Richard Fuller (minister)

Richard Fuller (April 22, 1804 – October 20, 1876) was one of the founders of the Southern Baptist movement.

Quotes

Dictionary of Burning Words of Brilliant Writers (1895)

Quotes reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895).

• "Having loved His own which were in the world, He loved them to the end." Often had they been faithless; and now, while addressing them, He knows that they will all in a few hours forsake Him. Yet He trusts them; He commits His cause to their keeping. And we must love as He loved.
  • P. 71.

• But no sympathy reached His convulsed spirit. He was alone; alone, enduring the curse for us; alone, "bearing our sins in His own body on the tree," and exhausting the fierceness of eternal justice; alone, without succor from man; alone, without one strengthening whisper from angel; above all, alone, without one ray from His Father's countenance. And that expiring cry, "My God! My God! why hast Thou forsaken me?" was the bitter, dreary, dismal, piercing wail of a soul utterly deserted — wrapped, shrouded in essential unmitigated desolation.
  • P. 73.

• Yes, we have throned Him in our minds and hearts — the cynosure of our wandering thoughts — the monarch of our warmest affections, hopes, desires. This we have done. And the more we meditate upon His astonishing love, His amazing sacrifice, the more we feel that if we had a thousand minds, hearts, souls, we would crown Him Lord of all. Living we will live in Him, for Him, to Him. Dying, we will clasp Him in our arms, and, with Simeon, welcome death as the consummation of Miss.
  • P. 79.

• What will you do with Jesus? Do with Him did I say? O what, what will you do without Him f What, when affliction and anguish shall come upon you? what, when closing your eyelids in death? what, when appearing before the awful judgment-seat?
  • P. 95.

• He is wisdom for your ignorance, strength for your weakness, righteousness for your guilt, sanctification for your corruption, redemption from all the thralldom of your apostasy.
  • P. 95.

• Now and always as in that morning twilight on the Galilean lake Christ comes to men. Everywhere He is present, everywhere revealing Himself. Now, as then, our eyes are holden by our own fault, so that we recognize not the merciful Presence which is all around us. Now, as then, it is they who are nearest to Christ by love who see Him first. Still Jesus joins Himself to us; still He walks with us; still He instructs us, speaking to us by His word, His providences, His Spirit; still He seeks to enter into our sorrows and trials, and to console and cheer us. But we know Him not. Our eyes are holden by unbelief. We do not press Him to abide with us. Hence He is grieved, and we are left alone in the night.
  • P. 96.

• It is when we unbosom ourselves to Him, and confide to Him all our cares and sorrows and temptations, that He walks with us, and abides with us, and opens to us the Scriptures concerning Himself — His dignity, His suitableness, His loveliness. His truth, His tenderness, His faithfulness, revealing Himself in us; causing our hearts to burn within us — to burn with love, gratitude, devotion, courage, joy — to burn with a celestial fire, which consumes all selfishness and sin, and glows, a pure, perennial flame, upon pure, living altars.
  • P. 97.

• A Christian is a man in Christ. "If any man be in Christ." A Christian is a man for Christ. "Glorify God in your body and spirit which are God's."
  • P. 103.

• Christians are called saints, for their holiness; believers, for their faith; brethern, for their love; disciples, for their knowledge.
  • P. 103.

• Count not that thou hast lived that day, in which thou hast not lived with God.
  • P. 117.

• Your salvation is His business; make His service your business and delight.
  • P. 126.

• To-day, let us rise and go to our work. To-morrow, we shall rise and go to our reward.
  • P. 131.

• O, cross of my bleeding Lord, may I meditate on thee more, may I feel thee more, may I resolve to know nothing but thee.
  • P. 173.

• Saving faith is confidence in Jesus; a direct, confidential transaction with Him.
  • P. 225.

• O, for a living faith in a living Redeemer!
  • P. 233.

• The greatest truths are ever known through the heart; and this sublimest of all truths, the amazing sacrifice which Eternal Love has made for guilty man, can be comprehended only by the heart, — by communion with that Love in its sorrows, sacrifices, triumphs, joys.
  • P. 245.

• The oblation of the cross is perpetuated, carried on — not materially, but spiritually — in every heart, in every life which is consecrated to a crucified Jesus and to His suffering cause.
  • P. 246.

• In our weakness, His strength is ours. In our conflicts, His victories are ours. In our bereavements and sorrows, His grace is ours. He had not where to lay His weary head, that we might have His bosom on which to lean our fevered brows. He endured the cross, and despised the shame, that, instead of weeping and wailing, we might share His immortal blessedness.
  • P. 246.

• God's truth and faithfulness "are a great deep." They resemble the ocean itself; always there — vast, fathomless, sublime, the same in its majesty, its inexhaustible fullness, yesterday, to-day, and forever; the same in calm and storm, by day and by night; changeless while generations come and pass; everlasting while ages are rolling away.
  • P. 261.

• The narrow way, the way of holiness, not only leads to life, but it is life. Walking there, serene are our days, peaceful our nights, happy — high above the disorders and miseries of a wretched world—shall be our hourly communion with God; happy — full of assurance, of calm and sacred triumph, shall be our dying hour.
  • P. 316.

• We have communion in Christ's sufferings as we die with Him unto self, and rise with Him to our proper life — the life of self- surrender to the will of God.
  • P. 543.