zoos, which, at least s... more This article offers a critical reflection on so-called ethically oriented zoos, which, at least since the1970s, often under the banner of contemporary Noah’s arks, have sought to move into the position of new institutions of nature conservation. In the following sections, I argue that the limitations
inherent in the metaphor of the ark – e.g. anthropocentrism – as well as the contradictions apparent for the modern zoo, stemming from, among other things, the biopolitical valuation of species or the logic of profitability, prove to be a significant obstacle to adopting a more resolute stance towards the sixth extinction and mass defaunation. I see an opportunity to transcend these limitations in the process of ‘becoming a sanctuary’, which, through a genuine interest in wounded nonhuman
life and collaboration with the animal rights movement, may be seen as a harbinger of a broader sector-wide change. The article consists of three main parts. In the first, I outline the cultural history
of the ark metaphor, which in the case of zoos is rooted in the work of Carl Hagenbeck. In the second, I highlight its shortcomings, pointing out that these not only undermine the new model of zoo justification but also often influence the ineffectiveness of their conservation efforts. Finally, in
the third section, I look at the alternative narratives and modes of functioning of institutions with similar tasks to the zoo, with a particular focus on the interventionist activities of the Poznań Zoo.
"Praktyka Teoretyczna", 2017
Abstrakt: Główny cel artykułu stanowi reinterpretacja najistotniejszych przemian sektora logistyc... more Abstrakt: Główny cel artykułu stanowi reinterpretacja najistotniejszych przemian sektora logistycznego (nowe formy i funkcje infrastruktury, innowacje w oprogramowaniu i kształtowaniu przestrzeni, specyfika miast logistycznych itp.) z perspektywy krytycznych studiów miejskich. Wykorzystuję do tego inspiracje płynące z Marksowskich koncepcji cyrkulacji kapitału i niszczenia przestrzeni przez czas. W pierwszej części artykułu zwracam uwagę na obecny w myśli Marksa metodologiczny prymat ruchu oraz wyróżnioną rolę transportu w realizacji, ale również zwiększaniu wartości dodatkowej. Tworzę tym samym główne punkty oparcia dla tezy, w której ujmuję logistykę jako logiczną wypadkową przestrzennej dynamiki kapitału i kapitalistycznej logiki akceleracji, analizowanych przez Marksa w drugim tomie Kapitału i w Zarysie krytyki ekonomii politycznej. Druga część tekstu stanowi rozbudowaną interpretację Marksowskiego pojęcia niszczenia przestrzeni przez czas. Proponując trzy możliwe odczytania tego konceptu (jako kompresję, synchronizację i abstrakcję), wiążę je z typową dla logistyki strategią twórczej destrukcji przestrzeni, która materializuje się na gruncie i za sprawą infrastruktury akceleracji. W trzeciej części omawiam te innowacje sektora, które pozwalają w nim widzieć obszar tendencyjny z punktu widzenia całego kapitalizmu. Podejmuję w tym celu zagadnienie fabrykowania świata (Mezzadra i Neilson 2013a), które umożliwia eksplorowanie nowego porządku geoekonomicznego – z uwzględnieniem zmieniających się postaci władzy infrastruktury i pracowniczej podmiotowości – w terminach globalnej fabryki (Cowen 2014b) i miasta logistycznego. Słowa kluczowe: logistyka, Marks, infrastruktura akceleracji, cyrkulacja kapitału, niszczenie przestrzeni przez czas, miasto logistyczne.
"Przegląd Socjologiczny", 2018
Streszczenie Artykuł stanowi polemiczną próbę przemyślenia roli sektora logistycznego w najważnie... more Streszczenie Artykuł stanowi polemiczną próbę przemyślenia roli sektora logistycznego w najważniejszych transformacjach współczesnej tkanki miejskiej. Choć wiele wskazuje na to, że jest on ważnym warunkiem wyłonienia się miasta postindustrialnego, jak również katalizatorem innych, równie krytycz-nych transformacji, rewolucja w logistyce pozostaje jednym z najbardziej zmarginalizowanych wydarzeń na gruncie krytycznych badań miejskich. Można za to winić między innymi dominujący namysł nad urbanizacją, który skupiając się na kwestiach aglomeracji i procesach typowych dla ośrodków zachodnich, lekceważy bardziej peryferyjne procesy urbaniza-cyjne, w tym planetarne upowszechnianie infrastruktury cyrkulacji, która jest niezbywalnym warunkiem materializacji tego, co Henri Lefebvre [2003] nazywał społeczeństwem miejskim. W kontrze do takiego podejścia sieci logistyczne zostaną tu potraktowane jako jedne z najważniejszych wzorców produkcji przestrzeni, które przyczyniają się do upowszechniania miejskości na terenach niezurbanizowanych i dostarczają uzasadnienia dla nowych, asamblażowych ontologii tego, co miejskie.
"Przegląd Kulturoznawczy", 2018
Czas Kultury, 2012
The article deals with the cultural identity of Jeżyce. The authors show the heterogeneous face o... more The article deals with the cultural identity of Jeżyce. The authors show the heterogeneous face of urban memory, reflecting on Jeżyce’s sexuality identity, and following the forms of resistance characteristic of the district’s inhabitants. Through cultural practices, public spaces are incorporated into public discourses – journalism, writing about science and the arts – producing an axiological “obviousness” that is dominant in the culture of a specific place and time. The text is based on research conducted in late 2011 and 2012 by students of cultural studies at Adam Mickiewicz University in Poznań.
An introduction to Polish translation of Andy Merrifield's "The New Urban Question"
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Books by Piotr Juskowiak
Edited Books by Piotr Juskowiak
Tym, co różni tę książkę od klasycznego podręcznika
czy wciąż mało popularnej w polskim kontekście wydawniczym formy readera, jest niechęć do ostatecznego kategoryzowania i hierarchizowania (np. form życia, rodzajów
nauk, sposobów produkcji wiedzy itd.) połączona z pochwałą gatunkowego zmącenia i praktykowanej transdyscyplinarności. Perspektywę tę warunkuje oczywiście nie tyle arbitralny wybór autorek prezentowanej książki, co sam
przedmiot ich wspólnego namysłu, który przekracza zastane granice i dekonstruuje istniejące konceptualizacje życia. Myślenie ekologiczne związane jest bowiem, jak przypomina Rosi Braidotti, z implikującym gest przekraczania przedrostkiem trans- (ważącym na znaczeniu takich słów jak transgresja, transplantacja, transformacja, transakcja czy transcendencja), jak również, co z przekonaniem podkreślają kuratorki wspomnianego programu, z codziennymi,
zakorzenionymi w konkretnych miejscach praktykami oraz nowymi modelami wspólnotowymi.
Edited Issues by Piotr Juskowiak
Papers by Piotr Juskowiak
of interspecies care.
of stray dogs in the context of the transformation of the modern urban fabric. Its main goal is to
show, on the one hand, that the purificatory actions of biopower in the context of street-dwelling
dogs were an inalienable condition of modern urbanization in the West Atlantic variant, which
made one of its pillars the multi-scalar process of spatial segregation of nonhuman animals. On
the other, to offer such a look at strayness that, by violating the modern zoological machine and
disarming the urban fear of animal collectivity, would open urban politics and urbanization to new
possibilities emerging from the experience of the multispecies crowd. Another important task of the
article will be to rethink the ontological status of stray dogs, which elude most, essentially biopolitical
classifications of urban animals, revealing the political potential of the category of ferality.
The article consists of five parts. In the first, I refer to existing accounts of animal biopolitics,
noting their merits and the main limitation, namely, the lack of in-depth reflection on such a politics
of life that would take into account the autonomy and agency of animal subjects. In the second,
I develop the notion of the zoological machine (with reference to Agamben’s philosophy), having in
mind the semiotic-material apparatuses responsible for the production and maintenance of species
differences, as well as the concealment of related violence. The third part serves to show its workings
through the example of stray dogs in Victorian cities. My focus here – following Chris Pearson
– is to show the interdependent processes of canine killing and the emergence of dogopolis (i.e.,
new, typically Western dog-human relationships), which turn out to be a key component of modern
urbanization. In part four, I analyze the potentials of “ferality”, seeing it as a field of opportunity
for alternative interspecies practices that hold the promise of disarming the Western zoological machine.
The fifth part and the conclusion serve to present two key cases (Moscow and Chernobyl),
against the background of which I develop the aforementioned biopolitical alternative. In doing so,
I use such concepts as commoning, inhabitation, and the figure of the neighbor.
inherent in the metaphor of the ark – e.g. anthropocentrism – as well as the contradictions apparent for the modern zoo, stemming from, among other things, the biopolitical valuation of species or the logic of profitability, prove to be a significant obstacle to adopting a more resolute stance towards the sixth extinction and mass defaunation. I see an opportunity to transcend these limitations in the process of ‘becoming a sanctuary’, which, through a genuine interest in wounded nonhuman
life and collaboration with the animal rights movement, may be seen as a harbinger of a broader sector-wide change. The article consists of three main parts. In the first, I outline the cultural history
of the ark metaphor, which in the case of zoos is rooted in the work of Carl Hagenbeck. In the second, I highlight its shortcomings, pointing out that these not only undermine the new model of zoo justification but also often influence the ineffectiveness of their conservation efforts. Finally, in
the third section, I look at the alternative narratives and modes of functioning of institutions with similar tasks to the zoo, with a particular focus on the interventionist activities of the Poznań Zoo.
Tym, co różni tę książkę od klasycznego podręcznika
czy wciąż mało popularnej w polskim kontekście wydawniczym formy readera, jest niechęć do ostatecznego kategoryzowania i hierarchizowania (np. form życia, rodzajów
nauk, sposobów produkcji wiedzy itd.) połączona z pochwałą gatunkowego zmącenia i praktykowanej transdyscyplinarności. Perspektywę tę warunkuje oczywiście nie tyle arbitralny wybór autorek prezentowanej książki, co sam
przedmiot ich wspólnego namysłu, który przekracza zastane granice i dekonstruuje istniejące konceptualizacje życia. Myślenie ekologiczne związane jest bowiem, jak przypomina Rosi Braidotti, z implikującym gest przekraczania przedrostkiem trans- (ważącym na znaczeniu takich słów jak transgresja, transplantacja, transformacja, transakcja czy transcendencja), jak również, co z przekonaniem podkreślają kuratorki wspomnianego programu, z codziennymi,
zakorzenionymi w konkretnych miejscach praktykami oraz nowymi modelami wspólnotowymi.
of interspecies care.
of stray dogs in the context of the transformation of the modern urban fabric. Its main goal is to
show, on the one hand, that the purificatory actions of biopower in the context of street-dwelling
dogs were an inalienable condition of modern urbanization in the West Atlantic variant, which
made one of its pillars the multi-scalar process of spatial segregation of nonhuman animals. On
the other, to offer such a look at strayness that, by violating the modern zoological machine and
disarming the urban fear of animal collectivity, would open urban politics and urbanization to new
possibilities emerging from the experience of the multispecies crowd. Another important task of the
article will be to rethink the ontological status of stray dogs, which elude most, essentially biopolitical
classifications of urban animals, revealing the political potential of the category of ferality.
The article consists of five parts. In the first, I refer to existing accounts of animal biopolitics,
noting their merits and the main limitation, namely, the lack of in-depth reflection on such a politics
of life that would take into account the autonomy and agency of animal subjects. In the second,
I develop the notion of the zoological machine (with reference to Agamben’s philosophy), having in
mind the semiotic-material apparatuses responsible for the production and maintenance of species
differences, as well as the concealment of related violence. The third part serves to show its workings
through the example of stray dogs in Victorian cities. My focus here – following Chris Pearson
– is to show the interdependent processes of canine killing and the emergence of dogopolis (i.e.,
new, typically Western dog-human relationships), which turn out to be a key component of modern
urbanization. In part four, I analyze the potentials of “ferality”, seeing it as a field of opportunity
for alternative interspecies practices that hold the promise of disarming the Western zoological machine.
The fifth part and the conclusion serve to present two key cases (Moscow and Chernobyl),
against the background of which I develop the aforementioned biopolitical alternative. In doing so,
I use such concepts as commoning, inhabitation, and the figure of the neighbor.
inherent in the metaphor of the ark – e.g. anthropocentrism – as well as the contradictions apparent for the modern zoo, stemming from, among other things, the biopolitical valuation of species or the logic of profitability, prove to be a significant obstacle to adopting a more resolute stance towards the sixth extinction and mass defaunation. I see an opportunity to transcend these limitations in the process of ‘becoming a sanctuary’, which, through a genuine interest in wounded nonhuman
life and collaboration with the animal rights movement, may be seen as a harbinger of a broader sector-wide change. The article consists of three main parts. In the first, I outline the cultural history
of the ark metaphor, which in the case of zoos is rooted in the work of Carl Hagenbeck. In the second, I highlight its shortcomings, pointing out that these not only undermine the new model of zoo justification but also often influence the ineffectiveness of their conservation efforts. Finally, in
the third section, I look at the alternative narratives and modes of functioning of institutions with similar tasks to the zoo, with a particular focus on the interventionist activities of the Poznań Zoo.
cal Practice which is dedicated to “the communes and other
mobile commons”. The editors of the issue explain how we
could conceptualize various attempts to create communes in
terms of mobile commons and mobile commoning. Since
the exemplary case of the Paris Commune many social
movements – urban, rural, indigenous, feminist, or migrant
– experimented with communes as alternatives to state and
capitalism and redefined in this way the meaning of spatial
practices, work and the labor movement. Against the
assumption that the commune is a necessary localized and
sedentary political form, the authors who contributed to the
special issue propose to grasp it from the perspective of
subversive mobilities: as kinetic entities. The introduction
presents the common ground on which these proposals meet
each other and come into dialogue. Various models of
mobile commons described here – communal, insurgent,
liminal, temporary, latent, care, fugitive, maroon, black,
indigenous, undercommons, uncommons, and many more
– testify of a recent mobility turn in the theories of the
commons