宮闕の英語

中宮寺天寿国繍帳残闕（国宝）飛鳥時代例文帳に追加

Chugu-ji Temple, Tenjukoku Shucho Mandara (national treasure), Asuka period発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

後に謀反・謀叛と同義になる大逆も、律では陵墓や宮闕の損壊という別の罪であった。例文帳に追加

"大逆 (taigyaku)", which became synonymous with "muhon" later, indicated a different crime (damaging the imperial tomb or imperial palace) in ritsu.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

筆者である甘露寺親長は嘉吉3年（1443年）南朝(日本)遺臣が宮中に乱入して三種の神器を奪おうとした禁闕の変で自ら太刀を抜いて応戦した人物。例文帳に追加

The author Chikanaga KANROJI was a man who drew his sword and fought back in the Kinketsu Incident of 1443, when retainers set adrift by the downfall of the Southern Court (Japan) intruded into the court and tried to take the three Imperial regalia by force.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

一時は宮中に侵入した南朝側の武士によって三種の神器を奪われる（禁闕の変）などの危機にもあったが室町幕府はこれを鎮圧、ここにおいて初めて真の「南北朝合一」が実現したのである。例文帳に追加

There was a crisis that had occurred whereby some Samurai forces from the Southern Court went into the Imperial Palace and took the three sacred treasures (,Kinketsu Disturbance) later the Muromachi bakufu suppressed the story, and this was a sign that real 'unity of the Southern and the Northern Court' had come about.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

大宝律令公式令に定めがあり、具体的には「大社」「○○陵」「乗輿」「車駕」「詔書」「勅旨」「明詔」「聖化」「天恩」「慈恩」「慈旨」「御（至尊）」「闕庭」「中宮」「朝廷」「春宮」「殿下」などの語に対して用いるべきとある。例文帳に追加

It is prescribed in the Kushiki-ryo (law on state documentary forms) in the Taiho Code, and it says that ketsuji should be used when words such as the following appear: 'a grand shrine,' 'the Imperial tomb for a certain emperor,' 'the son of Heaven', 'an Imperial carriage,' 'shosho,' 'chokushi,' 'an Imperial edict and Imperial order,' 'an emperor's cultivating his or her virtue,' 'Emperor's blessings,' 'Emperor's grace,' 'Emperor's words,' 'Your Imperial Majesty,' 'the Emperor's residence,' 'an Empress,' 'the Imperial Court,' 'the Crown Prince,' 'His or Her Imperial Highness.'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

今一つの説は『上宮聖徳太子伝補闕記』（平安時代前期成立）および『聖徳太子伝暦』（延喜17年・917年、藤原兼輔著）に見えるもので、創建法隆寺の焼失後、百済の開法師・円明法師・下氷新物（しもつひのにいもの）の3人が建てたとするものである。例文帳に追加

Another theory is found in "Jogu Shotoku Taishi Den Hoketsuki" (Revised Biography of Prince Shotoku) (from the early Heian period) and "Shotokutaishi Denryaku" (Biography of Prince Shotoku) (written by FUJIWARA no Kanesuke in 917), and according to it, the temple was built by three persons from the Paekche Kingdom, Kai hoshi (Buddhist priest), Enmyo hoshi, and Shimotsui no Niimono, after the original Horyu-ji Temple was burned down.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス