Almost 250 years after the demise (mahāprinibbāna) of the Buddha, the Order (Saṅgha) was divided on account of doctrinal and other issues. To solve those issues, a joint recitation was organized to restore the purity of the Buddha Sāsana... more
Almost 250 years after the demise (mahāprinibbāna) of the Buddha, the Order (Saṅgha) was divided on account of doctrinal and other issues. To solve those issues, a joint recitation was organized to restore the purity of the Buddha Sāsana and get rid of the Saṅgha of corruption and bogus monks who held heretical views. This joint recitation was held in Aśokārāma in the Pāṭaliputta in the 3rd century BCE. It was known as the Third joint recitation (Tatīya Saṅgīti) was presided by elder Elder Moggaliputta Tissa. In the history of the Pāli Buddhist literature, ‘Elder Moggaliputta Tissa’ stands out pre-eminent as a much revered the exegetist and a versatile exponent of Buddhist philosophy and psychology. Kalupahana sees Elder as a reformer and presents him as a predecessor of Nāgārjuna in being champion of the ‘middle way’ and a reviver of the original Buddhist philosophy. However, the life history and contributions of such celebrated personalities have been fully studied in posterity. Therefore, the research paper seeks analyses of life history and contribution to such personality of Elder Moggaliputta Tissa.