「tlingit」の共起表現(1語右で並び替え)

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共起表現

「tlingit」の共起表現一覧(1語右で並び替え)

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He is also an enrolled member of the	Tlingit and Haida Indian Tribes of Alaska.
aboolm Ksinaalgat) of the northern Tsimshian,	Tlingit, and Haida peoples exhibits the same body for
Further north, the Haida,	Tlingit and probably Tsimshian cultivated a related b
Some	Tlingit are connoisseurs, knowing certain regions by
He and	Tlingit artist Preston Singletary both taught at the
size dance screen, painted by a contemporary	Tlingit artist for the Museum, a Button Robe, and a w
He is among the most important living	Tlingit artists and the most important Alaskan artist
Though the Koloshi (the Russian name for the	Tlingit, based on the Aleut name for the Tlingit) ini
After the introduction of Christianity, the	Tlingit belief system began to erode.
, Matthew's gospel, was first translated into	Tlingit by Ivan Nadezhdin of the Russian Orthodox Chu
He was a co-founder of the	Tlingit Clan Conference.
ion, Marsden was installed as minister at the	Tlingit community of Saxman, near Ketchikan.
ber 20, 1935) is a former chief of the Teslin	Tlingit Council from 1970 to 1984 and former politica
e fact that so much is lost in converting the	Tlingit culture to English words.
1871), was of	Tlingit Deiheetaan (Crow) clan ancestry.
Simpson's wife, Mary Sloan, was a	Tlingit from Sitka.
utat, Alaska, and Willie Marks (1902-1981), a	Tlingit from Hoonah, Alaska.
Celebration is a biennial	Tlingit, Haida and Tsimshian cultural event held in J
tituted separately within the Central Council	Tlingit Haida Indian Tribes of Alaska.
both sides head"] (Boas, "Vocabularies of the	Tlingit, Haida, and Tsimshian" 1891).
Alaska, as well as an Alaska Native leader of	Tlingit heritage.
The traditional	Tlingit house, with its solid redcedar construction a
onflict erupted between the U.S. Army and the	Tlingit in the Kake region.
ter that year, was essential in defeating the	Tlingit in the Battle of Sitka, Alaska.
rded many details about a full set owned by a	Tlingit Indian.
known today for his early ethnography of the	Tlingit Indians of southeast Alaska, published in 188
Krause, Aurel (1956) The	Tlingit Indians: Results of a Trip to the Northwest C
f wood, shell and mane in the 18th century by	tlingit indigenous people.
This is not realized in	Tlingit, instead it is an empty placeholder for analy
p with one Thomas Hankin (later father to the	Tlingit interpreter and teacher Constance Cox.
nown for his famous quotation, uttered to the	Tlingit land-claims activist William Paul at the 1925
Kasaan means "pretty town" in the	Tlingit language.
pe III (23 December 1949-7 August 2008) was a	Tlingit Native rights activist and educator.
Aurel Krause's mostly solo research with the	Tlingit of Klukwan, Alaska, in 1881 and 1882.
a around present-day Skagway was inhabited by	Tlingit people from prehistoric times.
Tagish people intermarried heavily with	Tlingit people from the coast and the Tagish language
t Old World diseases including smallpox, many	Tlingit people converted to Orthodox Christianity.
pass is named for the Chilkat subgroup of the	Tlingit people, who reside in the Haines area and unt
e community here was a mixture of Tahltan and	Tlingit peoples.
e that this only pertains to relations within	Tlingit society, and not to relations with the Americ
A	Tlingit soulcatcher, made by Heendei, of the Raven mo
The	Tlingit start resisting Russian incursions into their
y's position as a gathering place for various	Tlingit subgroups of the area.
Taiya was derived from the	Tlingit term tayee, which means beneath or underneath
Another series of dichotomies in	Tlingit thought are wet versus dry, heat versus cold,
The Stikine people are a kwaan of the	Tlingit, today based at Wrangell, Alaska and whose te
ulty in controlling trade between the various	Tlingit tribes and the Hudson's Bay Company post at F
De Laguna's 1972 ethnography of the northern	Tlingit, Under Mount St. Elias.
th interior Athabaskan First Nations, Chilkat	Tlingit warriors attacked and looted the post that su
larissa Hudson and Anna Brown Ehlers are both	Tlingit weavers who apprenticed with Jennie Thlunaut
ave invented the technique, according to some	Tlingit weavers, though this is not attested in Tsims
ownership of places is nearly complete in the	Tlingit world, with the entirety of Southeast Alaska
Blonde Indian is the memoir of	Tlingit writer and story-teller Ernestine Hayes.

共起表現

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