Fellow, The Theosophical Society, Adyar, India, since 1997. Author of another three books only in the field of Theosophy, two of them bearing the title 'Theosophy', in 1999 and 2009. Another book with mostly theosophical questions and answers was published in 2011, after several meetings with his readers. Eugen Matzota is a deep and multifaceted personality, engaged in many areas, believing that his mission in life is to provide knowledge to those seeking a way into transcendent.His concern for the highest mystical aspiration is only an aspiration for higher spiritual knowledge attained by spiritual experience. This quest for spirituality, originally started only with the naive desire if the impetuous adolescent who wants to know everything, has become his attitude to the world.BOOKS1995 - "DTP Guide"
„Aromanian […]is spoken by half a million people, mainly in parts of northern Greece, Albania, t... more „Aromanian […]is spoken by half a million people, mainly in parts of northern Greece, Albania, the Former Yugoslav Republic of Macedonia, and Bulgaria.” , said Martin Maiden . The Aromanian Question, as Max Dreysuss said in his book , is not new, but has never been solved. Regardless how sensitive and delicate this problem might be, one cannot just be another silent witness to the disappearance of Aromanians, known by so many names . Armân / Makedon-Armân – self definition = identifies their native space, the ancient Macedonia . We use, instead of the well-known Aromanian, the ethnonim armân as defined by their own community: Armân / Makedon-Armân. Even in Romania, who claims they are Romanians, before Weigand coined in 1895 the word Aromanians, the term used was „macedo-român” (Macedo-Romanian). For Romania, they are Romanians and for Greece, they just simply don’t exist. Or, they existed only as enemies, and things are getting worse. Branislav Stefanoski - Al Dabija told me: "In 1981, people from Greece declared themselves Aromanians / Makedon-Armâns. Today, unfortunately, they are all Vlahos!" Now more than ever, though, the interests related to the assimilation are stronger than ever, even in EU countries, wanting a larger number of potential citizens for a stronger voice at the common European table. So, once again, Makedon-Armâns fell midway between various state interests. The danger of assimilation is real and, despite Recommendation 1333 /97 of the Council of Europe concerning their rights as a minority, Aromanians could just perish right before our eyes.
„Aromanian […]is spoken by half a million people, mainly in parts of northern Greece, Albania, t... more „Aromanian […]is spoken by half a million people, mainly in parts of northern Greece, Albania, the Former Yugoslav Republic of Macedonia, and Bulgaria.” , said Martin Maiden . The Aromanian Question, as Max Dreysuss said in his book , is not new, but has never been solved. Regardless how sensitive and delicate this problem might be, one cannot just be another silent witness to the disappearance of Aromanians, known by so many names . Armân / Makedon-Armân – self definition = identifies their native space, the ancient Macedonia . We use, instead of the well-known Aromanian, the ethnonim armân as defined by their own community: Armân / Makedon-Armân. Even in Romania, who claims they are Romanians, before Weigand coined in 1895 the word Aromanians, the term used was „macedo-român” (Macedo-Romanian). For Romania, they are Romanians and for Greece, they just simply don’t exist. Or, they existed only as enemies, and things are getting worse. Branislav Stefanoski - Al Dabija told me: "In 1981, people from Greece declared themselves Aromanians / Makedon-Armâns. Today, unfortunately, they are all Vlahos!" Now more than ever, though, the interests related to the assimilation are stronger than ever, even in EU countries, wanting a larger number of potential citizens for a stronger voice at the common European table. So, once again, Makedon-Armâns fell midway between various state interests. The danger of assimilation is real and, despite Recommendation 1333 /97 of the Council of Europe concerning their rights as a minority, Aromanians could just perish right before our eyes.
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The Aromanian Question, as Max Dreysuss said in his book , is not new, but has never been solved. Regardless how sensitive and delicate this problem might be, one cannot just be another silent witness to the disappearance of Aromanians, known by so many names . Armân / Makedon-Armân – self definition = identifies their native space, the ancient Macedonia . We use, instead of the well-known Aromanian, the ethnonim armân as defined by their own community: Armân / Makedon-Armân. Even in Romania, who claims they are Romanians, before Weigand coined in 1895 the word Aromanians, the term used was „macedo-român” (Macedo-Romanian).
For Romania, they are Romanians and for Greece, they just simply don’t exist. Or, they existed only as enemies, and things are getting worse. Branislav Stefanoski - Al Dabija told me: "In 1981, people from Greece declared themselves Aromanians / Makedon-Armâns. Today, unfortunately, they are all Vlahos!"
Now more than ever, though, the interests related to the assimilation are stronger than ever, even in EU countries, wanting a larger number of potential citizens for a stronger voice at the common European table. So, once again, Makedon-Armâns fell midway between various state interests.
The danger of assimilation is real and, despite Recommendation 1333 /97 of the Council of Europe concerning their rights as a minority, Aromanians could just perish right before our eyes.
The Aromanian Question, as Max Dreysuss said in his book , is not new, but has never been solved. Regardless how sensitive and delicate this problem might be, one cannot just be another silent witness to the disappearance of Aromanians, known by so many names . Armân / Makedon-Armân – self definition = identifies their native space, the ancient Macedonia . We use, instead of the well-known Aromanian, the ethnonim armân as defined by their own community: Armân / Makedon-Armân. Even in Romania, who claims they are Romanians, before Weigand coined in 1895 the word Aromanians, the term used was „macedo-român” (Macedo-Romanian).
For Romania, they are Romanians and for Greece, they just simply don’t exist. Or, they existed only as enemies, and things are getting worse. Branislav Stefanoski - Al Dabija told me: "In 1981, people from Greece declared themselves Aromanians / Makedon-Armâns. Today, unfortunately, they are all Vlahos!"
Now more than ever, though, the interests related to the assimilation are stronger than ever, even in EU countries, wanting a larger number of potential citizens for a stronger voice at the common European table. So, once again, Makedon-Armâns fell midway between various state interests.
The danger of assimilation is real and, despite Recommendation 1333 /97 of the Council of Europe concerning their rights as a minority, Aromanians could just perish right before our eyes.