Yong Huang Department of Philosophy, The Chinese University of Hong Kong, Shatin, NT. Hong Kong E-mail: yonghuang@cuhk.edu.hk; Tel.: (852) 3943-9678 Current Position: Professor of Philosophy, The Chinese University of Hong Kong Education: Th.D. Ph.D. M.A. B.A. (1990-1998) (1984-1987) (1981-1984) (1977-1981) Theology Philosophy Philosophy Philosophy Harvard University Fudan University (Shanghai) Fudan University East China Normal University (Shanghai) Theses Topics: Th.D.: “Religious Goodness and Political Rightness: Beyond the Liberal-Communitarian Debate.” Dissertation committee: Francis Fiorenza (director), Gordon Kaufman, and Cornel West Ph.D.: “Thomas Aquinas and Martin Heidegger on Essence and Existence” M.A.: “A Theory of Knowledge: Thomas Aquinas on the Intentional Existence” B.A.: “Karl Popper’s Verificationism” Academic Affiliations and Services: [14] Co-Chair, Confucian Tradition Group, American Academy of Religion (2011--); [13] Steering Committee Member, Religions in Chinese and Indian Cultures Group, American Academy of Religion (2011--); [12] Co-Chair, University Seminar on Neo-Confucian Studies, Columbia University (20062013); [11] President, Association of Chinese Philosophers in America (1999-2001); [10] Vice President, International Institute of Field-Being at the Fairfield University of Connecticut (19982000); [9] Board of Directors, International Federation of Confucian Societies (2009-2014); [8] Committee member on the Status of Asian and Asian American Philosophers and Philosophies, American Philosophical Association (2001-2004); [7] Steering Committee Member of the Confucian Tradition Group, American Academy of Religion (2007- 2012); [6] Member, International Society of Chinese Philosophy (since 2000); [5] Member, Association of Asian Studies (since 2004) [4] Member, Society of Asian and Comparative Philosophy (since 2000); [3] Member, Association of Chinese Philosophers in America (since 1995) [2] Member, American Philosophical Association (since 1995); [1] Member, American Academy of Religion (since 1995). Academic Editorial Boards: Founding Editor-in-chief, Dao: A Journal of Comparative Philosophy (AHCI Source Journal), a quarterly in English, published by Springer since 2001. (http://phil.arts.cuhk.edu.hk/~Dao/) Founding Editor-in-Chief, Dao Companions to Chinese Philosophy, a book series published by Springer. Editorial Board Member: [17] Kong Xuetang 孔學堂 (since 2015); [16] Journal of Chinese Philosophy (Since 2015); [15] Journal of Comparative Scripture (Beijing, since 2012); [14] Journal of EastWest Thought (US, since 2011); [13] Philosophical Analysis (Shanghai, since 2010); [12] Journal of Life Education (Taipei, since 2010); [11] Contemporary Chinese Thought (A.M Sharpe, US, since 2009); [10] Studies of Confucian Culture (Wuhan, since 2008); [9] Chinese Confucianism (Beijing, since 2007); [8] Readings of Contemporary Western Political Philosophy (Jiangsu Education Press, since 2006); [7] Philosophy Gate: Beijing University Journal of Philosophy (Beijing, since 2006); [6] Frontiers of Philosophy in China (Springer, Netherlands, since 2005); [5] Seeking Truth (Harbin, China, since 2004); [4] World Philosophy (Beijing, since 2003); [3] ACPA Series in Chinese and Comparative Philosophy (New York: Global Publications, since 2001); [2] Bilingual Texts in Chinese History, Philosophy, and Religion (New York: Global Publications, since 2000; [1] Logos & Pneuma: Christian Cultural Review (Hong Kong, since 1996). Academic Appointments: 2013— Professor of Philosophy, the Chinese University of Hong Kong 2004-2013 2001-2004 1996-2001 2012.06 2011.01-05 2012.05-06 2012.07 2010.09 2009.05-06 2008.06-08 2001.05-06 1994.09-1996.05 1994.09-1996.05 1990.02-08 1988.08 -1990.01 1988.01-08 Professor of Philosophy, Kutztown University of Pennsylvania Associate Professor of Philosophy, Kutztown University of Pennsylvania Assistant Professor of Philosophy, Kutztown University of Pennsylvania Visiting Professor of Philosophy, Huafan University, Taipei (May 2012); [11] Visiting Professor of Philosophy, Chinese University of Hong Kong (0105/2011) Visiting Professor of Philosophy, East China Normal University/Shanghai Normal University Visiting Professor of Philosophy, National Chengchi University (Taipei); Visiting Fellow, Institute of Chinese Literature and Philosophy, Academia Sinica, Taiwan Visiting Professor, Fudan University and Shanghai Normal University Research Fellow, Institute of Advanced Studies of Humanities and Social Sciences, National Taiwan University Visiting Professor, Fudan University Adjunct Lecture, Asian Studies, Boston College Teaching Fellow, Divinity School, Harvard University Visiting Scholar, Department of Philosophy, University of Virginia Visiting Scholar, Harvard-Yenching Institute, Harvard University Lecture, Department of Philosophy, Fudan University Publications I: Books 2015. 宗教之善與政治之公正：超越自由主義與社群主義之爭 (English translation of) Religious Goodness and Political Rightness: Beyond the Liberal-Communitarian Debate, trans. by Huang Qixiong 黃 啟祥, Guangxi Shifan Daxue Chubanshe 廣西師範大學出版社. 2014b. Why Be Moral? Learning from the Neo-Confucian Cheng Brothers. State University of New York Press 2014a. Moral Relativism and Chinese Philosophy: David Wong Responds to Critics (Co-edited, with Yang Xiao, with a co-authored Introduction and individually authored essay). Albany: State University of New York Press. 2013. Confucius: Guide for the Perplexed. London: Continuum Publications. 2011c. Politics in a Global Age 全球化時代的政治. Taipei 臺北: National Taiwan University Press 臺灣大 學出版中心. 2011b. Religion in a Global Age 全球化時代的宗教. Taipei 臺北: National Taiwan University Press 臺灣 大學出版中心. 2011a. Ethics in a Global Age 全球化時代的倫理. Taipei 臺北: National Taiwan University Press 臺灣大 學出版中心. 2009. Rorty, Pragmatism, and Confucianism: With Responses by Richard Rorty (edited with an “Introduction” and a contributing essay). Albany: State University of New York Press. 2001. Religious Goodness and Political Rightness: Beyond the Liberal-Communitarian Debate, vol. 49 of Harvard Theological Studies. Harrisburg: Trinity Press International. Publications II: Articles and Book Chapters (published in English) Forthcoming e. “How to Derive ‘Ought’ from ‘Is’: Zhu Xi’s Neo-Confucian Virtue Ethical Approach,” in Chinese Ethics and Political Philosophy, edited by Alexus McLeod, Bloomsbury. Forthcoming d. “Democracy or Meritocracy: Contemporary Confucianism,” in Wiley-Blackwell Companion to Confucius, edited by Paul Goldin, Wiley-Blackwell. Forthcoming c. “Cheng Yi’s Interpretation of the Mencius,” in Dao Companion the Mencius’ Philosophy, edited by Yang Xiao, Springer. Forthcoming b. “Confucian Virtue Environmental Ethics,” in Routledge Handbook of Religion and Ecology, edited by Mary Evelyn Tucker, John Grim, and Willis Jenkins, Routledge. Forthcoming a. “Rorty and Chinese Philosophy,” in Wiley-Blackwell Companion to Rorty, edited by Alan Malachowski, Wiley Blackwell. 2 Completed and Forthcoming e. “Empathy with ‘Devils’: Wang Yangming’s Contribution to Contemporary Moral Philosophy,” in Virtue Turn, edited by Michael Mi, Michael Slote, and Ernest Sosa, Routledge. Completed and Forthcoming d. “The Patient Moral Relativism in the Zhuangzi,” in Zhuang Zi: Ethics of Ease, edited by Dennis Schilling and Richard King, Harrassowitz. Completed and Forthcoming c. “Zhu Xi’s Metaphysics of Human Nature: Explanatory, Not Foundational.” in Oxford Handbook of Chinese Philosophy, edited by Justin Tiwald, Oxford University Press. Completed and Forthcoming b. “The Problem of Evil in Neo-Confucianism,” in The History of Evil in the Medieval Age (450-1450), edited by Andrew Pinsent, vol. 2 of The History Evil, 6 volumes, general-edited by Charles Taliaferro and Chad Meister. Oxford: Oxford University Press. Completed and Forthcoming a. “Why an Upright Son Does not Disclose His Father Stealing a Sheep.” Chinese Philosophy and Culture (Chinese University of Hong Kong). 2015c. “Yin (Non-Disclosure/Rectification), Zhi (Fairness/Straightforwardness), and Ren (Responsibility): A New Round of Debate Concerning Analects 13.18,” Contemporary Chinese Thought 46.3:3-16. 2015b. “Confucianism and the Perfectionist Critique of the Liberal Neutrality: A Neglected Dimension.” Journal of Value Inquiry 49.1-2: 181-204. 2015a. “Respect for Differences: The Daoist Virtue.” In Routledge Companion to Virtue Ethics. Edited by Michael Slote and Lorraine Besser-Jones, Routeldge, 99-112. 2014c. “Introduction” (co-authored with Xiao Yang). in Moral Relativism and Chinese Philosophy: David Wong and His Critics, edited by Yang Xiao and Yong Huang, State University of New York Press, 1-31. 2014b. “Toward a Benign Moral Relativism: From Agent/Critics-centered to the Patient-centered,” in Moral Relativism and Chinese Philosophy: David Wong and His Critics, edited by Yang Xiao and Yong Huang, State University of New York Press, 149-181. 2014a. “Why Besire Is Not Bizzare: Moral Knowledge in Confucianism and Hinduism,” in Brahman and Dao: Comparative Studies of Indian and Chinese Philosophy and Religion, edited by Zhihua Yao and Ithamar Theodor, Lexington Books, 119-141. 2013h. “Theology of Creativity: Neo-Confucian and (Neo-)Christian(?).” Ching Feng: A Journal on Christianity and Chinese Religion and Culture (New Series) 12.1-2: 43-56. [published in October 2014] 2013g. “Why You Ought Not to Turn the Other Cheek: Confucius on How to Deal with Wrongdoers.” National Central University Journal of Humanities 55: 1-40. 2013f. “Liberal Neutrality, State Perfectionism, and Confucianism: A Neglected Dimension.” In Philosophizing in Asia. APF Series 1. Tokyo, University of Tokyo Center for Philosophy, 93130. 2013e. “Virtue Ethics and Moral Responsibility: Confucian Conception of Moral Praise and Blame.” Journal of Chinese Philosophy 40.3-4: 381-399. 2013d. “Confucius in Historical Perspective,” in Confucius: Eternal Sage, edited by Zu-yan Chen, Long River Press, 1-75. 2013c. “Government by Propriety: Why the Political Is Also Personal.” In The Kingly Culture, Social Renovation, and the Sustained Development in a Global Age 全球化時代的王道文化,社會創新與永續 發展. Ed. by Jianfu Lin, National Taiwan University Press, 101-165. 2013b. “How to Do Chinese Philosophy in a Western Philosophical Contest: Introducing a Unique Approach to Chinese Philosophy.” Chinese Studies 漢學研究, 31.2: 117-151. 2013a. “Between Generalism and Particularism: The Cheng Brothers’ Neo-Confucian Virtue,” in Confucianism and Virtue Ethics, edited by Stephen Angle and Michael Slote, Routledge, 162170. 2012. “Confucianism,” in Religions of the World: A Cultural Introduction to the Making of Meaning, edited by Lawrence E. Sullivan, Fortress Press, 143-158. 3 2011c. “Feng Qi on Wisdom” (co-authored with Yang Guorong) (the quest editors’ Introduction). Contemporary Chinese Thought 42.3: 3-7. 2011b. “Can Virtue Be Taught and How?: Confucius on the Paradox of Moral Education.” Journal of Moral Education 40.2: 141-159. 2011a. “Two Dilemmas of Virtue Ethics and How Zhu Xi’s Neo-Confucianism Avoids them.” Journal of Philosophical Research 36: 247-281. 2010i. “The Cheng Brothers on Virtue: Is a Virtuous Person Self-Centered?.” Journal of Sino-Western Communications 2.2: 12-50. 2010h. “The Self-centeredness Objection to Virtue Ethics: Zhu Xi’s Neo-Confucian Response.” American Catholic Philosophical Quarterly 84.4: 651-692. 2010g. “Respecting Different Ways of Life: A Daoist Ethics of Virtue in the Zhuangzi.” Journal of Asian Studies 69.4: 1049-1070. 2010f. “The Cheng Brothers on One Principle with Many Appearances (li yi fen shu 理一分殊): An Ethics Between Generalism and Particularlism,” in Confucianism and Its Current Missions, vol. 4, edited by Teng Wensheng, Bejing: Jiuzhou Press, 153-193. 2010e. “Rorty’s Progress into Confucian Truth,” in The Philosophy of Richard Rorty (Library of Living Philosophers), edited by Randall E. Auxier, Open Court (reprint of 2009a), 447-475. 2010d. “Taiwanese Confucianism: An Introduction.” Contemporary Chinese Thought 41.1: 3-9. 2010c. “The Ethics of Difference in the Zhuangzi.” Journal of American Academy of Religion 78.1: 6599. 2010b. “Confucius and Mencius on the Motivation to Be Moral.” Philosophy East and West 60.1: 6587. 2010a “Cheng Yi’s Moral Philosophy,” in Dao Companion to Neo-Confucian Philosophy. Edited by John Makeham, Springer, 59-88. 2009d. “Neo-Confucian Political Philosophy: The Cheng Brothers versus Contemporary Political Liberals,” in Comparative Political Theory and Cross-cultural Philosophy: Essays in Honor of Way Yol Jung (a greatly expanded version of 2007a), ed. by Jin Y. Park, Lexington Books, 151183. 2009c. “Cheng Hao.” Internet Encyclopedia of Philosophy. 2009b. “Rorty and Confucianism: An Introduction,” in Rorty, Pragmatism, and Confucian: With Responses by Richard Rorty, ed. by Yong Huang, State University of New York Press, 1-19. 2009a. “Rorty’s Progress into Confucian Truth,” in Rorty, Pragmatism, and Confucian: With Responses by Richard Rorty, ed. by Yong Huang. Albany: State University of New York Press, 73-97. 2008g. “Is WANG Yangming’s Notion of Innate Moral Knowledge (Liangzhi) Tenable?” in Confucian Ethics in Retrospect and Prospect (a revised and expanded version of 2006a), ed. by Vincent Shen and Kwong-loi Shun, The Council for Research in Values and Philosophy, 149-171. 2008f. “The Cheng Brothers’ Onto-theological Articulation of Confucian Values,” in The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics, ed. by On-cho Ng. Global Scholarly Publications, 213-243. 2008e. “Wu’s [Kuang-ming] Cultural Hermeneutics: Interpretation of the Other,” in China-West Interculture: Toward the Philosophy of World Integration, ed. by Jay Goulding. New York: Global Scholarly Publications, 143-161. 2008d. “What Does Qiwulun Mean (in the Zhuangzi)?” The Journal of Chinese Philosophy and Culture. No. 3: 362-370. 2008c. “Why be Moral?: The Cheng Brothers’ Neo-Confucian Answer,” Journal of Religious Ethics 36.2: 321-353. 2008b. “How Is Weakness of the Will Not Possible? Cheng Yi on Moral Knowledge,” in Educations and Their Purposes: A Philosophical Dialogue Among Cultures, edited by Roger Ames. Honolulu: University of Hawaii Press, 439-456. 2008a. “Neo-Confucian Hermeneutics at Work: Cheng Yi’s Philosophical Interpretation of Analects 8.9 and 17.3.” Harvard Theological Review 101.1: 169-201. 2007d. “Cheng Brothers’ Onto-theological Articulation of Confucian Values.” Asian Philosophy 17.3: 187-211. 4 2007c. “Introduction to ‘Confucian Filial Piety: The Root of Morality or Source of Corruption.’” Contemporary Chinese Thought 39.1: 3-14. 2007b. “Confucian Theology: Three Models.” Religion Compass 1.4: 455-478. 2007a. “Neo-Confucian Political Philosophy: The Cheng Brothers on Li (Propriety) as Political, Sentimental, and Metaphysical.” Journal of Chinese Philosophy 34: 217-238. 2006b. “Interpretation of the Other: A Cultural Hermeneutics,” in Inter-regional Philosophical Dialogues: Democracy and Social Justice in Asia and the Arab World, edited by Inwon Choue, Samuel Lee, Pierre Sane, Unesco/Korea National Commission of Unesco, 189-204. 2006a. “A Neo-Confucian Conception of Wisdom: Wang Yangming on the Innate Moral Knowledge (Liangzhi).” Journal of Chinese Philosophy 33.3: 393-408. 2005c. “On Some Fundamental Issues in Confucian Ethics.” Journal of Chinese Philosophy 32.3: 509528 2005b. “Confucian Love and Global Ethics: How Cheng Brothers Would Help Respond to Christian Criticism.” Asian Philosophy 15.1: 35-60 2005a. “A Copper Rule versus the Golden Rule: A Daoist-Confucian Proposals for Global Ethics.” Philosophy East & West 55. 3: 394-425. 2004. “A Critical Review of LI Minghui’s The Self-transformation of Contemporary Confucianism.” Dao: A Journal of Comparative Philosophy 3.1: 156-162 2003. “Cheng Brothers’ Neo-Confucian Virtue Ethics: The Identity of Virtue and Nature.” Journal of Chinese Philosophy 30.3-4: 451-467. 2002. “Feng Qi’s Ameliorism: Between Relativism and Absolutism,” in Contemporary Chinese Philosophy, ed. by Nick Bunnie and Cheng Chung-ying, Blackwell, 213-234. 2000. “Cheng Yi’s Neo-Confucian Hermeneutics of Tao.” Journal of Chinese Philosophy 27:1: 69-92 1999. “The Model of Multiple Reflective Equilibrium: Beyond the Liberal-communitarian Debate on Religious Goodness and Political Rightness.” International Journal for Philosophy of Religion, 46.3: 146-169. 1998. “Charles Taylor’s Transcendental Argument for a Liberal Communitarianism.” Philosophy and Social Criticism 24: 79-106. 1996c. “God as Absolute Spirit: A Heideggerian Interpretation of Hegel’s God-talk,” Religious Studies 32.4: 489-505. 1996b. “Zhu Xi on Humanity and Love: A Neo-Confucian Solution to the Liberal-Communitarian Problematic,” Journal of Chinese Philosophy, 23.2 (1996): 213-235. 1996a. “The Father of Modern Hermeneutics in a Postmodern Age: A Reinterpretation of Schleiermacher’s Hermeneutics” Philosophy Today 40.2: 251-263. 1995c. “Foundations of Religious Beliefs after Foundationalism: Wittgenstein between Nielsen and Phillips,” Religious Studies 31.2: 251-267 (a critical response to this article by Jordon Curnutt, “Huang on Wittgenstein on Religious Epistemology,” appeared on the same journal, Religious Studies, 34.1: 81-90) 1995b. “Religious Pluralism and Interfaith Dialogue: Beyond Universalism and Particularism.” International Journal for Philosophy of Religion 37.3: 127-144. 1995a. “A Rortian Conception of Political Solidarity and Religious Plurality: Beyond Liberalism and communitarianism.” Journal of Law and Religion 11.2: 499-534. 1994. “The Later Augustine’s Conception of Human Society and Public Discourse Today.” The University of Dayton Review 22.3: 155-170. Publications III: Articles and Book Chapters (published in Chinese; not including short essays): 2015a “Zhu Xi’s Metaphysics of Human Nature: Explanatory and Not Foundational 朱熹的形上學：解 釋性的而非基礎主義的,” Social Sciences 社會科學 (Shanghai), No. 1, 118-128. 2014d. “Liberal Neutrality, State Perfectionism, and Confucianism: A Neglected Dimension 自由主義的 中立性，國家完善論與儒家思想：一個被忽略的溫度.” Thought and Culture 文化與思想, No. 14, ed. by Yang Guorong. Shanghai: East China Normal University Press, 1-31. (A significantly abridged version of the same paper, with the same title, also appears in traditional Chinese in 5 Newsletter of the Institute of Chinese Literature and Philosophy 中國文哲研究通訊, 23.3: 91115). 2014c. “How to Do Chinese Philosophy in the Western Philosophical Context: Illustrated by a Case Study of Confucianism 如何在西方哲學語境中做中國哲學：以儒學研究為例.” The Journal of Hangzhou Normal University 杭州師範大學學報, No. 4: 13-25. 2014b. “Moral Copper Rule, Virtue Ethics and Chinese Thought in a Global Age 道德銅律、美德倫理學與 全球地域化時代的中國思想——黃勇教授訪談.” Philosophical Analysis 哲學分析 5.1: 152-172. 2014a. “Toward a Benign Moral Relativism 走向一種良性的道德相對論：從以行爲主體或評判者爲中心到以行 爲對象爲中心.” Social Sciences 社會科學 (Shanghai), no.1: 118-134. 2013e. “Liberal Neutrality, State Perfectionism, and Confucian Thought 自由主義的中立性，國家完善論 和儒家思想.” Newsletter of the Institute of Chinese Literature and Philosophy 中國文哲研究通訊. 23.3: 91-116. 2013d. “Virtue Ethics and Moral Responsibility: Praise and Blame 美德倫理與道德責任：儒家論道德讚揚 與責備,” in Confucian Thought and Contemporary Chinese Culture 儒家思想與當代中國文化建設.” Edited by Jiang Haifeng. Beijing: Renmin Chubanshe, 370-384. 2013c. “Why You Ought Not to Turn the Other Cheek 為甚麼你不該轉過你的左臉: 孔子論如何對待作惡者.” Hangzhou Normal University Journal: Humanities and Social Sciences 杭州師範大學學報, 35.4: 112. 2013b. “Rorty: Trotsky and Orchard 羅蒂：托洛斯基和野蘭花.” Twenty Masters in Foreign Cultures 思想 藥石：域外文化二十家, edited by Chen Zhanbiao 陳占彪. Shanghai: Shanghai Cishu Chubanshe 上 海辭書出版社. 2013a. “How Public Power Influences Lifestyle: Viewpoints from the Perspectives of Liberalism, State Perfectionism and Confucianism 公共權利應如何勸教生活方式.” Scholarly Frontiers 學術前 沿: July, No. 2: 12-33. 2012d. “How Confucianism and Daoism Can Contribute to Virtue Ethics 儒道思想能對美德倫理作出貢獻.” [A full page interview with] Wenhui Daily 文匯報 (Shanghai), August 6. 2012c. “Two Dilemmas of Virtue Ethics and How Zhu Xi’s Neo-Confucianism Avoids Them 美德倫理的 二重困境以及從朱熹新儒學而來的對策.” Culture and Though 思想與文化 11: 62-97. Shanghai: Huadong Shifan Daxue Chubanshe. 2012b. “Other than Knowing-that and Knowing-how: Why Besire Is Not Bizzare 在事實知識与技藝知識 之外: 信念-欲望何以不是怪物？” Universitas: Monthly Review of Philosophy and Culture 哲學與文化 39.2: 103-119. 2012a. “Ethics of Difference in the Zhuangzi 莊子的差別倫理學.” China Studies Quarterly 中國學研究季刊 1.1: 384-411. 2011b. “Completion of Other (Humans Beings): Between Self-Completion and Completion of Things: 成人：在成己与成物之間.” Philosophical Analysis 哲學分析 (Shanghai) 2.5: 19-30. 2011a. “Respect Different Ways of Life: The Daoist Virtue Ethics 尊重不同的生活方式:《庄子》中的道家美 德伦理.” Journal East China Normal University (Philosophy and Social Sciences Edition), No.5: 22-32. 2010c. “Understanding the Other: Davidson’s First Person Authority 理解他者：戴維森的第一人稱之權 威.” Philosophical Analysis 哲學分析 (Shanghai) 1.3: 19-36. 2010b. “Two Dilemmas in Contemporary Virtue Ethics 當代西方美德倫理學的兩個兩難.” Chinese Social Sciences Today 中國社會科學報. April 1: 13 and April 6: 13. 2010a. “Propriety: Confucian Virtue Politics 禮﹕政治之域也有私人性.” In Analytic Philosophy and Chinese Philosophy 分析哲學與中國哲學. Ed. by Yang Guorong. Shanghai: East China Normal University Press. 2009c. “Confucian Theology: Three Models 儒家神學的三種類型.” In Boston Confucians 波斯頓的儒家. Ed. by Harvard-Yenching Institute. Nanjing 南京: Jiangsu Jiaoyu Chubanshe 江蘇教育出版社，183204. 2009b. “The Self-Centeredness Objection to Virtue Ethics: Zhu Xi’s Neo-Confucian Response 關於美德 倫理之自我中心的批評及朱熹的儒家回應.” In Wu Zhen 吳震, ed., The Intellectual World of Neo- 6 2009a. 2008g. 2008f. 2008e. 2008d. 2008c. 2008b. 2008a. 2007b. 2007a. 2006c. 2006b. 2006a. 2005c. 2005b. Confucianism in Song Dynasty: Taking Zhu Xi as the Focus 宋代儒學的精神世界﹕以朱子學為中心.” Shanghai: East China Normal University Press. “Contemporary Significance of Wang Yangming’s Liangzhi 王陽明良知說辯難.” Kant and Wisdom in Chinese Philosophy 康德與中國哲學智慧. Beijing 北京: Renmin University Press 人民 大學出版社，299-313. “Contemporary American Philosopher: Rorty 當代美國哲學家羅蒂.” The General Editor's Introduction to the five volume set of Collected Essays by Richard Rorty 羅蒂自選集. Shanghai: Shanghai Translation Publishing House, 1-14. “Neo-Confucian Hermeneutics at Work: Cheng Yi’s Philosophical Interpretation of Analects 8.9 and 17.3 程頤對《論語》8.9 及 17.3 的哲學解釋”. Yuan Dao 原道 (Original Dao), No. 15: 239-264. “Why Be Moral: The Cheng Brothers’ Neo-Confucian Answer 二程論為什麼要有道德.” Chinese Culture and Philosophy 中國哲學與文化 4. Center for the Study of Chinese Culture and Philosophy, Chinese University of Hong Kong, 29-71. “Neo-Confucian Political Philosophy: Cheng Brothers on Propriety 二程的新儒家的政治哲學﹕禮 之政治學、心理學和形而上學的層面.” Fudan Philosophical Review 復旦哲學評論 4: 19-38. “Wang Yangming between Humeans and Anti-Humeans: Liangzhi as Besire (Belief/Desire) and not Bizzare 王陽明在休謨主義和反休謨主義之間﹕良知作為體知=信念、欲望≠怪物.” In Embodied Knowledge In Human Sciences 體知與人文學. Edited by Chen Shaoming 陳少明. Beijing 北京: Huaxie Press 華夏出版社， 147-165. “Rorty’s Criticism of Liberalism and Communitarianism 羅蒂對自由主義和社群主義的批評.” In Annual Report on Studies of Marxism Abroad 2008 國外馬克思主義年度報告. Edited by Yu Wujin 俞吾金. Beijing: People’s Press. “Contemporary Political Philosophy 當代政治哲學.” In Western Research in the Humanities and Social Sciences: Philosophy 西方人文社科前沿述評﹕哲學. Edited by Yu Jiyuan 余紀元. Beijing 北京: China Renmin University Press 中國人民大學出版社， 222-248 “Rorty’s Progress into Confucian Truth 羅蒂的進步與儒家的真理.” Journal of Shanxi Normal University 陝西師範大學學報. No. 3: 18-29. “The Father of Modern hermeneutics from a Post-Modern Perspective: A Reinterpretation of Schleiermacher 从后现代视野看现代解释学之父：重新解释施莱尔马赫的解释学.” In Phenomenological Review 現象學評論 9: Phenomenology and Pure Philosophy 現象學與純粹哲學. Edited by Ni Liangkang 倪梁康. Shanghai 上海: Shanghai Translation Publishing House 上海譯文出版社， 82-104. “A Critical Review of Donald Munro’s A Chinese Ethics for the New Century.” Bulletin of the Institute of Chinese Literature and Philosophy 中國文哲研究集刊 (Academia Sinica) 29: 313318. “How Weakness of the Will Is Not Possible: Cheng Yi on Moral Knowledge 意志軟弱何以不可 能﹕程頤論知行.” Chinese Confucianism 中國儒學, No 1. Beijing: Shangwu Yingshuguan, 237-270. “Humanism in Contemporary Political Liberalism 當代政治自由主義的人道主義.” In Christian Value and Humanistic Spirit: History, Dialogue, and Prospect 基督教價值與人文精神. Edited by Kwan Kai Man. Hong Kong: Hong Kong Baptist University, 405-424; Also published as “The Very Idea of Public Reason in Contemporary Political Liberalism: A Critical Examination 當代 政治自由主義的公共理性概念﹕批判的考察.” In Thought and Culture 思想與文化 V. Edited by Yang Guorong. Shanghai: East China Normal University Press, 16-33. “Copper Rule vs. Goldern Rule: A Confucian-Daoist Approach to Global Ethics 作為全球倫理原 則的道德銅律﹕以儒家和道家為資源” (an abridged version—about half in length—of this article appeared in English as III 2005a). China Scholarship 中國學術 (Beijing: Shangwu Yingshuguan) VI.2: 72-130. “The Cheng Brothers Neo-Confucian Onto-theology 二程兄弟的本體神學.” Beijing University Journal of Philosophy (Zhexuemen 哲學門) 6.2: 145-174 7 2005a. “Virtual Reality and the Realist-antirealist Debate 虛擬實在與實在論.” Qiushi 求是學刊(Seeking Truth), January, 2005: 28-38. 2004d. “Neo-Confucain Ontological Virtue Ethics: The Chengs on the Identification of Virtue and Nature 理學的本體論美德倫理學﹕二程的德性合一論.” In Thought and Culture 思想與文化 IV. Edited by YANG Guorong. Shanghai: East China Normal University, 214-233. 2004c. “Gordon Kaufman’s Constructive Theology Neo-Confucianism” (Translator’s Introduction), in In Face of Mystery: A Constructive Theology. Hong Hong: Logos and Pneuma Press, xiii-lvi. 2004b. “Cheng Yi’s Onto-Hermeneutics 程頤與經典詮釋,” in The Chinese and Japanese Interpretive History of the Four Books 中日《四書》詮釋傳統初探, edited by Huang Junjie, National Taiwan University Press, volume 2 (409-434) 2004a. “Two Models of Hermeneutics 解釋學的兩種類型﹕為己之學與為人之學.” Journal of the Study of East Asian Civilizations 東亞文明研究通訊 (National Taiwan University). No. 5 (October, 2004): 29-38 (Also published in Fudan Journal: The Social Science Edition 復旦學報, 2005, No.2: 4552). 2003c. “Political Rightness and Religious/metaphysical Goodness: On the Very Idea of Political Neutrality toward Religions 政治的公正與宗教和形而上學的完善.” China Scholarship (Zhongguo xueshu 中國學術), December, 2003, 58-83. 2003b. “Richard Rorty’s Social Political Philosophy.” In Post-metaphysical Hope: Rorty’s Essays in Social and Political Philosophy. Shanghai Translation Publishing House (412-417). 2003a. “Richard Rorty: His Life and Works 理查德羅蒂：拋棄這面鏡子.” Social Science Weekly (Shanghai), April 3, 2003, page 6. 2002d. “Post-Foundationalist Foundation for Religious Belief: The Wittgensteinian Reflective Equilibrium between Universalism and Particularism 宗教信仰的後基礎主義基礎﹕在普遍主義和信 仰主義之間的維特根斯談主義反思均衡系統.” In Essays by Oversea Chinese Philosophers: Theories 留 美哲學博士文選﹕基礎理論卷. Edited by Mou Bo. Beijing: Shangwu Yinshuguan (28-61). 2002c. “God as Absolute Reality: An Heideggerian Interpretation of Hegel’s God-talk 作為絕對精神的上 帝﹕對黑格爾神學的海德格爾主義解釋.” Scholarship on Christianity 基督教學術 1. Edited by Xu Yihua and Zhang Qingxiong. Shanghai: Shanghai Guji Chubanshe (60-86). 2002b. “Confucian Love and Global Ethics: Response to Christian Criticism 儒家仁愛觀與全球倫理﹕兼論 基督教對儒家的批評.” In Chun-Chieh Huang (ed.), Traditional Chinese Culture 傳統中國文化. Taibei: Himalaya Foundation (55-87) (Also collected in Thought and Culture 思想與文化 2, edited by Yang Guorong, Shanghai: Huadong Shifan Daxue Chubanshe [204-229]). 2002a. “Troeltsch, His The Social Teaching of the Christian Churches, and Its Impact on the Social Transformations in China 特洛爾奇及其《基督教的社會學說》.” Logos and Pneuma: Christian Cultural Review 道風﹕漢語神學學刊16: 249-292 2000d. “Cheng Yi: Neo-Confucian Ontological Hermeneutics 程頤﹕新儒家道的本體論解釋學.” In Confucianism and China in the 21st Century 儒家與二十一世紀中國. Edited by Zhu Ruikai, Shanghai: Xuelin Chubanshe, 387-402. 2000c. “Beyond the Debate between Liberalism and Communitarianism: Learning from Zhu Xi’s Neo-Confucian View of Humanity and Love 超越自由主義與社群主義之爭﹕新儒家朱熹仁愛觀的啟 示.” In Culture Perspectives on the 20th Century 二十世紀的文化審視. Edited by Ding Zhenyan. Shanghai: Xuelin Chubanshe. 2000b. “Chinese Philosophers in North America: Their Philosophical Ideas 北美中國哲學家今年來哲學研 究概況,” in WU Xiaoming, ed., 1999 Annual Report of Chinese Philosophical Developments 中國 1999 哲學發展報告, Guilin: Yunan People’s Press, 444-465. 2000a. “Religious Perfection and Political Justice: A Critical Response to Rawls’s Two Recent Articles in his Collected Essays 羅爾斯《文集》中與宗教有關的兩篇論文” Logos and Pneuma: Christian Cultural Review 道風﹕漢語神學學刊13: 249-265. 1999. “Religious Pluralism: A Response to Alvin Plantinga’s Exclusivism 我對伯庭格辯護的回應,” Regent Chinese Journal 維真學刊 (Canada) VII.2: 38-56 8 1996b. “Religious Pluralism and Interfaith Dialogue 宗教多元論和宗教對話.” Logos and Pneuma: Chinese Journal of Theology 道風﹕漢語神學學刊 4: 9-37. 1996a. “Pannenberg and His Theological Anthropology 潘能伯格和他的《人是什麼》,” Logos and Pneuma: Chinese Journal of Theology 道風﹕漢語神學學刊 5: 274-281. 1992. “Rorty on Post-Philosophical Culture 羅蒂實用主義的後哲學文化,” translator’s Introduction to Richard Rorty, Post Philosophical Culture 後哲學文化. Shanghai: Shanghai Translation Publishing House, 1-52; an expanded and updated version appears in the new edition of the same book by the same publisher in 2004, 1-45. 1989c. “Heidegger’s Existentialist Ontology 當代哲學中的一股反本質主義潮流﹕海德格爾的實存主義存在論 ,” Fudan Humanities Review 復旦學報, No. 6: 49-56. 1989b. “Meaning of Being: Heraclitus and Parmenides 存在的意義﹕兼論赫拉克利特與巴門尼德的一致性,” Academic Monthly 學術月刊, July: 18-22. 1989a. “Popper’s Criticism of Essentialism and Its Hermeneutic Presuppositions 當代哲學中的一股反本 質主義潮流﹕波普爾對本質主義的批評及其解釋學前提,” Jianghai Academic Journal 江海學刊, No. 2: 94--99 1988. “Gadamer’s Ontological Hermeneutics and Existential Ontology 論伽達默解釋學的實存主義傾向,” Academic Monthly 學術月刊, August: 13-20. 1987d. “The Development of Plato’s Theory of Idea through His Early, Middle, and Later Dialogues 理 念的形成﹕對柏拉圖早、中、晚期對話中理念論的考察赫分析,” Fujian Academic Journal 福建學刊, Dec.: 10-17. 1987c. “Thomas Aquinas in His Time,” the translator’s Introduction to Anthony Kenny, Aquinas. Beijing: Worker’s Press, 1-25. 1987b (with Chen Xueming). “Eros as an Ontological Concept,” the translator’s Introduction to Herbert Marcuse, Eros and Civilization. Shanghai: Shanghai Translation Publishing House, 120. 1987a. “Philosophy and Edification: Rorty’s Metaphilosophy 哲學與人的開化﹕羅蒂元哲學觀述評,” Social Sciences 社會科學, Dec.: 52-55. 1986. “Quine’s Conception of Analytic and Synthetic Statements: Achievements, Remaining Problems and Their Solutions 判斷分類理論的現狀、困難和出路﹕評奎因對傳統劃分的批評,” Social Sciences 社會科學, July: 51-54 1985c. “The Later Wittgenstein and Some Traditional Philosophical Problems 維特根斯坦的日常語言哲 學,” in Contemporary Philosophy 當代哲學, no.2. Shanghai: Fudan University Press, 59-73. 1985b. “Thomas Aquinas on Intentional Existence 意向存在﹕認識的本質地位—對拖馬斯認識本質理論的歷 史考察,” Fudan Humanities Review 復旦學報, October: 88-97. 1985a “Verification of Scientific Theories 科學理論的檢驗,” Jianghai Academic Journal 江海學刊, No. 5: 43-47. 1983c “The Essential Tension in Science 科學研究中必要的張力.” Dushu (Readings), No.8, 34-39. 1983b “Wittgenstein’s Solipsism as Realism 維特根斯坦實在論的唯我論,” in Contemporary Foreign Philosophy 當代外國哲學, no.6. Beijing: People’s Press, 99-111. 1983a “What Is Science after All 科學究竟是甚麼.” Dushi (Readings). August, 15-21. Publications IV: Invited Campus Talks (since 2001) 2014b. “Empathy for the Devil.” City University of Hong Kong. May 23. 2014a. “Wang Yangming on Confucian Moral Knowledge.” Wuhan University, March 21. 2013f. (1) “How Is Weakness of Will Not Possible?”; (2) “Moral Particularism and Confucianism”; December, Department of Philosophy, Fudan University, December 17 and 19. 2013e “Between Moral Generalism and Moral Particularism.” December 2, CUHK 2013d “Moral Particularism and Anti-theory.” December 9, Department of Philosophy, Shangxi University 2013c. “How to Derive Ought from Is?” Department of Philosophy, East China Normal University, June 5. 9 2013b “Virtue Ethics and Moral Responsibility: Confucian Conceptions of Praise and Blame.” National Taiwan Normal University, March 20. 2013a “Liberal Neutrality, State Perfectionism, and Confucianism: A Neglected Aspect.” University of Tokyo, February 22. 2012 “Why You Ought Not to Turn the Other Cheek: Confucius’ Attitude toward Wrongdoers.” Cornell University, November 9. 2011o “The Patient-centered Moral Relativism in the Zhuangzi.” Department of Asian Languages and Civilizations, University of Pennsylvania, September 26. 2011n “Toward a Benign Moral Relativism: From Gilbert Harman and David Wong to the Zhaungzi,” Institute of Chinese Literature and Philosophy, Academia Sinica (Taipei), July 26. 2011m “Between Moral Generalism and Moral Particularism: Cheng Yi’s Neo-Confucian Ethics,” Taiwanese Philosophical Association (National Taiwan University, Taipei), July 15. 2011l “How to Derive Ought from Is: The New Aristotelian and Neo-Confucian Approaches,” National Central University (Zhongli, Taiwan), July 14. 2011k “Confucian Moral Knowledge ad More than Knowing-How and Knowing-that.” Tunghai University (Taizhong, Taiwan), July 13. 2011j “Virtue Ethics and Confucianism,” Shanghai Normal University, June 14. 2011i “How to Derive Ought from Is: Neo-Aristotelian and Neo-Confucian Approaches,” Zhejiang University (Hangzhou, China), May 3. 2011ih “Toward a Benign Moral Relativism: Patient-centered vs. Agent/Appraiser-centered,” University of Macau, April 27. 2011g “Beyond Gilbert Harman and David Wong: Patient-centered Moral Relativism,” Lingnan University (Hong Kong), April 18. 2011f “Confucian Ethics between Moral Theory and Anti-theory,” Hong Kong Institute of Education, April 6. 2011e “The Conception of Human Nature in Aristotelianism and Confucianism,” Hong Kong Baptist University, March 21. 2011d “Beyond Gilbert Harman and David Wong: Patient-centered Moral Relativism,” University of Hong Kong, March 10. 2011c “The Value of Human Person in Confucianism,” China Academic Consortium (Berkeley), March 5. 2011b “Patient Moral Relativism in the Zhuangzi,” Hong Kong University of Science and Technology, March 2. 2011a “How to Derive Ought from Is: The Neo-Aristotelian and Neo-Confucian Approaches,” Chinese University of Hong Kong, February 14. 2010f (1) “Two Dilemmas of Virtue Ethics and How Zhu Xi’s Neo-Confucianism Avoids Them,” (2) “The Self-centredness Objection to Virtue Ethics: Zhu Xi’s Neo-Confucian Response,” and (3) “Confucian Moral Knowledge as More than Knowing-that and Knowing-how: With Wang Yangming’s Liangzhi as a Focus,” Wuhan University, Wuhan, November. 2010e “Comparative Philosophy: A Methodological Reflection.” Nanjing Normal University, Nanjing, November 2010d “How to Derive Ought from Is: Neo-Aristotelian vs. Neo-Confucian Approach.” Fudan University, Shanghai, November 2010c. “The Primacy of Virtue: Possibility of Virtue Ethics.” Institute of Chinese Philosophy and Literature, Academia Sinica, Taipei, September 2010b. “Virtue Ethics and Egoism.” Soochow University, Taipei, September 2010a. “Two Dilemmas of Contemporary Virtue Ethics.” Nankai University, May 2009f. “Moral Relativism: Agent-Centered, Appraiser-Centered, and Patient-Centered.” Xi’an Architecture University, Xi’an, June. 2009e. “Zhu Xi’s Solution to the Two Dilemmas in Contemporary Virtue Ethics.” Shanxi Normal University, Xi’an, June 2009d. “The Dilemma of Normativity and Objectivity of Virtues.” Xi’an Jiaotong University, Xi’an. June. 10 2009c. “Zhu Xi’s Response to the Self-Centeredness Objection to Virtue Ethics.” East China Normal University, June. 2009b. “The First Person Authority and the Understanding of Others.” Institute of Religion, Shanghai Academy of Social Sciences, June. 2009a. The Self-Centeredness Objection to Virtue Ethics.” Institute of Philosophy, Shanghai Academy of Social Sciences. 2008b “Confucian Virtue Politics.” October 23, Simian Institute for the Advanced Study of Humanities, East China Normal University. 2008a “The Cheng Brother’s Response to the Self-centeredness Objection to Virtue Ethics.” September 5. University Seminar on Neo-Confucian Studies, Columbia University 2006d. “Ethics of Difference.” October 16, Xi’an Jiaotong University, Xi’an, China 2006c. “The Cheng Brothers’ Moral Philosophy: From a Comparative Perspective” (A series of three lectures: “Is Weakness of the Will Possible?” “Cheng Brothers’ Political Philosophy;” and “Why Be Moral: The Cheng Brother’s Neo-Confucian Answer”). East China Normal University, June 19-June 31. 2006b. “Conception of Justice: The Debate between Rawls’s Liberalism and Michael Sandel’s Communitarianism.” Shanghai Academy of Social Sciences.” July 18. 2006a. “Conception of Justice: The Debate between John Rawls and Robert Nozick.” Fudan University, June 15. 2005b. “‘Why Be Moral?’ A Neo-Confucian Answer.” Creighton University, April 11, 2005. 2005a. “Neo-Confucian Conception of Happiness: The Case of the Cheng Brothers.” Columbia University, March 4. 2004c. “Two Models of Hermeneutics: For the Sake of Oneself and for the Sake of Others.” College of Humanities, Qinghua (Tsinhua) University, Beijing, October 8. 2004b. “From the Golden Rule and Silver Rule to the Copper Rule: An Other-concerned Ethics,” Department of Philosophy, Fudan University, Shanghai, July 21. 2004a. “Is Liberalism a Kind of Individualism?” Institute of Philosophy, Chinese Academy of Social Sciences, Beijing, July 5. 2001b. “Liberalism and Communitarianism” (a series of six lectures sponsored by the Board for Christian Higher Education in Asia), Department of Philosophy, Fudan University, Shanghai, June 2-21, 2001. 2001a. “Charles Taylor on Ontological Articulation,” Institute for Modern Chinese Thought and Culture, East China Normal University, June 23, 2001 Publications V: Conference Papers (since 1994) 2014g. “Empathy for Devils: What We Can Learn from Wang Yangming.” International Conference on Confucian Ethos From an Intercultural Perspective: The Legitimacy of Regime and the Rule of Governing. National Taiwan Normal University. September 26-7. (289-316) 2014f. “Moral Luck and Moral Responsibility: Wang Yangming on the Problem of Evil.” The 3rd International Conference on Contemporary Confucianism. National Taiwan University. September 19-21. (137-157). 2014e. “Empathy for Devils: What We Can Learn from Wang Yangming.” 2014 Songshan Forum. August 23-24. 2014d. “How to Do Chinese Philosophy in the Western Philosophical Context: Introducing a Unique Method.” Conference on “The Philosophical Method in German and Chinese Philosophy.” Akademie für Politische Bildung Tutzing, July 1-4. 2014c. “A Neglected Aspect of Empathy: Wang Yang-ming’s Contribution.” The International Conference on “Virtue Turn: Virtue Ethics and Virtue Epistemology.” Soochow University, May 14-17. 2014b. “Zhu Xi’s Metaphysics of Human Nature.” International Conference on “Mind and Human Nature in Chinese Philosophy.” Tunghai University, April 25-26. 2014a. “Liberal Neutrality, State Perfectionism, and Confucianism.” International Conference on Philosophy and Public Policy, Wuhan University, March 22-23. 11 2013l. “Daoist Virtue Ethics.” American Philosophical Association Annual Meeting, Baltimore, December 27-30. 2013k. “Why Besire Is Not Bizarre: Moral Knowledge in Confucianism and Hinduism.” Confucian Ethics from Cross-Cultural Perspectives. Fudan University, December 20-22. 2013j. “Zhu Xi’s Metaphysics of Human Nature: Explanatory and Not Foundational.” International Conference on Metaphysics: East and West. East China Normal University, December 16-17. 2013i “Confucianism in Contemporary Mainland China.” Symposium for the 60th Anniversary for the Partnership between New Asia College and Yale-China Association, CUHK. 2013h. “Moral Luck and Moral Responsibility: The Cheng Brothers on the Neo-Confucian Problem of Evil.” November, American Academy of Religion annual meeting, Baltimore. 2013g. “Liberal Neutrality, State Perfectionism, and Confucianism: A Neglected Aspects.” Conference on the “Contemporary Development and Future Prospect of Confucianism,” December 16-18, Shenzhen University 2013f. “A New Approach to Comparative Philosophy: A Methodological Consideration.” At the Biennial Conference of the International Society of Chinese Philosophy, University of Buffalo, July 24-6. 2013e. “B<C When A+B>A+C: Is the Moral Anti-theorist Dancy with the Wrong Math and How Confucianism Can Help?” At the “International Conference on the Cognitive Dimension of Chinese Culture,” East China Normal University, June 22-23. 2013d. “A New Approach to Comparative Philosophy: Illustrated by a Case Study of Confucianism.” At the “International Conference on Global Perspective on the Studies of Confucianism,” Fudan University, May 25-26. 2013c. “Liberal Neutrality, State Perfectionism, and Confucianism.” At the international conference on “Nature and Value in Chinese and Western Philosophies," Rutgers University, April 4-5. 2013b. “How to Derive Ought from Is: A Virtue Ethics Approach.” At the international conferene on “Conceptions of Reality: Metaphysics and Its Alternatives in Chinese Thought,” Nanyang Technological University of Singapore, March 29-30. 2013a. “Virtue Ethics and Moral Responsibility: Confucian Conceptions of Praise and Blame.” At the international conference on “Confucian Thought and Contemporary Culture,” Shenzhen University, January 18-20. 2012f. “Virtuous Knowledge in Confucianism and the Problem of Moral Responsibility.” American Philosophical Association Annual Meeting, Atlanta, December 27-30. 2012e. “Confucius’ Attitude toward the Wrongdoers.” International Conference on the International Perspective on Confucianism, National Central University (Zhongli, Taiwan), September 2628. 2012d. “Why the Political Is Also Personal.” International Conference on the Culture of Kingly Way. National Taiwan University, July 13. 2012c. “Why You Ought Not to Turn the Other Cheek.” The Second Nishan Forum, Nishan, May 2123. 2012b. “Why an Upright Son Does not Disclose His Father Stealing a Sheep.” The 15th Annual Conference on Confucian-Buddhist Dialogue, Huafa University (Taipei), May 19-20 2012a. “Confucius’s Attitude toward the Wrongdoers.” The Third International Conference on Confucianism 國際釋奠學會, Sung Kyun Kwan University (Seoul), May 10-13. 2011e. “Believe + Desire ≠ Bizzare.” American Philosophical Association Annual Meeting, Washington, DC, December 27-30. 2011d. “More than Knowing-how and Knowing-that: Why Besire Is not Bizzare?” International Conference on Virtue and Luck, Soochow University (Taipei), June 1-4. 2011c. “Theology of Creativity: Neo-Confucian and (Neo-?)Christian?” International Conference on Christianity in Asia: Past, Present, and Future, Department of Cultural and Religious Studies, Chinese University of Hong Kong, May 26-28. 2011b. “Between Self-Realization and Realization of the Nature: Realization of Other Human Persons.” International Conference on Contemporary Perspective on Chinese Philosophy, Hangzhou Normal University, May 3-4. 12 2011a. “Aristotelianism and Confucianism: Who Has a Virtue Ethics?” Workshop on Happiness and the Dao: Ancient Greek and Chinese Ethics,” March 25-26. 2010h. “The Soft Power at Work: Zhuangzi’s Daoist Ethics of Difference.” The 4th World Forum on China Studies, Shanghai City Government/Shanghai Academy of Social Sciences, November 67. 2010g. “Transcendence in Confucianism.” American Academy of Religion (additional meeting, sponsored by the “Participatory Mission Theology” project), Atlanta, October. 2010f. “Why ‘Besire’ (Belief+Desire) Is Not Bizarre: Wang Yangming’s Liangzhi.” American Academy of Religion (“Religions in Indian and Chinese Culture” seminar), Atlanta, October. 2010e. “The Patient Relativism in the Zhuangzi.” American Academy of Religion Annual Meeting, (“Ethics” Section), Atlanta, October. 2010d. “More than Knowing-that and Knowing-how: Moral Knowledge in Confucianism and Hinduism.” Self, Other, and the Social Good in a Cross-Cultural Context: A Conference on Personal Identity and Moral Obligation in Contemporary Indian and Western Thought, University of Pennsylvania, October 7-8. 2010c. “One Principle of Many Appearances (li yi fenshu: Confucian Virtue Ethics between Particularism and Generalism).” International Conference on Confucianism and Virtue Ethics. Beijing University, May. 2010b. “The Ethics of Difference in the Zhuangzi.” The First Forum of Daoist Salon, March, Zhengzhou. 2010a. “Can Virtue Be Taught and How: Confucius on the Paradoxicality of Moral Education.” February, American Philosophical Association annual meeting Central, Chicago 2009f. “Cheng Yi’s Li Yi Fenshu and Moral Particularism.” International Conference in Commemoration of Confucius’ 2565th Birthday. Beijing, October. 2009e. “A Daoist Virtue Ethics in the Zhuangzi.” International Conference on Analytic Philosophy and Chinese Philosophy, East China Normal University, Shanghai, June 2009d. “Zhu Xi’s Neo-Confucian Solution to the Two Dilemma in Contemporary Virtue Ethics.” International Conference on the Direction of the Study of Chinese Philosophy, Chinese University of Hong Kong, Hong Kong, May. 2009c. “Two Dilemmas of Contemporary Virtue Ethics.” Fudan University, Shanghai, May. 2009b. “The Self-Centeredness Objection to Virtue Ethics.” Workshop on Confucianism and Virtue Ethics. Qinghua University, Beijing, May. 2009a. “Understanding Religion and Davidson’s First Person Authority.” International Conference on “Cross-Culture Perspectives on East Asian Religious Traditions.” Institute of Chinese Literature and Philosophy, Academia Sinica, Taipei, January 15-17, 2009. 2008d. “Zhu Xi’s Neo-Confucian Response to the Self-Centeredness Objection to Virtue Ethics.” International Conference on Zhu Xi. Philosophy Department, Fudan University, October 2526, 2008. 2008c. “Cultural Politics of Difference.” The 3rd International Conference of Chinese Studies, Shanghai Academy of Social Sciences. September. 2008b. “Possibility of a Virtue Ethics in the Zhuangzi.” International Conference on “Virtue: East and West.” Philosophy Department, Chinese University of Hong Kong, May 20-22. 2008a. “Toward a Benign Moral Relativism: Patient Centered vs. Agent/Critic Centered.” American Philosophical Association Annual Meeting. Pasadena, March. 2007f. “The Neo-Confucian Problem of Evil: The Case of the Cheng Brothers,” at American Academy of Religion Annual Meeting, November, San Diego. 2007e. “Two Conceptions of Moral Motivation: Confucius/Mencius and Plato/Aristotle.” Beijing Forum 2007. November, Beijing. 2007d “Confucian Theology: A Kaufmanian Interpretation.” International Conference on Christianity and Chinese Culture.” William Carey International University, October, Los Angeles. 2007c. “Why Be Moral: Plato’s Question and Confucius’ Answer.” Symposium on “Ethics in Ancient China and Greco-Roman Antiquity.” October, University of Munich, Germany. 13 2007b. “Confucian Theology: Three Models,” at “Confucianism among World Religions: A Dialogue with Tu Wei-ming.” International Institute of Asian Studies, University of Leiden, May 24-26, 2007. 2007a. “Defense of Religious Pluralism: A Critical Response to Alvin Plantinga’s Exclusivism.” International conference, “Towards Building a Peaceful Society: Role of Religion,” at Punjabi University, Patiala, India, February 19-21. 2006f. “Comparative Philosophy as Comparative Philosophy.” Forum on the Methodology of the Study of Chinese Philosophy. Chinese University of Hong Kong, December 15-6. 2006e. “Schleiermacher’s Hermeneutics: A Re-Interpretation.” Xi’an, China, October 15-16. 2006d. “Neo-Confucian Onto-Theology in the Cheng Brothers.” American Academy of Religion Annual Meeting, November, Washington, D.C. 2006c. “The Inner Experience (tizhi) in Wang Yangming.” Symposium on Inner Experience (tizhi) and Human Studies. Zhongshan University, Guangzhou. July. 2006b. “Ethics of Difference in the Zhuangzi.” The Third International Conference on Daoism. Germany. May. 2006a. “Wisdom as Innate Moral Knowledge.” International Conference on Neo-Confucianism and Global Philosophy. Wesleyan University, February. 2005e. “The Confucian Problem of Evil: The Cheng Brothers on Human Nature.” American Philosophical Association, New York, December. 2005d. “Cultural Hermeneutics: Interpretation of the Others.” International Conference on “Interregional Philosophical Dialogue: Democracy and Social Justice in Asia and Arab World,” organized by Unesco. Seoul, Korea, December 27-30. 2005c. “A Neo-Confucian Answer to ‘Why Be Moral’: The Cheng Brothers on Morality and Happiness.” American Academy of Religion Annual Meeting, Philadelphia, November. 2005b. “Neo-Confucian Political Philosophy: The Cheng Brothers on Propriety (li).” International Conference on Confucianism: Retrospective and Prospective, University of Toronto, September 1-2. 2005a. “Cheng Brothers on Akrasia and Moral Responsibility.” The Ninth East-West Philosophers’ Conference. East-West Center/University of Hawaii, May 29-June 11. 2004b. “Cheng Yi on Moral Knowledge.” International Conference Commemorating the 2555th Anniversary of Confucius’s Birthday, Beijing, October 9-11. 2004a. “Rorty’s Progress into Confucian Truths.” An International Conference on Rorty and Chinese Philosophy, East China Normal University, July 17-18. 2003b. “Cross-Cultural Hermeneutics: Understand Others as They Would Have Us Understand Them.” A Symposium on “Cross-Cultural Hermeneutics” at National Taiwan University. Decemer 13. 2003a. “Rawls’ Idea of Public Reason: A Critical Response.” Symposium on “Christianity and Humanism” at the Baptist University of Hong Kong, September 13-15. 2002. “Golden Rule? Silver Rule? What about Copper Rule?: A Taoist-Confucian Proposal for Global Ethics.” A Symposium on Dialogues across Civilizations. Harvard University, March 15-16. 2001e. “Confucian Love with Distinction: Responses to Christian Criticism,” American Philosophical Association Annual Meeting, Atlanta, December 27-30. 2001d. “The Normative Dimension of Knowledge: The Case of Cheng Yi’s Neo-Confucianism.” The 20th Annual Conference of Global and Multicultural Dimensions, Binghamton, Oct. 26-28. 2001c. “Confucianism and Globalization.” International Conference on Chinese Culture and Globalization. East China Normal University, Shanghai, June 22-25. 2001b. “On the Very Idea of Public Reason.” International Conference on Philosophy and Globalization. Zhongshan Univesity, Guangzhou, July 1-4. 2001a. “Confucian Love and the Global Ethics: A Response to Christian Criticisms,” Chinese Civilization in the 21 Century, Stanford University, April. 2000. “The Confucian Problem of Evil: A Perspective from the Neo-Confucian Cheng Brothers.” 19th Annual Conference of Global and Multicultural Studies, Binghamton, October 26-28. 14 1999e. “Transformation of Knowledge into Wisdom: A Taoist Understanding of Philosophy.” American Philosophical Annual Meeting, Eastern, Boston, December 27-30 1999d. “John Rawl’s Idea of Public Reason and Religion.” American Academy of Religion Annual Meeting, Boston, November 20-23. 1999c. “Feng Qi’s Marxist-Taoist Idea of Freedom.” The 18th Annual Conference of Global and Multicultural Dimensions, Binghamton, Oct.22-24. 1999b. “The Ontological Turn in Confucian Hermeneutics.” Conference on Modern Interpretation of Chinese Philosophy and Culture.” Stanford University, August 20-22. 1999a. “The Heaven, the Principle, and the Life-giving Activity: Confucian Idea of the Ultimate Reality.” The Third Annual Conference on Field-Being Philosophy, Fairfield University, Fairfield, CT, August 13-17. 1998c. “Tao and Power: Dialogue between Confucian and Christian Hermeneutics.” AAR/SBL annual meeting, Orlando, November 21-24 1998b. “Cheng Yi’s Neo-Confucian Hermeneutics of Dao (Tao).” The 17th Annual Conference of Global and Multicultural Dimensions, Binghamton, Oct.23-25. 1998a. “Political Justice and Religious Plurality.” The 2nd Symposium of Chinese Theology, Sahba, Malaysia, July 5-11, 1998. 1997. “A Confucian Response to Christian Criticism of Jen.” the 4th International Conference of Asian Philosophy and Religion, Los Angeles, August 15-17. 1996d. “In the Spirit of the Lutheran Protestantism: Tan Sitong’s Attempt to Modernize Confucianism.” Western Culture from Chinese Perspective, Shanghai, Dec. 27-29. 1996c. “Love and Justice: An Incomplete Confucian-Christian Dialogue.” Global Dimensions of Ancient and Medieval Philosophy, Binghamton, October 25-27. 1996b. “Cheng Hao’s Heaven and Kaufman’s God: Confucian and Christian Ideas of the Ultimate Reality.” International Symposium of Sino-Christian Theology at Kuala Lumpur, Malaysia, August 3-8. 1996a. “Zhu Xi’s Neo-Confucianism and Rorty’s Neo-pragmatism.” Society of Advancement of American Philosophy, Toronto, April. 1995b. “Zhu Xi on Humanity and Love: A Neo-Confucian View of the Metaphysical and the Moral.” The 9th International Congress of Chinese Philosophy, Boston, Aug. 5-9. 1995a. “The Good and the Right: A Confucian Alternative to Liberalism and Communitarianism.” The Seventh East-West Philosophers’ Conference, University of Hawaii, Jan. 9-23. 1994d. “A Rortian Holist Conception of Religious Goodness and Political Rightness,” American Academy of Religion Annual Meeting, Chicago, November 18-22. 1994c. “Schleiermacher’s Hermeneutics: A New Evaluation,” International Schleiermacher Society Annual Meeting, Chicago, November 18-22. 1994b. “Models of Religious Pluralism: Beyond Universalism and Particularism,” Interfaith Dialogue: Mission and Methodology, Grand Rapids, Michigan, October 7-8. 1994a. “The Later Augustine’s Conception of Human Society and the Public Discourse Today,” Augustine on Human Goodness Colloquium, University of Dayton, April 8-9. Publications VI: Translations (from English into Chinese; Not including articles) 2004. Gordon Kaufman, In Face of Mystery: A Constructive Theology. Hong Kong: Institute of SinoChristian Studies. 1992. Richard Rorty, Post-Philosophical Culture (edited with an Introduction). Shanghai: Shanghai Translation Publishing House. 1987b. Anthony Kenny, Aquinas (with an Introduction). Beijing: Chinese Social Sciences Press. 1987a. (with Chen Xueming) Herbert Marcuse, Eros and Civilization (with an Introduction). Shanghai: Shanghai Translation Publishing House. 1986. (with Wu Mouren and Zhang Rulun) M.K. Munitz, Contemporary Analytic Philosophy. Shanghai: Fudan University Press. 15