Monoculturalism

Monoculturalism is the policy or process of supporting, advocating, or allowing the expression of the culture of a single social or ethnic group.^[1] It generally stems from beliefs within the dominant group that their cultural practices are superior to those of minority groups^[2] and is often related to the concept of ethnocentrism, which involves judging another culture based on the values and standards of one's own culture, though this is usually untrue if cultural nationalism is dominant, as opposed to ethno-nationalism.^[3] It may also involve the process of assimilation whereby other ethnic groups are expected to adopt the culture and practices of the dominant ethnic group. Monoculturalism, in the context of cultural diversity, is the opposite of multiculturalism.

Rather than the suppression of different ethnic groups within a given society, sometimes monoculturalism manifests as the active preservation of a country's national culture via the exclusion of external influences. Japan, South Korea, and North Korea are examples of this form of monoculturalism. However it may also be the result of less intentional factors such as geographic isolation, historical racial homogeneity, or political isolation. ^[4]^{[dubious – discuss]}

Ethnocentric monoculturalism

Monoculturalism is often closely associated with ethnocentrism. Ethnocentrism is the practice of framing one's way of life as natural and valid, and applying that belief system to interpret the characteristics of other cultures.^[5]

Instances

In genocide

Many of the genocides practiced throughout history were based on ethnic supremacy. Ethnic supremacy is assumed by one group within a culture, following some distinct action by an external group or from one of the ethnic groups. With European intervention in places like Rwanda, social institutions worked to socially construct an ethnic inferiority, distinguishing the Hutus and Tutsis from one another and causing what would be one of the most horrific demonstrations of genocide in modern history.^[6]

A similar example to that of the Rwandan genocide was the ongoing civil war in Burma. The civil war spanned from a constitution that granted Burma their independence from the British Empire in which a group of leaders created conditions that didn't involve many of Burma's Ethnic Minorities, and instigated a fight from them.^[7] Many of these ethnic minorities in Burma, including the Karen, have been significantly displaced by the military junta and placed into refugee camps in bordering nations. The remaining ethnic minorities have been living in poor conditions, and have been met by a variety of human rights abuses.^{[citation needed]}

Globalization

Globalization involves the free movement of goods, capital, services, people, technology and information throughout the world. It also involves the international integration of potentially very different countries through the adoption of the same or similar world views, ideologies, and other aspects of culture. Marsella argues that this is monoculturalism on a grand scale.^[8] Potentially it could lead to the suppression and loss of different ethnic cultures on a global scale.^{[citation needed]}

References

^ Monoculturalism, online Oxford dictionary
^ Jackson, Y. Encyclopedia of Multicultural Psychology, p. 203
^ Ethnocentrism, Ken Barger
^ [1], A revealing map of the world’s most and least ethnically diverse countries, Fisher
^ Jennifer F. Taylor. Ethnocentric Monoculturalism, Encyclopedia of Multicultural Psychology
^ White, Kenneth R. "Scourge of Racism: Genocide in Rwanda". Journal of Black Studies. Vol. 39, No. 3 (Jan., 2009), pp. 471-472.
^ "Tracking Genocide: Persecution of the Karen in Burma". Texas international law journal. Volume: 48 Issue: 1 Page: 63 10/01/2012.
^ Marsella, Anthony (2005). ""Hegemonic" Globalization and Cultural Diversity: The Risks of Global Monoculturalism" (PDF). Australian Mosaic. Issue 11 Number 13: 15–16.

v t e Culture
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v t e Ethnicity
Concepts	Clan Ethnic group Ethnographic group Ethnolinguistic group Ethnonational group Ethnoreligious group Ethnographic realism Diaspora Immigration Hyphenated ethnicity Indigenous peoples In-group and out-groups Meta-ethnicity Metroethnicity Minority group Influence Monoethnicity Nation Nationality Panethnicity Polyethnicity Population Race Supraethnicity Symbolic ethnicity Tribe
Ethnology	Anthropology Ethnic studies Ethnoarchaeology Ethnobiology Ethnobotany Ethnoecology Ethnomycology Ethnozoology Ethnocinema Ethnogeology Ethnography Autoethnography Clinical Critical Institutional Netnography Online Person-centered Salvage Transidioethnography Video Ethnohistory Ethnolinguistics Ethnology Ethnomathematics Ethnostatistics Ethnomedicine Ethnomethodology Ethnomuseology Ethnomusicology Ethnophilosophy Ethnopoetics Ethnopsychopharmacology Ethnoscience Ethnosemiotics Ethnotaxonomy
Groups by region	World Contemporary ethnic groups Countries by ethnic groups Africa Americas Indigenous Canada Greenland Mexico United States Caribbean Central America South America Asia Central Asia East Asia Northern Asia South Asia Southeast Asia West Asia Australia Aboriginal groups Torres Strait Islanders Europe Oceania Indigenous European
Identity and ethnogenesis	Cross-race effect Cultural assimilation Cultural identity Demonym Development Endonym Ethnarch Ethnic flag Ethnic option Ethnic origin Ethnic religion Ethnicity in censuses Ethnofiction Ethnonym Folk religion Historical Imagined community Kinship Legendary progenitor Linguistic homeland Mores Mythomoteur Nation-building Nation state National language National myth Origin myth Pantribal sodality Statistext Tribal name Tribalism Detribalization Neotribalism White ethnic
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Ideology and ethnic conflict	Allophilia Ethnic bioweapon Ethnic cleansing Ethnic hatred Ethnic joke Ethnic party Ethnic penalty Ethnic slurs Ethnic stereotype Ethnic violence Ethnic riots Ethnocentrism Ethnocide Ethnofuturism Ethnosymbolism Indigenism Indigenization Nativism Separatist movements Xenocentrism Xenophilia Xenophobia
Related	Minzu (anthropology)