Professor of Metaphysics of Science at the Department of Philosophy, University of Bristol. I also work as Faculty Research Director (Arts).
I moved to Bristol in 2018. Before that, I’ve worked at Helsinki as a University Lecturer and Academy of Finland Research Fellow and at Durham University as a Research Fellow. I’ve also been a Visiting Scholar at University of Sydney, University of Toronto, University of Reading, University of North Carolina at Chapel Hill, New York University, and the eidos Centre in Metaphysics of the University of Geneva. I did my PhD at Durham University under the supervision of E.J. Lowe. I mainly work on metaphysics of science, contemporary analytic metaphysics and its methodology, philosophy of science, epistemology, and philosophical logic. I am also increasingly interested in philosophy of AI. Supervisors: E.J. Lowe Address: University of Bristol Department of Philosophy Cotham House Bristol BS6 6JL UK
Unity of science was once a very popular idea among both philosophers and scientists. But it has ... more Unity of science was once a very popular idea among both philosophers and scientists. But it has fallen out of fashion, largely because of its association with reductionism and the challenge from multiple realisation. Pluralism and the disunity of science are the new norm, and higher-level natural kinds and special science laws are considered to have an important role in scientific practice. What kind of reductionism does multiple realisability challenge? What does it take to reduce one phenomenon to another? How do we determine which kinds are natural? What is the ontological basis of unity? In this Element, Tuomas Tahko examines these questions from a contemporary perspective, after a historical overview. The upshot is that there is still value in the idea of a unity of science. We can combine a modest sense of unity with pluralism and give an ontological analysis of unity in terms of natural kind monism.
How do we come to know metaphysical truths? How does metaphysical inquiry work? Are metaphysical ... more How do we come to know metaphysical truths? How does metaphysical inquiry work? Are metaphysical debates substantial? These are the questions which characterize metametaphysics. This book, the first systematic student introduction dedicated to metametaphysics, discusses the nature of metaphysics - its methodology, epistemology, ontology and our access to metaphysical knowledge. It provides students with a firm grounding in the basics of metametaphysics, covering a broad range of topics in metaontology such as existence, quantification, ontological commitment and ontological realism. Contemporary views are discussed along with those of Quine, Carnap and Meinong. Going beyond the metaontological debate, thorough treatment is given to novel topics in metametaphysics, including grounding, ontological dependence, fundamentality, modal epistemology, intuitions, thought experiments and the relationship between metaphysics and science. The book will be an essential resource for those studying advanced metaphysics, philosophical methodology, metametaphysics, epistemology and the philosophy of science.
Aristotelian (or neo-Aristotelian) metaphysics is currently undergoing something of a renaissance... more Aristotelian (or neo-Aristotelian) metaphysics is currently undergoing something of a renaissance. This volume brings together fourteen new essays from leading philosophers who are sympathetic to this conception of metaphysics, which takes its cue from the idea that metaphysics is the first philosophy. The primary input from Aristotle is methodological, but many themes familiar from his metaphysics will be discussed, including ontological categories, the role and interpretation of the existential quantifier, essence, substance, natural kinds, powers, potential, and the development of life. The volume mounts a strong challenge to the type of ontological deflationism which has recently gained a strong foothold in analytic metaphysics. It will be a useful resource for scholars and advanced students who are interested in the foundations and development of philosophy.
This special issue of "Studia Philosophica Estonica" centers around Aristotelian metaphysics, con... more This special issue of "Studia Philosophica Estonica" centers around Aristotelian metaphysics, construed broadly to cover both scholarly research on Aristotle’s metaphysics, as well as work by contemporary metaphysicians on Aristotelian themes. It focuses on two themes in Aristotelian metaphysics, namely essence and grounding, and their connections. A variety of related questions regarding dependence, priority, fundamentality, explanation, causation, substance, and modality also receive attention.
The debate around the notions of a priori knowledge and a posteriori knowledge has proven crucial... more The debate around the notions of a priori knowledge and a posteriori knowledge has proven crucial for the development of many fields in philosophy, such as metaphysics, epistemology, metametaphysics etc. We advocate that the recent debate on the two notions is also fruitful for man-made distributed computing systems and for the epistemic analysis thereof. Following a recently proposed modal and fallibilistic account of a priori knowledge, we elaborate the corresponding concept of a priori belief: We propose a rich taxonomy of types of a priori beliefs and their role for the different agents that participate in the system engineering process, which match the existing view exceedingly well and are particularly promising for explaining and dealing with unexpected behaviors in fault-tolerant distributed systems. Developing such a philosophical foundation will provide a sound basis for eventually implementing our ideas in a suitable epistemic reasoning and analysis framework and, hence, constitutes a mandatory first step for developing methods and tools to cope with the various challenges that emerge in such systems.
The practice of scientific modelling often resorts to hypothetical, false, idealised, targetless,... more The practice of scientific modelling often resorts to hypothetical, false, idealised, targetless, partial, generalised, and other types of modelling that appear to have at least partially non-actual targets. In this paper, I will argue that we can avoid a commitment to non-actual targets by sketching a framework where models are understood as having networks of possibilities as their targets. This raises a further question: what are the truthmakers for the modal claims that we can derive from models? I propose that we can find truthmakers for the modal claims derived from models in actuality, even in the case of supposedly non-actual targets. I then put this framework to use by examining a case study concerning the modelling of superheavy elements.
There have been many attempts to determine what makes a natural kind real, chief among them is th... more There have been many attempts to determine what makes a natural kind real, chief among them is the criterion according to which natural kinds must be mindindependent. But it is difficult to specify this criterion: many supposed natural kinds have an element of mind-dependence. I will argue that the mind-independence criterion is nevertheless a good one, if correctly understood: the mind-independence criterion concerns the unification principles for natural kinds. Unification principles determine how natural kinds unify their properties, and only those natural kinds that have a mind-independent unification principle should be considered real.
This paper is inspired by and develops on E. J. Lowe's work, who writes in his book The Possibili... more This paper is inspired by and develops on E. J. Lowe's work, who writes in his book The Possibility of Metaphysics that 'metaphysical possibility is an inescapable determinant of actuality' (1998: 9). Metaphysics deals with possibilities-metaphysical possibilities-but is not able to determine what is actual without the help of empirical research. Accordingly, a delimitation of the space of possibilities is required. The resulting-controversial-picture is that we generally need to know whether something is possible before we can know whether it is actual. In order to appreciate this picture, we need to understand Lowe's slogan: 'essence precedes existence' (Lowe 2008: 40). This slogan has both an ontological and an epistemic reading. The ontological reading is related to the now familiar idea that essence grounds modality, as popularised by Kit Fine. The epistemic reading suggests that we can know the essence of some entity before we know whether or not that entity exists. However, this idea is often met with puzzlement and Lowe himself sadly passed away before he had a chance to clarify this framework. I will present the framework as I understand it, develop it on my own terms, and put forward a qualified defence of it. I will also illustrate how the framework can be put to use with a case study concerning the discovery of transuranic elements.
Ricki Bliss & James Miller (eds.), The Routledge Handbook of Metametaphysics, 2020
This article discusses the role of a priori and a posteriori knowledge and methods in metaphysics... more This article discusses the role of a priori and a posteriori knowledge and methods in metaphysics and metametaphysics. Issues discussed include the viability of the distinction, the continuity of a priori and a posteriori methods, connections to modal epistemology, and the role of the distinction for science and naturalistic metaphysics.
Michael J. Raven (ed.), The Routledge Handbook of Metaphysical Grounding, 2020
An exploration of ground’s connections to structure (joint-carving, naturalness). The notion of s... more An exploration of ground’s connections to structure (joint-carving, naturalness). The notion of structure is often invoked in connection to ground, because grounding is understood to impose constraints on the ‘structure of reality’. There is another, technical sense of structure, sometimes captured with reference to the notion of ‘joint-carving’. Both of these senses of structure as well as their potential connections are discussed.
Logical realism is a view about the metaphysical status of logic. Common to most if not all the v... more Logical realism is a view about the metaphysical status of logic. Common to most if not all the views captured by the label 'logical realism' is that logical facts are mind-and language-independent. But that does not tell us anything about the nature of logical facts or about our epistemic access to them. The goal of this paper is to outline and systematize the different ways that logical realism could be entertained and to examine some of the challenges that these views face. It will be suggested that logical realism is best understood as a metaphysical view about the logical structure of the world, but this raises an important question: does logical realism collapse into standard metaphysical realism? It will be argued that this result can be accommodated, even if it cannot be altogether avoided.
Is it possible to get by with just one ontological category? We evaluate L.A. Paul’s attempt to d... more Is it possible to get by with just one ontological category? We evaluate L.A. Paul’s attempt to do so: the mereological bundle theory. The upshot is that Paul’s attempt to construct a one category ontology may be challenged with some of her own arguments. In the positive part of the paper we outline a two category ontology with property universals and kind universals.We will also examine Paul’s arguments against a version of universal bundle theory that takes spatiotemporal co-location instead of compresence or coinstantiation as the feature by which we can identify genuine bundles. We compare this novel theory, bundle theory with kinds, and Paul’s mereological bundle theory and apply them to a case study concerning entangled fermions and co-located bosons.
The notion of fundamentality, as it is used in metaphysics, aims to capture the idea that there i... more The notion of fundamentality, as it is used in metaphysics, aims to capture the idea that there is something basic or primitive in the world. This metaphysical notion is related to the vernacular use of “fundamental”, but philosophers have also put forward various technical definitions of the notion. Among the most influential of these is the definition of absolute fundamentality in terms of ontological independence or ungroundedness. Accordingly, the notion of fundamentality is often associated with these two other technical notions.
The British Journal for the Philosophy of Science, 2020
Biochemical kinds such as proteins pose interesting problems for philosophers of science, as they... more Biochemical kinds such as proteins pose interesting problems for philosophers of science, as they can be studied from the points of view of both biology and chemistry. The relationship between the biological functions of biochemical kinds and the microstructures that they are related to is the key question. This leads us to a more general discussion about ontological reductionism, microstructuralism, and multiple realization at the biology-chemistry interface. On the face of it, biochemical kinds seem to pose a challenge for ontological reductionism and hence motivate a dual theory of chemical and biological kinds, a type of pluralism about natural kinds. But it will be argued that the challenge, which is based on multiple realization, can be addressed. The upshot is that there are reasonable prospects for ontological reductionism about biochemical kinds, which corroborates natural kind monism.
Meta-metaphysics concerns the nature and methodology of metaphysics and metaphysical inquiry. The... more Meta-metaphysics concerns the nature and methodology of metaphysics and metaphysical inquiry. The emergence of meta-metaphysics as a systematic area of study is relatively recent, going back to the late 1990s. But the issues pursued in meta-metaphysics are certainly not novel: an age old question about the nature of metaphysics is whether it is possible to obtain knowledge about metaphysical matters in the first place, and if it is, how this knowledge is obtained.
William Simpson, Robert Koons & Nicholas Teh (eds.), Neo-Aristotelian Perspectives on Contemporary Science (Routledge), 2017
Can the neo-Aristotelian uphold a pluralist substance ontology while taking seriously the recent ... more Can the neo-Aristotelian uphold a pluralist substance ontology while taking seriously the recent arguments in favour of monism based on quantum holism and other arguments from quantum mechanics? In this article, Jonathan Schaffer's priority monism is the main target. It will be argued that the case from quantum mechanics in favour of priority monism does face some challenges. Moreover, if the neo-Aristotelian is willing to consider alternative ways to understand 'substance', there may yet be hope for a pluralist substance ontology. A speculative case for such an ontology will be constructed on the basis of primitive incompatibility.
In Alexander Carruth, S. C. Gibb & John Heil (eds.), Ontology, Modality, Mind: Themes from the Metaphysics of E. J. Lowe (OUP), 2018
The epistemology of essence is a topic which has received relatively little attention, although t... more The epistemology of essence is a topic which has received relatively little attention, although there are signs that this will change in the future. The lack of literature engaging directly with the topic is probably partly due to the mystery surrounding the notion of essence itself, and partly due to the sheer difficulty of developing a plausible epistemology. The need for such an account is clear especially for those, like E.J. Lowe, who are committed to a broadly Aristotelian conception of essence, whereby essence plays an important theoretical role. In this chapter, our epistemic access to essence is examined in terms of the a posteriori vs. a priori distinction. The two main accounts to be contrasted are those of David S. Oderberg and E.J. Lowe.
The present paper discusses different approaches to metaphysics and defends a specific, non-defla... more The present paper discusses different approaches to metaphysics and defends a specific, non-deflationary approach that nevertheless qualifies as scientifically-grounded and, consequently, as acceptable from the naturalistic viewpoint. By critically assessing some recent work on science and metaphysics, we argue that such a sophisticated form of naturalism, which preserves the autonomy of metaphysics as an a priori enterprise yet pays due attention to the indications coming from our best science, is not only workable but recommended.
In Ricki Bliss and Graham Priest (eds.), Reality and its Structure (OUP), 2018
In this chapter, a generic definition of fundamentality as an ontological minimality thesis is so... more In this chapter, a generic definition of fundamentality as an ontological minimality thesis is sought and its applicability examined. Most discussions of fundamentality are focused on a mereological understanding of the hierarchical structure of reality, which may be combined with an atomistic, object-oriented metaphysics. But recent work in structuralism, for instance, calls for an alternative understanding and it is not immediately clear that the conception of fundamentality at work in structuralism is commensurable with the mereological conception. However, it is proposed that once we understand fundamentality as an ontological minimality thesis, these two as well as further conceptions of fundamentality can all be treated on a par, including metaphysical infinitism of the ‘boring’ type, where the same structure repeats infinitely.
Unity of science was once a very popular idea among both philosophers and scientists. But it has ... more Unity of science was once a very popular idea among both philosophers and scientists. But it has fallen out of fashion, largely because of its association with reductionism and the challenge from multiple realisation. Pluralism and the disunity of science are the new norm, and higher-level natural kinds and special science laws are considered to have an important role in scientific practice. What kind of reductionism does multiple realisability challenge? What does it take to reduce one phenomenon to another? How do we determine which kinds are natural? What is the ontological basis of unity? In this Element, Tuomas Tahko examines these questions from a contemporary perspective, after a historical overview. The upshot is that there is still value in the idea of a unity of science. We can combine a modest sense of unity with pluralism and give an ontological analysis of unity in terms of natural kind monism.
How do we come to know metaphysical truths? How does metaphysical inquiry work? Are metaphysical ... more How do we come to know metaphysical truths? How does metaphysical inquiry work? Are metaphysical debates substantial? These are the questions which characterize metametaphysics. This book, the first systematic student introduction dedicated to metametaphysics, discusses the nature of metaphysics - its methodology, epistemology, ontology and our access to metaphysical knowledge. It provides students with a firm grounding in the basics of metametaphysics, covering a broad range of topics in metaontology such as existence, quantification, ontological commitment and ontological realism. Contemporary views are discussed along with those of Quine, Carnap and Meinong. Going beyond the metaontological debate, thorough treatment is given to novel topics in metametaphysics, including grounding, ontological dependence, fundamentality, modal epistemology, intuitions, thought experiments and the relationship between metaphysics and science. The book will be an essential resource for those studying advanced metaphysics, philosophical methodology, metametaphysics, epistemology and the philosophy of science.
Aristotelian (or neo-Aristotelian) metaphysics is currently undergoing something of a renaissance... more Aristotelian (or neo-Aristotelian) metaphysics is currently undergoing something of a renaissance. This volume brings together fourteen new essays from leading philosophers who are sympathetic to this conception of metaphysics, which takes its cue from the idea that metaphysics is the first philosophy. The primary input from Aristotle is methodological, but many themes familiar from his metaphysics will be discussed, including ontological categories, the role and interpretation of the existential quantifier, essence, substance, natural kinds, powers, potential, and the development of life. The volume mounts a strong challenge to the type of ontological deflationism which has recently gained a strong foothold in analytic metaphysics. It will be a useful resource for scholars and advanced students who are interested in the foundations and development of philosophy.
This special issue of "Studia Philosophica Estonica" centers around Aristotelian metaphysics, con... more This special issue of "Studia Philosophica Estonica" centers around Aristotelian metaphysics, construed broadly to cover both scholarly research on Aristotle’s metaphysics, as well as work by contemporary metaphysicians on Aristotelian themes. It focuses on two themes in Aristotelian metaphysics, namely essence and grounding, and their connections. A variety of related questions regarding dependence, priority, fundamentality, explanation, causation, substance, and modality also receive attention.
The debate around the notions of a priori knowledge and a posteriori knowledge has proven crucial... more The debate around the notions of a priori knowledge and a posteriori knowledge has proven crucial for the development of many fields in philosophy, such as metaphysics, epistemology, metametaphysics etc. We advocate that the recent debate on the two notions is also fruitful for man-made distributed computing systems and for the epistemic analysis thereof. Following a recently proposed modal and fallibilistic account of a priori knowledge, we elaborate the corresponding concept of a priori belief: We propose a rich taxonomy of types of a priori beliefs and their role for the different agents that participate in the system engineering process, which match the existing view exceedingly well and are particularly promising for explaining and dealing with unexpected behaviors in fault-tolerant distributed systems. Developing such a philosophical foundation will provide a sound basis for eventually implementing our ideas in a suitable epistemic reasoning and analysis framework and, hence, constitutes a mandatory first step for developing methods and tools to cope with the various challenges that emerge in such systems.
The practice of scientific modelling often resorts to hypothetical, false, idealised, targetless,... more The practice of scientific modelling often resorts to hypothetical, false, idealised, targetless, partial, generalised, and other types of modelling that appear to have at least partially non-actual targets. In this paper, I will argue that we can avoid a commitment to non-actual targets by sketching a framework where models are understood as having networks of possibilities as their targets. This raises a further question: what are the truthmakers for the modal claims that we can derive from models? I propose that we can find truthmakers for the modal claims derived from models in actuality, even in the case of supposedly non-actual targets. I then put this framework to use by examining a case study concerning the modelling of superheavy elements.
There have been many attempts to determine what makes a natural kind real, chief among them is th... more There have been many attempts to determine what makes a natural kind real, chief among them is the criterion according to which natural kinds must be mindindependent. But it is difficult to specify this criterion: many supposed natural kinds have an element of mind-dependence. I will argue that the mind-independence criterion is nevertheless a good one, if correctly understood: the mind-independence criterion concerns the unification principles for natural kinds. Unification principles determine how natural kinds unify their properties, and only those natural kinds that have a mind-independent unification principle should be considered real.
This paper is inspired by and develops on E. J. Lowe's work, who writes in his book The Possibili... more This paper is inspired by and develops on E. J. Lowe's work, who writes in his book The Possibility of Metaphysics that 'metaphysical possibility is an inescapable determinant of actuality' (1998: 9). Metaphysics deals with possibilities-metaphysical possibilities-but is not able to determine what is actual without the help of empirical research. Accordingly, a delimitation of the space of possibilities is required. The resulting-controversial-picture is that we generally need to know whether something is possible before we can know whether it is actual. In order to appreciate this picture, we need to understand Lowe's slogan: 'essence precedes existence' (Lowe 2008: 40). This slogan has both an ontological and an epistemic reading. The ontological reading is related to the now familiar idea that essence grounds modality, as popularised by Kit Fine. The epistemic reading suggests that we can know the essence of some entity before we know whether or not that entity exists. However, this idea is often met with puzzlement and Lowe himself sadly passed away before he had a chance to clarify this framework. I will present the framework as I understand it, develop it on my own terms, and put forward a qualified defence of it. I will also illustrate how the framework can be put to use with a case study concerning the discovery of transuranic elements.
Ricki Bliss & James Miller (eds.), The Routledge Handbook of Metametaphysics, 2020
This article discusses the role of a priori and a posteriori knowledge and methods in metaphysics... more This article discusses the role of a priori and a posteriori knowledge and methods in metaphysics and metametaphysics. Issues discussed include the viability of the distinction, the continuity of a priori and a posteriori methods, connections to modal epistemology, and the role of the distinction for science and naturalistic metaphysics.
Michael J. Raven (ed.), The Routledge Handbook of Metaphysical Grounding, 2020
An exploration of ground’s connections to structure (joint-carving, naturalness). The notion of s... more An exploration of ground’s connections to structure (joint-carving, naturalness). The notion of structure is often invoked in connection to ground, because grounding is understood to impose constraints on the ‘structure of reality’. There is another, technical sense of structure, sometimes captured with reference to the notion of ‘joint-carving’. Both of these senses of structure as well as their potential connections are discussed.
Logical realism is a view about the metaphysical status of logic. Common to most if not all the v... more Logical realism is a view about the metaphysical status of logic. Common to most if not all the views captured by the label 'logical realism' is that logical facts are mind-and language-independent. But that does not tell us anything about the nature of logical facts or about our epistemic access to them. The goal of this paper is to outline and systematize the different ways that logical realism could be entertained and to examine some of the challenges that these views face. It will be suggested that logical realism is best understood as a metaphysical view about the logical structure of the world, but this raises an important question: does logical realism collapse into standard metaphysical realism? It will be argued that this result can be accommodated, even if it cannot be altogether avoided.
Is it possible to get by with just one ontological category? We evaluate L.A. Paul’s attempt to d... more Is it possible to get by with just one ontological category? We evaluate L.A. Paul’s attempt to do so: the mereological bundle theory. The upshot is that Paul’s attempt to construct a one category ontology may be challenged with some of her own arguments. In the positive part of the paper we outline a two category ontology with property universals and kind universals.We will also examine Paul’s arguments against a version of universal bundle theory that takes spatiotemporal co-location instead of compresence or coinstantiation as the feature by which we can identify genuine bundles. We compare this novel theory, bundle theory with kinds, and Paul’s mereological bundle theory and apply them to a case study concerning entangled fermions and co-located bosons.
The notion of fundamentality, as it is used in metaphysics, aims to capture the idea that there i... more The notion of fundamentality, as it is used in metaphysics, aims to capture the idea that there is something basic or primitive in the world. This metaphysical notion is related to the vernacular use of “fundamental”, but philosophers have also put forward various technical definitions of the notion. Among the most influential of these is the definition of absolute fundamentality in terms of ontological independence or ungroundedness. Accordingly, the notion of fundamentality is often associated with these two other technical notions.
The British Journal for the Philosophy of Science, 2020
Biochemical kinds such as proteins pose interesting problems for philosophers of science, as they... more Biochemical kinds such as proteins pose interesting problems for philosophers of science, as they can be studied from the points of view of both biology and chemistry. The relationship between the biological functions of biochemical kinds and the microstructures that they are related to is the key question. This leads us to a more general discussion about ontological reductionism, microstructuralism, and multiple realization at the biology-chemistry interface. On the face of it, biochemical kinds seem to pose a challenge for ontological reductionism and hence motivate a dual theory of chemical and biological kinds, a type of pluralism about natural kinds. But it will be argued that the challenge, which is based on multiple realization, can be addressed. The upshot is that there are reasonable prospects for ontological reductionism about biochemical kinds, which corroborates natural kind monism.
Meta-metaphysics concerns the nature and methodology of metaphysics and metaphysical inquiry. The... more Meta-metaphysics concerns the nature and methodology of metaphysics and metaphysical inquiry. The emergence of meta-metaphysics as a systematic area of study is relatively recent, going back to the late 1990s. But the issues pursued in meta-metaphysics are certainly not novel: an age old question about the nature of metaphysics is whether it is possible to obtain knowledge about metaphysical matters in the first place, and if it is, how this knowledge is obtained.
William Simpson, Robert Koons & Nicholas Teh (eds.), Neo-Aristotelian Perspectives on Contemporary Science (Routledge), 2017
Can the neo-Aristotelian uphold a pluralist substance ontology while taking seriously the recent ... more Can the neo-Aristotelian uphold a pluralist substance ontology while taking seriously the recent arguments in favour of monism based on quantum holism and other arguments from quantum mechanics? In this article, Jonathan Schaffer's priority monism is the main target. It will be argued that the case from quantum mechanics in favour of priority monism does face some challenges. Moreover, if the neo-Aristotelian is willing to consider alternative ways to understand 'substance', there may yet be hope for a pluralist substance ontology. A speculative case for such an ontology will be constructed on the basis of primitive incompatibility.
In Alexander Carruth, S. C. Gibb & John Heil (eds.), Ontology, Modality, Mind: Themes from the Metaphysics of E. J. Lowe (OUP), 2018
The epistemology of essence is a topic which has received relatively little attention, although t... more The epistemology of essence is a topic which has received relatively little attention, although there are signs that this will change in the future. The lack of literature engaging directly with the topic is probably partly due to the mystery surrounding the notion of essence itself, and partly due to the sheer difficulty of developing a plausible epistemology. The need for such an account is clear especially for those, like E.J. Lowe, who are committed to a broadly Aristotelian conception of essence, whereby essence plays an important theoretical role. In this chapter, our epistemic access to essence is examined in terms of the a posteriori vs. a priori distinction. The two main accounts to be contrasted are those of David S. Oderberg and E.J. Lowe.
The present paper discusses different approaches to metaphysics and defends a specific, non-defla... more The present paper discusses different approaches to metaphysics and defends a specific, non-deflationary approach that nevertheless qualifies as scientifically-grounded and, consequently, as acceptable from the naturalistic viewpoint. By critically assessing some recent work on science and metaphysics, we argue that such a sophisticated form of naturalism, which preserves the autonomy of metaphysics as an a priori enterprise yet pays due attention to the indications coming from our best science, is not only workable but recommended.
In Ricki Bliss and Graham Priest (eds.), Reality and its Structure (OUP), 2018
In this chapter, a generic definition of fundamentality as an ontological minimality thesis is so... more In this chapter, a generic definition of fundamentality as an ontological minimality thesis is sought and its applicability examined. Most discussions of fundamentality are focused on a mereological understanding of the hierarchical structure of reality, which may be combined with an atomistic, object-oriented metaphysics. But recent work in structuralism, for instance, calls for an alternative understanding and it is not immediately clear that the conception of fundamentality at work in structuralism is commensurable with the mereological conception. However, it is proposed that once we understand fundamentality as an ontological minimality thesis, these two as well as further conceptions of fundamentality can all be treated on a par, including metaphysical infinitism of the ‘boring’ type, where the same structure repeats infinitely.
Francesco F. Calemi (Ed.), Metaphysics and Scientific Realism: Essays in Honour of David Malet Armstrong, 2016
The title of this paper reflects the fact that truthmaking is quite frequently considered to be e... more The title of this paper reflects the fact that truthmaking is quite frequently considered to be expressive of realism. What this means, exactly, will become clearer in the course of our discussion, but since we are interested in Armstrong’s work on truthmaking in particular, it is natural to start from a brief discussion of how truthmaking and realism appear to be associated in his work. In this paper, special attention is given to the supposed link between truthmaking and realism, but it is argued that this link should not be taken too seriously, as truthmaking turns out to be, to a large extent, ontologically neutral. Some consequences of this are studied.
Robert William Fischer & Felipe Leon (eds.), Modal Epistemology After Rationalism. Synthese Library (Springer), 2017
In this chapter, it is suggested that our epistemic access to metaphysical modality generally inv... more In this chapter, it is suggested that our epistemic access to metaphysical modality generally involves rationalist, a priori elements. However, these a priori elements are much more subtle than ‘traditional’ modal rationalism assumes. In fact, some might even question the ‘apriority’ of these elements, but I should stress that I consider a priori and a posteriori elements especially in our modal inquiry to be so deeply intertwined that it is not easy to tell them apart. Supposed metaphysically necessary identity statements involving natural kind terms are a good example: the fact that empirical input is crucial in establishing their necessity has clouded the role and content of the a priori input, as I have previously argued (Tahko forthcoming). For instance, the supposed metaphysically necessary identity statement involving water and its microstructure can only be established with the help of a controversial a priori principle concerning the determination of chemical properties by microstructure. The Kripke-Putnam framework of modal epistemology fails precisely because it is unclear whether the required a priori element is present. My positive proposal builds on E. J. Lowe’s work. Lowe holds that our knowledge of metaphysical modality is based on our knowledge of essence. Lowe’s account strives to offer a uniform picture of modal epistemology: essence is the basis of all our modal knowledge. This is the basis of Lowe’s modal rationalism. I believe that Lowe’s proposal is on the right lines in the case of abstract objects, but I doubt that it can be successfully applied to the case of natural kinds. Accordingly, the case of natural kinds will be my main focus and I will suggest that modal rationalism, at least as it is traditionally understood, falls short of explaining modal knowledge concerning natural kinds. Yet, I think that Lowe has identified something of crucial importance for modal epistemology, namely the essentialist, a priori elements present in our modal inquiry. The upshot is that rather than moving all the way from modal rationalism to modal empiricism, a type of hybrid approach, ‘empirically-informed modal rationalism’, can be developed.
A minimal truthmaker for a given proposition is the smallest portion of reality which makes this ... more A minimal truthmaker for a given proposition is the smallest portion of reality which makes this proposition true. Minimal truthmakers are frequently mentioned in the literature, but there has been no systematic account of what they are or of their importance. In this paper we shall clarify the notion of a minimal truthmaker and argue that there is reason to think that at least some propositions have minimal truthmakers. We shall then argue that the notion can play a useful role in truthmaker theory, by helping to explain the truth of certain propositions as precisely as possible.
Three popular views regarding the modal status of the laws of nature are discussed: Humean Superv... more Three popular views regarding the modal status of the laws of nature are discussed: Humean Supervenience, nomic necessitation, and scientific/dispositional essentialism. These views are examined especially with regard to their take on the apparent modal force of laws and their ability to explain that modal force. It will be suggested that none of the three views, at least in their strongest form, can be maintained if some laws are metaphysically necessary, but others are metaphysically contingent. Some reasons for thinking that such variation in the modal status of laws exists will be presented with reference to physics. This drives us towards a fourth, hybrid view, according to which there are both necessary and contingent laws. The prospects for such a view are studied.
Jiri Benovsky's book continues the recent methodological trend in analytic metaphysics. This area... more Jiri Benovsky's book continues the recent methodological trend in analytic metaphysics. This area of research is typically labelled 'meta-metaphysics' or 'metaontology'. i But as is typical of much of the work in this area, Benovsky's book as well discusses a number of first order issues in metaphysics, such as bundle theory, endurantism and perdurantism, and presentism and eternalism. Accordingly, the book ought to be of interest also to those who work in these areas of metaphysics. The book is short but dense. Previous familiarity with the relevant metaphysical theories is certainly required if one wishes to fully appreciate the book; there is no needless repetition or lengthy introductions. I would consider this to be a virtue, although it does entail that reading the book requires some concentration. The book consists of two parts. The first part concerns theory equivalence in metaphysics, with three primary case studies, and concludes with an analysis of the role of primitives in metaphysical theories. The second part considers different strategies for theory choice in metaphysics. One chapter is devoted to criticizing the usefulness of various theoretical virtues that metaphysicians often refer to, using trope theory, universalism, and nominalism as examples. Another chapter concerns intuitions and is largely based on Benovsky's recent paper 'From Experience to Metaphysics: On Experience-based Intuitions and their Role in Metaphysics' (2015). The final chapter puts forward Benovsky's central claim, namely, that aesthetic properties (which he takes to be grounded in non-aesthetic properties) are central for theory choice in metaphysics. Some other chapters also reuse Benovsky's earlier published material.
This is a review of Douglas Ehring's book, *Tropes: Properties, Objects, and Mental Causation* (2... more This is a review of Douglas Ehring's book, *Tropes: Properties, Objects, and Mental Causation* (2011, OUP).
Book review of *More Kinds of Being: A Further Study of Individuation, Identity, and the Logic of... more Book review of *More Kinds of Being: A Further Study of Individuation, Identity, and the Logic of Sortal Terms* (2009, Wiley-Blackwell). By E. J. LOWE.
ABSTRACT The purpose of this thesis is to demonstrate that metaphysics is a necessary discipline–... more ABSTRACT The purpose of this thesis is to demonstrate that metaphysics is a necessary discipline–necessary in the sense that all areas of philosophy, all areas of science, and in fact any type of rational activity at all would be impossible without a metaphysical background or metaphysical presuppositions. Because of the extremely strong nature of this claim, it is not possible to put forward a very simple argument, although I will attempt to construct one.
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