In this article, we aim to gauge the perspectives of Israeli Jews on core Jewish beliefs in God, ... more In this article, we aim to gauge the perspectives of Israeli Jews on core Jewish beliefs in God, the ideas of the Election of Israel, the afterlife, the advent of the messiah, and the significance of the Temple Mount at the End of Days. We conducted a survey among a representative sample of 1204 Israeli–Jewish respondents. The survey was administered in Hebrew and fielded between 27 March and 18 April 2023. This study shows that among the Israeli public, there is a so-called secular– religious dichotomy, at least to some extent. We were able to confirm that about 50% of the sample prays often, believes that Judaism is the only true religion, and identifies as traditional or Orthodox. We also analyze a typology of secular Israelis, including traditionalist seculars, spiritual seculars, and atheist or agnostic seculars. This study further shows that there are important generational differences in Israeli society when it comes to questions of faith. The youngest Israelis comprise the most religious age cohort, while the older generations are the least religious. In the survey, we asked multiple questions on the opinions toward visiting, praying, and constructing a synagogue or a Temple on the Temple Mount.
This unprecedented survey of a representative sample of American Catholics assesses their opinion... more This unprecedented survey of a representative sample of American Catholics assesses their opinions about their Jewish neighbors, Judaism, Israel and Palestine, and Catholic Church teaching on these subjects. After comparing the survey's results with similar research on the views of evangelical Christians, the article focuses on implications for Catholic religious education, including the respondents' familiarity with relevant post-Nostra Aetate theological developments in papal and Vatican documents.
This paper examines the views of evangelicals toward the Israeli-Palestinian conflict based on a ... more This paper examines the views of evangelicals toward the Israeli-Palestinian conflict based on a 2018 survey. In the chapter, we present four different sets of questions regarding evangelical attitudes toward the future of the West Bank, Israeli settlements, the governing of Jerusalem and the Temple Mount, and the role of the international community, including the US, in negotiating a peaceful resolution to the Israeli-Palestinian dispute. The chapter also examines what political actions evangelicals report taking based on their attitudes about the dispute, ranging from sharing their views with friends to donating money to politicians who support their position, writing their congressional representatives, and so on.
OF DISSERTATION A dissertation submitted in partial fulfillment of the requirements for the degre... more OF DISSERTATION A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the College of Arts and Sciences at the University of Kentucky By Kirill Mikhaylovich Bumin
This study considers the sources of evangelical support for Israel, utilizing an original survey ... more This study considers the sources of evangelical support for Israel, utilizing an original survey of 1,000 evangelical and born-again respondents. The results show that the three strongest predictors of evangelical and born-again Christian support for Israel are (1) age (older respondents are more supportive); (2) opinion of Jews; and (3) socialization (frequency of hearing other evangelicals talking about Israel). Our results also show that evangelical support for Israel is driven by respondents' beliefs rooted in evangelical Christian theology on eschatology and Biblical literalism. Thus, the most significant ideological statements that were found in the research were that the “State of Israel is proof of the fulfillment of prophesy regarding the nearing of Jesus' Second Coming” and that “Jews are God's chosen people.” Another important finding is that there is less support toward Israel among young evangelicals (ages 18–29).
In applying constitutional review, post-communist constitutional courts are affected by the exist... more In applying constitutional review, post-communist constitutional courts are affected by the existing political and institutional environments, as well as by their own institutional capabilities. However, our understanding of the activity of the post-communist constitutional courts remains incomplete because the existing research fails to consider how the institutional changes on these courts affect their decision-making behavior. In this study, I examine the activity of nineteen post-communist constitutional courts during the 1992-2006 period. I use an aggregate, time-series measure of judicial institutionalization to show that higher levels of institutionalization enhance these constitutional courts’ ability to pursue their policy goals and influence the degree to which they invalidate policy choices of other major political actors, while lower levels of institutionalization limit the courts’ impact on legal and political issues. The findings of this analysis thus provide the first...
This study considers the sources of evangelical support for Israel, utilizing an original survey ... more This study considers the sources of evangelical support for Israel, utilizing an original survey of 1,000 evangelical and born-again respondents. The results show that the three strongest predictors of evangelical and born-again Christian support for Israel are (1) age (older respondents are more supportive); (2) opinion of Jews; and (3) socialization (frequency of hearing other evangelicals talking about Israel). Our results also show that evangelical support for Israel is driven by respondents' beliefs rooted in evangelical Christian theology on eschatology and Biblical literalism. Thus, the most significant ideological statements that were found in the research were that the "State of Israel is proof of the fulfillment of prophesy regarding the nearing of Jesus' Second Coming" and that "Jews are God's chosen people." Another important finding is that there is less support toward Israel among young evangelicals (ages 18-29).
The development of judicial viability involves a process by which constitutional courts attain in... more The development of judicial viability involves a process by which constitutional courts attain institutional stability and value as an end in itself. Institutional stability denotes the courts' capacity to withstand environmental shocks, and value involves entities acquiring a distinctive mission and identity in the newly democratized governmental system. More precisely, we argue that constitutional courts attain functional (substantive) viability when
The development of judicial viability involves a process by which constitutional courts attain in... more The development of judicial viability involves a process by which constitutional courts attain institutional stability and value as an end in itself. Institutional stability denotes the courts' capacity to withstand environmental shocks, and value involves entities acquiring a distinctive mission and identity in the newly democratized governmental system. More precisely, we argue that constitutional courts attain functional (substantive) viability when
In Christian Zionism in the Twenty-First Century authors Motti Inbari and Kirill Bumin draw on th... more In Christian Zionism in the Twenty-First Century authors Motti Inbari and Kirill Bumin draw on three original surveys conducted in 2018, 2020, and 2021 to explore the religious beliefs and foreign policy attitudes of evangelical and born-again Christians in the United States. They analyze the views of ordinary churchgoers and evangelical pastors to understand the religious, social, and political factors that lead the members of this religious community to support the State of Israel in the Israeli-Palestinian conflict. Through rigorous quantitative analyses and careful textual study of ordinary evangelicals' written comments, Inbari and Bumin aim to rectify misconceptions about who evangelical and born-again Christians are, about their sympathies toward Israel, Jewish people, and Palestinians, and about the sources of their foreign policy attitudes toward the conflict.
Inbari and Bumin demonstrate that a generational divide is emerging within the evangelical community, one that substantially impacts evangelicals' attitudes toward Israel. They also show that frequent church attendance and certain theological beliefs have a profound impact on the evangelicals' preference of Israel over the Palestinians. Throughout, the authors aim to add nuance to the discussion, showing that contemporary evangelical and born-again Christians' attitudes are much more diverse than many portrayals suggest.
In this article, we aim to gauge the perspectives of Israeli Jews on core Jewish beliefs in God, ... more In this article, we aim to gauge the perspectives of Israeli Jews on core Jewish beliefs in God, the ideas of the Election of Israel, the afterlife, the advent of the messiah, and the significance of the Temple Mount at the End of Days. We conducted a survey among a representative sample of 1204 Israeli–Jewish respondents. The survey was administered in Hebrew and fielded between 27 March and 18 April 2023. This study shows that among the Israeli public, there is a so-called secular– religious dichotomy, at least to some extent. We were able to confirm that about 50% of the sample prays often, believes that Judaism is the only true religion, and identifies as traditional or Orthodox. We also analyze a typology of secular Israelis, including traditionalist seculars, spiritual seculars, and atheist or agnostic seculars. This study further shows that there are important generational differences in Israeli society when it comes to questions of faith. The youngest Israelis comprise the most religious age cohort, while the older generations are the least religious. In the survey, we asked multiple questions on the opinions toward visiting, praying, and constructing a synagogue or a Temple on the Temple Mount.
This unprecedented survey of a representative sample of American Catholics assesses their opinion... more This unprecedented survey of a representative sample of American Catholics assesses their opinions about their Jewish neighbors, Judaism, Israel and Palestine, and Catholic Church teaching on these subjects. After comparing the survey's results with similar research on the views of evangelical Christians, the article focuses on implications for Catholic religious education, including the respondents' familiarity with relevant post-Nostra Aetate theological developments in papal and Vatican documents.
This paper examines the views of evangelicals toward the Israeli-Palestinian conflict based on a ... more This paper examines the views of evangelicals toward the Israeli-Palestinian conflict based on a 2018 survey. In the chapter, we present four different sets of questions regarding evangelical attitudes toward the future of the West Bank, Israeli settlements, the governing of Jerusalem and the Temple Mount, and the role of the international community, including the US, in negotiating a peaceful resolution to the Israeli-Palestinian dispute. The chapter also examines what political actions evangelicals report taking based on their attitudes about the dispute, ranging from sharing their views with friends to donating money to politicians who support their position, writing their congressional representatives, and so on.
OF DISSERTATION A dissertation submitted in partial fulfillment of the requirements for the degre... more OF DISSERTATION A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the College of Arts and Sciences at the University of Kentucky By Kirill Mikhaylovich Bumin
This study considers the sources of evangelical support for Israel, utilizing an original survey ... more This study considers the sources of evangelical support for Israel, utilizing an original survey of 1,000 evangelical and born-again respondents. The results show that the three strongest predictors of evangelical and born-again Christian support for Israel are (1) age (older respondents are more supportive); (2) opinion of Jews; and (3) socialization (frequency of hearing other evangelicals talking about Israel). Our results also show that evangelical support for Israel is driven by respondents' beliefs rooted in evangelical Christian theology on eschatology and Biblical literalism. Thus, the most significant ideological statements that were found in the research were that the “State of Israel is proof of the fulfillment of prophesy regarding the nearing of Jesus' Second Coming” and that “Jews are God's chosen people.” Another important finding is that there is less support toward Israel among young evangelicals (ages 18–29).
In applying constitutional review, post-communist constitutional courts are affected by the exist... more In applying constitutional review, post-communist constitutional courts are affected by the existing political and institutional environments, as well as by their own institutional capabilities. However, our understanding of the activity of the post-communist constitutional courts remains incomplete because the existing research fails to consider how the institutional changes on these courts affect their decision-making behavior. In this study, I examine the activity of nineteen post-communist constitutional courts during the 1992-2006 period. I use an aggregate, time-series measure of judicial institutionalization to show that higher levels of institutionalization enhance these constitutional courts’ ability to pursue their policy goals and influence the degree to which they invalidate policy choices of other major political actors, while lower levels of institutionalization limit the courts’ impact on legal and political issues. The findings of this analysis thus provide the first...
This study considers the sources of evangelical support for Israel, utilizing an original survey ... more This study considers the sources of evangelical support for Israel, utilizing an original survey of 1,000 evangelical and born-again respondents. The results show that the three strongest predictors of evangelical and born-again Christian support for Israel are (1) age (older respondents are more supportive); (2) opinion of Jews; and (3) socialization (frequency of hearing other evangelicals talking about Israel). Our results also show that evangelical support for Israel is driven by respondents' beliefs rooted in evangelical Christian theology on eschatology and Biblical literalism. Thus, the most significant ideological statements that were found in the research were that the "State of Israel is proof of the fulfillment of prophesy regarding the nearing of Jesus' Second Coming" and that "Jews are God's chosen people." Another important finding is that there is less support toward Israel among young evangelicals (ages 18-29).
The development of judicial viability involves a process by which constitutional courts attain in... more The development of judicial viability involves a process by which constitutional courts attain institutional stability and value as an end in itself. Institutional stability denotes the courts' capacity to withstand environmental shocks, and value involves entities acquiring a distinctive mission and identity in the newly democratized governmental system. More precisely, we argue that constitutional courts attain functional (substantive) viability when
The development of judicial viability involves a process by which constitutional courts attain in... more The development of judicial viability involves a process by which constitutional courts attain institutional stability and value as an end in itself. Institutional stability denotes the courts' capacity to withstand environmental shocks, and value involves entities acquiring a distinctive mission and identity in the newly democratized governmental system. More precisely, we argue that constitutional courts attain functional (substantive) viability when
In Christian Zionism in the Twenty-First Century authors Motti Inbari and Kirill Bumin draw on th... more In Christian Zionism in the Twenty-First Century authors Motti Inbari and Kirill Bumin draw on three original surveys conducted in 2018, 2020, and 2021 to explore the religious beliefs and foreign policy attitudes of evangelical and born-again Christians in the United States. They analyze the views of ordinary churchgoers and evangelical pastors to understand the religious, social, and political factors that lead the members of this religious community to support the State of Israel in the Israeli-Palestinian conflict. Through rigorous quantitative analyses and careful textual study of ordinary evangelicals' written comments, Inbari and Bumin aim to rectify misconceptions about who evangelical and born-again Christians are, about their sympathies toward Israel, Jewish people, and Palestinians, and about the sources of their foreign policy attitudes toward the conflict.
Inbari and Bumin demonstrate that a generational divide is emerging within the evangelical community, one that substantially impacts evangelicals' attitudes toward Israel. They also show that frequent church attendance and certain theological beliefs have a profound impact on the evangelicals' preference of Israel over the Palestinians. Throughout, the authors aim to add nuance to the discussion, showing that contemporary evangelical and born-again Christians' attitudes are much more diverse than many portrayals suggest.
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Papers by Kirill Bumin
1204 Israeli–Jewish respondents. The survey was administered in Hebrew and fielded between 27 March and 18 April 2023. This study shows that among the Israeli public, there is a so-called secular– religious dichotomy, at least to some extent. We were able to confirm that about 50% of the sample prays often, believes that Judaism is the only true religion, and identifies as traditional or Orthodox. We also analyze a typology of secular Israelis, including traditionalist seculars, spiritual seculars, and atheist or agnostic seculars. This study further shows that there are important generational differences in Israeli society when it comes to questions of faith. The youngest Israelis comprise the most religious age cohort, while the older generations are the least religious. In the survey, we
asked multiple questions on the opinions toward visiting, praying, and constructing a synagogue or a Temple on the Temple Mount.
Books by Kirill Bumin
Inbari and Bumin demonstrate that a generational divide is emerging within the evangelical community, one that substantially impacts evangelicals' attitudes toward Israel. They also show that frequent church attendance and certain theological beliefs have a profound impact on the evangelicals' preference of Israel over the Palestinians. Throughout, the authors aim to add nuance to the discussion, showing that contemporary evangelical and born-again Christians' attitudes are much more diverse than many portrayals suggest.
1204 Israeli–Jewish respondents. The survey was administered in Hebrew and fielded between 27 March and 18 April 2023. This study shows that among the Israeli public, there is a so-called secular– religious dichotomy, at least to some extent. We were able to confirm that about 50% of the sample prays often, believes that Judaism is the only true religion, and identifies as traditional or Orthodox. We also analyze a typology of secular Israelis, including traditionalist seculars, spiritual seculars, and atheist or agnostic seculars. This study further shows that there are important generational differences in Israeli society when it comes to questions of faith. The youngest Israelis comprise the most religious age cohort, while the older generations are the least religious. In the survey, we
asked multiple questions on the opinions toward visiting, praying, and constructing a synagogue or a Temple on the Temple Mount.
Inbari and Bumin demonstrate that a generational divide is emerging within the evangelical community, one that substantially impacts evangelicals' attitudes toward Israel. They also show that frequent church attendance and certain theological beliefs have a profound impact on the evangelicals' preference of Israel over the Palestinians. Throughout, the authors aim to add nuance to the discussion, showing that contemporary evangelical and born-again Christians' attitudes are much more diverse than many portrayals suggest.