Eduardo Williams
BA in Archaeology, Universidad Autonoma de Guadalajara (1982). MA in Archaeology, Institute of Archaeology, University College London (1984). PhD in Archaeology, Institute of Archaeology, University College London (1989). Visiting Scholar, University of California Los Angeles (Fulbright Exchange Program 1988); Tulane University, New Orleans (Fulbright Exchange Program, 1998-99 & Conacyt, 2011-2012).
I have written numerous books and articles focused on subsistence activities, ethnohistory, ethnographic analogy (ethnoarchaeology), the Protohistoric Tarascan state, Modern Purépecha cultural manifestations and materiality (i.e, crafts and artistic styles). My book La sal de la tierra was awarded the Alfonso Caso Prize in 2005. I am a member of the Mexican Academy of Sciences since 2002.
Supervisors: Prof. Warwick M. Bray
Phone: (52-351)515-7100
Address: El Colegio de Michoacán
Martinez de Navarrete 505
Zamora, CP 59699
Michoacan, México
I have written numerous books and articles focused on subsistence activities, ethnohistory, ethnographic analogy (ethnoarchaeology), the Protohistoric Tarascan state, Modern Purépecha cultural manifestations and materiality (i.e, crafts and artistic styles). My book La sal de la tierra was awarded the Alfonso Caso Prize in 2005. I am a member of the Mexican Academy of Sciences since 2002.
Supervisors: Prof. Warwick M. Bray
Phone: (52-351)515-7100
Address: El Colegio de Michoacán
Martinez de Navarrete 505
Zamora, CP 59699
Michoacan, México
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Papers by Eduardo Williams
ERRATUM: In the bibliograpy, Diehl (1983) should be: Diehl (2004) The Olmecs: America’s First Civilization. Thames and Hudson, London.
ABSTRACT
In this chapter I explore the theoretical background for the study of material culture and human adaptations to nature. The chapter is divided in three parts: (1) Material culture, or the artifacts, tools, instruments, and all objects used by people to adapt to their environment. Material culture is the main source of information used by archaeologists to infer the economy, technology, social organization, and ritual practices of ancient societies. The analysis of material culture is crucial to archaeological theory and methodology. (2)
Cultural ecology, or the patterns of behavior that allow people to adapt to their environment, as well as their knowledge (and use) of specific natural environments and landscapes. Cultural ecology deals with many aspects of culture and the environment, including how humans can solve their subsistence problems, how groups of people understand their environment, and how they share with others their knowledge of the natural settings, resources, and landscapes. (3) In the last section, I explore the relationship between archaeology and anthropology over time, and the role of ethnoarchaeology as a possible bridge between these two disciplines, as well as an indispensable tool for archaeological interpretation. I also discuss the role of ethnohistory and other disciplines from the social sciences and humanities, which offer crucial perspectives for archaeological interpretation. Both ethnoarchaeology and ethnohistory are indispensable for the interpretation of the archaeological record, as the reader will see in this book.
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On the cover: figure of a deer painted on a pot in the Tarascan community of Huáncito, Michoacán, Mexico. Many of the designs on Tarascan pots show elements of the natural environment, both flora and fauna.
+Erratum: Figure 3 Caption: should read "hunting", not "hinting".
ERRATUM: In the bibliograpy, Diehl (1983) should be: Diehl (2004) The Olmecs: America’s First Civilization. Thames and Hudson, London.
ABSTRACT
In this chapter I explore the theoretical background for the study of material culture and human adaptations to nature. The chapter is divided in three parts: (1) Material culture, or the artifacts, tools, instruments, and all objects used by people to adapt to their environment. Material culture is the main source of information used by archaeologists to infer the economy, technology, social organization, and ritual practices of ancient societies. The analysis of material culture is crucial to archaeological theory and methodology. (2)
Cultural ecology, or the patterns of behavior that allow people to adapt to their environment, as well as their knowledge (and use) of specific natural environments and landscapes. Cultural ecology deals with many aspects of culture and the environment, including how humans can solve their subsistence problems, how groups of people understand their environment, and how they share with others their knowledge of the natural settings, resources, and landscapes. (3) In the last section, I explore the relationship between archaeology and anthropology over time, and the role of ethnoarchaeology as a possible bridge between these two disciplines, as well as an indispensable tool for archaeological interpretation. I also discuss the role of ethnohistory and other disciplines from the social sciences and humanities, which offer crucial perspectives for archaeological interpretation. Both ethnoarchaeology and ethnohistory are indispensable for the interpretation of the archaeological record, as the reader will see in this book.
--
On the cover: figure of a deer painted on a pot in the Tarascan community of Huáncito, Michoacán, Mexico. Many of the designs on Tarascan pots show elements of the natural environment, both flora and fauna.
+Erratum: Figure 3 Caption: should read "hunting", not "hinting".
Be prepared!!!!
IN PRAISE OF AQUATIC ADAPTATIONS IN MESOAMERICA:
"This is a monumental contribution… This pioneering work will stand and endure as a landmark publication, an inspiration for future studies of this sort in Mexico and in other parts of the world..."
Jeffrey R. Parsons,
University of Michigan.
The book presents a long-overdue synthesis and update of West Mexican archaeology aimed at scholars, students and the general public. Ancient West Mexico in the Mesoamerican Ecumene is the first book about West Mexican archaeology written by a single author. Another unique feature of this book is that it follows a holistic approach that includes data and perspectives from sociocultural anthropology, ethnohistory, ethnoarchaeology, and general analogy with many ancient cultures within the Mesoamerican ecumene and beyond (including several of the Old World). The focus of interest is the relationship between West Mexico and the rest of the ecumene, and the role played by the ancient West Mexicans in shaping the culture and history of the Mesoamerican universe.
Ancient West Mexico has often been portrayed as a ‘marginal’ or ‘underdeveloped’ area of Mesoamerica. This book shows that the opposite is true. Indeed, Williams convincingly demonstrates that West Mexico actually played a critical role in the cultural and historical development of the Mesoamerican ecumene.
The papers are grouped into three thematic areas. The first, Cultural dynamics in Western Mexico, includes essays on: The challenges of archaeology in flood-prone areas; Exploitation of local resources and imported products; Settlement systems of the Tarascan state; and Stone tools as indicators of task specialization. The second section, Production of strategic resources, analyzes the following topics: The obsidian jewelry of the Teuchitlán Tradition; Differing obsidian economies in Teuchitlán culture; Source areas and obsidian exploitation in Michoacán; The history of pottery production in Capula, Michoacán; Ethnoarchaeology of Tarascan pottery: domestic production and decoration styles; Ceramics, social status, and the Tarascan state economy; and Copper as a strategic resource in pre-Hispanic Western Mexico; while part three focuses on Trade and exchange: Circulation of goods and communication routes between Western and Central Mexico; Contrasting models of ceramic production in the Tarascan state; and Ceramic evidence of contact between Teotihuacan, the Bajío, and southern Hidalgo.
Editores: Eduardo Williams, Magdalena García, Manuel Gándara, Phil Weigand
Este libro analiza la relación entre la antropología sociocultural y la arqueología. Desde la perspectiva de diversos estudios realizados en Mesoamérica y Sudamérica, los autores discuten varios aspectos de la producción y uso de cerámica, de metalurgia y de otros recursos. Se discuten los patrones de subsistencia en contextos lacustres, al igual que la teoría y praxis de la etnoarqueología.
Este libro es acerca de una tradición cerámica contemporánea en Mesoamérica, pero también mira hacia atrás para observar los primeros pasos del desarrollo cultural en esta área. Por medio de la analogía etnográfica, este estudio intenta arrojar luz en una comunidad indígena contemporánea y también sobre la teoría, el método y la práctica de la etnoarqueología, sin duda uno de los aspectos más relevantes de la investigación arqueológica en el México de hoy.
“El Dr. Joseph Mountjoy como formador de estudiantes: sus trabajos en San Blas y el Formativo Temprano”. Simposio en homenaje al Dr. Joseph Mountjoy. Centro Universitario de Ciencias Sociales y Humanidades, Universidad de Guadalajara (29/11/2023).
El objetivo de este simposio es poner al día a los asistentes al evento sobre las últimas investigaciones en el Occidente y sus resultados, así como llegar a una nueva síntesis (que se publicará en un libro editado por los organizadores). Para ello convocamos a los principales investigadores que trabajan sobre los siguientes temas: producción e intercambio de bienes estratégicos (metalurgia, cerámica, obsidiana, sal, turquesa, etcétera); rutas de comunicación en las épocas prehispánica y colonial; agricultura y modos de vida; transformaciones al medio ambiente y patrones de asentamiento, entre otros.
Arnauld, Charlotte, et al.
1993 Arqueología de Las Lomas en la cuenca lacustre de Zacapu, Michoacán, México. Cuadernos de Estudios Michoacanos 5. Cemca, México.
Publcada en Relaciones, Vol. 15 No. 58, pp. 253-256. (Autor: Eduardo Williams)
Transmitido en vivo por: www.youtube.com/iia.unam
Dr. Eduardo Williams
Centro de Estudios Arqueológicos,
El Colegio de Michoac'an.